Tag: Financial Irregularities

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Minnesota Catholic Church Leaders Cover Abuse With Cash

File under:  Follow The Money

by Robert Lawson

Catholic church leaders in Minnesota were investigated by Minnesota Public Radio (MPR), who alleges that the church embezzled funds to cover child abuse and other misconduct with church cash, sources in the Twin Cities report. The investigation cited internal church documents to make their case that leaders of the Catholic church, such as the Archdiocese in the Twin Cites (Minneapolis/Saint Paul), paid millions of dollars to keep secrets quiet.

Minnesota-Catholic-Church-Leaders-Cover-Abuse-with-Cash-450x337MPR reported that the church had several secret accounts that led to financial abuse in the system. The accounts were used for payoffs for people like Rev. Stanley Kozlak, who fathered a child. Kozlak received payoffs for rent and living until he reached the age to retire on social security benefits. The internal documents in the church indicate that part of the agreement held that Kozlak would still be a priest, the Archbishop would have to sign a letter that states Kozlak isn’t a pedophile and that there would be negotiated child support. Over the course of nine years, from 2002 to 2011, the accounts had been used repeatedly and paid out around $11 million. That amounts to about three percent of revenue for that time period.

The efforts by the Catholic church to deal with clergy problems is staggering. Money was used to quietly allow some to leave their ministries. This strategy proved to be the back door to embezzlement within their secretly constructed financial system. Legal costs and therapy were also listed expenditures. In one instance, a private investigator was hired and paid more than $1o0,000 the Rochester Post Bulletin reported via Associated Press (AP). The Minnesota Catholic church leaders investigated appeared to have decided it was easier to cover up the problems with cash, but other abuse followed and it proved to be an expensive strategy.

The archdiocese made a statement on Thursday to address news of the investigation by MPR. They said they already hired a new CFO in December of 2012 to improve transparency, according to the report in the Post Bulletin. There are no government regulators that the Catholic church leaders are accountable to and the archbishop can spend money how he sees fit. There is a council that advises him, however. There will be a full audit completed by February.

MPR investigated to find that these payments, referred to as “disability” in the ledger account, were paid to victims and clergy. MPR reported a culture that kept many secrets within the walls of the Catholic church. Once accountant already pleaded guilty to stealing around $650,000 in cash from the church during these activities. He said people there knew what questions not to ask.

The MPR report and investigation also reveals the plump and healthy financial condition of the church, which has been infused with revenue over a five-year time span. Their operating revenue was up to around $40 million up to the point of 2011. Cash levels and assets grew as well, but now the Catholic church faces pressure from legal circumstances. The Minnesota Catholic church leaders tried to cover abuse with cash only to find more abuse and the threat of losing that very cash.

Complete Article HERE!

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Cardinal Mahony used cemetery money to pay sex abuse settlement

By Harriet Ryan

The Archdiocese of L.A. took $115 million from its cemeteries’ maintenance fund in 2007, nearly depleting it. The move seems legal, but it was not announced, and relatives of the dead were not told.

Pressed to come up with hundreds of millions of dollars to settle clergy sex abuse lawsuits, Cardinal Roger M. Mahony turned to one group of Catholics whose faith could not be shaken: the dead.

Under his leadership in 2007, the Archdiocese of Los Angeles quietly appropriated $115 million from a cemetery maintenance fund and used it to help pay a landmark settlement with molestation victims.

The church did not inform relatives of the deceased that it had taken the money, which amounted to 88% of the fund. Families of those buried in church-owned cemeteries and interred in its mausoleums have contributed to a dedicated account for the perpetual care of graves, crypts and grounds since the 1890s.

Mahony and other church officials also did not mention the cemetery fund in numerous public statements about how the archdiocese planned to cover the $660-million abuse settlement. In detailed presentations to parish groups, the cardinal and his aides said they had cashed in substantial investments to pay the settlement, but they did not disclose that the main asset liquidated was cemetery money.

In response to questions from The Times, the archdiocese acknowledged using the maintenance account to help settle abuse claims. It said in a statement that the appropriation had “no effect” on cemetery upkeep and enabled the archdiocese “to protect the assets of our parishes, schools and essential ministries.”

