Minn. archbishop warns priests to toe line

Catholic Archbishop John Nienstedt has warned a Minnesota priest to toe the church line in support of a marriage amendment referendum or face the consequences.

The Minneapolis Star Tribune reported Sunday Nienstedt sent a letter last fall to the Rev. Mike Tegeder, the pastor at St. Frances Cabrini and Gichitwaa Kateri churches in Minneapolis who has voice opposition to the proposed amendment to the state Constitution that goes before Minnesota voters in November.

Nienstedt told Tegeder unless he desists in opposing the amendment that would define marriage as a union only between a man and woman he would strip the priest of his “faculties to exercise ministry” and remove him from his “ministerial assignments.”

Tegeder said he doesn’t believe the church should be actively campaigning in support of the amendment. Minnesota has about 1.1 million Catholics.

“That’s not the way to support marriage,” Tegeder said. “If we want to support marriage, there are wonderful things we can do as Catholic churches and ministers. We should not be focused on beating up a small number of people who have this desire to have committed relationships.”

But Nienstedt has told Catholic clergy across the state there is to be no “open dissension” of the church’s support for the measure. As the archbishop sees it, the very existence of marriage hangs in the balance.

“The endgame of those who oppose the marriage amendment that we support is not just to secure certain benefits for a particular minority, but, I believe, to eliminate the need for marriage altogether,” he said in a letter to the state’s clergy.

“As I see it, we have this one chance as Minnesotans to make things right. The stakes could not be higher.”

Nienstedt is marshaling his forces, sending priests and married couples to Catholic high schools to talk about marriage and having parishes organize committees to work for the amendment’s passage, the Star Tribune said.

Complete Article HERE!

Priest who fathered child removed from New York church

A newly installed Roman Catholic priest has been removed from his suburban New York parish after church officials on Thursday said he secretly fathered a child while attending seminary.

The removal of Reverend Casmir Mung’aho, 34, from his post at St. Stephen the First Martyr Church in the Orange County town of Warwick, New York, comes two weeks after the resignation of a Los Angeles assistant bishop who admitted he had two children.

Mung’aho was asked to step down after officials learned he fathered a child in a consensual relationship with an adult woman during his first year of seminary school, Bishop Dominick Lagonegro said in a statement.

While Mung’aho was removed from the congregation in Warwick, it was not yet clear whether he will remain a priest or be defrocked by the New York Archdiocese, said archdiocese spokesman Joseph Zwilling. He said officials had yet to discuss with Mung’aho what action will be taken.

“Father never revealed this to our bishops or seminary authorities, which he certainly should have done,” Lagonegro said in a statement.

“Given the need for Father Casmir to address this matter and reflect on his responsibilities in a very serious way, his assignment to St. Stephen’s is now ended. Please pray for him, as well as for the mother and the child whose lives are so precious.”

The Catholic Church requires celibacy from its priests.

When asked how the church found out about the young child, the Rev. Michael McLoughlin, St. Stephen’s pastor, declined to elaborate to Reuters.

“We’re all sad and we’re all praying for him,” McLoughlin said. “Everything is out there now and other than that I have nothing to say.”

Attempts to reach Mung’aho were not immediately successful. According to his biography published in the New York archdiocese’s official newspaper last year, he grew up in Tanzania and came to the United States about six years ago. As a child, he had always dreamed of becoming a priest.

“The support and respect for the church in general is very high,” he said in his biography. “I see myself here being a model. It’s being an example every day.”

Mung’aho graduated from St. Joseph’s Seminary school in Yonkers, just north of New York City, last year before taking a position at the church in Warwick, a town about 60 miles north of New York City.

Earlier this month, Gabino Zavala, an assistant bishop of the Roman Catholic archdiocese of Los Angeles, resigned after admitting he had a secret family and the two teenage children he fathered were living with their mother in another state.

Complete Article HERE!

Batley schoolboy with Down’s Syndrome barred from first Holy Communion

THE Roman Catholic Church is preventing a seven-year-old boy with Down’s Syndrome from taking his first Holy Communion.

Little Denum Ellarby goes to church, knows who Jesus is and is old enough to take part in the special ceremony.

