Category: Theological Debate

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Catholic church excommunicates Brazil priest for liberal views

File under: Insulated, monolithic, callous, tone deaf church power structure

By Paulo Prada

The Catholic Church has excommunicated a Brazilian priest after he defended homosexuality, open marriage and other practices counter to Church teaching in online videos.

In a statement released late on Monday, the priest’s diocese said Father Roberto Francisco Daniel, known to local parishioners as Padre Beto, had “in the name of ‘freedom of expression’ betrayed the promise of fealty to the Church.”

The priest “injured the Church with grave statements counter to the dogma of Catholic faith and morality.” The actions amount to “heresy and schism,” the statement said, the penalty for which is excommunication, or expulsion from the Church.

The rare punishment follows what Daniel’s bishop and the priest himself said were repeated rebukes about the videos and other public activities, such as a radio broadcast and local newspaper column, in which he challenged Church doctrine.

The 47-year-old cleric, who studied theology in Germany, is popular in the southeastern city of Bauru, where he has been a priest since 2001. He is known for his rock T-shirts, a silver stud pierced through his right ear and his habit of posing, as on his official Facebook page, with a glass of beer.

On Facebook and Twitter, Daniel posted a brief statement about the excommunication: “I feel honored to belong to the long list of people who have been murdered and burned alive for thinking and searching for knowledge.”

SPREAD OF MODERATE VIEWS

Daniel’s excommunication, which prompted headlines across Brazil and protests in social media, illustrates the rising influence of more moderate social views in Brazil, Latin America’s biggest country, and much of the rest of the region.

Progressive stances on sexuality, birth control, scientific research and other delicate topics for the Church are increasingly common in Latin America, home to 42 percent of the world’s Catholics, more than any other region worldwide.

The shifting views are among the many challenges faced by Pope Francis, an Argentine who ascended in March to become the first Latin American pope in history.

The excommunication comes just two months before Francis is scheduled to attend World Youth Day, expected to attract as many as 2 million young Catholics to Rio de Janeiro.

Though Francis is known to be a traditionalist on social issues and Church doctrine, his appointment raised hopes that the first non-European pope in 13 centuries would do more than his predecessors to modernize Catholicism.

But Daniel’s beliefs clearly went too far for church leaders.

In one of the recent videos he posted on YouTube.com and his own Website, the priest said a married person who chose to have an affair, heterosexual or otherwise, would not be unfaithful as long as that person’s spouse allowed it. “If someone is in an extramarital relationship and that relationship is accepted by the spouse, then faithfulness still exists there,” he said.

A “REBEL SON”

In a telephone interview, Daniel said his statements “are personal reflections that should be considered and discussed in the dialogue of the church.” The excommunication, he said, is “the sad act of a lukewarm and disengaged church that is out of touch with today’s society.”

The diocese retained a church expert in canonical law to oversee the excommunication process. The diocese also initiated a separate process at the Vatican through which Daniel will be stripped of clerical authority.

Last Tuesday, Bishop Caetano Ferrari gave Daniel a letter asking him to take the videos offline and publicly retract his statements. In an interview posted on the diocese Web site shortly afterward, Ferrari called Daniel “brilliant,” but characterized him as a “rebel son” who “crosses the line.”

On Monday, Daniel said he went to the diocese headquarters planning to renounce his clerical duties rather than retract any of his comments. But before he had a chance, the bishop and canonical expert made him face a committee of Church officials.

“It was a trial,” Daniel said. “I told them I was not there to be tried, that I had not been indicted.”

Shortly afterward, the Church issued the statement announcing his excommunication.

Complete Article HERE!

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Women Catholic deacons ‘no longer taboo’

Germany’s top Roman Catholic has called for women to be allowed to become deacons, which would enable them to perform baptisms and marriages outside of mass – a novelty for Catholic women.

Archbishop of Freiburg Robert Zollitsch, who chairs the German Bishops’ Conference, called for the change at the end of a four-day meeting to discuss possible reforms.

Archbishop of Freiburg Robert ZollitschThe conference, the first of its kind, invited 300 Roman Catholic experts to propose reforms. Zollitsch’s comments echo year-long calls from the Central Committee of German Catholics to permit women to become deacons. On Sunday, Zollitsch said that aim was no longer a ‘taboo.’

Zollitsch said the Catholic Church could only regain credibility and strength by committing to reform. He described an “atmosphere of openness and freedom” at the conference.

Deacons assist priests during church services and can perform baptisms and marriages outside of mass. Their primary role however is to serve the needy in their community and their duties are considered secular rather than pastoral.

Another proposal to emerge from the conference was to extend the rights of remarried divorcees to sit on church bodies such as parish councils. Conference members also discussed the possibility of granting them the right to receive Holy Communion and attend confession.

“It’s important to me that, without undermining the sanctity of marriage, these men and women are taken seriously within the church and feel respected and at home,” said Zollitsch. At present the reforms remain speculative and there is no proposed time-frame for their implementation. The position of divorcees remains highly controversial within the Church.