Under cemetery contracts, 15% of burial bills are paid into an account the archdiocese is required to maintain for what church financial records describe as “the general care and maintenance of cemetery properties in perpetuity.”

Day-to-day upkeep at the archdiocese’s 11 cemeteries and its cathedral mausoleum is financed by cemetery sales revenue separate from the 15% deposited into the fund, spokeswoman Carolina Guevara said. Based on actuarial predictions, it would be at least 187 years before cemeteries are fully occupied and the church started to draw on the maintenance account, she said.

“We estimate that Perpetual Care funds will not be needed until after the year 2200,” Guevara wrote in an email.

The church’s use of fund money appears to be legal. State law prohibits private cemeteries from touching the principal of their perpetual care funds and bars them from using the interest on those funds for anything other than maintenance. Those laws, however, do not apply to cemeteries run by religious organizations.

Mary Dispenza, who received a 2006 settlement from the archdiocese over claims of molestation by her parish priest in the 1940s, said her great-uncle and great-aunt are buried in Calvary Cemetery in East L.A.

“I think it’s very deceptive,” she said of the way the appropriation was handled. “And I think in a way they took it from people who had no voice: the dead. They can’t react, they can’t respond.”

The fund dates to the tenure of Bishop Francis Mora, who opened Calvary in 1896. An official archdiocese history published in 2006 recounts how the faithful of Mora’s era were assured their money was “in the custody of an organization of unquestionable integrity and endurance” — the Catholic Church.

Over the next century, the archdiocese built more cemeteries, and each person laid to rest meant a new deposit into the maintenance account. By the time of the sex abuse settlement, there were cemeteries from Pomona to Santa Barbara and $130 million in the fund. Church officials removed $114.9 million in October 2007.

Complete Article HERE!

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50 Reasons to Boycott the Catholic Church

The Church uses its resources to oppose social progress and positive change all over the world.

By Adam Lee

Last month in Ireland, Savita Halappanavar died, and she shouldn’t have. Savita was a 31-year-old married woman, four months pregnant, who went to the hospital with a miscarriage in progress that developed into a blood infection. She could easily have been saved if the already doomed fetus was aborted. Instead, her doctors did nothing, explaining that “this is a Catholic country,” and left her to suffer in agony for days, only intervening once it was too late.

Savita’s death is just the latest in a long line of tragedies directly attributable to the doctrines and beliefs of the Roman Catholic church. I acknowledge that there are many good, progressive Catholics, but the problem is that the church isn’t a democracy, and those progressives have no voice or vote in its governance. The church is a petrified oligarchy, a dictatorship like the medieval monarchies it once existed alongside, and it’s run by a small circle of conservative, rigidly ideological old men who make all the decisions and choose their own successors.

This means that, whatever individual Catholics may do, the resources of the church as an institution are bent toward opposing social progress and positive change all over the world. Every dollar you put into the church collection plate, every Sunday service you attend, every hour of time and effort you put into volunteering or working for church organizations, is inevitably a show of support for the institutional church and its abhorrent mission. When you have no voice, there’s only one thing left to do: boycott. Stop supporting the church with your money and your time. For lifelong Catholics, it’s a drastic step, but it’s more than justified by the wealth of reasons showing that the church as an institution is beyond reform, and the only meaningful response is to part ways with it. Here are just a few of those reasons:

1. Throughout the world, Catholic bishops have engaged in a systematic, organized effort going back decades to cover up for priests who molest children, pressuring the victims to sign confidentiality agreements and quietly assigning the predators to new parishes where they could go on molesting. Tens of thousands of children have been raped and tortured as a result of this conspiracy of silence.

2. Strike one: “What did the pope know and when did he know it?” The current pope, when he was Cardinal Joseph Ratzinger, was personally implicated in a case from the 1970s in which at least three sets of parents reported that a priest in his diocese had sexually abused their children. In response, Ratzinger assigned the priest to therapy, without notifying law enforcement, and washed his hands of the matter. That priest was back on duty in just a few short days and went on to molest more children.

