Gaithersburg priest defends decision to deny lesbian Communion

A Gaithersburg priest who was put on administrative leave from his parish after a controversial funeral Mass at which he denied Communion to a lesbian said in a statement Wednesday that he “did the only thing a faithful Catholic priest could do” and suggested that archdiocesan leaders and the woman were lying.

The Rev. Marcel Guarnizo had declined to comment publicly since the Feb. 25 Mass at St. John Neumann Catholic Church, where Barbara Johnson was mourning her mother. Having learned just before the Mass that Johnson, a 51-year-old D.C. artist, was a lesbian living with her partner, Guarnizo refused to let her receive Communion. The story exploded on the Internet, triggering an emotional debate among Catholics and others about the church’s views on homosexuality and the priest’s role in determining who is fit to partake of the sacrament.

Guarnizo’s statement, distributed on the conservative news site CNSnews.com, contradicts the account given by Johnson and her family about how the tensions that day unfolded.

He also said his parish priest and the Archdiocese of Washington were being dishonest when they told parishioners this past weekend that Guarnizo was being removed for intimidating behavior unrelated to the Communion standoff.

Guarnizo said he was removed as a result of two conversations he had with people from whom he was trying to obtain written comment about what happened at the funeral Mass: the funeral director and a parish staff member present at the funeral.

In announcing his removal, the archdiocese said it had “received credible allegations that Father Guarnizo had engaged in intimidating behavior toward parish staff and others that is incompatible with proper priestly ministry.”

In his statement Guarnizo takes his superiors to task, saying he was essentially being removed because he denied Johnson Communion.

“And indeed contrary to the statement read on Sunday, March 11th during all Masses at St. John Neumann, both instances have everything to do with the Eucharistic incident. There is no hidden other sin or ‘intimidation’ allegations that they are working on, outside of these two meetings,” he said.

“The meetings in question, occurred in our effort to document from people at the funeral Mass in written form a few facts about the nature of the incident. We have collected more than a few testimonies and affidavits, testifying to what really took place during the funeral liturgy.

“My personal conversation with both parties in question were in my view civil, professional and in no way hostile. I respect both individuals in question and really do not know the nature of their grievance.”

Officials at DeVol Funeral Home have declined to comment, as have parishioners, who were told to refer questions to the archdiocese.

The Catholic blogosphere has been ablaze with debate about the incident, in part because of the silence of Guarnizo and the St. John Neumann community.

Previously, the only other details about the incident came from anonymous sources on conservative Catholic blogs who said Johnson had outed herself to the priest for no reason, forcing his hand.

Guarnizo said in his statement that public pressure to give Communion to the wrong people will force “the cruelest crisis of conscience that can be imposed.”

“It seems to me, the lack of clarity on this most basic issue puts at risk other priests who wish to serve the Catholic Church in Washington D.C.,” he said.

Officials of Washington Archdiocese, which includes the District and the Maryland suburbs, did not immediately respond to a request for comment. But Johnson’s brother, Larry, said the family is livid.

“I actually thought there had been some closure. He has ripped it apart and escalated it,” said Larry Johnson, a Loudoun County accountant. “It’s remarkable. I thought he was a reprehensible person, and he’s certainly confirmed it. The arrogance, the tone, the characterizations, the blatant falsehoods.”

In describing the incident, Guarnizo said Barbara Johnson and her partner came in “completely unsolicited” and identified themselves as “lovers.”

The Johnsons said the women’s relationship came up inadvertently when Guarnizo, during a discussion of pre-Mass logistics, asked who the other woman was, and the other woman replied, “I’m her partner.”

Larry Johnson’s voice shook as he described Guarnizo’s version of events.

“His premise of the whole thing is the most remarkable. . . . I witnessed the coldness of this man, the arrogance of this man,” he said.

Guarnizo’s status at the parish isn’t clear as the Northern Virginia native is attached to the diocese of Moscow. It wasn’t known whether he was still a parish resident or what his suspension means for his ministry.

He said he would defend himself.

“What happened I believe contains a warning to the church. Such circumstances can and will be repeated multiple times over if the local church does not make clear to all Catholics that openly confessing sin is something one does to a priest in the confessional, not minutes before the Mass,” he said. “I am confident that my own view, that I did the only thing a faithful Catholic priest could do in such an awkward situation, quietly, with no intention to hurt or embarrass, will be upheld.”

Complete Article HERE!