The conference also touched on the difficulty, particularly in eastern Germany, of recruiting people to work for Catholic institutions such as hospitals and kindergarten. At present the Church can only employ Roman Catholics. However Zollitsch called for work permits to be extended to non-Catholics and to those with “different lifestyles.” This would technically apply to homosexual people too. However Church labour reforms are unlikely to be introduced in the next three years.

While reform might be slow to come, the sentiments expressed at the conference are a signal to many that change is on the way. “I have never experienced a process of strategy development as transparent as this one,” said Thomas Berg, of the Baden-Württemberg Leadership Academy, who attended the conference.

Complete Article HERE!

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Kentucky woman ordained as priest in defiance of Catholic church

By Peter Smith

In defiance of Roman Catholic authority and doctrine, the Association of Roman Catholic Women Priests ordained its first Louisville-area priest on Saturday.

Rosemarie Smead weeps openly as almost entire congregation comes to lay their hands on her head in blessing, as she was ordained Roman Catholic priest during Celebration of Ordination in LouisvilleRosemarie Smead of Bedford, Ky., a retired Indiana University Southeast counselor-education professor, was ordained during the two-hour service hosted by a bishop of the movement, Bridget Mary Meehan.

Several other women priests in the movement, in white robes and red stoles, gathered from around the country to participate in a ceremony patterned on traditional Catholic ordination liturgy but suffused with feminist imagery. About 200 people attended the service at St. Andrew United Church of Christ, most of them coming forward to lay hands on Smead in blessing.

The Vatican has stated that as a matter of unchangeable doctrine, the Roman Catholic Church must follow the example of Jesus, who appointed only men as his apostles.

It says anyone who participates in a ceremony purporting to ordain a woman is automatically excommunicated. Louisville Archbishop Joseph Kurtz reiterated that stance in a statement saying the association has no connection to the Roman Catholic Church and that Catholics should not support or participate in Saturday’s event.

Janice Sevre-Duszynska of Lexington, Ky., a priest in the women’s ordination movement, gave opening remarks Saturday, saying there is archaeological and documentary evidence that the early church ordained women — interpretations that have been disputed by supporters of male-only ordination.

Meehan said the decade-old Women Priest movement is an act of justice defying what she called an unjust Vatican law. She said the movement’s bishops were ordained by an unidentified bishop in communion with Rome.

“Sexism in church and society is sinful and should always be challenged,” Meehan said. She said if women were in Catholic leadership, the church’s position against artificial birth control would be lifted.

The liturgy included invocations to numerous female Catholic saints, to God as mother and father and to “Christ-Sophia,” invoking a biblical term for divine wisdom that service leaders said reflects the feminine aspect of God.

After a series of solemn ordination vows, Smead prostrated herself before the altar for several minutes during quiet music and prayer. Participants presented Smead with ceremonial vestments of priestly ministry, and Meehan anointed her hands with oil.

“You’re in for quite a spiritual adventure,” Meehan told Smead.

“It’s just so overwhelming,” Smead said afterward. Smead, who previously lived as a cloistered nun, marched for civil rights and worked for years with troubled youth in Alabama before a quarter-century career at IUS, said the ordination “just raised up 70 years of longing in me to be able to fulfill this.”

Two of Smead’s former IUS students gave testimonials during the ordination, lauding her for providing career and personal guidance, and a niece, nephew and in-law of Smead read Scriptures.

The Rev. Jimmy Watson, pastor of St. Andrew, said the church agreed to host the service after considering a passage in the book of Acts in which the apostle Peter was told by God to bring the gospel to Gentiles.

“I knew there would be some pressure not to do something so illegal,” Watson said. “… We decided that we could not stand in God’s way.”

Complete Article HERE!

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Pope Francis and the American Sisters

By MARY E. HUNT

The jury is still out on Pope Francis in a pontificate that may well be shaped by women. A month after Cardinal Jorge Mario Bergoglio was named Bishop of Rome, his Prefect of the Congregation for the Doctrine of the Faith, Most Rev. Gerhard Ludwig Mueller, met with the presidents of the Leadership Conference of Women Religious, an umbrella group of American nuns that had come under doctrinal scrutiny and been found wanting.

VATICAN-NUNS/Archbishop Mueller claimed that he had “recently discussed the Doctrinal Assessment with Pope Francis, who reaffirmed the findings of the Assessment and the program of reform for this Conference of Major Superiors.” On the face of it, this means that Archbishop J. Peter Sartain, Bishop Leonard P. Blair, and Bishop Thomas John Paprocki, who were named to enforce the terms the Congregation’s findings against the LCWR, are given carte blanche to do so. There may be more to this than meets the eye.

LCWR’s statement on the meeting includes just the facts and a dignified conclusion: “The conversation was open and frank. We pray that these conversations may bear fruit for the good of the Church.” Pundits are left to parse the rest.

It is early in a pontificate to make definitive judgments. Jesuits, I am informed, usually wait 100 days before making major decisions in their new positions. Perhaps Francis is observing the custom, hence some warrant for the bated-breath approach of some progressive pundits. As an inveterate pope watcher and advocate for justice for women, let me offer a few insights to guide future evaluation.

