Church did not live up to own guidelines and put children at risk

A damning report into the handling of child sex abuse allegations in the Cloyne diocese (Ireland)  has found the hierarchy in Cloyne was resisting its own church policy 12 years after a framework document on child protection was adopted in 1996.

In addition, the Vatican was “entirely unhelpful” to any bishop who wanted to implement procedures for dealing with allegations of child sexual abuse in the Irish Catholic Church, saying the framework document on child sexual abuse, agreed by the Irish Bishops Conference in 1996, was “not an official document.”

This gave individual bishops, “the freedom to ignore” the guidelines, branded by the Vatican as a “study document.”

According to the 400-page report, there were 15 cases between 1996 and 2005 that “very clearly” should have been reported by the diocese to the Gardaí, but only six were reported.

The report by Judge Yvonne Murphy (who also led the investigation into the Dublin diocese), scrutinises how both Catholic Church and State authorities handled allegations of abuse against 19 priests in the County Cork diocese.

It is not an investigation into child sexual abuse by priests but into the handling of allegations.

The Church comes out very badly, the state less so.

The response of Gardaí was “generally adequate,” said the report.

The report covers the period from 1996 (when the Church had introduced its own child protection framework), until 2008.

It found that the response of the Diocese of Cloyne was “inadequate and inappropriate,” and that the primary responsibility for the failure lies with the then bishop of Cloyne, Bishop John Magee.

It says he “took little or no active interest” in the management of clerical child sexual abuse cases until 2008, 12 years after the framework document on child sexual abuse was agreed by the Irish Bishops’ Conference.

Publishing the report, Minister for Justice Alan Shatter appealed to victims of abuse to “come forward” and said that they would be dealt with by the Gardaí with “compassion and dignity.”

He said that in spite of the creation of new structures and promise of change, there were still those who continued to act “in bad faith.”

It is not enough to take the words of “organisations on trust” as the report found they “did not live up to their word.”

He went on, “The failure of the Church to report cases to the Gardaí was perhaps the most appalling failure of all as it occurred after so many shocking revelations of past failures.”

He announced the publication of a new Bill, the Criminal Justice Withholding Information on Crimes Against Children and Vulnerable Adults Bill, which will put child protection on a statutory basis and introduce penalties of up to five years imprisonment for breaches.

“There will be no legal grey area which inhibits prosecutions,” said Minister Shatter.

It is difficult to understand the mindset of those who, as recently as 2006, 2007 and 2008, despite all that has been said and learnt in the last two decades, to know that they were repeating the failures of the past, concealing and oblivious of the extent to which their failures placed children at risk, said Minister Shatter, who apologised “for any failings of the state.”

The promised legislation will put the Children First legislation on a statutory basis, said Minister for Children and Youth Affairs, Frances Fitzgerald.

“There will be no a la carte approach to Children First,” she said.

The Church’s own child protection body, the National Board for Safeguarding Children in the Catholic Church, is currently conducting an audit of the implementation of child protection policies in all of the dioceses.

In response to calls from the public to publish the results of this audit, Ms Fitzgerald said, “the more transparency there is from the Church, the more reassured one can be.”

The serious failures in Cloyne were first investigated by the NBSCCc and its report was published in December 2008.

Cardinal Seán Brady, Primate of all Ireland has welcomed the report.

http://tinyurl.com/5szrhll

The fantastic wealth of Irish Catholic religious orders revealed

When the Irish Government negotiated a settlement of the compensation due to the tens of thousands of people abused and traumatised in institutions run by the Catholic Church, the total came to €1.36 billion.

The Government wanted the Church to pay half of this, but during negotiations in 2002, the Church managed to wangle its way into contributing only €120 million (£107m) – a pitifully small fraction of what was needed.

This deal was struck on the hypothesis that there would be 2,000 claimants, something the Church was uniquely qualified to know would not be the case.

In the event there were 14,000.

