Pope Francis laicizes North Dakota priest after sexual assault guilty plea

By Daniel Payne

Pope Francis has ordered the laicization of a North Dakota priest who pleaded guilty to sexually assaulting a woman in that state.

Diocese of Fargo Bishop John Folda said in a statement this month that former priest Neil Pfeifer “received a dispensation from the clerical state (laicization) from Pope Francis” effective March 8.

Pfeifer himself “sought the dispensation after adult women came forward with allegations of sexual misconduct,” Folda said in his statement.

“Mr. Pfeifer pleaded guilty on July 13, 2023, to a misdemeanor charge of sexual assault in Stutsman County,” the bishop said.

Laicization is the term for when a priest has been dismissed from the clerical state. An individual who is confirmed as a priest will always remain one, but laicization takes away his ability to licitly execute the functions of the priesthood, except in the extreme situation of encountering someone who is in immediate danger of death.

Someone who has lost the clerical state also no longer has the canonical right to be financially supported by the Church.

Often, a man who is laicized is also dispensed from the obligation of celibacy and permitted to marry, though this is not always the case, especially when someone has been involuntarily removed from the clerical state.

Folda in his statement noted that the decision to laicize a priest “is not made by the local diocese or bishop but is determined by the Holy See.”

“Laicization means that Mr. Pfeifer has been returned to the lay state and may no longer exercise priestly ministry,” the bishop said. “As a result, in accord with canon law, he may no longer celebrate Mass, hear confessions, or administer other sacraments.”

“Laicization does not invalidate sacraments that he previously administered,” the prelate added.

“When members of the clergy or others representing the Church abuse someone, they violate a sacred trust,” Folda said in his statement.

The diocese announced in 2021 that Pfiefer had been appointed the pastor of St. James Basilica in Jamestown, St. Margaret Mary in Buchanan, and St. Mathias in Windsor.

Pfeifer’s term at those parishes was to last for six years, until 2027.

Complete Article HERE!

Victims of Catholic nuns rely on each other after being overlooked in the clergy sex abuse crisis

Gabrielle Longhi

By TIFFANY STANLEY

On Wednesdays, the support group meets over Zoom. The members talk about their lives, their religious families and their old parochial schools. But mostly, they are there to talk about the sexual abuse they suffered at the hands of Catholic nuns.

The topic deserves more attention, they say. The sexual abuse of children by Catholic sisters and nuns has been overshadowed by far more common reports of male clergy abuse. Women in religious orders have also been abuse victims — but they have been perpetrators too.

“We’ve heard so much about priests who abuse and so little about nuns who abuse that it’s time to restore the balance,” said the group’s founder, Mary Dispenza, herself a former nun, in a speech to abuse survivors last year.

Dispenza, who endured abuse from both a childhood priest and a nun in her former order, started the online support group five years ago with the Survivors Network of those Abused by Priests, or SNAP. More victims had been contacting her in the wake of #MeToo, as they reassessed past sexual abuse. She has since seen a growing awareness of abusive nuns at former Catholic orphanages and Native American boarding schools.

“The general public would rather not consider the fact that religious women rape, molest and torture children,” Dispenza told The Associated Press. Women are seen as nurturers and caregivers, an assumption only heightened with the “spiritual halo” of religious women.

“It’s something most of us don’t want to entertain or really believe,” she said.

NEW LAW OFFERS CHANCE FOR JUSTICE

Before she found the support group and its 10 or so members, Gabrielle Longhi had spent years looking for someone with a story like hers, once posting in the comments of SNAP’s website: “I never hear about abuse by nuns.”

Now 66 and living in Los Angeles, Longhi was a sophomore at Stone Ridge School of the Sacred Heart in Bethesda, Maryland, when she alleges a teacher, who was then a Catholic sister with the Society of the Sacred Heart, sexually abused her in an office.