First, the early impressions of Francis are positive on several fronts. His much vaunted simple lifestyle, his decision to live in community, wear black shoes, pay the hotel bill he owed, ride the cardinals’ bus, worry about the well-being of the Swiss Guards, and forsake the white ermine-collared mozzetta (part of the papal wardrobe) all stand in deep contrast to the customs of his immediate predecessor popes. Although a reasonable person might conclude that the bar is hopelessly low in this regard.

In recent years, we were treated to cardinals wearing long trains (cappa magna). We endured stories of a sumptuous 80th birthday party for disgraced Boston Cardinal Bernard Law at one of Rome’s four-star restaurants. We know that Benedict and his colleagues were harsh on nuns whose lifestyles they would do well to emulate.

I expect a good deal more from Francis than the friendly but still largely cosmetic changes he has instituted. Gradualists will disagree with me, but I think it is time for Catholics to grow up and realize that royalty does not become us. The church is a service organization whose primary stakeholders are people who are poor. Their needs, and not the whims of pampered prelates, are the priority. Nothing less is acceptable. Raise the bar for heaven’s sake.

Second, on things that enthusiasts say are different in the months since the new pope took office: they are not all that different. Take, for example, the washing of two women’s feet at the Holy Thursday celebration. Granted, one of them was Muslim, and granted, the current pope may not be one for grand gestures (in which case they all would have been women in retribution), but is the liturgical act of washing two women out of 12 in 2000 years really the sign of the ‘feministization’ of the Roman Catholic Church? Not by my lights.

Rather than washing feet, I suggest looking Catholic women in the eye and saying, “You are my sister, equal in every way to me,” and then changing structures accordingly. To atone for centuries of discrimination against women will take more than four clean female feet. I despair of those who say, “It is a start,” to which I respond, “Obviously, but how pitifully inadequate.”

Naming a committee of nine Cardinals to advise Pope Francis on reforming the Curia and administering an unwieldy bureaucracy is also touted as a big change. However, this sort of kitchen cabinet looks to me like a kind of steering committee of the cardinals, hardly a revolutionary idea. Note the lack of lay people, women, and, God-forbid, young people on the list. I am hard pressed to think that certain cardinals did not have a pope’s ear before this. The Vatican’s spokesman emphasized the advisory nature of the group, further assuring that nothing has really changed. I am getting ready to rest my case though I long to be proven wrong.

Third, the meeting with the LCWR presidents needs to be read critically in light of the theo-politics of the moment. I can imagine that the Archbishop Mueller’s of this world are scrambling to figure out where to go next. This is a crowd accustomed to taking orders from the top, and when they cannot be sure just what the top wants they must be very nervous.

Nonetheless, I take the man at his word that he had some communication with the pope, which gave him the impression that it was fine to go full steam ahead with the hostile take-over of LCWR. What we do not know is the nature of the conversation. Maybe it was part of a long, soul-searching discussion into the wee hours of the morning by men who agonized over how to apologize sufficiently to the women for taking their time and impugning the reputations. More likely, it was a short, pedestrian mention by an overeager cleric who simply had to tell Su Santidad that he was planning to meet with the women. I can imagine that the Pope, distracted by concerns of poverty, ecocide, and war said “have a good meeting” which the Archbishop interpreted as license to continue with the oppression of women religious. Time will tell which it was, or something in between. For now, the bureaucracy grinds on with the women’s organization still under a cloud.

More telling, perhaps, will be the action or lack of it against women religious more broadly. The doctrinal investigation of LCWR was insult, but injury came in the form of an Apostolic Visitation (something akin to a convening a grand jury with the presumption that something is wrong) of virtually all of the communities whose leaders belong to LCWR.

A ray of hope is seen in the recent appointment of José Rodríguez Carballo, the leader of Franciscan men worldwide as the secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (memo to curial reformers: shorten the names of these outfits). That is the group that undertook the snooping into the lives and institutions of women religious. Archbishop Carballo, a member of a religious congregation himself, is expected to be a pastoral sort. But let optimists not pass over the fact that he serves under the Prefect Cardinal João Braz de Aviz who succeeded Cardinal Franc Rodé who started the whole operation.

If the Vatican under Pope Francis is smart, they will conveniently forget that this unfortunate chapter of church history ever took place. If they are wise, they will thank Mother Mary Clare Mallia, A.S.C.J., and her collaborators who did their bidding and move on, and apologize to the women’s communities for intruding on their space and time. Then I will say there is hope for this papacy. But if LCWR is left to twist in the wind, if the rest of the active communities that were subject to the indignity of a visitation are left hanging, can we say this pope is different from any other pope?

I urge that if women are not welcomed into all forms of ministry, decision making, and administration of the Roman Catholic Church in the very near future—I mean a year, max two, not a lifetime—then the jury find this pope as guilty as the rest in the ‘disappearance’ of half of the Catholic community. Maybe we will be surprised, and I will be the first one to rejoice that my skepticism was unwarranted.

Meanwhile, as one who is not accustomed to drinking the Kool-Aid, I suggest that the nuns lawyer up and all Catholic women go on with our ministries as we have been doing for decades, as if nothing has happened.

Complete Article HERE!

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Pope stresses “fundamental” importance of women in Church

Pope Francis emphasised the “fundamental” importance of women in the Roman Catholic Church on Wednesday, saying they were the first witnesses of Christ and have a special role in spreading the faith.