Only after a great deal of public pressure, the amount the Church will pay is now to be renegotiated, with the Government having carried out a review of the assets of the religious orders that abused, over many years, those in their care.

The review has revealed the staggering wealth of these religious orders. It showed between 1999 and 2009, the orders made €667 million in property deals.

Almost all of these sales were made while the Commission to Inquire into Child Abuse was investigating the years of suffering endured by children in their care.

The properties included land banks, houses, farmyards, a swimming pool, a warehouse, sports grounds and convents.

A quarter of all these trades involved the 2,088-member Sisters of Mercy.

Its four provinces sold 195 properties, including a €32m deal for 16 acres in Killarney.

The order still retained over €1 billion in land assets after these deals.

The 250-member Christian Brothers made €79m in the decade under review and the smaller Oblates of Mary Immaculate featured prominently because of the €105m it made by selling its Belcamp campus in north Dublin.

The top 13 trades by the orders brought in a combined €409m, while the remaining 313 units were sold for €81m.

The €667m total contributed to the revenue of 17 of the 18 orders which, in 2009, agreed to renegotiate the controversial 2002 indemnity deal.

The subsequent sales returns consisted of over 395 properties in the Republic, the North, Britain and America.

The details were released to an Irish newspaper with the orders’ agreement.

Some properties were transferred to community, public and diocesan bodies for nominal fees. Others were bought at peak prices by speculators and developers.

The asset review took place after a public backlash following the Ryan Report two years ago.

The report’s contents forced the Government and the orders to revisit the deal which capped the liability of the orders at €128m.

On the basis of the review, the orders raised their offer to €476m.

This was to go towards compensating victims, building the new National Children’s Hospital and erecting a memorial.

However, Education Minister Ruairi Quinn says he is disappointed by the offer from the various orders – they are still several hundred million short of what is needed.

He is now seeking further property transfers and says he will use bailiffs to seize more property if necessary to make up the shortfall.

But, as Dearbhail McDonald, the legal editor of the Irish Independent, pointed out, much of the money is tied up in charitable trusts for a specific purpose.

He maintains it will be difficult — even impossible — for the Government to access it.

“The chances of the Government sending in the bailiffs to the religious orders is about as likely as the sisters and brothers footing their half of an estimated €1.36bn abuse bill: negligible.”

Ruairi Quinn wants the orders’ overall contribution to be raised to €680m.

He says that if the Church does not pay its fair share of the settlement it will mean further cuts in public spending in a country already suffering mightily in the recession.

The Government is to re-open discussions with the clergy shortly.

“I’m going to enter into these negotiations with an open mind,” said Minister Quinn, although he told reporters that he is “not confident” that the Church will stump up its share.

“This is about recouping for the distressed Irish taxpayer a vast amount of money, the alternative which is that we have to reduce further expenditure and introduce saving in areas that we would otherwise not want to do.”

Despite the sales, the various religious orders retained a bank of property assets worth €3.07bn and financial assets of €704m.

http://tinyurl.com/5vffrko

Vatican official: UN gay ‘rights’ agenda endangers Church’s freedom

The Vatican’s representative to the United Nations Human Rights Council in Geneva says a recent resolution on “sexual orientation and gender identity” is part of an agenda that could restrict the Church’s freedom.

“The resolution marks a change. It is seen as the beginning of a movement within the international community and the United Nations to insert gay rights in the global human rights agenda,” said Archbishop Silvano Tomasi, head of the Holy See’s Permanent Mission to the U.N. in Geneva, in a recent e-mail interview with CNA.

The archbishop noted that a U.S. State Department spokesperson had described the resolution as “a beginning of an international norm that will take hold gradually.” But “if norms are established,” Archbishop Tomasi wondered, “what provisions will be made for freedom of expression on the part of religious leaders?”