Donations flood in after Catholic Church cuts fund to homeless agency

The first of hundreds of online donations to Francis House came in early Thursday, just after midnight, as news broke that the Catholic Church was cutting off funding to the homeless services agency because of its new director’s support of Planned Parenthood and gay marriage.

By Friday morning, people from Sacramento and across the country had contributed roughly $8,000 to the nonprofit group, and the checks and telephone calls continued throughout the day.

“We’ve been swamped,” said Michael Miiller, a member of the agency’s corporate advisory board. “The generosity has been incredible.”

In addition to donations from $20 to $1,500, the group has received offers of volunteer help and pledges of support from ordinary people and power brokers, including state Senate President Pro Tem Darrell Steinberg and Sen. Roger Dickinson, both Democrats.

The cash and pledges will fill the gap created in January, when the Catholic Diocese of Sacramento decided to discontinue funding Francis House as part of its annual appeal, Miiller said.

The Sacramento Bee published a story on the development Thursday that quickly went viral on the Web, triggering a lively online discussion and telephone calls to Francis House and the Catholic diocese. The diocese heard from vocal supporters of its decision as well as those who opposed it, said spokesman Kevin Eckery.

“We’ve had calls on both sides,” Eckery said. “And we certainly don’t begrudge any additional money donated to Francis House. They do great work.”

For 41 years, Francis House has helped Sacramento’s poor with basic needs such as housing and transportation. It is one of the largest homeless services agencies in the region, with an annual budget of about $500,000. For at least two decades, it received annual donations from the diocese ranging from $7,500 to $10,000.

In January, in a hand-delivered letter to the agency’s executive director, the Rev. Faith Whitmore, the diocese said her “strong public support of Planned Parenthood and same-sex marriage” clashed with teachings of the church. Therefore, it is “impossible for the diocese to continue funding Francis House” as part of its Annual Catholic Appeal.

Whitmore, formerly the senior pastor of St. Mark’s United Methodist Church in Sacramento, took over leadership of Francis House in April after the sudden death of executive director Gregory Bunker.

She has been a vocal supporter of Planned Parenthood, which provides a range of women’s health services, including cancer screenings, contraception and abortion. The Catholic Church espouses “natural family planning,” and staunchly opposes abortion.

Planned Parenthood has long been a target of conservative groups over the abortion issue. Most recently, it found itself at odds with a longtime ally, the Susan G. Komen cancer foundation. Under pressure from anti-abortion activists, Komen cut funding to the agency for breast cancer screening but reversed its decision following a public outcry.

Whitmore said that, although she supports a woman’s right to choose an abortion, she has conflicted feelings about the issue.

“I am not pro-abortion,” she said. “But I do support Planned Parenthood because they do more to help women get needed health care than any organization in the country.”

Whitmore also has been a strong advocate of same-sex marriage, which the church opposes. The church was a primary financial backer of California’s Proposition 8, which defines marriage as between one man and one woman.

As news spread about the diocese’s decision to stop funding Francis House, its website lit up with donations. Supporters began arriving at the C Street agency when it opened a few hours later, and phoned and streamed in throughout the day.

Some expressed their unhappiness with the diocese’s decision, Miiller said. Others “just wanted to make sure that we were able to backfill the lost donations” from the church.

“We really don’t want to engage in politics,” Miiller said. “We just say, ‘Thank you so much for helping us help the poor.’ Our hope is that the support continues. The need is great.”

Complete Article HERE!

Vatican ruled by ‘omerta’ code of silence, whistle-blower claims

The Vatican is ruled by a climate of fear and an ‘omerta’ code of silence, a whistle-blower has claimed.

The mole claims to be one of more than 20 people within the Holy See who have leaked sensitive documents to the Italian media in the last few weeks, in an affair that has been compared to the WikiLeaks scandal and dubbed “Vati-leaks”.

The unidentified man, who said he had worked in the Vatican for more than 20 years, made the claims in an interview to be aired on Italian television on Wednesday night.

His face was hidden and his voice digitally distorted when he appeared on the TV channel, La7.

According to extracts of the interview, the whistle-blower said the Vatican was engulfed in intrigue, secrecy and a climate of intimidation.
“Maybe there is a kind of omerta to prevent the truth from surfacing. Not because of a power struggle but maybe because of fear,” he added.

He claimed to have worked in the State Secretariat, which is led by the powerful but unpopular Secretary of State, Tarcisio Bertone, who is reported to have fallen out of favour with the Pope and his supporters.

The whistle-blower said the Vatican is a place where “you can commit a murder and then disappear into the void” – a reference to a murky scandal in the Swiss Guard in 1998, when a young soldier shot dead the corps’ commander and wife before apparently committing suicide.