By Naomi O’Leary
The pontiff’s decision a week ago to include women in a traditional foot-washing ritual drew ire from traditionalists, who see the custom as a re-enactment of Jesus washing the feet of his apostles and said it should therefore be limited to men.

Pope Francis gestures as he speaks during a weekly general audience in Saint Peter’s Basilica, at the Vatican April 3, 2013. REUTERS/Stefano Rellandini

Francis, elected last month as the first non-European pope in 1,300 years, said women had always had a special mission in the Church as “first witnesses” of Christ’s resurrection, and because they pass belief onto their children and grandchildren.

“In the Church, and in the journey of faith, women have had and still have a special role in opening doors to the Lord,” Francis told thousands of pilgrims at his weekly audience in S. Peter’s Square.

He said that in the Bible, women were not recorded as witnesses to Christ’s resurrection because of the Jewish Law of the time that did not consider women or children to be reliable witnesses.

“In the Gospels, however, women have a primary, fundamental role … The evangelists simply narrate what happened: the women were the first witnesses. This tells us that God does not choose according to human criteria.”

See the pope’s full address here: (HERE).

It was the second time Francis had spoken of women’s role as witnesses to the resurrection of Christ, a subject of bedrock importance to the Catholic faith.

His Easter Vigil address on Saturday reached out to women and urged believers not to fear change.

REFORM

“This is very encouraging,” said Marinella Perroni, a theologian and leading member of the Association of Italian Women Theologians, which promotes female experts on religion and their visibility in the Church.

“Pope Francis is taking up, with a stronger emphasis, the teaching of previous popes about the role of women in the foundation of faith and the resurrection of Jesus,” Perroni told Reuters.

“The fact that the Pope acknowledges that the progressive removal of female figures from the tradition of the resurrection…is due to human judgments, distant from those of God…introduces a decidedly new element compared to the previous papacy.”

Supporters of liberal reform of the Church have called on the institution to give a greater voice to women and recognise their importance to the largest religious denomination in the world.

Some groups call for women to be ordained as priests, which the Vatican says is wrong as Jesus Christ willingly chose only men as his apostles. Advocates of a female priesthood reject this position, saying Jesus was merely conforming to the customs of his times.

The election of Francis, an Argentinean, last month came in the wake of another break with tradition when predecessor Pope Benedict became one of the few pontiffs in history to resign.

His 76-year old successor has set a new tone for the papacy, earning a reputation for simplicity by shunning some ornate items of traditional dress, using informal language in his addresses, and so far choosing to live in a simple residence rather than the regal papal apartments.

Sources inside the Vatican have said Francis could reform the Vatican’s bureaucracy and restructure or even close down the Vatican’s bank following a series of scandals at the heart of the Holy See that damaged the Church’s reputation.

Complete Article HERE!

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Silent or supportive, U.S. conservatives give gay marriage momentum

By Peter Henderson

On a frosty December night last year, about two dozen guests slipped into the Alta Club, a century-old private retreat a block away from the temple of the Church of Jesus Christ of Latter-day Saints that dominates Salt Lake City.

Two men, who didn’t know each other, were the reason for the dinner: church lobbyist Bill Evans and gay rights leader Rick Jacobs. Evans was a point man for the church’s successful effort to pass California’s gay marriage ban, known as Prop 8, in 2008. Jacobs, leader of Courage Campaign, produced a 2008 commercial against the ban showing Mormon missionaries ransacking the home of a lesbian couple.

Politics was not on the agenda – just getting to know each other. “The two hit it off,” said host Greg Prince, a medical researcher and church member who had come to know both men. He noted that less than a month before the dinner, the church had launched a website with a major change in its view of gays: the site said homosexuality was not a choice.

“There has been a shift of some tectonic plate somewhere,” Prince said.

Shifting attitudes among some conservatives and many businesses is altering the landscape around gay marriage, long considered a uniquely liberal and political issue, at one of its most crucial junctures – its review by the U.S. Supreme Court.

On Tuesday and Wednesday, the court’s nine justices will hear arguments on the constitutionality of Prop 8 and the Defense of Marriage Act, which excludes gay couples from federal benefits.

Some jurists look to societal changes when interpreting the law, and scholars speculate that Justice Anthony Kennedy, the possible swing vote in the divided court, will be pondering increased public support for gay marriage.

A Reuters/Ipsos poll released last week found 63 percent of Americans supported gay marriage or civil unions.

While the Mormon Church has backed “traditional marriage” in Supreme Court briefs, it has been silent in recent ballot battles and has not promoted fundraising as it has in the past.

Republicans like Senator Rob Portman of Ohio are supporting gay marriage and publicly conflicting with party leaders, such as House of Representatives Speaker John Boehner. Portman this month said he had switched position on the issue after his son told him he was gay.

Corporations, including Goldman Sachs, whose chief executive, Lloyd Blankfein, has campaigned in support of gay marriage, have joined the battle, arguing in briefs to the court that federal policy of not allowing gay marriage is bad for business.

The issue is far from settled, however. Gay marriage opponents have been written off as dinosaurs before, including in California, and most states ban same-sex weddings. But the momentum has been moving towards the proponents of gay marriage.

