How German Catholics pushed Church’s slow reforms

— The Catholic Church in Germany is changing to allow gays and divorcees to join its workforce of 800,000. But the reform does not go far enough for everyone.

by Christoph Strack

It’s an issue that affected the head doctor of a Catholic hospital, who was divorced and wanted to remarry; and the director of a church-run kindergarten, who entered into a same-sex partnership.

Both were dismissed by their employer, the Catholic Church in Germany. That sparked outrage among many German Catholics, who felt the church line made it look hard-hearted and at odds with today’s social norms.

Now, after repeated consultations, Catholic bishops in the country have decided to liberalize regulations covering the approximately 800,000 people who work for the Catholic Church in Germany.

“The core area of private life, in particular relationship life and the intimate sphere, remains separate from legal evaluations,” the announcement stated. In other words, what happens in employees’ bedrooms is outside the Church’s remit.

Reforms in the Church have been driven by the churchgoers
Reforms in the Church have been driven by the churchgoers rather than politicians

More liberal labor laws

The two major churches in Germany, Catholic and Protestant, form the country’s second largest employer after the public authorities. Together, they employ about 1.3 million people, and have their own church labor laws.

But why does the Catholic Church have the right to set its own guidelines for employees in the first place? This is set out in Germany’s constitution, the Basic Law, which grants religious and ideological communities extensive self-determination, including in service or labor law. In past decades, none of the major political parties in Germany wanted to restrict or abolish these provisions of the Basic Law.

That makes it noteworthy that the Catholic bishops are now changing important aspects of their labor laws of their own accord. The pressure came from employees and potential employees, for whom the Church had become an unattractive employer.

Above all, pressure grew from the Church’s base in Germany. Last year, Catholic Church workers caused a stir with an initiative entitled #OutInChurch, which earned support from many church organizations, politicians, and other social groups.

Church employees, including the clergy, came out as queer and pushed for recognition. Many risked losing their jobs, which is why some chose to remain anonymous. But the mood was changing. Some bishops also expressed respect for the initiative and announced that they would no longer fire anyone in their diocese because of their sexual orientation.

The Church’s ‘reform engine’

The “synodal path,” an assembly of lay people and bishops still working to confront abuse scandals and bring the Church closer to contemporary society, discussed the topic and made new demands regarding church labor law. Marc Frings, secretary general of the highest Catholic lay body, the Central Committee of German Catholics (ZdK), described the “synodal path” as “the engine of urgently needed reforms.”

Now many in the Church are eager to see how implementation will take place. The Bishops’ Conference can decide on a new labor law, and each individual bishop in the 27 dioceses is responsible for implementing — or ignoring — the rules in his diocese. Experts believe that several more conservative bishops might refrain from implementing it.

Among the dioceses that promptly announced they would stand behind the new labor law were Cardinal Rainer Maria Woelki’s Archdiocese of Cologne and Bishop Stefan Oster’s Diocese of Passau. Other dioceses, such as Regensburg and Augsburg in Bavaria, have been more reticent.

‘Discrimination remains’

Not everyone has joined the jubilation over the bishops’ change of heart. Würzburg University Pastor Burkhard Hose, for example, still sees “a lot of room for episcopal arbitrariness.” The new labor law, for example, states that “anti-clerical behavior” can be grounds for dismissal, but it does not specify what this might mean, leaving each bishop to interpret it for himself.

German Anti-discrimination Commissioner Ferda Ataman speaks at Christopher Street Day 2022 Berlin,
German Anti-discrimination Commissioner Ferda Ataman has also been calling for more reforms

Jens Ehebrecht-Zumsande, an employee in the Archdiocese of Hamburg and, along with Hose, one of the initiators of the #OutInChurch campaign, has criticized the fact that the new guidelines are based on a “binary gender model …. according to which there are only women and men.” Trans or non-binary people have not been taken into account, he argued.

The German government’s anti-discrimination commissioner, Ferda Ataman, also weighed in, calling for the abolition of all exemptions, except for the clergy. Only that, she said, would protect people like the doctor or the kindergarten teacher who, even under the new regulation, may be fired if they leave the Church.

In general, the federal government lets the actions of the churches pass with little comment.

For Marc Frings, the new labor law is an encouragement for the laity within the churches. He says it is evident from the new labor law “that change and reform come from below.”