The mother of Cedric Tornay, 23, the alleged assassin, has never accepted that her son would have committed suicide and has called on Pope Benedict XVI, 84, to reopen the case, amid speculation that the real killer of the three may never have been caught.

There have been long-standing accusations of an official cover-up by the Roman Catholic Church, with numerous conspiracy theories put forward for a possible motive.

The leaks have embarrassed the Vatican in recent weeks, with claims of corruption and nepotism, questions over the transparency of the Vatican bank and unconfirmed reports of an assassination plot against the Pope within the next 12 months.

The whistle-blower dismissed suggestions that documents were being leaked in exchange for money.

“Something like that is inconceivable for me. That would mean betraying what we believe in,” he said.

He urged the Vatican to reinvestigate “with zeal” one of its most enduring mysteries – the kidnap of teenager Emanuela Orlandi nearly 30 years ago.
Over the years it has been claimed that Miss Orlandi was kidnapped so that she could be used as a bargaining chip for the release from prison of Mehmet Ali Agca, the Turkish gunman who tried to kill John Paul II in St Peter’s Square in 1981.

Another theory is that the girl’s father, a Vatican employee, had stumbled on documents that connected the Vatican bank with a criminal gang in Rome and that she was kidnapped in a bid to silence him.

It has even been suggested that the kidnapping was carried out on the orders of a Catholic archbishop, Paul Marcinkus, the disgraced head of the Vatican bank, known as the ‘Istituto per le Opere di Religione’. Marcinkus, an American, died six years ago.

Complete Article HERE!

Holy Wisdom Monastery provides church services for disaffected local Catholics

Alice Jenson’s faith took an irreversible turn six years ago.

It was Nov. 5, 2006, and she was contributing to Mass at St. Joseph’s Catholic Church in Madison as a lay person, reading Bible passages from the lectern.

The same day, Madison Bishop Robert Morlino required all priests to play a recorded message from him explaining his position on three issues state residents would vote on that week, including a ban on same-sex marriage, which he supported.

When the priest hit “play,” Jenson walked out.

“It was the first time I’d ever outwardly gone against what I was raised to follow,” said Jenson, 67.

She found a new religious home at Holy Wisdom Monastery, a former Roman Catholic monastery in the town of Westport, just outside Madison. Its Sunday service, offered by the sisters who live there, retains many elements of a traditional Catholic Mass but diverges in sometimes startling ways.

Women can lead the service and preach the sermon. Gay relationships are warmly embraced. All parishioners, not just Catholics, can consume the communion wine and bread because the service is ecumenical, meaning welcoming of all Christian traditions.

It’s an alternate universe of sorts — what some think a Catholic Mass might look like today if the liberal spirit of Vatican II in the 1960s had taken root and flowered.

“We’re doing what the hierarchical church was afraid to complete,” said Jim Green, a longtime Holy Wisdom parishioner who is gay and describes himself as “a Catholic in exile.”

The service, called Sunday Assembly, is attended by people from many denominational backgrounds but has become especially popular with Catholics displeased with Morlino or church doctrine in general. Membership doubled in five years to 335, and parishioners estimate a majority are Catholics who left their regular parishes.

Detractors say the parishioners strayed too far from Catholicism to warrant the label.

Approach evolves
Though many self-described Catholics attend Holy Wisdom, it’s no longer an official Catholic Mass.

A little history: In the 1950s, a group of Benedictine nuns opened a high school at the site for girls in the Madison Catholic Diocese. Benedictines belong to a monastic religious order regulated by the canon law of the Catholic Church. Masses at the site were led by Catholic priests, often provided by the diocese.

In 1966, the nuns closed the school and turned the buildings into a Christian retreat center. The sisters, spurred by the Benedictine tradition of hospitality, gradually made the service more inclusive to all Christians. Lay people, especially women, took on greater roles.

In 2000, the Benedictine sisters went a step further, welcoming a Protestant woman to live with them. “When we chose to open our community to Protestant women, it meant other doors closed,” said Sister Mary David Walgenbach, the monastery’s head.

The sisters sought independence from the Catholic Church, and the Vatican granted it in 2006. Consequently, they no longer are tied to the local diocese. They remain affiliated with a Benedictine federation, but they have a special status, not a full membership, because of their ecumenism.

Bishop’s request
When the sisters disassociated from Rome, Bishop Morlino asked them to no longer celebrate Mass at the site so as not to cause confusion, said Brent King, a diocesan spokesman.