MORMON MONEY, NO MORE

Money has played a huge part in the pivot, both in terms of the financing of campaigns in favor of gay marriage and the funding of opposition groups.

When the New York State Senate voted to approve gay marriage in 2011, four Republicans joined Democrats. Republicans led by hedge fund manager Paul Singer, whose son is gay, gave the four financial and moral support, and in the 2012 national race, Singer led a political action committee that spent more than $2 million to help pro-gay marriage Republicans.

“You have billionaires telling Republicans ‘Vote our way and you’ll receive more money than you’ve ever seen,’” said Brian Brown, president of the National Organization for Marriage, the leader of the movement to stop gay marriage. “That was new.”

Pro-gay marriage groups have routed their opponents financially, outraising them three-to-one in November 2012 ballot races that legalized same-sex marriage in three more states, bringing the total to nine states and the District of Columbia.

The single biggest fundraising change between 2008 and 2012 was the disappearance from the political arena of the mightiest foe of gay marriage – the Mormon Church.

While the church has petitioned the Supreme Court in favor of Prop 8, it has focused its public messages about gays on personal issues of respect and love rather than politics.

In the four November 2012 votes – Maine, Maryland, Washington and Minnesota – the top ballot committees raised about $30 million for gay marriage and $10 million against it. The $20 million difference between the two campaigns last year is close to several estimates of what the Mormon Church and its supporters gave to California’s Prop 8 in 2008.

More than 800 Utahns gave $2.7 million to support Prop 8 in 2008, state campaign finance records show. In 2012, a total of 16 Utahns gave $1,264 to the main ballot committees against gay marriage.

“The Mormon Church left as a major funder,” concluded Chad Griffin, president of the Human Rights Campaign (HRC), the biggest gay rights group.

Frank Schubert, who ran the 2008 and 2012 anti-gay-marriage campaigns, downplayed the Church hierarchy’s silence last year. “Not having a direct statement encouraging people to get involved in the campaign naturally would result in fewer people getting involved in the campaigns, but there were fewer Mormons in these states to begin with, and there was never any expectation that they would be involved.”

California Mormon Brooke Crosland, 27, gave $1,000 in 2008 for Prop 8 and made campaign phone calls, but she stayed out of politics in 2012. She described a personal search for understanding, which she saw reflected in the church. “I feel like the ideal for a child is a father and a mother, but I also feel under the law we should have equal rights,” she said.

Screenwriter Dustin Lance Black, whose portrait of gay rights pioneer Harvey Milk won an Academy Award, was approached for informal talks by Mormon officials after he narrated a documentary critical of the church called “8: The Mormon Proposition.” Church officials were surprised to learn that he, a young, gay man, deeply wanted a family. “That was this big ‘ah ha’ moment,” he said.

But Black said the initial invitation came only after the church was pilloried in public. “They didn’t contact me after making ‘Milk’. They contacted me after making ‘8: The Mormon Proposition’,” said Black, who was raised a Mormon. He since has introduced HRC leader Griffin to church officials, at the December dinner and a concert following, while continuing talks.

Church spokesman Michael Purdy said its hospitality did not signal a change in position. “Being committed to marriage between a man and a woman does not mean that we do not love and care for all of God’s children. Having conversations with gay rights leaders, speaking about compassion and respect for all, and inviting people to attend a concert do not equal pulling back from supporting traditional marriage due to negative publicity during Prop 8,” he wrote by email.

Meanwhile, gay marriage fans and foes agree that same-sex-union proponents have improved their fundraising. Ted Olson, President George W. Bush’s Solicitor General, made it ok for conservatives to support gay marriage when he agreed to take the Prop 8 case, said Margaret Hoover, a pro-gay-marriage Republican activist.

When former Republican Party Chairman Ken Mehlman in 2010 came out as gay, it was critical mass. “Nightingales don’t sing unless they hear another nightingale singing. As soon they hear one, another one sings, and another one sings,” said Hoover.

Dozens of Republican leaders, including former California candidate for governor Meg Whitman and former presidential candidate Jon Huntsman, have signed a brief to the Supreme Court in favor of gay marriage.

Some 278 businesses, including Goldman Sachs and hotelier Marriott International, whose chairman and major stockholder is Mormon, have signed a similar brief opposing the Defense of Marriage Act. (Thomson Reuters, the parent of Reuters News, is part of that group.)

UNEXPECTED CONVERTS

The person credited by all sides with cementing the victory in California for the gay marriage ban was a little schoolgirl who told her mother she had just been taught, “I can marry a princess!” The girl was in a commercial for Prop 8, and for years Evan Wolfson, president of Freedom to Marry, has been asked whether he could beat the “Princess” ad.

Wolfson, a fundraising and strategy leader for most recent ballot campaigns in favor of gay marriage, said the answer was chiefly to change his own side’s message, rather than chase the opposition. The pro-gay-marriage campaign, which in 2008 had largely focused on appealing to voters to give gays rights because it said they deserved them, took a more personal tone, he said, of affirming the idea of equal rights and respecting loving couples.

That strategy had some unexpected converts.