3. Strike two: In 1981, again when the current pope was Cardinal Ratzinger, he got a letter from the diocese of Oakland asking him to defrock a priest who had acknowledged molesting two children. Ratzinger ignored this letter, and several followup letters, for four years. Finally, in 1985, he wrote back saying that more time was needed, and that they had to proceed very slowly to safeguard “the good of the Universal Church” in light of “the young age of the petitioner” — by which he meant not the victimized children, but the pedophile priest. (By contrast, when a rogue archbishop ordained married men as priests, he was laicized six days later.)

4. Strike three: In 2001, Cardinal Ratzinger wrote a letter, De Delictis Gravioribus, to all Catholic bishops advising them how to handle accusations of sex crimes by priests. There was no recommendation to contact the police, but rather an instruction for them to report such cases only to the Vatican and tell no one else: “Cases of this kind are subject to the pontifical secret.”

5. Some church officials, like the American friar Benedict Groeschel, have blamed the epidemic of child molestation on sexually wanton boys who tempt priests into assaulting them.

6. They threaten to cut off funding for immigrants’ rights advocates because they sometimes work with gay-rights advocates. Preventing immigrants from getting legal and medical aid is less important than ensuring the church isn’t contaminated by even indirect contact with anyone who helps gay people.

7. In a sign of how ridiculously disproportionate and unhinged the church’s martyrdom complex is, the current pope has compared expanding the rights of women and gay people to the murderous anticlerical violence of the 1930s Spanish civil war.

8. They’ve used their official UN observer status to team up with Islamic theocracies like Iran and Libya to oppose calls for family-planning services to be made available in the world’s poorest nations.

9. They’ve gone to desperately poor, AIDS-ravaged regions of Africa to spread the life-destroying lie that condoms don’t prevent transmission of HIV.

10. In the mid-20th century, they appointed a special papal commission to study whether Catholicism should permit the use of birth control. When the commission almost unanimously recommended that they should, they ignored that recommendation and doubled down on their absolute ban on contraception.

11. They excommunicated the doctors who performed an abortion on a pregnant 9-year-old who’d been raped by her stepfather.

12. They did not excommunicate the stepfather.

13. Savita Halappanavar wasn’t the first: Catholic-run hospitals are willing to let women die rather than get lifesaving abortions, even when a miscarriage is already in progress and no possible procedure could save the fetus.

14. They refused to provide contraception or abortion to women who were abducted and forced to work as prostitutes, and then filed a lawsuit complaining it was violating their religious freedom when the government took away their contract.

15. In Poland, they ordered politicians to vote for a law banning IVF and threatened to excommunicate any who didn’t comply.

16. They were a major source of the pressure on the Komen Foundation that led to its disastrous decision to cut ties with Planned Parenthood.

17. They’ve announced an inquisition into the Girl Scouts to get to the bottom of its association with morally suspect groups like Doctors Without Borders and Oxfam.

18. They’ve been one of the major forces attacking Obamacare, filing lawsuits arguing that non-church Catholic employers should be able to decide whether or not employee health insurance plans will cover contraception. This is effectively an argument that a woman’s employer should be allowed to force her to pay more for medical coverage, or even place it out of her reach altogether, based on his religious beliefs.

19. In Australia, they allegedly derailed a police investigation of an accused pedophile, putting pressure on higher-ups to get an investigating officer removed from the case.

20. They demanded that Sunday school teachers sign a loyalty oath agreeing to submit “will and intellect” to the proclamations of church leaders.

21. Some top church officials, including the current pope, have advocateddenying communion to politicians who support progressive and pro-choice political ideas. Notably, although the church also opposes preemptive war and the death penalty, no conservative politician has ever been denied communion on this basis.

22. They’ve cracked down on American nuns for doing too much to help the poor and not enough to oppose gay marriage, condemning them for displaying a seditious “feminist spirit.”

23. In Germany, where parishioners pay an officially assessed tax rate to the church, they’ve tried to blackmail people who don’t want to pay the church tax, threatening to fire them from jobs in church institutions. In some cases, if the person opts out but later loses the paperwork, they demand on-the-spot repayment of decades of back taxes.