“Many people had visited (the monastery) over the years, and the bishop felt it would take time for people to understand that it was no longer a Roman Catholic institution,” King said, adding the bishop “was in no way unfriendly toward their desire to start a non-Catholic ecumenical community.”

The sisters understood the bishop’s position and stopped calling the service a Catholic Mass in 2006, Walgenbach said. Priests ceased to lead the service.
Today, the sisters describe the Sunday Assembly as being “for the celebration of Eucharist,” a term most commonly used to refer to Catholic communion. However, Walgenbach said some Protestant churches also use it. To many people, the service still has the essence of a Catholic Mass.

“You wouldn’t know it wasn’t a Catholic church, except for the person officiating,” said parishioner Pat Hobbins-Kemps, 64. A lifelong Catholic, she said she left her regular parish partly out of a lack of opportunities for women to lead.

Finding a home
Trisha Day, 66, said she came to Holy Wisdom after growing tired of sermons that focused on politically charged issues such as abortion and homosexuality while saying little about social justice and the poor.

Jeanne Marquis, 68, found Holy Wisdom after the terrorist attacks of Sept. 11, 2001. “I needed someone to talk about forgiveness instead of retaliation,” she said. “I needed a place where I was encouraged to ask questions.”

Ann Baltes, 44, a lifelong Catholic, said she sought a place where she and her husband, Bill Rosholt, a Lutheran, could participate in communion together.

Are these parishioners still Catholic? The answers vary.

Jenson says she’s not. “Too much divides us.”

Day calls herself “a transitional Catholic,” unsure where she’ll end up. Green said his Catholic identity can’t be taken from him. “The church is the people of God, not the institution,” he said.

Joanne Kollasch, one of the three Benedictine sisters who live at the monastery, said she “is a Catholic and will remain a Catholic,” adding, “I don’t like to be thought of as less Catholic because I’m ecumenical.”
Said Walgenbach: “The Catholic spirituality is bigger than the Roman Catholic Church.”

Both sisters said they respect the Catholic Church and Morlino and don’t seek controversy.

Detractors
Syte Reitz, a member of Madison’s Cathedral Parish who blogs about Catholic issues, said disaffected Catholics are free to start their own churches, but they shouldn’t confuse people by suggesting they still are faithful Catholics.

“Does it matter whether they are errant Catholics or not Catholics?” asks Reitz. “No matter what we label them, the laws of right and wrong and of morality still stand, and they and others will suffer from the mistakes that they make.”

Reitz said because a male priest is not presiding over the Eucharist, the bread is not being turned into the body of Christ, thus depriving attendees of the Catholic Church’s central sacrament.

King, the diocesan spokesman, said for Catholics to fulfill their obligation to attend Mass on Sundays, they must attend a Catholic Mass validly offered by an ordained Catholic priest.

Does the Holy Wisdom service qualify?

“In charity, we must respond that it does not,” he said.

Complete Article HERE!

Contraception’s Con Men

COMMENTARY
By a revolting combination of con men and fanatics, the current primary race has become a demonstration that the Republican party does not deserve serious consideration for public office. Take the controversy over contraceptives. American bishops at first opposed having hospitals and schools connected with them pay employee health costs for contraceptives. But when the President backed off from that requirement, saying insurance companies can pay the costs, the bishops doubled down and said no one should have to pay for anything so evil as contraception. Some Republicans are using the bishops’ stupidity to hurt the supposed “moderate” candidate Mitt Romney, giving a temporary leg up to the faux naïf Rick Santorum; others are attacking Barack Obama as an “enemy of religion.”

Pusillanimous Catholics—Mark Shields and even, to a degree, the admirable E. J. Dionne—are saying that Catholics understandably resent an attack on “their” doctrine (even though they do not personally believe in it). Omnidirectional bad-faith arguments have clustered around what is falsely presented as a defense of “faith.” The layers of ignorance are equaled only by the willingness of people “of all faiths” to use them for their own purposes. Consider just some of the layers:

The Phony Religious Freedom Argument

The bishops’ opposition to contraception is not an argument for a “conscience exemption.” It is a way of imposing Catholic requirements on non-Catholics. This is religious dictatorship, not religious freedom.

Contraception is not even a religious matter. Nowhere in Scripture or the Creed is it forbidden. Catholic authorities themselves say it is a matter of “natural law,” over which natural reason is the arbiter—and natural reason, even for Catholics, has long rejected the idea that contraception is evil. More of that later; what matters here is that contraception is legal, ordinary, and accepted even by most Catholics. To say that others must accept what Catholics themselves do not is bad enough. To say that President Obama is “trying to destroy the Catholic Church” if he does not accept it is much, much worse.