David Blankenhorn, founder of the family-focused Institute for American Values think tank, was the prime witness in 2010 in the opening round of the federal trial of Prop. 8. Blankenhorn struck up unlikely friendships with gays while debating the issue in public, and he was sitting at his desk one day last year, when one called and told him to go to a website with a strident, anti-gay article.

“He said, ‘Are you sure that this is the side you are on?’” Blankenhorn recalled. He put down the phone, and in that moment realized he had already changed his mind.

“I have a kind of intellectual reason for shifting from one foot to the other foot,” he said “But I really, honestly think that it was through just personal interactions… if you want to stick with your position, don’t get to know people who disagree with you.”

Gay marriage foe Brown says he is not worried by polls that show gay marriage support snowballing. It’s all about how you ask the question, he said, and a majority of voters do not want to redefine marriage. His side has always been behind in the money battle, he added, but has had some banner successes.

Politicians can see the danger of switching sides, he said. Of the four New York State Senate Republicans who voted for same-sex marriage, only one returned to office, despite financial backing from sources as diverse as the Service Employees International Union (SEIU) union, Wall Street Republicans, and libertarian David Koch.

Back in California, Rick Jacobs, the Courage Campaign chief, thinks Prop 8 was the best thing that ever happened to his movement. People sat up and started paying attention when liberal California overturned its own state Supreme Court and took away the right to marry, he said, and the court fight has kept the issue alive.

“It not only galvanized a lot of people who didn’t really care about it before that – gay people – but it also galvanized straight people,” he said. “People said, ‘wait a minute, we don’t like voting on people’s rights.’”

The night in Salt Lake City left little doubt things had changed since 2008. After the dinner, the gay rights leaders all headed over to the Mormon Tabernacle Choir’s Christmas spectacular. It was the hottest ticket in town and, as guests of the church, they had VIP seats.

Complete Article HERE!

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My Prayer: Let Women Be Priests

By ROY BOURGEOIS

AFTER serving as a Roman Catholic priest for 40 years, I was expelled from the priesthood last November because of my public support for the ordination of women.

Father Roy Bougeois from Georgia poses with a group of Roman Catholic activist in front of the VaticanCatholic priests say that the call to be a priest comes from God. As a young priest, I began to ask myself and my fellow priests: “Who are we, as men, to say that our call from God is authentic, but God’s call to women is not?” Isn’t our all-powerful God, who created the cosmos, capable of empowering a woman to be a priest?

Let’s face it. The problem is not with God, but with an all-male clerical culture that views women as lesser than men. Though I am not optimistic, I pray that the newly elected Pope Francis will rethink this antiquated and unholy doctrine.

I am 74 years old. I first felt God calling me to be a priest when I was serving in the Navy in Vietnam. I was accepted into the Maryknoll Fathers and Brothers in New York and was ordained in 1972. After working with the poor of Bolivia for five years, I returned to the United States. In my years of ministry, I met many devout Catholic women who told me about their calling to the priesthood.

Their eagerness to serve God began to keep me awake at night. As Catholics, we are taught that men and women are created equal: “There is neither male nor female. In Christ you are one” (Galatians 3:28).

While Christ did not ordain any priests himself, as the Catholic scholar Garry Wills has pointed out in a controversial new book, the last two popes, John Paul II and Benedict XVI, stressed that the all-male priesthood is “our tradition” and that men and women are equal, but have different roles.

Their reasons for barring women from ordination bring back memories of my childhood in Louisiana. For 12 years I attended segregated schools and worshiped in a Catholic church that reserved the last five pews for blacks. We justified our prejudice by saying this was “our tradition” and that we were “separate but equal.” During all those years, I cannot remember one white person — not a teacher, parent, priest or student (myself included) — who dared to say, “There is a problem here, and it’s called racism.”

Where there is injustice, silence is complicity. What I have witnessed is a grave injustice against women, my church and our God, who called both men and women to be priests. I could not be silent. Sexism, like racism, is a sin. And no matter how hard we may try to justify discrimination against others, in the end, it is not the way of a loving God who created everyone of equal worth and dignity.

In sermons and talks, starting in the last decade, I called for the ordination of women. I even participated in the ordination of one. This poked the beehive of church patriarchy. In the fall of 2008, I received a letter from the Vatican stating that I was “causing grave scandal” in the Church and that I had 30 days to recant my public support for the ordination of women or I would be excommunicated.

Last month, in announcing his resignation, Pope Benedict said he made his decision after examining his conscience before God. In a similar fashion, in November 2008, I wrote the Vatican saying that human conscience is sacred because it always urges us to do what is right and what is just. And after examining my conscience before God, I could not repudiate my beliefs.

Four years went by, and I did not get a response from the Vatican. Though I had formally been excommunicated, I remained a priest with my Maryknoll Order and went about my ministry calling for gender equality in the Catholic Church. But last November, I received a telephone call from Maryknoll headquarters informing me that they had received an official letter from the Vatican. The letter said that I had been expelled from the priesthood and the Maryknoll community.

This phone call was one of the most difficult and painful moments of my life. But I have come to realize that what I have gone through is but a glimpse of what women in the church and in society have experienced for centuries.