He spoke of a “genuine concern” that natural marriages and families “will be socially downgraded with the eventual legislation that puts homosexual “marriage” and the marriage between a man and a woman” on the same level. The Vatican representative also said marriage could be threatened by related measures that would mandate homosexual adoptions and introduce “compulsory sex education at school that clashes with Christian values.”

At a June 27 event co-hosted by the U.S. State Department and the Gays and Lesbians in Foreign Affairs Agencies organization, Secretary of State Hilary Clinton credited a “major push by American diplomats” for the June 17 passage of what she described as “the first ever U.N. resolution recognizing the human rights of LGBT (Lesbian, Gay, Bisexual and Transgender) people worldwide.”

Clinton called the resolution a “huge step forward,” and stated that “so far as the United States is concerned and our foreign policy, and our values … gay rights are human rights and human rights are gay rights.”

The resolution, which expresses “grave concern at acts of violence and discrimination … against individuals because of their sexual orientation and gender identity,” will not have an immediate effect on U.N. member states. Instead, it formally requests that the High Commissioner for Human Rights undertake an investigation into such acts, in preparation for further dialogue at the council during 2012.

Although the resolution will do little in the short term, the secretary of state described its passage – over the objections of numerous Arab and African counties, as well as Russia and Moldova – as one of the department’s “momentous achievements” on a matter of “high priority.”

In his remarks to CNA, Archbishop Tomasi reiterated that the Church does not support violence against those who engage in homosexual behavior, or any attempt by the state to punish an individual simply because of “feelings and thoughts.”

“I think that violence against homosexual persons is not acceptable and it should be rejected, even though this does not imply an endorsement of their behavior.”

“The terms ‘sexual orientation and gender identity’ are not defined in international law,” he noted.

“To the extent that they are not external behavior, but feelings and thoughts, they cannot be subjected to punitive laws.”

But “for some people,” he pointed out, “these words are a code phrase for types of conduct.”

The archbishop expanded on a point he has previously tried to impress upon the Human Rights Council, as he observed that all societies regulate sexual behavior to some extent – by forbidding practices like incest, pedophilia, or rape – for the sake of the common good.

He contrasted the “clear message” of God’s creation, which spells out the complementarity of the two sexes, with the U.N.’s contrived and vague terminology of “orientation” and “gender identity.”

“Instead of ‘gender,’” Archbishop Tomasi said, “the concept we should use is ‘sex,’ a universal term in natural law referring to male and female.”

“In fact, it seems that terms such as ‘gender’ or ‘sexual orientation’ are devised to escape reality and to accommodate a variety of feelings and impulses that then are transformed into rights.”

This use of “rights” language, to justify practices like same-sex “marriage,” may appear superficially harmless as long as the alleged rights seem to be confined to private life.

But Archbishop Tomasi warned that these impulse-driven claims of “rights” are in conflict with authentic rights – such as the free exercise of religion, and the education of one’s children.

He pointed to the “traditionally Catholic country” of Spain, as “an example of where the current trend may lead.”

In that country, “legislation has been passed in the last four or five years in favor of homosexual marriage, free abortion in the first 22 weeks of pregnancy, of compulsory education even for children aged 8 to 12 on such issues as masturbation, same-sex marriage, contraception and abortion.”

This arrangement prevails in Spain, “notwithstanding the fact that thousands of parents are opposing this policy that denies their fundamental right to decide on their children’s education.”

Archbishop Tomasi suggested that Catholics today have a responsibility “to clarify legal and moral aspects of the current culture” – by drawing a distinction between desires and rights, promoting the Catholic synthesis of faith and reason, and making it clear that a judgment against homosexuality is not a condemnation of homosexuals.

“There is confusion in some people’s mind,” he noted, “in combining a just respect and protection for every person – including homosexuals – and support for the indispensable role of the family, the parents right to educate their children, the support of the natural family for the common good.”

While the secular West may find this ethos increasingly incomprehensible, the Church will continues to promote it.

“The teaching of the Church is not conditioned by political consensus,” the archbishop noted.