Unlike most child sexual abuse victims, she spoke up right away. She told other teachers, her sister and friends that Sister Margaret Daley had tried to sexually force herself on Longhi. Neither her parents nor the police were notified.

“She also kind of retreated after that. She became more closed down,” said her sister, Carol O’Leary, who was then a student at Stone Ridge’s middle school. The sisters say they were soon asked to leave Stone Ridge.

Longhi always wondered if there were other victims. Daley, her alleged abuser, left the order in 1980 and died in 2015.

Last year, Longhi learned from another support group member that Maryland was removing its civil statute of limitations for child sex abuse victims. After the new law went into effect, Longhi sued her former school and the religious order.

Stone Ridge, which has educated Kennedys and the daughters of other Washington luminaries, sent a letter to its community about the allegations last fall. The school declined to comment further on active litigation.

The Society of the Sacred Heart declined to discuss the allegations, but issued a statement saying the order and its schools have implemented robust child protection policies. “We are deeply saddened,” the statement read. “Our prayers go out to all involved in this matter, and to all survivors of sexual abuse.”

An anticipated constitutional challenge to Maryland’s law is pending, but the policy change “makes all the difference in the world,” Longhi said. “Before you have no case and now you do.”

‘IT WAS ABUSE. I INTERPRETED IT AS LOVE.’

Paige Eppenstein Anderson is still hoping for her day in court. Like many group members, it took her decades to see that what happened to her was abuse, and once she did in 2020 at age 40, the statute of limitations had run out on her claim in her home state of Pennsylvania.

“It was abuse. I interpreted it as love,” she said of the sexual relationship she had as a student with a Catholic school teacher, who later joined a religious order.

As a teenager, she spent much of her free time with her teacher. Their bond was so noticeable that a yearbook entry from a friend called her the woman’s “companion.”

“It was very confusing to me,” Eppenstein Anderson said.

Anne Gleeson was also nearly 40 and in therapy before she understood that she was sexually abused for years, starting at age 13, by a nun who was 24 years her senior. She received a settlement from the Sisters of St. Joseph of Carondelet in 2004.

“The nun brainwashed me into thinking we were head over heels in love,” she said. “God’s love, that’s why no one else could know about it — it was so special.”

A longtime SNAP activist in St. Louis, Gleeson had felt that the advocacy group’s name — which only mentioned those abused by priests — neglected victims like her.

The nun abuse group brought “a great sense of relief,” she said.

LITTLE TRACKING OF ABUSIVE NUNS

Few dioceses or religious orders publicly list abusive nuns — a fact group members want to change. The advocacy group Bishop Accountability lists 172 Catholic sisters who have been accused of sex abuse.

“I feel that it’s vastly underreported,” said Marya Dantzer, a group member who settled her nun abuse case in Michigan in 1996.

Dantzer noted that nuns, especially as teachers, arguably spend more time with young people than priests.

For years, Dispenza and others have been asking without success for the Leadership Conference of Women Religious — which represents two-thirds of U.S. Catholic sisters — to allow nun abuse survivors to speak at their annual meeting.

“We agree with SNAP that women religious need to keep working for the healing of victims and the prevention of further abuse and that hearing directly from survivors is essential,” said Sister Annmarie Sanders, LCWR spokesperson, in an email.

Sanders said the LCWR meeting was not “the proper venue for discussion on this issue.” Victims should instead contact their abuser’s religious order.

Each of the more than 400 U.S. religious institutes for women is relatively autonomous.

In a 2019 speech about Catholic sex abuse, LCWR’s then-president Sharlet Wagner acknowledged “that in some instances, our own sisters have been perpetrators of the abuse.”

That speech followed an apology for abuse from an international organization of Catholic sisters, as well as Pope Francis’ creation of an abuse reporting system, which includes nuns.

The support group members would like the church to accept more responsibility, and for all religious orders to expel known abusers from their ranks.

In the meantime, the support group continues to welcome new members, even as others move on. It remains mostly women, many over age 60.