A New York Times/CBS poll this month reported that 70 percent of Catholics in the United States believed that Pope Francis should allow women to be priests. In the midst of my sorrow and sadness, I am filled with hope, because I know that one day women in my church will be ordained — just as those segregated schools and churches in Louisiana are now integrated.

I have but one simple request for our new pope. I respectfully ask that he announce to the 1.2 billion Catholics around the world: “For many years we have been praying for God to send us more vocations to the priesthood. Our prayers have been answered. Our loving God, who created us equal, is calling women to be priests in our Church. Let us welcome them and give thanks to God.”

Complete Article HERE!

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Hans Küng on Election of Pope Francis

By Michael Enright

For such a conservative group of middle-aged and elderly men, the Princes of the Church do seem to have a few surprises up the sleeves of their vestments. The 115 cardinals sequestered themselves in the Sistine Chapel on Tuesday, and emerged on Wednesday with tidings of a new Pope – and not one very many people expected.

Jorge Mario Bergoglio, the archbishop of Buenos Aires, was elected Pontiff and rechristened himself Pope Francis, signifying his humility and support for the poor and oppressed. He’s the first Jesuit to be made pope, and the first non-European in twelve hundred years to become heir to St. Peter.

Last week, Michael Enright interviewed the preeminent Catholic theologian, Hans Küng, about the crisis in the Catholic Church and the need for reform and liberalization (click here to read).

At the time, Dr. Küng wasn’t very optimistic about the prospects of the current cohort of cardinals choosing a reform-minded Pope. But the election of Francis has restored hope in many of the faithful, that reform in the Vatican might be possible.

We checking in with Dr. Küng again for his thoughts on Pope Francis. Micheal Enright spoke to Dr. Küng from his office in Tübingen, Germany.

Complete Article and audio clip HERE!

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Vatican spokesman brings flowers as women’s second-class status in church comes under scrutiny

BY NICOLE WINFIELD

The Vatican’s spokesman came to his press briefing Friday bearing flowers for female journalists to mark International Women’s Day. “On behalf of all of us men, congratulations and happy Women’s Day!” said a beaming Rev. Federico Lombardi.

A heartfelt gesture, to be sure, but one that came a day after an awkward acknowledgement: The upcoming election of the pope will be an all-male affair — except for the women who cook for, clean up after and serve the 115 cardinals who will pick the leader of the world’s 1.2 billion Catholics, half of them women.

Lombardi’s admission came when a reporter noted that one of the video clips the Vatican had provided of preparations in the Sistine Chapel featured a woman at a sewing machine, making the skirting for the tables where cardinals will sit. Aside from the seamstress, the reporter inquired, how many women are involved in the conclave process?

Lombardi said the total number wouldn’t be known until all Vatican personnel involved in the conclave take their oath of secrecy. But he noted that several women work at the Vatican’s Santa Marta hotel, where the cardinals will eat and sleep during the conclave, which begins on Tuesday.

For many observers, Lombardi’s comment was a tacit acknowledgment of what many consider women’s second-class status in Catholic Church, despite the fact they take a leading role in staffing Catholic schools, hospitals and other charitable institutions that are the cornerstone of the church’s social outreach.

“It is fine to sew and be a seamstress, but women have much to contribute to the political … health and well-being of the people on the planet,” said Janice Sevre-Duszynska, a member of the Roman Catholic Women Priests movement who says she was ordained a priest in 2008.

She and other members of the women’s ordination movement, as well as other dissident groups calling for greater participation of women in leadership positions in the church, have descended on Rome to try to have their voices heard in the papal election.

Lombardi noted that women’s role in the church was discussed Friday during the pre-conclave meetings that cardinals have attended this week to discuss the problems of the church and who should lead it.

He didn’t provide any details.

Complete Article HERE!

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Former Catholics say rigid church forced them to leave

Opposition to female ordination and the prohibition on marriage for priests are among the factors causing an exodus from the Catholic Church.

By: Leslie Scrivener
Joanna Manning, former nun, award-winning religion teacher, advocate for the poor and activist-intellectual, was battle-weary.

For decades she had challenged the Catholic Church, arguing for women’s ordination, the right of priests to marry and accountability in repeated sexual abuse crises.

So Manning, once the public face of the reform movement in Catholic Canada and a persistent burr in the side of the church establishment, decamped a decade ago.

She is now a priest in the Anglican Church.

“I did go through a period of grieving for the loss of the vision I’d grown up with after Vatican II,” says Manning, now 69, referring to the 1962-1965 council to modernize the church. “But the church hierarchy had shut down and retreated . . .”

Critics say the Catholic Church hierarchy is disconnected from many if not most of its followers on issues of reform. Theologian Hans Kung writes that a recent poll in Germany shows 85 per cent of Catholics say priests should be allowed to marry, 79 per cent say divorced persons should have permission to remarry in the church and 75 per cent favour ordaining women.

“There’s a catastrophic shortage of priests, in Europe and in Latin America and Africa,” Kung wrote in the New York Times last week. “Huge numbers have left the church or gone into ‘internal emigration,’ especially in the industrialized countries.”

Around the world there are 49,000 parishes without a resident priest pastor.

