Priests, parishes target Pa. legislators who backed sex-abuse bill

By MARIA PANARITIS

Rep. James R. Santora
Rep. James R. Santora, a Republican from Drexel Hill, sits in his office at the Pennsylvania Capitol on Tuesday.

HARRISBURG – One lawmaker called it “electioneering.” Another grew emotional as she recounted being snubbed by a priest. A third penned a Facebook screed that became the buzz of the House of Representatives.

Legislators expressed outrage this week after they said they had been named by priests at Mass, in church bulletins or in some other way rebuked by the Catholic Church for supporting a bill that would let child sex-abuse victims sue individuals and private institutions decades after the abuse occurred.

Rep. Nick Miccarelli, a devout Catholic from Delaware County, said he was stunned on Sunday to see his name printed alongside what he called “lies,” and “distortions” in the weekly bulletin at his Eddystone parish. By his count, at least a dozen other House members reported having been singled out by the church or its advocates in recent days.

“A lot of the members would tell you responses have been nothing short of threats to claims of betraying their faith,” Miccarelli, a Republican first elected in 2008, said the day after his Facebook post about the campaign quickly made the rounds in Harrisburg.

Several of the legislators, each of whom faces re-election this fall, said they were targeted for retribution as Philadelphia Archbishop Charles Chaput leads a push to stop the bill from becoming law.

The measure would give victims until age 50 – instead of 30, as the current law allows – to sue their abusers or the institutions that employed or supervised them. It won near unanimity in the House this spring, but faces an uncertain fate in the Senate.

The church, among the biggest opponents, has warned that the bill’s retroactivity could lead to a wave of lawsuits and unfairly cripple parishes and schools that deserve no blame for sexual attacks that happened decades ago.

Ken Gavin, a spokesman for Chaput, confirmed that archdiocesan pastors this weekend in “many instances” shared with worshipers how certain lawmakers had voted on the bill.

“The bill is public and the voting records are public,” Gavin said in an email Wednesday. “There’s nothing wrong with sharing that information. Obviously, parishioners are very concerned about this legislation. For those constituents to contact elected officials to voice such concern is a very normal thing.”

The push from the pews was not new or unexpected from Chaput. He used the same approach as bishop of Denver to help defeat a similar bill a decade ago. Other dioceses subsequently replicated the approach when statute of limitations reform took hold in their state capitals.

But some on the receiving end said they believed the effort went beyond simply educating the congregation.

The House bill passed overwhelmingly – all but 15 of 195 members voted in favor of it.

Still, Rep. James R. Santora, another Delaware County Republican, said even stalwart church supporters like him were finding themselves under attack and unhappy about it.

“I believe everyone that voted for the bill is being targeted,” he said, including himself in that list but declining to say how he had been targeted.

To Santora, the naming of lawmakers inside churches and in parish bulletins smacked of “electioneering.” He questioned the propriety of the church telling worshipers, as he saw it, that they were not worthy of votes come November.

It also bothered Santora that, to the church, it made no difference that he had helped secure millions of public dollars to help the archdiocese finance the visit of Pope Francis to Philadelphia. Or that his late mother worked for the archdiocese. Or that his children attend Catholic school.

“We’re constantly advocating for the church,” Santora said in an interview, “and now we’re the enemy.”

At Mass Saturday and Sunday at St. Dorothy’s in Drexel Hill, the pastor did not name Santora, he said, but did read a letter from Chaput urging parishioners to contact the Senate Judiciary Committee.

After that, calls and emails began flowing in, including from a major church donor who asked Santora to explain why he had supported the bill.

Santora said he did so because as a Catholic he felt it was the moral thing to do.

“I had a choice,” he said. “Do I choose victims, or do I choose the rapists or the abusers? I chose the victims.”

In an interview Tuesday, Rep. Martina White of Northeast Philadelphia was visibly moved as she described hearing a few days ago she would be no longer welcome at some constituent events in her district. She said a priest told her aide the reason was White’s support in April of House Bill 1947.

“When you think of the Catholic Church, you think of acceptance and forgiveness and a community that’s available to you,” said White, a first-term Republican who belongs to St. Christopher’s in Somerton and attended 12 years of Catholic school.