Dispenza recently stepped back from facilitating the group, with Dantzer taking over as leader.

After seeing a growing need, Dispenza opened a second group in 2022 that includes international victims of nun abuse, and she will focus her efforts there.

Members of the international cohort are contemplating the launch of nun abuse support groups in Peru and the Balkans. They have put their contact information on the SNAP website, there for anyone looking for stories like their own.

Complete Article HERE!

‘In the name of the Mother, Daughter and Holy Spirit’

— Catholic women advocate change

Participants at the conference titled “Women Leaders: Towards a Brighter Future,” to mark International Women’s Day 2024, listen to a speech by Cristiane Murray, deputy director, Holy See press office, at the Vatican, March 6, 2024.

Women meeting in Rome this week to promote female leadership in the Catholic Church are challenging the hierarchy’s resistance to change and its theological emphasis on ‘natural’ gender divisions.

By

In the week leading up to International Women’s Day, Catholic women gathered near the Vatican and online to promote female leadership in the Catholic Church, demanding equality and visibility while urging the institution to set its fears about change aside.

“It’s so important that the Catholic Church be engaged in this issue, not just internally, but also externally given the contribution they make in the education sphere and the health care sphere,” Chiara Porro, Australia’s ambassador to the Holy See, told Religion News Service on Wednesday (March 6).

Acknowledging that in her four years in Rome the Vatican has taken significant steps forward, with high-ranking Vatican positions being filled by women, Porro represents a country that “has a very strong agenda in empowering women and women in leadership,” she said, “including in our own foreign service, which like the Catholic Church has been very male dominated for a very long time.”

She said her female colleagues — the number of women ambassadors to the Vatican has risen to 40 — talk about the issue of women’s influence often. “It’s an incredible group, an informal group, and we come from many different areas of the world. We support each other, we share ideas, we network,” she said.

Pope Francis has supported the trend, she said, meeting with the female ambassadors last year on International Women’s Day.

Chiara Porro. (Photo by Penny Bradfield AUSPIC/DPS)
Chiara Porro.

Porro works closely with the International Union of Superiors General, the leaders of the world’s religious orders, to put a spotlight on the work nuns do, especially in the poorest places in the world. But their focus goes beyond Catholicism. This week, the embassies of Australia, France and the Netherlands, all woman-led, sponsored “Women Sowing Seeds of Peace and Cultivating Encounter,” a conference of Christian,  Jewish, Buddhist and Hindu female faith leaders.

“When we talk about interfaith dialogue, when we talk about religious leaders coming together, we find that a lot of the religions around the world are led by men, so it’s really important to bring female faith leaders together,” Porro said.

On Thursday, women theologians, experts and leaders met for a one-day discussion on female leadership, asking the tough questions facing the Catholic Church on the issue. In her presentation, ordained missionary and theologian Maeve Louise Heaney questioned Catholic theology that attempts to “essentialize” women. “They speak of complementarity and name the contribution of women as essentially different to that of men,” she explained, “pitching love, spirituality and nurturing against authority, leadership and intellect.”

Heaney challenged Catholics to reconsider their idea of God and the Holy Spirit as neither male nor female, quoting her “yoga-loving” niece who prays to “the Father, the Son and the Holy Spirit. And the Mother, the Daughter and the Holy Spirit.”

A 2022 survey of 17,200 women in 104 countries by the international forum Catholic Women Speak found that two-thirds of women in the church support “radical reform,” with 29% saying they will consider leaving the church if women aren’t given more prominence.

In her interview with RNS, Heaney recognized that the church, “like any big ship, moves slowly,” adding, “We don’t have a time frame.” She took encouragement, she said, from Francis’ Synod on Synodality, born from a massive consultation of Catholics on hot-button issues including female empowerment and LGBTQ inclusion, which will hold its second session at the Vatican in October.