But he will not be joining children of his age at Holy Communion preparation classes or on the big day itself at St Mary’s Church in Batley.

The diocese has written to Denum’s parents saying their son is not yet ready as he has ‘limited concentration’ and does not enjoy Mass.

His parents have now accused the Catholic Church of discriminating against him because of his disability.

Mum Clare, of Crown Flatt Way, Dewsbury, said: “I feel really let down by the Catholic faith. If I don’t stick up for him, no-one will.”

Seven-year-old Denum is a pupil at St Mary’s Catholic Primary School in Batley.

The Reporter Series understands that at the age of about seven, pupils from St Mary’s School are invited to take First Communion classes at St Mary’s Church.

But Mrs Ellarby said she never received an invite and by the time her family heard about the classes they had missed the first meeting.

Parish priest Fr Mungovin declined to comment about Denum, as did St Mary’s School and the Vicar General.

In a statement, a Diocese spokesman said: “Often Baptism is celebrated for babies in order to bring them into the life of the Church but they only proceed to the Sacrament of First Communion when they take part in the Church’s life and understand the Church’s faith in regard to these Sacraments. Denum’s family has not participated in the regular life of the Church or in the preparation preceding First Communion.

“We hope that this will change as Denum grows and we are working with him and his family to help him achieve this.”

Xanthe Breen, of the Down’s Syndrome Association, has been speaking to the family about their concerns.

She said: “It’s not something we have ever heard of before. It’s a shame all parties can’t come to a compromise.”

Complete Article HERE!

Archbishop orders priests to oppose or stay silent on gay-marriage

“There ought not be open dissension on this issue,” is the message the Catholic hierarchy is telling priests in Minnesota — “this issue” being same-sex marriage.

In a private speech to Minnesota’s priests last October, Archbishop John C. Nienstedt said that any priest who disagreed with the church’s efforts to place a constitutional ban on marriage for same-sex couples should remain silent. Any disagreements should be brought to him personally, he said. The Catholic Church in Minnesota has been a driving force for the anti-same-sex-marriage amendment since it passed onto the 2012 ballot last May.

Nienstedt later sent the text of that speech to priests who were unable to participate in the gathering. Someone in the church recently leaked the text to the Progressive Catholic Voice, a group working for reform within the church. On Thursday, PCV published statements condemning Nienstedt’s speech.

In the speech, Nienstedt told the priests he expects participation in getting the amendment passed from everyone within the church:

It is my expectation that all the priests and deacons in this Archdiocese will support this venture and cooperate with us in the important efforts that lie ahead. The gravity of this struggle, and the radical consequences of inaction propels me to place a solemn charge upon you all — on your ordination day, you made a promise to promote and defend all that the Church teaches. I call upon that promise in this effort to defend marriage. There ought not be open dissension on this issue. If any have personal reservations, I do not wish that they be shared publicly. If anyone believes in conscience that he cannot cooperate, I want him to contact me directly and I will plan to respond personally.

Nienstedt also noted that he’s created teams of “a priest and a married couple” to go into Catholic schools to talk about the amendment.

In a public statement, various members of Progressive Catholic Voice said the Archbishop’s direction is unbelievable.

“When I first read this letter I couldn’t believe that the Archbishop was telling priests and deacons to be silent if they were opposed to the marriage amendment,” said Paula Ruddy, parishioner at Minneapolis’ St. Boniface. “Is one’s position on whether the State constitution should be amended a matter of Church doctrine? How are Catholics to form their consciences if their pastors are not candid with them?”

Ruddy is also a member of the editorial board of the Progressive Catholic Voice.

That group’s editor, Michael Bayly, called the speech problematic.

“The Archbishop’s letter is problematic in many ways,” he said. “As a gay man, I find it particularly offensive that he can’t even bring himself to name gay and lesbian people. We’re simply a ‘minority’ seemingly out to destroy the church and civilization. Such an absurd caricature would be funny if not for the hurtful and damaging consequences to individuals, couples and families resulting from the Archbishop’s anti-marriage equality activism.”

Minnesota’s Catholic hierarchy has come under intense scrutiny over its support for the anti-gay constitutional amendment.