“Being dis-invited,” she said, choking back tears, “you feel cut off.”

A letter on the issue distributed to St. Christopher’s parishioners over the weekend didn’t identify White, she said, but it did name Sen. John Sabatina, a Democrat from Northeast Philadelphia. (He did not respond to request for comment.)

Another legislator said to have been shaken after hearing his parish priest call him out by name at Mass was Rep. Thomas Murt of Montgomery County, according to Miccarelli, who said he discussed it with Murt. A Republican and Iraq war vet, Murt did not respond to a request seeking an interview.

In recent letters distributed to worshipers and through Catholic schools, Chaput and others have expressed many of the same concerns that, when brought to the table in Colorado, helped defeat a change to the civil statute of limitations there.

They say the bill is unconstitutional because it allows retroactive filing of civil claims; is selective because the retroactivity does not apply uniformly to public schools and state institutions; and could bankrupt schools and parishes by allowing a flood of lawsuits for clergy abuse.

Gavin also noted that the archdiocese had taken action in recent years to help victims of clergy abuse, dedicating more than $13 million since 2002 “to provide victim assistance to individuals and families, including counseling, providing medication, eliminating barriers to travel and childcare, and providing vocational assistance as well as other forms of support.”

Senate Judiciary Committee Chairman Stewart Greenleaf (R., Montgomery) has taken no position on the bill, committing only to hold a hearing Monday on its constitutionality.

After enduring what he called “bully tactics,” Miccarelli went on Facebook Monday night and excoriated his church, St. Rose of Lima, for singling him out in what he said was an inaccurate summary of the bill. That passage in the church bulletin read:

JUST SO YOU ARE AWARE – State Representative Miccarelli voted in favor of House Bill 1947 which states that private institutions can be sued as far as 40 years ago for millions of dollars, while public institutions may not be sued for any crimes committed in the past.

Supporters point out that the bill would not prevent people from suing public institutions for child sexual abuse on the grounds of gross negligence.

On Tuesday, Miccarelli distributed copies of the church bulletin page to members on the House floor and began to hear stories of similar campaigns. Demand was so strong for the copies, he said, he had to make more.

Despite the pressure, he, like other legislators, said he would not change his stance on the bill.

Said Miccarelli: “I would much rather be chastised from the altar, than to be damned for not allowing justice to be done.”

Complete Article HERE!

N.Y. pol says Brooklyn bishop tried to bribe her to drop child-abuse reform; diocese calls her allegation ‘patently false’

BY

The head of the Catholic Church in Brooklyn offered a $5,000 bribe to an Albany politician in exchange for dropping her support for the reform of a state law preventing victims of child sexual abuse from seeking justice, the pol claimed Monday.

Assemblywoman Margaret Markey, who has for a decade advocated for an overhaul of the state’s statute of limitations on claims of child sexual abuse, said she turned down the unholy hush money from Bishop Nicholas DiMarzio in 2007.

“I’m not a billionaire, but I don’t need $5,000 to buy me off,” Markey told the Daily News.

The offer came across as a payoff, not a campaign donation, she added.

he Brooklyn Diocese called the allegation “patently false.”

New York Assemblywoman Margaret Markey (l.), seen with sex abuse survivor Bridie Farrell, says the head of the Brooklyn Catholic Church tried to bribe her.
New York Assemblywoman Margaret Markey (l.), seen with sex abuse survivor Bridie Farrell, says the head of the Brooklyn Catholic Church tried to bribe her.

“The bishop did not, would not and has never attempted to bribe an elected official or anyone else,” said Carolyn Erstad, a diocese spokeswoman. “This is a very serious allegation against a clergyman with an impeccable reputation. It is beyond comprehension that an elected official would not report an alleged crime of this kind to the proper authorities. She did not report it. It is not true. And it would be irresponsible for your paper to print it.”

Markey (D-Queens) said DiMarzio, who as head of the Brooklyn Diocese presides over 1.5 million Catholics, invited her into his chancery at the now-shuttered Bishop Ford High School on Prospect Park West in early 2007.

A nun was present when he offered the money, she recalled.

Markey’s spokesman Michael Armstrong said that DiMarzio suggested to Markey that the money would go toward therapy for one of her family members who had been sexually abused as a child.