Without the #OutInChurch campaign and “engaged Catholic civil society,” we would not be at the current stage of reform, he argues. “This is how we learn that our actions and discussions can have immediate consequences,” he said.

Further reform issues are awaiting action in March 2023, when a final round of the “synodal path” will address, among other things, the demand for equal rights for men and women in the Church.

Complete Article HERE!

Women Priests, Homosexuality, Not Closed Debate In Church, German Bishop Says

Chairman of the German Bishops’ Conference, Bishop of Limburg and President of the Synodal Way Georg Bätzing holds a news conference in Frankfurt, Germany, February 5, 2022.

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A leading German Catholic bishop on Saturday contested the Vatican’s view that debates about women priests and homosexuality were closed, saying they will have to be confronted in the future.

Bishop Georg Bätzing spoke at a news conference at the end of a week of talks between Pope Francis and Vatican officials on one side, and all of Germany’s bishops on the other.

They centred on a controversial German progressive movement, known as the “Synodal Path”, that aims to give lay Catholics a say on some doctrinal matters as well as the appointment of bishops.

The movement has alarmed Catholic conservatives and moderates around the world, who fear that it could lead to massive splintering similar to what happened in Anglican and Protestant Churches after they introduced similar changes in recent decades.

“As far as the ordination of women is concerned, for example, (the Vatican’s) view is very clear, that the question is closed. But the question exists and it has to elaborated and discussed,” said Bätzing, who is bishop of Limburg and head of the German Bishops Conference.

The Catholic Church teaches that women cannot be priests because Jesus chose only men as his apostles and that while same-sex attraction is not sinful, homosexual acts are.

Some Church progressives want the Catholic catechism to be changed so that it does not condemn homosexual acts in a committed relationship and to open a process leading to women’s ordination.

“All these questions are on the table (of the German Synodal Path) and all attempts of cancel them will not have success,” Bätzing said.

“Popes have tried to say the question (of women priests) is closed but the fact is that the question exists. Many young women say ‘a church that refuses all of this cannot be my church in the long run,'” he said.

In 2021 the Vatican’s doctrinal office ruled that priests cannot bless same-sex unions.

In September, Flemish Roman Catholic bishops issued a document allowing the practice.

Asked if he would bar priests in his diocese from blessing same-sex unions Bätzing said: “I will not deny God’s blessing from those in committed relationships who are seeking it”.

In July, the Vatican tried to slam brakes on the German movement, saying it risked causing a schism in the universal Church.

Bätzing said he did not see such a risk.

“It (schism) is not an option for any bishop or lay person in Germany. We are Catholics and we will remain Catholics but we want to be Catholics in a different way,” he said.

Complete Article HERE!

LGBTQ-Friendly Votes Signal Progressive Shift for Methodists

A gay pride rainbow flag flies with the US flag in front of the Asbury United Methodist Church in Prairie Village, Kan., on April 19, 2019.

The United Methodist Church moved toward becoming more progressive and LGBTQ-affirming during U.S. regional meetings this month that included the election of its second openly gay bishop. Conservatives say the developments will only accelerate their exit from one of the nation’s largest Protestant denominations.

Each of the UMC’s five U.S. jurisdictions — meeting separately in early November — approved similarly worded measures aspiring to a future church where “LGBTQIA+ people will be protected, affirmed, and empowered.”

They also passed non-binding measures asking anyone to withdraw from leadership roles if they’re planning to leave the denomination soon — a category that almost entirely includes conservatives moving toward the exits.

The denomination still officially bans same-sex marriage and the ordination of any “self-avowed, practicing homosexual,” and only a legislative gathering called the General Conference can change that.

But this month’s votes show growing momentum — at least in the American half of the global church — to defy these policies and seek to reverse them at the next legislative gathering in 2024.

Supporters and opponents of these measures drew from the same metaphor to say their church is either becoming more or less of a “big tent,” as the United Methodists have long been described as a theologically diverse, mainstream denomination.

“It demonstrates that the big tent has collapsed,” said the Rev. Jay Therrell, president of the conservative Wesleyan Covenant Association, which has been helping churches that want to leave the denomination.

“For years, bishops have told traditionalists that there is room for everyone in the United Methodist Church,” he said. “Not one single traditionalist bishop was elected. Moreover, we now have the most progressive or liberal council of bishops in the history of Methodism, period.”