24. In America, bishops have compared Democratic officeholders, including President Obama, to Hitler and Stalin and have said that it jeopardizes a person’s eternal salvation if they don’t vote as the bishops instruct them to.

25. They fight against equal marriage rights for same-sex couples. It’s not enough for the Catholic church hierarchy that they refuse to perform church weddings for gay and lesbian couples; they want to write that prohibition into the civil law and deny marriage equality to everyone who doesn’t fit their religious criteria, and have invested vast amounts of money and effort into doing so. In the 2012 election cycle alone, the church spent almost $2 million in an unsuccessful fight to defeat marriage-equality initiatives in four states.

26. They’ve compared gay sex to pedophilia and incest and called for it to be forbidden by law, saying that “states can and must regulate behaviors, including various sexual behaviors.”

27. They’ve shut down adoption clinics rather than consider gay people as prospective parents. The church’s official position, apparently, is that it’s better for children to remain orphans or in foster care than to be placed in a loving, committed same-sex household.

28. They barred an anti-LGBT bullying group, anti-teen-suicide foundation from a Catholic school ceremony, explaining that the group’s mission is “contrary to the teachings of the Catholic church.”

29. They told a teenager he wouldn’t be allowed to go through confirmationbecause he posted a pro-gay-rights status message on Facebook, and theyexpelled a preschooler from a private Catholic school because his parents were lesbians.

30. They have a history of dumping known pedophile priests in isolated, poor, rural communities, where they apparently assumed that local people wouldn’t dare to complain or that no one would listen if they did.

31. They’ve given huge payouts — as much as $20,000 in some cases — to pedophile priests, to buy their silence and quietly ease them out of the priesthood, after specifically denying in public that they were doing this.

32. When the Connecticut legislature proposed extending statute-of-limitations laws to allow older child-abuse cases to be tried, the bishops ordered a letter to be read during Mass instructing parishioners to contact their representatives and lobby against it.

33. To fight back against and intimidate abuse-survivor groups like SNAP, the church’s lawyers have filed absurdly broad subpoenas demanding the disclosure of decades’ worth of documents.

34. In the Netherlands, some boys were apparently castrated in church-run hospitals after complaining to the police about sexual abuse by priests.

35. When a Catholic official from Philadelphia, William Lynn, was charged with knowingly returning predator priests to duty, his defense was to blame those decisions on his superior, Cardinal Anthony Bevilacqua, thus acknowledging that the corruption reaches to the highest levels of the church.

36. When confronted with hundreds of complaints about child-raping priests spanning decades, a Dutch cardinal used the same “we knew nothing” excuse once given by Nazi soldiers. Several months later, it was reported that this same cardinal had personally arranged to move a pedophile priest to a different parish to shield him from accusations.

37. In one case, Mother Teresa successfully persuaded the church to return a suspected pedophile priest to duty because he was a friend of hers. Eight additional complaints of child abuse were later lodged against him.

38. In yet another case, they appointed a priest with a history of child molestation to a board that advises the church on what to do when they get reports of priests molesting children.

39. And after all this, they’ve had the audacity to plead for money and ask parishioners to pick up the tab for legal costs and settlements.

40. They abducted tens of thousands of babies from unwed mothers who gave birth in Catholic-run hospitals all over the world throughout the 20th century, forcing drugged or helpless women to give their newborn children up for adoption against their will.

41. They tried to have the Indian skeptic Sanal Edamuruku charged with blasphemy and imprisoned for debunking a claim of a miraculous weeping statue.

42. They publicly supported the Russian Orthodox church’s decision to have the punk band Pussy Riot charged and imprisoned for blasphemy.

43. Their finances are a disorganized mess, lacking strong accounting controls and clear internal separations, which means parishioners who give to the church can have no assurance of what the money will be used for. According to an investigation by the Economist, funds meant for hospitals, cemeteries and priests’ pensions have been raided to pay legal fees and settlements in several diocesan bankruptcies.

44. They’ve said in public that the sexist prohibition on women priests is an infallible part of Catholic dogma, and hence can never be changed.

45. They’ve silenced priests who call for the ordination of women and other desperately needed reforms, exhorting them to instead show “the radicalism of obedience.”