Bishop Nicholas DiMarzio
Bishop Nicholas DiMarzio

After declining the offer, DiMarzio targeted her with robocalls as she ran for reelection against Republican challenger Anthony Nunziato in 2008, saying she did not have Catholic values, Markey said.

“I do have Catholic values — but my Catholic values don’t include raping children,” said Markey, who easily won reelection.

Instead of going silent, she wrote in the Daily News that year about her crusade, which now appears closer to success than ever.

“Lengthening or even eliminating statutes of limitation is a costless way for the states to do right by victims,” Markey wrote in April 2010.

Current state law prevents victims from suing their abuser after the victim’s 23rd birthday.

Markey says she saw no use in reporting the $5,000 offer to authorities at the time.

“Who could I report it to? He said, I said,” she explained Monday.

She first spoke publicly about the offer Sunday — but without naming DiMarzio — after crossing the Brooklyn Bridge with 250 people supporting reform of the statute of limitations.

Markey said she decided to go public, saying she was overcome with emotion after crossing the bridge with the supporters.

“I’d call that shut up money,” advocate and abuse survivor Kathryn Robb said. “He tried to pay her to shut up, right? That speaks for itself.”

Even if authorities were to investigate Markey’s allegations, the statute of limitations on bribery charges would likely be a factor.

State bribery charges must be brought within three years of the alleged crime; federal charges must be brought within five years.

The offer isn’t the first time DiMarzio allegedly played hardball with politicians over Markey’s bill, which would make it easier for victims to sue and also grant a one-year window for those whose statute of limitations had expired to bring a civil lawsuit.

In 2008, DiMarzio reportedly threatened lawmakers who supported Markey’s Child Victims Act, telling them he would close parishes in their districts — and say they were to blame.

The diocese denied that threat was ever made.

The state’s Catholic Conference spent $2.1 million between 2007 and 2015 lobbying against efforts to reform the law, as well as other measures. Others, like yeshivas and private schools, have also opposed Markey’s bill.

The church supports other bills that would extend the statute of limitations, but that does not include the one-year lookback, Erstad said.

Meanwhile, Albany politicians continued negotiating over a vote on reform of the statute with just six days left in the legislative session, which is scheduled to end next week.

Senate Majority Leader John Flanagan (R-Suffolk County) said there were “productive” discussions taking place among leaders of the Senate and Assembly and Gov. Cuomo about reforming the statute of limitations.

Complete Article HERE!

A long overdue quest for healing and justice

Brian McDonnell, 70, was abused by a priest at the now-closed St. Gregory's in West Philadelphia.
Brian McDonnell, 70, was abused by a priest at the now-closed St. Gregory’s in West Philadelphia.

by Mike Newall

There is a bill before the state Senate that would do something real – something lasting – for survivors of sexual abuse. Something that would allow so many the opportunity for justice they have long been denied. Something that could help them heal – that could help them ease and carry their burdens.

Passed by the House on April 12, H.B. 1947 would eliminate the criminal statute of limitations for sexual abuse and extend the civil statutes by 20 years, until victims turn 50. It would allow victims to sue over abuse that occurred decades ago.

The bill does not go far enough. As written, it would offer no recourse to the many victims of the Catholic Church abuse scandal who are older than 50. But it would represent real and significant progress.

“It would be a big victory,” said John Salveson, an abuse survivor from Wayne and the founder of the Foundation to Abolish Child Sex Abuse. “We have been trying to do this for years. The resistance has just been impossible to overcome.”

It has, of course, taken way too long for legislators to get to the point where the impossible now seems possible.

It took two scathing Philadelphia grand jury reports – one in 2005, another in 2011 – outlining decades of sexual abuse of children by priests and other clergy and decades of cover-up by the church hierarchy.

More recently, it took the equally indefensible revelations in a March grand jury report on the Altoona-Johnstown Diocese, where church leaders, prosecutors, and police reportedly ignored decades of abuse allegations.

It took the indictments, a few weeks later, of three Franciscan leaders in Johnstown who prosecutors say covered up for a friar who abused at least 100 children over two decades.

It took too much.