But Jan Lawrence, executive director of Reconciling Ministries Network, which works toward inclusion of Methodists of all sexual orientations and gender identities, applauded the regional jurisdictions. She cited their LGBTQ-affirming votes and their expansion of the racial, ethnic and gender diversity of bishops.

Jurisdictions elected the church’s first Native American and Filipino American bishops, with other landmark votes within specific regions, according to United Methodist News Service.

Bishop Cedrick Bridgeforth addresses the delegates, guests and his new episcopal colleagues, shortly after his election on Nov. 4, 2022, at Christ United Methodist Church in Salt Lake City.

“It is a big tent church,” Lawrence said. “One of the concerns that some folks expressed is that we don’t have leadership in the church that reflects the diversity of the church. So, this episcopal election doesn’t fix that, but it’s a step in the right direction.”

Bishop Cedrick Bridgeforth, elected in the Western Jurisdiction meeting, agreed. He is the first openly gay African American man to be elected bishop. The vote comes six years after the Western Jurisdiction elected the denomination’s first openly lesbian bishop, Karen Oliveto of the Mountain Sky Episcopal Area.

The LGBTQ-affirming resolutions point “to the alignment of the denomination more with the mainstream of our country,” Bridgeforth said. “It can also help us begin to center our conversations where we have unity of purpose, rather than centering on divisions.”

Bridgeforth will lead churches in the Greater Northwest Area, which includes churches in Alaska, Idaho, Oregon, Washington, and small parts of Montana and Canada. He said he has always worked across ideological lines in his administrative duties and would continue to do so.

“I have used our differences as an opportunity for us to come together,” he said. “It creates more space for a different kind of conversation than, ‘That’s different, that’s bad, we can’t be together.'” If some churches under his jurisdiction do choose to leave the United Methodist Church, Bridgeforth said he would help them make that transition.

“I would not want anybody to be where they don’t want to be,” he said.

Progressive groups have said the church should be open to appointing bishops and other clergy, regardless of sexual orientation, who show they have the gifts for ministry and a commitment to serve the church.

Conservatives, however, say the church needs to abide by its own rules.

“I am sure Bishop Bridgeforth is a person of sacred worth, but he does not meet the qualifications to hold the office of elder, much less bishop, and should not have been elected,” Therrell said.

At least 300 U.S. congregations have left the denomination this year, according to United Methodist News Service. Hundreds more are in the process of leaving, and Therrell predicted that number would be in the low thousands by the end of 2023. Overseas conferences in Bulgaria and Slovakia have ended their affiliation with the denomination, and churches in Africa are considering it, he said.

Many are bound for the newly formed conservative denomination, the Global Methodist Church.

The UMC is a worldwide denomination. American membership has declined to about 6.5 million, from a peak of 11 million in the 1960s. Overseas membership soared to match or exceed that of the U.S., fueled mostly by growth and mergers in Africa. Overseas delegates have historically allied with American conservatives to uphold the church’s stances on sexuality.

Support for a compromise measure that would have amicably split the denomination, negotiated in 2020, fell apart after that year’s legislative General Conference was postponed three times due to the pandemic. The next General Conference is now scheduled to begin in April 2024 in Charlotte, North Carolina.

A vote by a 2019 General Conference was the latest of several in recent decades that reinforced the church’s ban on gay clergy and marriage. But that vote also prompted many local conferences to elect more liberal and centrist delegates, whose influence was felt in this month’s regional votes.

Complete Article HERE!

Catholic priest in Italy suspended for pro-LGBTQ stance

‘We have blessed anything, including weapons and wars in the past. And we don’t want to bless real love?’ asked the Rev. Giulio Mignani.

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An Italian priest, well known in the country for his support toward LGBTQ couples, abortion and euthanasia, was suspended by the Catholic Church on Monday (Oct. 3) for “holding positions that are not aligned with Church teaching.”

The Rev. Giulio Mignani, 52, a parish priest in a small Southern Italian town, has been barred by his bishop from celebrating Mass and the sacraments after vocally advocating for the welcoming of LGBTQ individuals in the church.

“The Church doesn’t condemn homosexuality but homosexual relations. Which is like saying that it’s ok to be hungry, but you can’t eat,” Mignani told Vanity Fair Italy in an article published on Wednesday.