46. They’ve excommunicated at least one priest for advocating the ordination of women.

47. They lifted the excommunication of an anti-Semitic, Holocaust-denying bishop who also thinks women shouldn’t attend college or wear pants.

48. When it comes to the question of who’s financially responsible for compensating the victims of sex abuse, they argue that priests aren’t employees and therefore the church bears no responsibility for anything they do.

49. They canonized Mother Teresa for doing little more than offering a squalid place for people to die. Outside observers who visited her “Home for the Dying” reported that medical care was substandard and dangerous, limited to aspirin and unsterilized needles rinsed in tap water, administered by untrained volunteers. The millions of dollars collected by Mother Teresa and her order, enough to build many advanced clinics and hospitals, remain unaccounted for.

50. They announced that voluntary end-of-life measures, such as terminal patients’ directives for when they wish to have a feeding tube removed, won’t be respected at Catholic hospitals.

Complete Article HERE!

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Minnesota nonprofit for farmers loses grant for ties to groups opposing marriage bill

By Zoe Ryan

A Minnesota nonprofit that assists beginner and rural farmers lost its grant funding from the U.S. Catholic bishops’ conference when the conference learned it was a member of two Minnesota groups that oppose Minnesota’s marriage amendment, an amendment the church supports.

The Catholic Campaign for Human Development, the bishops’ domestic anti-poverty program, did not cut funding because of something the Land Stewardship Project did, but “because they don’t like whom we associate with,” said Mark Schultz, the project’s associate director/policy and organizing director.

The organization, which helps sustain rural farms and has an office within the Winona, Minn., diocese, is an organizational member of two large nonprofits: Minnesota Council of Nonprofits and TakeAction Minnesota. Those two organizations, while their missions do not involve same-sex marriage, have taken stances against the marriage amendment.

On Nov. 6, Minnesotans will vote on a constitutional amendment that would define marriage as between one man and one woman.

“We have no position on that,” Schultz said. “We don’t do any work on that.”

Although Land Stewardship Project does not have a position on the marriage amendment and belongs to the two organizations for other reasons, it is because of these relationships CCHD revoked the project’s $48,000 grant this summer.

But Schultz, who is Catholic, thinks CCHD is wrong.

“We’re not in violation of the contract because it’s not the purpose or agenda of these groups to do something about marriage,” he said.

The Land Stewardship Project and CCHD have a long history together, Schultz said. He estimated the bishops’ agency has given them 15 or so grants in the past, and he appreciates the work the bishops’ agency does.

“This is really difficult for us,” he said.

Under CCHD grant guidelines, a group is ineligible if it “promotes or participates in activities that support principles contrary to Catholic Teaching or work against the USCCB’s priorities to defend the life and dignity of all human persons, to strengthen family life and the institution of marriage, and to nurture diversity.”

The Land Stewardship Project, which has offices in southern Minnesota, was founded in 1982 “to foster an ethic of stewardship for farmland, to promote sustainable agriculture and to develop sustainable communities.”

Schultz said the Minnesota Council of Nonprofits, which has 2,000 members, helps organizations be better nonprofits, and TakeAction Minnesota — which has 14,000 individual and 29 organizational dues-paying members — works on health care reform, which relates to the farm organization’s work because many of its members are “underinsured, uninsured, and paying huge amounts of money to insurance corporations.”

The Land Stewardship Project, when listing its affiliations on the application, evaluated if its memberships would be a violation of the CCHD contract, Schulz said, but decided they would not because none of the Land Stewardship Project’s work with the two organizations involved the marriage amendment and because the separation was so distant it would not be a problem. However, CCHD disagreed.

CCHD director Ralph McCloud told NCR the agency has given grants to the Land Stewardship Project multiple times since about 1989, and he noted the project’s “tremendous work over the years.” However, its affiliation with the two organizations made it ineligible for a grant this year, he said.

When the Winona diocese contacted the bishops’ conference this summer, CCHD looked into what constitutes a membership in the two organizations: “Is it dues paying, do you support the activities of the group, what activities do you work together on, do you enhance the group by your presence there — those kinds of things,” McCloud said.