The question, says Kung, author of the forthcoming book Can the Church Still Be Saved? , is whether cardinals, gathering to elect a new pope — likely in the next 10 days — will discuss progressive issues, or be “muzzled, as they were at the last conclave, in 2005, to keep them in line.”

In Canada many churches have closed and priests have been brought in from other countries to serve. The Catholic Register has reported that in the Archdiocese of Halifax, elderly priests have been brought out of retirement to serve in parishes.

In the sprawling diocese of London, 42 Catholic churches — including half those in Windsor — closed between 2006 and 2008. About one-third of the remaining parishes are “clustered” or share a priest. Declining attendance, the shortage of priests and the high costs of maintaining old buildings have all contributed to the shuttering, says Connie Paré, the diocese’s director of pastoral planning. “It was a very painful process.”

Speaking from her Bloor West home, Manning recalls of her break with Catholicism that she “had put too much energy into something in which I could see no future.” Her spiky white hair, jeans and purple jacket, worn with a clerical collar, contribute to her youthful appearance. “At my age I could no longer give my life over to resisting.”

She looked elsewhere for a place to practise her faith and found, about 10 years ago, San Lorenzo Anglican church on Dufferin St., which has a Spanish-speaking congregation.

“I’d been in exile and alien in my own church,” says Manning, who received horrific hate mail for her views. “Finally, I’d found a place where I was accepted for who I was without having to check anything at the door, including my brain.”

About five years after she joined the San Lorenzo community, Manning, who is single and has two adult sons and two grandchildren, was unprepared when her fellow parishioners suggested she consider the Anglican priesthood. “It was like I was surprised by the Spirit.”

Women have been ordained as Anglican priests in Canada since 1976.

Manning was ordained in 2011. More than half of those who attended the service were Catholic.

Among them was Ted Schmidt, retired teacher, author and former editor of the Catholic New Times. “This was a woman so far ahead of the institutional leadership she would be shot as the enemy,” says Ted Schmidt, a church progressive. “She’s a prophetic person.”

Manning now works as an assistant curate at two parishes, the inner city All Saints Sherbourne and All Saints Kingsway. She finds herself living with a “deep, abiding joy. A place where I can exercise all my gifts.”

She compares her present state to 10 years ago. “My energies were being drained by struggle. I felt a real outsider. I’d been rejected and was on the fringes of the church. Today my energy is so positive, I feel a flowering . . . at my age to have a second chance to do God’s work in the world.”

The Anglican Church has also attracted Catholic men who wanted to marry and raise families as much as they wanted to be priests. The Rev. Canon Joseph Asselin has been the rector of St. Cuthbert’s Anglican Church in Oakville for the past 13 years.

He was raised Catholic — and was a student of Ted Schmidt — and was so committed that as a young person never once missed Sunday mass over 20 years. His mother continues to attend mass up to four times a week.

Asselin was steeped in Catholic social teaching, he says, and was taught to challenge the culture of consumerism and materialism. His experiences in the church were positive. “I was so happy to have healthy role models and mentors.”
But he could never consider being a priest in the Catholic Church. “This could never happen because I always wanted to be a husband and father. Probably, what I find the greatest joy in is being a father.”

He and his wife, Maureen, an elementary school teacher, have a teenage daughter and son, whose photos adorn his church office.

“The Catholic Church is turning its back on a lot of people who have a genuine calling to be priests, and they are the poorer for it,” says Asselin, 49. “No surprise,” he adds, “women can have the same calling.”
He counts many Catholics in his congregation and has married divorced Catholics who do not want to go through painful, lengthy annulments.

“I am able to relate to families here, with all the joys and challenges of being in a family,” he says.
He adds that the Anglican Church has options for men who feel the calling to live celibate lives as monks.

“When you see priests not leading sexually health lives, it saddens me, because they have been asked to a live a life that is not really for them.”

A radical option for Catholic women who feel called to the priesthood is to be ordained in the Catholic Church.
The price is excommunication.

Monica Kilburn-Smith, a 52-year-old Calgary hospice chaplain and mother of two, is a member of the Roman Catholic Womenpriests group, and was ordained in 2008. “The first priests and bishops in our movement were ordained by male bishops in full communion with Rome, who did this out of their own conviction/conscience that it was wrong for women to be refused this sacrament,” she explains.

Pope John Paul II said that the church has no authority to ordain women, using the argument that the first apostles were all men.

Later, Pope Benedict XVI declared that anyone taking in a woman’s ordination was committing a grave sin.

Kilburn-Smith’s St. Brigid of Kildare Catholic Faith Community is growing, she says, with 200 on the mailing list and up to 60 coming to a monthly service held in a United church. By the fall she hopes to say mass twice monthly.

“When women come to mass for the first time and see a woman in vestments and all that represents, on the surface and at deeper levels, it hits them and makes them cry,” says Kilburn-Smith. “It’s not about me; it’s seeing a woman as a person as a representative of God.”

The movement is not just about getting women into the priesthood, but also about a renewed church for the 21st century.

Why not leave the church and join a denomination that ordains women? “To leave women’s voices out just seems wrong,” Kilburn-Smith says.

“If you see something isn’t right, and you feel called in your own faith, why would you go? The Anglican Church changed because women were ordained. It didn’t come from the hierarchy.”

Complete Article HERE!