And the bill would not be even a possibility if it were not for the committed leadership of State Rep. Mark Rozzi (D., Berks), the bill’s driving force and an abuse victim himself, who told the Inquirer that he is pushing for its passage with “full guns blazing.”

That is welcome news.

I have covered this story since the first whispers of scandal seeped from the Philly Archdiocese in 2002, first for Philly’s alternative weekly newspapers and then as a correspondent for the National Catholic Reporter. Over the years, I have spoken with dozens of survivors.

People like Brian McDonnell, 70, who was abused by a priest at the now-closed St. Gregory’s in West Philadelphia. Brian suffered years of mental illness, the manifestations of which, his doctors said, were inextricably intertwined with his abuse. His family had to fight the archdiocese to help navigate the maze of mental health treatment.

Brian died in April, apologizing to his relatives for being a “burden.” He was the furthest thing from that to the people who loved him. But how could you blame him for thinking it? It’s exactly how the church he loved so much treated him.

I have spoken, too, with relatives of victims who did not survive, but were lost to drugs or suicide, to the toxic shame and anger that swallow so many victims.

People a bill like this could have helped.

Like James Spoerl, who was 44 and lived in Northeast Philadelphia. He suffered through years of depression and addiction stemming from abuse he suffered at the hands of a priest as a 9-year-old altar boy at St. Cecilia Parish.

The statute of limitations had expired when James stepped forward in 2002. It was too late for a civil suit. His mother, Catherine, became her son’s advocate, struggling with the archdiocese, she says, to get him the proper therapy and addiction treatment he needed.

“Their response has always been cold and formal,” she said of the archdiocese, a sentiment echoed by many Philadelphia survivors. “They have lacked compassion, attentiveness, empathy, and a repenting spirit.”

Meanwhile, James documented his anguish in his journals.

“I forgive you [expletive] for the cover-up of abuse and all the children you sent to hell here on earth,” he wrote of the church on one page.

James Spoerl died March 30, after battling diabetes and other illnesses.

His mother is now fighting for other mothers’ sons.

“My son did not live long enough to see a change,” she said of the bill that would eliminate the statute of limitations. “But I hope that others who are waiting to be heard are soon granted this right. No human being should be denied this right.”

No, they should not.

Complete Article HERE!

Gay man settles with Catholic school that pulled job offer

Matthew Barrett (right) says his job offer at Fontbonne Academy in Milton, Massachusetts, was rescinded when he listed his husband as an emergency contact.
Matthew Barrett (right) says his job offer at Fontbonne Academy in Milton, Massachusetts, was rescinded when he listed his husband as an emergency contact.

 

BOSTON — A Boston man who had a job offer from an all-girls Catholic high school rescinded after administrators learned that he was in a same-sex marriage has settled a lawsuit with the school.

The Boston Globe reports 45-year-old Matthew Barrett’s confidential settlement with Fontbonne Academy comes nearly five months after a Massachusetts judge found the Milton school had discriminated against Barrett.

Fontbonne Academy officials pulled their offer of a food service position to Barrett in 2013 after he listed his husband as an emergency contact.

Ben Klein, Barrett’s attorney, says the settlement means that the December Superior Court ruling against the school will stand, establishing a legal precedent that employers have no religious justification for discriminating on the basis of sexual orientation.

In December 2015, a superior court judge rejected Fontbonne’s claim that hiring Barrett would infringe on its constitutional rights because it views his marriage to a man as incompatible with its religious mission.

The judge said Barrett’s duties as a food services director did not include presenting the teachings of the Catholic Church.

“As an educational institution, Fontbonne retains control over its mission and message. It is not forced to allow Barrett to dilute that message, where he will not be a teacher, minister or spokesman for Fontbonne and has not engaged in public advocacy of same-sex marriage,” Norfolk Superior Court Judge Douglas Wilkins wrote.

The judge also found that a religious exemption to the state anti-discrimination law applies only if a religious organization limits admission to people of a certain religion. Fontbonne is open to students and employees of all faiths, with the exception of its administration and theology faculty.

At the time, Barrett’s attorney, Ben Klein of Gay & Lesbian Advocates & Defenders, said Fontbonne was liable to pay damages for lost wages and compensatory damages for discrimination.