Pope Francis poses for a picture with participants of the Synod of Bishops’ 16th General Assembly in the Paul VI Hall at the Vatican, Oct. 23, 2023. (AP Photo/Gregorio Borgia)
Pope Francis poses for a picture with participants of the Synod of Bishops’ 16th General Assembly in the Paul VI Hall at the Vatican, Oct. 23, 2023.

She also supports the discussions underway at the Vatican about allowing women to be ordained as deacons, who can preach at Mass but cannot perform some other priestly functions, such as consecrate Communion or hear confessions.

“I think the people have a right to hear women preaching,” Heaney said. “There are spaces in which the best person to speak on a theme would be a woman. And I think a theological, doctrinal and canon law structure could open spaces for that to happen.”

According to Heaney, there are no theological barriers to ordaining women as deacons, nor would women deacons present any difficulty in terms of the church’s organization. What stands in the way, she said, is the fear that allowing women deacons would bring women closer to the altar, the priests’ dominion.

“Fear is a bad adviser,” she said. “What if we gave the church that? What if we allowed spaces for women to preach? Under the authority of the bishop, in collaboration with the parish priest, with the proper formation like all the rest of the ministry. You might find that the issue of priesthood changes in color if we have different kinds of leadership.”

While theologians push the envelope on female leadership, women who have climbed up the Vatican administration have learned to have patience about penetrating the male-dominated bureaucracy.

“It’s a long process that has to be continued,” said Sister Nathalie Becquart, the first female secretary of the Vatican’s Synod office and a leading figure in the pope’s synodal process. “They will need more time,” Becquart said, while teasing that the Vatican might soon announce a new development on this front.

On Thursday, the Catholic charity network Caritas published “Equality, Encounter, Renewal,” a pamphlet urging its 162 affiliated Catholic charities to create spaces for dialogue about women’s leadership. In an introduction, Sister Alessandra Smerilli, the secretary of the Vatican Dicastery for Promoting Integral Human Development, laments that the “systematic social and cultural exclusion of women can also be seen when looking at the face of leadership in the world today.”

Francis, meanwhile, continues to use language that reinforces the role of women as mothers and caregivers. Speaking to organizers of the conference “Women in the Church: Builders of humanity,” taking place in Rome this week to recognize the contributions of 10 female saints, the pope said “the church is female” and women have a “unique capacity for compassion” that allows them “to bring love where love is lacking, and humanity where human beings are searching to find their true identity.”

But some women in Rome this week said that Catholic theology can often emphasize too much women’s natural inclinations, which it sees as reflecting the relationship that Christ has with his church. The women asked how this view affects the roles men and women occupy in the church.

Heaney said: “It is not easy to broaden our understanding of the One who brought us to life, as no one image will work. But we owe it to the future generations.”

Complete Article HERE!

‘Rainbow Catholics’

— Mexican church welcomes LGBTQ community

Regina, who identifies as non-binary, speaks at the Sagrada Familia church in Mexico City before a mass that promotes the inclusion of the LGBTQ community

As a teenager, Victor Rodriguez felt excluded from his religion for being gay, but now he’s welcome at inclusive masses in a Mexico City church, where same-sex couples have also begun receiving blessings with the pope’s endorsement.

Speaking during the sermon, the 39-year-old said that when he was younger he was pressured to leave the seminary because of his homosexuality.

Accompanied by his husband, he asked the congregation to pray for people who reject them: “For the priest who took me out of the church for being the way I am.”

The inclusive masses at the majestic Sagrada Familia in Mexico City’s Roma district have taken on added significance following the Catholic Church’s approval in December of blessings for same-sex couples.

The following month, the first two such blessings were given in the Sagrada Familia after the inclusive mass.

“It was a miracle from God. We’re very Catholic. I never thought that a church would accept me with my partner, my sexuality,” said Arturo Manjarrez, accompanied by his husband Carlos Sanchez.