In the run-up to the 2010 gubernatorial election, the church sent out approximately 400,000 DVDs and mailings urging Catholics to vote for Republican Tom Emmer, the only candidate in the race who opposed marriage equality for same-sex couples and a staunch Catholic.

The campaign, paid for by an anonymous donor and produced by the Knight of Columbus, sparked protests against the church.

More recently, the Archdiocese’s lobbying wing, the Minnesota Catholic Conference, has joined with the National Organization for Marriage and the Minnesota Family Council to form the Minnesota for Marriage Coalition, a group dedicated to passing the amendment in November.

Complete Article HERE!

Courtroom fury as Catholic bishop walks free just hours after child porn sentencing

Angry scenes erupted inside an Ottawa courthouse Wednesday after a Catholic bishop with an addiction to Internet pornography walked free despite admitting to possessing images of naked boys wearing rosary beads and crucifixes.

Ontario Court Justice Kent Kirkland sentenced Raymond Lahey to 15 months in jail Wednesday, time that he will be credited with already having served, prompting an outburst from one man in the court.

“You’re not a pedophile, you’re a demon, you f–king idiot,” the man yelled at Lahey.

“I’m a survivor, I got to live with it. He’s a f–king demon!” the man shouted, as the judge called for security.

Lahey, who once negotiated a $13-million settlement for victims of child sex abuse by priests as the bishop of Antigonish, N.S., pleaded guilty in May to possession of child pornography for the purpose of importation.

However a leading children’s rights activist said Wednesday that the 15-month sentence did not reflect the seriousness of the crime.

Rosalind Proger of Beyond Borders said Lahey helped fuel a market for child pornography.

“These are real children in these images,” she said from Winnipeg. “They are not drawings. If you look at this sentencing from the perspective of the victims — the children in those images he had — there is a real disconnect between the crime and it ramifications on young lives.

“If the children in those images could have stood in the court room perhaps the sentence would have been tougher.

“No one would be making child pornography if there wasn’t demand and what people like Lahey do is create the demand”, Ms Proger said.

Complete Article HERE!

US Catholic bishop with secret family, Gabino Zavala, quits

A Catholic bishop who fathered two children has stepped down.

Pope Benedict has accepted the resignation of Gabino Zavala, an auxiliary bishop of Los Angeles, the Vatican said.

The Archbishop of Los Angeles, Jose Gomez, wrote in a letter to worshipers that Bishop Zavala told him in December that he was the father of two teenage children.

The children, who are minors, live with their mother in another state.

Archbishop Gomez said that the archdiocese was offering the family “spiritual care,” as well as funding to help the children with college costs.

In his letter he described the news as “sad and difficult” and said Bishop Zavala had been living privately and not participating in ministry since resigning.

Bishop Zavala is 60 and was born in Mexico. He has campaigned against the death penalty and for immigrants’ rights.

The Vatican did not spell out the reason for Bishop Zavala’s resignation in its statement, but made reference to canon law which allows bishops to step down before normal retirement age if they are ill or unfit for office for some other reason.

The Pope has shown no sign of relaxing the Roman Catholic Church’s rule on priestly celibacy, which has been in place since the 11th Century.

In March 2010 he described celibacy as “the sign of full devotion, the entire commitment to the Lord and to the ‘Lord’s business’, an expression of giving oneself to God and to others”.

Priests are not allowed to marry but married Anglican priests who convert to Catholicism are exempted from the celibacy rule.

Two days ago Pope Benedict appointed an American married priest to head the first US structure for Anglicans converting to Roman Catholicism.

Complete Article HERE!

Roman Catholic Church free — but wrong — to reject adoptions by gay parents

COMMENTARY

Roman Catholic bishops are refusing to budge: They’d rather end their adoption services in several states than accept gay parents.

And that’s a real shame. Other religious groups that don’t recognize same-sex marriage have been willing to compromise — a conservative Lutheran adoption agency in Illinois, for instance, agreed to abide by laws against discrimination so it can continue to receive state funding and provide neglected children with homes.