“Marriage equality has been the law of Massachusetts for over a decade, and it is now the law of the land. But you can’t have equality if you can get married on Saturday and fired on Monday,” Klein said.

Fontbonne released a statement Wednesday saying it “expresses deep gratitude to Mr. Barrett for his willingness to come together with us in a spirit of conciliation.”

Complete Article HERE!

Devout Catholic catalogues clergy’s crimes, offers victims comfort

Sylvia MacEachern’s website go-to gathering place for church abuse victims

By Simon Gardner

Sylvia MacEachern has dedicated years of her life to tracking and cataloguing convicted child molesters and alleged abusers connected to the church.
Sylvia MacEachern has dedicated years of her life to tracking and cataloguing convicted child molesters and alleged abusers connected to the church.

Mike Fitzgerald is a 60-year-old truck driver who grew up on a farm near Bancroft, Ont.

mike-fitzgerald-ottawa
Mike Fitzgerald, 60, was in his teens when he says he was sexually assaulted by a priest in Bancroft, Ont.

It’s with some trepidation that I ask him if we can meet at the Notre-Dame Cathedral Basilica, a grand Catholic church located in Ottawa’s ByWard Market. He readily agrees, but when I meet him and his wife Marla on the steps of the cathedral he admits to feeling uncomfortable.

“The good father destroyed my faith in the Catholic Church forever,” he explains.

When I hear about what happened to Fitzgerald when he was a teenager in the early 1970s, his bitterness comes as no surprise.

Fitzgerald grew up in a devout Catholic family. There was even talk of him becoming a priest.

He was musical, and when he turned 17 he agreed to help the parish priest, Father Henry Maloney, form a choir.

Because his family’s farm was about 35 kilometres from Our Lady of Mercy Church in Bancroft, it was decided Fitzgerald would move into a room in the church rectory.

He says he and his family had no idea he was about to fall into the clutches of a child molester.

‘You are going to sleep with me now’

“I remember very clearly the day I came home to the rectory and Father had moved all my personal belongings into his bedroom and said, ‘You are going to sleep with me now,'” Fitzgerald recalls.

Father Henry Maloney was a member of the clergy until he died in 1986.
Father Henry Maloney was a member of the clergy until he died in 1986.

In his lawsuit against the Pembroke Diocese, he claimed Maloney repeatedly sexually assaulted him.

“It started out with groping, fondling and it eventually culminated in August of that year with anal rape. And there was some physical damage the next day. I had to go and see a doctor and [Maloney] told me I should not go to my own family doctor. I should go to his doctor, who turned out to be just the same.”

The lawsuit against the diocese was settled last year. The terms are confidential and Fitzgerald will only say it’s given him some degree of financial security.

In their original statement of defence, the Roman Catholic Archdiocese of Pembroke said it had no knowledge of any abuse by Maloney, denied anything occurred, and said that if there was abuse — the diocese was not to blame.

The archdiocese declined to comment for this story. (During negotiation between the diocese and Fitzgerald’s lawyer, it was revealed that another lawsuit claiming abuse by Maloney was filed. The allegations, which have not been proven in court, date back to the late 1940s.)

Fitzgerald’s focus is now on recovery. For years he was angry, bitter and racked with sexual insecurities.

Rogues’ gallery of abusers, suspects

Though unable to forgive, these days Fitzgerald seems more at peace.

He credits much of his recovery to an unlikely saviour: a grandmother of 11 who maintains a website from her home in Fitzroy Harbour, a community on the outskirts of Ottawa.

People who meet Sylvia MacEachern are typically struck by her intensity, her deep outrage at the plight of abuse victims —  and her unshakable devotion to the Catholic faith..

For years MacEachern has been a familiar face at trials and investigations into church abuse scandals. As a result, she’s amassed a huge collection of files, transcripts and other documents.

Sylvia’s Site, as she calls it, is a WordPress-based blog and database launched in 2010.

Sylvia MacEachern runs her website from her home in Fitzroy Harbour, Ont.
Sylvia MacEachern runs her website from her home in Fitzroy Harbour, Ont.

Since then, the website has showcased an ever-expanding rogues’ gallery of Catholic Church abusers or suspects. As well, the site is increasingly becoming a conduit for victims to describe their painful memories, and often, to express their anger.