To disagree with Catholic bishops is called “disrespectful,” an offense against religious freedom. That is why there is a kind of taboo against bringing up Romney’s Mormonism. But if Romney sincerely believed in polygamy on religious grounds, as his grandfather did, he would not even be considered for the presidency—any more than a sincere Christian Scientist, who rejects the use of medicine, would be voted for to handle public health care. Yet a man who believes that contraception is evil is an aberrant from the American norm, like the polygamist or the faith healer.

The Phony Contraception Argument

The opposition to contraception has, as I said, no scriptural basis. Pope Pius XI once said that it did, citing in his encyclical Casti Connubii (1930) the condemnation of Onan for “spilling his seed” rather than impregnating a woman (Genesis 38.9). But later popes had to back off from this claim, since everyone agrees now that Onan’s sin was not carrying out his duty to give his brother an heir (Deuteronomy 25.5-6). Then the “natural law” was fallen back on, saying that the natural purpose of sex is procreation, and any use of it for other purposes is “unnatural.” But a primary natural purpose does not of necessity exclude ancillary advantages. The purpose of eating is to sustain life, but that does not make all eating that is not necessary to subsistence “unnatural.” One can eat, beyond the bare minimum to exist, to express fellowship, as one can have sex, beyond the begetting of a child with each act, to express love.

The Roman authorities would not have fallen for such a silly argument but for a deep historical disrelish for sex itself. Early Fathers and medieval theologians considered sex unworthy when not actually sinful. That is why virgin saints and celibate priests were prized above married couples. Thomas Aquinas said that priests must not be married, since “those in holy orders handle the sacred vessels and the sacrament itself, and therefore it is proper (decens) that they preserve, by abstinences, a body undefiled (munditia corporalis) (Summa Theologiae, Part 3 Supplement, Question 53, article 3, Response). Marriage, you see, makes for defilement (immunditia). The ban on contraception is a hangover from the period when the body itself was considered unclean, as Peter Brown overwhelmingly proved in The Body and Society (1988).

The Phony “Church Teaches” Argument

Catholics who do not accept the phony argument over contraception are said to be “going against the teachings of their church.” That is nonsense. They are their church. The Second Vatican Council defines the church as “the people of God.” Thinking that the pope is the church is a relic of the days when a monarch was said to be his realm. The king was “Denmark.” Catholics have long realized that their own grasp of certain things, especially sex, has a validity that is lost on the celibate male hierarchy. This is particularly true where celibacy is concerned.

There was broad disagreement with Pius XI’s 1930 encyclical on the matter. Pope Paul VI set up a study group of loyal and devout Catholics, lay and clerical, to make recommendations. The group overwhelmingly voted to change the teaching of Pius XI. But cardinals in the Roman Curia convinced Paul that any change would suggest that the church’s teachings are not eternal (though Casti Connubii had not been declared infallible, by the papacy’s own standards).

When Paul reaffirmed the ban on birth control in Humanae Vitae (1968) there was massive rejection of it. Some left the church. Some just ignored it. Paradoxically, the document formed to convey the idea that papal teaching is inerrant just convinced most people that it can be loony. The priest-sociologist Andrew Greeley said that Humanae Vitae did more damage to the papacy than any of the so-called “liberal” movements in Catholicism. When Pius IX condemned democracy and modern science in his Syllabus of Errors (1864), the Catholic historian Lord Acton said that Catholics were too sensible to go crazy every time a pope does. The reaction to Humanae Vitae proves that.

The Phony “Undying Principle” Argument

Rick Santorum is a nice smiley fanatic. He does not believe in evolution or global warming or women in the workplace. He equates gay sex with bestiality (Rick “Man on Dog” Santorum). He equates contraception with the guillotine. Only a brain-dead party could think him a worthy presidential candidate. Yet he is praised by television pundits, night and day, for being “sincere” and “standing by what he believes.” He is the principled alternative to the evil Moderation of Mitt Romney and the evil Evil of Newt Gingrich. He is presented as a model Catholic. Torquemada was, in that sense, a model Catholic. Messrs. Boehner and McConnell call him a martyr to religious freedom. A young priest I saw on television, modeling himself on his hero Santorum, said, “I would rather die than give up my church’s principles.” What we are seeing is not a defense of undying principle but a stampede toward a temporarily exploitable lunacy. Acton to the rescue!

Complete Article HERE!