Mexico City approved same-sex marriage in 2010, becoming a pioneer in Latin America.

Twelve years later the Supreme Court legalized it throughout the Catholic-majority country.

Jesuit priest Gonzalo Rosas has worked with the LGBTQ community for more than a decade, officiating a monthly inclusive service at the Sagrada Familia that is now replicated in three churches in the capital.

Victor Rodriguez says he felt excluded from the church as a teenager for being gay, but is now welcomed at inclusive masses in Mexico City
Victor Rodriguez says he felt excluded from the church as a teenager for being gay, but is now welcomed at inclusive masses in Mexico City

When he arrived at the church in 2013, he “found a lot of sexual diversity,” said the 68-year-old priest, who uses inclusive language in his sermons.

“I looked for organizations, young people to talk to. They told me ‘father, the church excludes us’ … I invited them to see what path we could take together and the idea of a mass arose,” he said.

Reconciliation with church

There was already a choir made up of young members of the LGBTQ community who had left the seminary and used to meet to pray in a house, said choir director Eduardo Andrade.

Jesuit priest Gonzalo Rosas holds a regular mass in Mexico City welcoming the LGBTQ community into the Catholic church
Jesuit priest Gonzalo Rosas holds a regular mass in Mexico City welcoming the LGBTQ community into the Catholic church

After the arrival of Father Gonzalo, the choir felt able to be more open about its members’ sexual orientation, said Andrade, an activist with Colectivo Teresa, a theological organization aimed at LGBTQ people.

Wearing a T-shirt emblazoned with the word “blessed” in rainbow colors — a symbol of LGBTQ pride — he described the inclusive mass as a “unique” experience in Latin America because of their frequency and openness.

Some parishioners, however, were uncomfortable and distanced themselves, said Andrade, a member of the Global Network of Rainbow Catholics, which works for the inclusion of the LGBTQ community in the Roman Catholic Church.

Father Gonzalo recalled that his superiors authorized inclusive events on the condition that they did not become politicized.

The choir’s members include Regina, a teacher who identifies as non-binary and remembers attending the mass for the first time dressed more like a straight person.

“They said to me, ‘where’s the outfit, where’s the makeup?’ And when I entered, I saw that it was totally different. I reconciled with the Church,” Regina said, wearing makeup and holding a fan.

‘All human beings’

But change is now in the air.

In December, the Vatican’s Dicastery for the Doctrine of the Faith, its department for Roman Catholic doctrine, said priests could bless “irregular” and same-sex couples under certain circumstances.

Wearing a T-shirt emblazoned with the word "blessed" in rainbow colors, LGBTQ activist Eduardo Andrade leads a choir practice in Mexico City
Wearing a T-shirt emblazoned with the word “blessed” in rainbow colors, LGBTQ activist Eduardo Andrade leads a choir practice in Mexico City

Priests can only perform blessings for same-sex couples, divorcees, or unmarried couples in “non-ritualized” contexts, and never in relation to weddings or civil unions.

A third of Mexico’s 32 states accept adoption by same-sex couples, and Father Gonzalo says he has baptized a couple of babies with two mothers.

Andrade acknowledged that for some members of the LGBTQ community the blessings authorized by Pope Francis did not go far enough.

But “it’s better to take a small but safe step,” he said.

In a neighboring district, Vincent Schwahn, a retired Anglican priest from the United States whose husband is Mexican, welcomed one step “in 2,000 years of homophobia.”

But he criticized the restrictions on same-sex blessings, which he described as “like blessing a car,” and said that “all parishes must be inclusive.”

Although the majority of the attendees at the inclusive mass are members of the LGBTQ community or their friends and family, others were also participating for the first time.

“This is what we have to learn — we’re all human beings. We all have to respect each other,” said 77-year-old Irma Juarez.

Complete Article HERE!