Father Maloney is one of about 350 people listed in the “accused” section of MacEachern’s website. The alphabetical catalogue includes clergy members who were charged and convicted for their crimes, but also those who have successfully appealed, who reached settlements with their alleged victims, or who have simply been named in investigations.

‘The Mother Theresa of Fitzroy Harbour’

MacEachern’s mission to document alleged crimes by Catholic clergy has made her a thorn in the side of the Church.

But her status as an outspoken critic predates her website. I recall speaking with a senior Church official about 25 years ago who was incensed over a publication called The Orator.

The magazine exposed divisions within the Church and criticized the more liberal practices that were taking hold. MacEachern was its editor.

“They don’t love me,” she says with a sly grin.

Hundreds of victims who have stumbled across Sylvia’s Site and made contact with her feel differently.

“I call Sylvia the Mother Theresa of Fitzroy Harbour, Ontario,” says Fitzgerald. “She has been the shoulder that hundreds of us have leaned on. I don’t know where she gets her patience from. She has been a godsend to us.”

MacEachern now describes herself as “Orthodox Catholic,” but she was born in Northern Ireland into a staunchly Protestant family. Much to the shock of her father, she married a Catholic man and converted to the faith.

Her doubts about the Church started in the early 90s when a popular and respected Ottawa priest was charged with molesting boys at a summer camp for underprivileged kids.

MacEachern says she was shocked by the “abysmal” way the archdiocese treated the victims, and disgusted by the level of denial among parishioners even after the priest pleaded guilty.

At first she didn’t realize how important the site would become to victims.

Website unites victim, alleged abuser’s relative

Father Henry Maloney died in 1986, but Sylvia’s Site has now drawn together Mike Fitzgerald and one of Maloney’s relatives.

“I got a telephone call from Sylvia. She said you are not going to believe this but an extended member of your abuser’s family has contacted me and would like me to release your telephone number to her,” says Fitzgerald.

He says he’s since formed a “warm relationship” with the priest’s relative. The messages between them, he says, are full of “love, compassion, kindness, everything I have been looking for for some time.”

There are now plans for the two to meet in person, possibly as soon as the mid-May. Fitzgerald predicts it will be an emotional moment.

MacEachern says she’s never seen a relative reach out to a victim like this, but she wishes it would happen more often.

Film Spotlight ‘stirring something in a lot of them’

MacEachern says the number of victims contacting her is growing. She credits the acclaimed film Spotlight.

Mike Fitzgerald grew up on his family's farm near Bancroft, Ont.
Mike Fitzgerald grew up on his family’s farm near Bancroft, Ont.

The movie centres around a group of investigative journalists at The Boston Globe who expose how the Catholic Church covered up abuse perpetrated by a network of nearly 90 priests in the Boston area.

“It’s stirring something in a lot of victims. They are suddenly getting in touch,” MacEachern says.

MacEachern says Fitzgerald is one of hundreds of victims she’s communicated with since starting Sylvia’s Site.

“You will have a grown man or woman who one day decides to Google the name of their priest molester. Most of them can’t explain why. They hit the site and discover, ‘Gosh, he’s already been charged and convicted, gosh, he’s dead, but there has been several lawsuits.’ They suddenly realize, ‘I am not the only one.'”

She adds that many victims take their secrets to the grave, or only disclose their experiences near the end of their lives. It’s rare for her to hear from men in their 20s or 30s, she says.

Church ‘hijacked’

About a year ago, an 82-year-old man from Toronto contacted her and covertly described being abused in his youth by a priest.

“This man got in touch with me and had very specific instruction to call him at a certain time of day when his wife would be sleeping. He did not want her to know and he’s 82 years old. He had never told a soul. He didn’t want his wife to know because she is a practicing Catholic and he was afraid it would destroy her faith.”

Some question how she keeps her own faith, but she insists it’s not her devotion to Catholicism that’s been shaken, but her confidence in those in charge.

“I tell people our Church has been hijacked by these fellows.”

MacEachern firmly believes the only way forward is to clean house. She says clergy members who abuse children must be defrocked.

“Any priest who lays a wayward hand on any child, or on an adult for that matter, he doesn’t belong in the priesthood. Get him out.”

Complete Article HERE!