“I mean it’s a paradigm that must be changed,” he continued. “Homosexual love is still considered a sin, a mistake, when it’s a fundamental aspect in the life of these people.”

Bishop Luigi Ernesto Palletti first reprimanded the priest in 2021, when Mignani refused to bless the palms on Palm Sunday after an announcement by the Vatican doctrinal department banning the blessing of LGBTQ couples.

Some priests in Germany began blessing LGBTQ couples in 2021 as the Catholic community in the country underwent the Synodal Path, a consultation of clergy and faithful on important topics. The Vatican’s department for the Doctrine of the Faith answered by stating that the church “cannot bless sin.”

“I said to myself: we have blessed anything, including weapons and wars in the past. And we don’t want to bless real love?” Mignani said.

The priest also appeared in local newspapers and media channels in support of an anti-LGBTQ discrimination bill named after its proponent, the left-wing politician Alessandro Zan. The Italian bishops’ conference opposed the bill, which was never approved by the Senate.

Mignani has also spoken in favor of abortion and euthanasia, both condemned by the church, and claimed Catholic doctrine is dated and out of touch with society. “To quote a parable of Jesus, today we don’t have one lost sheep and the other 99 in the pen, but the opposite,” he said in the interview.

Mignani said he doubts he will change his views after the period of reflection mandated by his bishop. He said he would like to continue being a priest and that he draws hope from the show of support he has received from faithful and clergy members.

“But most people don’t say it, because if they spoke up, they would be suspended like me,” the priest said. “But sometimes you have to take a stand in front of everyone, to give a new direction.”

Complete Article HERE!

Pope Francis tells LGBTQ+ Catholics to build a church ‘that excludes no one’

— Pope Francis reportedly encouraged an LGBTQ+ Catholic group to build a church “that excludes no one.”

Pope Francis leaves Assisi at the end of Economy of Francis, an international movement of young economists.

By Amelia Hansford

According to L’Avvenire, the pope met with Italian LGBTQ+ Catholic group The Tent of Jonathon in a Wednesday (21 September) conference to discuss the organisation’s plan to build a hospitable church that would cater to LGBTQ+ people.

The group, which was founded in 2018, works with various religious organisations to provide “sanctuaries of welcome and support for LGBT people and for every person affected by discrimination.”

In an effort to convince Pope Francis, organisation members gave him a collection of letters from the parents of LGBTQ+ children who have faced “isolation and suspicious within the Christian community.”

Having urged religious parents to “never condemn your children” in a 26 January address, adding that parents should “not hide behind an attitude of condemnation,” the conferences appeared to convince him as he told the organisation to continue with the church’s construction.

Despite upholding traditional church teachings that claim homosexuality is “intrinsically disordered,” the pontiff has been surprisingly forthcoming about introducing LGBTQ+ members into Catholic proceedings.

In 2013, he famously said: “If a person is gay and seeks God and has good will, who am I to judge?”

But there is still a long way to go for LGBTQ+ acceptance in the Vatican. During the same address, he condemned what was cryptically described as lobbying by the LGBTQ+ community.

“The problem is not having this orientation,” he claimed. “We must be brothers. The problem is lobbying by this orientation, or lobbies of greedy people, political lobbies, Masonic lobbies, so many lobbies. This is the worse problem.”

Pope Francis has also repeatedly shut down any hope of same-sex marriage in the Catholic Church, most recently in 2021 when he said he “doesn’t have the power to change sacraments.”

“I have spoken clearly about this, no? Marriage is a sacrament. Marriage is a sacrament. The church doesn’t have the power to change sacraments. It’s as our Lord established.”

Excommunications for LGBTQ+ positive paraphenalia is still incredibly common in local Catholic communities. In June, a middle school was kicked out of the Catholic fold after officials refused to remove Pride and Black Lives Matter flags from school grounds.

In a statement, Massachusetts bishop Robert J. McManus, who chose to excommunicate the Nativity School of Worcester, said: “I publicly stated in an open letter…that ‘these symbols (flags) embody specific agendas or ideologies (that) contradict Catholic social and moral teaching

“It is my contention that the ‘Gay Pride’ flag represents support of gay marriage and actively living a LGBTQ+ lifestyle.”

In response, school president Thomas McKenney said that the flags “represent the inclusion and respect of all people” and that they simply state “that all are welcome at Nativity and this value of inclusion is rooted in Catholic teaching.”

Complete Article HERE!