Vatican investigating historic child sex abuse claims against New Zealand Cardinal John Dew

Cardinal John Dew

By Michael Morrah

Newshub can reveal the Vatican is investigating New Zealand’s highest ranked Catholic over child sex allegations.

Cardinal John Dew, who delivered the church’s public apology to victims of clergy abuse at the Abuse in Care Royal Commission in 2021, is alleged to have sexually abused a boy who attended St Joseph’s Orphanage in Upper Hutt in 1977.

Wellington police spent months investigating, but recently closed the file and have not pressed charges saying they were unable to locate enough evidence.

Newshub has learned a church investigation, overseen by the Vatican, is now underway.

54-year-old Steve Carvell alleges Cardinal Dew sexually abused him when he was seven years old.

Cardinal Dew says it’s a “false allegation” and took Newshub all the way to the Supreme Court to prevent the reporting of the allegation. The court has allowed us to tell the story.

“That’s a shocking allegation and it did not happen” Dew told Newshub.

“I do not know Steven Carvell,” he said.

Carvell told Newshub he was 100 percent sure Dew abused him.

“The abuse still continues today because those memories and those obscene occasions, those things in life that I never, ever want to feel, I still today feel those intense feelings,” he said.

Steve Carvell has taken the step of asking a district court judge to waive his automatic right to name suppression so Newshub can tell his story.

Carvell also alleges that he was raped by the late Father Noel Donoghue, another priest who was at the Upper Hutt parish in 1977, and that he was sexually assaulted by a nun who visited the orphanage.

He took his complaint to police, the Royal Commission into Abuse in Care and the Catholic Church’s National Office of Professional Standards (NOPS).

Cardinal Dew, who retired as the leader of the Catholic church in New Zealand in May last year, cooperated with the police investigation.

He was interviewed for more than an hour by a detective at Lower Hutt Police station in December.

Speaking to Newshub, Dew said he was “absolutely certain” what Carvell has alleged did not happen

“I can honestly say with every ounce of my being that I have never abused anyone in my life. Ever.

“I would hope that people would believe someone who’s now had 48 years of experiences as a priest and has never had an allegation made against me,” said Dew.

“This has come totally out of the blue 46, 47 years later and I’m telling my truth.”

Police spoke to other people who were at the orphanage at the time but told Newshub they have exhausted all available lines of enquiry.

“Police were unable to locate sufficient evidence to meet the evidential test – which requires sufficient evidence to provide a reasonable prospect of conviction.

“As such the case has now been closed, however Police will always consider new information that may come to light in relation to an investigation,” they said in a statement.

Dew’s successor as Archbishop of Wellington, Paul Martin, said the Cardinal “has not been involved in public ministry since he became aware of the complaint.”

This is standard practice while allegations against priests are investigated.

Steve Carvell’s story

Steve Carvell is deeply affected by memories of alleged sexual abuse which have surfaced in recent years.

“The reason I’ve decided to share my story and come forward today is in the hope that other victims out there draw some strength from what I’m doing.”

He claimed the sexual abuse happened during a stay at St Joseph’s Orphanage in Upper Hutt when he was a little boy.

His admission records confirm he was there for 12 days – from the 1st to the 12th of November 1977.

“I saw that I was seven years old and it was at that point in time that I really broke down. I thought I might have been a bit older than that,” said Steve.

“It was the saddest moment of my life.”

Carvell said on his first night at the orphanage, he was woken by then ‘Father’ John Dew.

“He said: you’ve been a naughty boy, you’ve woken everybody up in the room. But I’m going to let you off. How would you like to play a game of catch me if you can,'”

Carvell claims the game swiftly became sexual in nature.

“Things got a bit weird, so instead of tagging it became touching.”

Carvell’s complaint alleges it was not only Father Dew involved in the game, but also a nun he says spent time at the orphanage. A nun he says he liked and trusted.