Yet while we argue that the bishops’ priorities are all wrong, Catholic Charities does have the right to opt out of the adoption business. When a private religious organization wants to reject state funding and refuses to recognize gay marriages, it should generally be free to do so.

That’s not to say religious liberties always take precedence. Consider the case of a Christian grad student at Augusta State University in Georgia. She was expelled from the counselor education program when she refused to abide by the American Counseling Association’s Code of Ethics.

Jennifer Keeton sued, arguing that if she were a high school counselor, she should not have to tell students it’s acceptable to be gay. Instead, she indicated that she’d try to convert them to being heterosexual, school officials said.

Like the Catholic bishops, Keeton maintained that gay rights threaten her religious freedom. Yet forcing a public university to grant a degree is a totally different story: Keeton wasn’t simply seeking an exemption for her own religious views. She was expecting the university, and her future clients, to work around her personal beliefs.

That’s asking too much. Which is why an appeals court ruled against Keeton, saying that requiring her to undergo cultural sensitivity training did not discriminate against her viewpoint; it simply reflected the expectation that counselors “refrain from imposing their moral and religious values on their clients.”

It’s a tricky balance: Religious exemptions should exist, as long as the cost to everyone else’s rights is not too great. (A private Catholic hospital can’t deny same-sex couples their lawful visitation and decision-making rights, for example.)

Yet at the same time, Catholic Charities can’t be compelled to provide social services for the state. Gay couples can still go elsewhere for adoptions. They shouldn’t have to, but in the name of religious freedom, they will.

Complete Article HERE!

It’s not easy to talk to the Pope

Don’t ya just love it?

When speaking to the Pope, you may not speak about yourself, and when the meeting is over you may not reveal the contents of the face-to-face conversation. In a papal audience or the brief exchange during the “baciamano,” the Pope must not be asked personal questions – only questions of general interest. To approach him, one must await the ceremonial gesture or the prelate who accompanies the Pope, according to the circumstances. For example, in audiences granted to lay and religious personnel of Vatican congregations, universities, ecclesiastical courts, and pontifical councils (sometimes accompanied by family), the prefect or the president, accompanied by the head of the department, introduces each individual to the Pope, just as the superior of the order or head of a community does when they are welcomed by or are welcoming the Holy Father. The order of presentation and the names admitted to the “baciamano” are arranged with the protocol office of the Secretary of State, then with prefecture of the Pontifical House to ensure compliance.

People in canonically irregular situations may not be received, and therefore cannot appear on the list of guests proposed by the Vatican Secretary of State. For example, an audience was denied to an international personality like Sophia Loren because she was civilly married to a man who was still religiously married in the eyes of the Church. The same applies to those who belong to ancient families of apostates, as in the case of the French spouse of the Queen of Denmark.

The entourages of leaders may not include their unmarried partners or their partner’s relatives. In December 2007 this touched off a small diplomatic incident in the Vatican Palaces, when President Sarkozy tried in vain to bring Marysa Bruni Tedeschi, mother of Carla Bruni, with his entourage so she could meet the Pope.

You must not be the first to speak to the Pontiff. The Holy Father is spoken to only in response to his greeting or one of his questions. You should not come too close to his person. If you are invited to breakfast or dinner (where a tailcoat is obligatory and morning dress is forbidden), you may give the Pope a very important gift, such as a valuable work of art or a considerable donation to one of the Pontiff’s charities, or a more simple gift. For example, St. Josemaria Escrivà de Balague once gave a crate of oranges to Paul VI, who had invited him to breakfast in the papal apartment. This contrasts with the protocol that heads of state or government, upon leaving an audience with the Holy Father, publically express praise and appreciation. The Pope will be judged by history, and so it is considered inopportune and improper to praise him excessively, as an Italian Prime Minister, in an extreme gaffe, chose to do after a private meeting with John Paul II in his private library. As with other monarchs, etiquette (and in Spain it is actually a law) prohibits people from touching the Pope.

The relatives and institutional colleagues of a head of state or government are eligible to be a part of his entourage. In great pontifical ceremonies, such as the recent beatification of Karol Wojtyla at Saint Peter’s, only the Head of Delegation may greet the Pope at the end of the event.

What would Jesus do?

Complete Article HERE!