“At times she is misunderstood and even becomes the target of reprisals and persecution.”

“Reason and natural law, however, support faith-inspired positions,” he stated, “and the convergence of faith and reason is exceptionally fruitful for the progress and well-being of the human family.”

http://tinyurl.com/6g4ro4x

Brooklyn Bishop Bans All Politicians Who Supported Gay Marriage

Bishop Nicholas DiMarzio has asked all Catholic churches and schools in the Diocese of Brooklyn to ban state lawmakers who voted for gay marriage in New York.

DiMarzio, the leader of the Brooklyn diocese, has urged the Catholic institutions to decline donations and speaking engagements from Gov. Andrew Cuomo and any lawmaker who voted “yes” on the bill legalizing same-sex marriages.

Calling New York’s passage of gay marriage “another ‘nail in the coffin’ of marriage,” DiMarzio issued a statement two days after the New York gay marriage bill was approved by the Legislature demanding that “all pastors and principals to not invite any state legislator to speak or be present at any parish or school celebration.”

The Catholic bishop also said the church should now speak more “forcefully and clearly” against gay marriage.

Joseph Lentol, an assemblyman representing Brooklyn’s 50th district, saw firsthand just how serious the Brooklyn Diocese was.

The Catholic legislative assembly member who openly voted for same-sex marriage made a donation to Our Lady of Mt Carmel Parish School.

The donation was declined.

Along with the return of his $50 donation, Lentol received a letter from Monsignor Joseph Calise, the church pastor.

The letter stated: “Bishop DiMarzio has requested that all gifts received from politicians supporting same-sex marriage legislation be refused.”

Lentol, a patron of Our Lady of Mt. Carmel, expressed his confusion about the Bishop’s response to his donation.

“I was certainly surprised because I know the church needs the money and the school certainly needs the money for the scholarship program they run, ” Lentol told Pix11.

Calise said he made sure the community children weren’t affected by the donation ban.

“I did find another donor to make sure those awards would be given so that the children themselves wouldn’t be made to suffer,” Calise said, according to Pix11.

Monsignor Kieran Harrington, spokesman for the diocese, explained the church’s frustration with the bill passage to the media. He said the decision to reshape the values of a centuries’ old organization was done too quickly and without proper discussion before voting took place.

“Our legislators did not do their job,” Harrington told CBS 2. “If the process had been different, we don’t know if the legislation would have passed.”

After the gay marriage law passed on June 24, DiMarzio was among New York’s eight Catholic bishops who issued a statement expressing fear that “both marriage and the family will be undermined” by the new legislation.

The gay marriage law will take effect July 24.

http://tinyurl.com/67xzmcg

10 out of 10 Church of England Dioceses vote for women bishops

The first ten Dioceses in the Church of England to vote on women bishops have all voted in favour – almost all by an overwhelming majority.

They have all also turned down requests for extra provision for opponents, mostly by huge margins.

In every Diocese there have been separate votes of bishops, clergy and lay members.

Taking the votes of all the Dioceses together, over 80% of lay members, over 80% of clergy and over 80% of bishops have voted for the proposed law, which also makes provision for those opposed to women being ordained as priests and bishops.

Parishes will be allowed to opt for a male bishop and/or a male vicar.

Hilary Cotton, Head of Campaigns for WATCH, said, “Across the country Church members are saying, ‘Please just get on with making women bishops’. They are voting overwhelmingly in support of the legislation that will make that happen, and also creates space within the Church for those who will not accept women bishops. They do not want any more wrangling or delay.”

All 44 Dioceses have to vote on the draft legislation for women bishops by November 2011.

It will then face a final vote in General Synod in York 2012 where there will need to be 66% of members of each of the three Houses of Bishops, Clergy and Laity, for it to be approved.

It will then proceed to Parliament for final endorsement.

For more detailed figures look HERE!

http://tinyurl.com/65jd6p7