Clergy directory records cited by Newshub confirm that Dew was one of four priests at the Upper Hutt diocese in 1977

He rose through the church ranks over the following decades and in 2015 Pope Francis made him a Cardinal

As the head of the church here, Dew went before the Royal Commission in 2021 to make a public apology to victims abused by Catholic clergymen.

“I apologise to you on behalf of the bishops and congregational leaders of the Catholic church,” he said at the time.

“We offer no excuses for their actions, or for ours, that have caused you harm.”

Dew told Newshub that his apology still stands, despite the allegations that have been made against him.

“Absolutely, I stand by every word I said and that apology. Every word I said.”

“I couldn’t have stood up at the Royal Commission and said all the things that I had if this was part of my background. I couldn’t have stood up if I was covering things up”, said Dew

Carvell alleged Father Noel Donoghue – another priest at St Joseph’s at the time – also harmed him.

Again, his memories are that the abuse occurred during a game of tag in the middle of the night.

When Donoghue couldn’t catch Carvell, the priest became angry and Steve alleges he was raped.

“It was the most painful thing that I’ve ever felt in my life.”

When asked if he understood what was going on at the time, given his age, Carvell said he just knew his parents didn’t hurt him like that.

He said he felt isolated and tormented and that Father John Dew made him feel what happened was his fault, telling him he’d been “naughty”.

“So, it was a feeling of just begging for help from an adult and it never came.”

Dew doubts the allegations against Donoghue are true.

“I find that very hard to believe. Very hard to believe,” he said.

When asked by Newshub’s Michael Morrah why he believed that he said “oh, just unexpected of a person, the person, that I came to know.”

What Carvell said he endured and witnessed hadn’t always been clear in his mind.

His flashbacks started in 2019. The memories have become increasingly detailed and, at times, overwhelming.

“That tends to be interestingly enough the primary way these memories come back. They tend to come back initially as fragments,” said Professor Martin Dorahy, a clinical psychologist at Canterbury University.

“And then over time these tend to be pieced together and then remembered.”

Steve Carvell has suffered from complex Post-traumatic stress disorder for many years – which he attributes to the trauma of the alleged abuse.

Prof Dorahy says it’s uncommon for people to fabricate memories of sexual abuse, but they may misremember certain details.

“The majority of cases, it would seem, appear to reflect something that is more accurate, rather than something that is made up in a wholesale fashion.”

In his legal bid to stop Newshub reporting the allegations, Dew’s lawyer attacked Carvell’s credibility saying “the source of the allegations, one person’s memories of events some 46 years ago, is not reliable.”

Dew also said he had no idea why Carvell was making these claims

“I do not remember him. I do not remember any of the children from the orphanage, because we didn’t go to the orphanage.”

He has stood down from priestly duties while the police investigation took place and said that was very difficult.

“It meant two very good friends who died in that time, I had to tell their widows ‘I’m sorry, I’m not allowed to do this because an allegation has been made against me’,” he said.

Newshub has chosen not to name the nun accused as it was unable to independently verify her presence at the orphanage at the time.

The Sisters of Mercy – who ran the orphanage – refused Newshub’s request to access their records, but through their lawyers said Steve’s allegations were “demonstrably untrue”

In evidence provided to the court, Congregation Leader Sue France said the nun Carvell named was living and working full time in Palmerston North in the year the abuse was alleged to have occurred.

Further evidence provided on behalf of the Sisters of Mercy suggested it would have difficult for a nun to travel between Palmerston North and Upper Hutt.

One former nun also said in an affidavit that the abuse could not have occurred in the way Steve has described, without others hearing or being aware of it.

Noel Donoghue died in 2005.

Steve Carvell’s complaint was sent to the royal commission after the conclusion of its public hearings.

The commission told Newshub that accounts and experiences received would still inform its deliberations.

Now that the Police has closed its investigation, the Vatican is carrying out its own investigation into the allegations against Cardinal Dew.

The Vatican is expected to conclude its investigation later this year.

Where to find help and support:

Complete Article HERE!