McCloud said that as CCHD understood it, the Land Stewardship Project was a dues-paying member. The group gave the Land Stewardship Project time to cut ties with the two groups in order to keep the grant. The Land Stewardship Project deliberated but decided to keep its memberships.

Joel Hennessy, director of mission advancement for the Winona diocese, said the Land Stewardship Project does “wonderful work,” and the diocese “is sad that people have to suffer.” He said he is hopeful the relationship can one day continue.

Since at least 2007, the Land Stewardship Project has received $30,000 or more in grant money from CCHD, according to the group’s grant reports.

In recent years, CCHD has come under attack from groups that say the bishops’ agency funds programs that are inconsistent with Catholic teaching. A coalition group called Reform CCHD Now compiled information on possible violations with the Land Stewardship Project using CCHD’s guidelines and sent the findings to the Winona diocese, said Michael Hichborn of the American Life League, one of the organizations in the coalition.

Founded in 2009, Reform CCHD Now works “to shine the light on the problem of Catholic funds going to organizations that promote abortion, birth control, homosexuality and even Marxism,” according to its latest report on its website.

After renewing its grant guidelines in 2010, CCHD has been more vigilant, resulting in cut grants for some groups.

For the 2012-2013 funding year, 214 organizations received more than $9.1 million from grants, according to Catholic News Service. The CCHD church collection is typically the weekend before Thanksgiving, Nov. 17-18 this year.

McCloud said there have been discussions on whether CCHD needs stricter guidelines to eliminate confusion on eligibility. Part of the problem, he said, is the sudden appearance of marriage amendments on organizations’ agendas.

CCHD encourages collaboration to end poverty, McCloud said.

“That’s a virtue when you’re able to work across different types of lines and come together to work on an agenda that deals with persons who are in poverty. That’s important to us. But to work with organizations who are working against some of the things that we’re teaching, the tradition that we have — we just have no tolerance for that.”

Complete Article HERE!

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Roman Catholic Church Finances in the United States

The finances of the Roman Catholic Church tend to be well concealed. But a spate of bankruptcy cases in the US (8 out of 196 dioceses, with Honolulu teetering on the brink) has enabled The Economist to examine the situation in that country in more detail than is usually possible.

There are 74 million people in the US who describe themselves as Roman Catholic, and the expenditure of the Church is estimated as $170 billion in 2010. Of this, 57% was spent on health-care networks, 28% on colleges and universities, 6% on dioceses, parishes and schools, and 2.7% on charitable activities. Over 1 million people were employed (by comparison, the Walmart supermarket chain employed 2 million people). Less than a tenth of the income comes from church offerings; much of the rest comes from investments, property, wealthy businessmen, and local and federal government support for the hospitals, universities and schools. The Church in the US probably has about 60% of the total wealth of the Roman Catholic Church worldwide.

The Church has paid out $3.3 billion in settlements for child abuse over the last 15 years and this figure is expected to rise considerably. The dioceses are financially independent and the settlements are made by individual dioceses, which is why a number of them have gone bankrupt as a consequence of these settlements. Ten states are considering relaxing the time limitation on investigating child abuse, which could lead to the bankruptcy of several more dioceses. It is estimated that the Church is spending somewhere between $100 000 and $1 million a year in opposing the relaxation of this time limit. The child abuse scandal has led to a considerable reduction in donations to the Church and, at the same time, the shortage of priests and nuns has reduced the amount of the cheap labour available to the Church and has increased the running costs.

The rest of the report is somewhat technical but the following points emerge. Several dioceses have responded to their financial difficulties by raiding the priests’ pension funds. Between 1986 and 2002 the Diocese of Boston collected about $70-90 million in Easter and Christmas offerings, none of which was paid into the clergy retirement fund, although many parishioners thought that this was where the money was going.

Some dioceses have presented their funds as consisting of numerous different accounts for parishes, schools, hospitals, etc, when in fact there is just a single account. The parishes, schools and hospitals have then lost all their investments when the diocese has gone bankrupt.

Other dioceses, threatened with bankruptcy, have tried to shield their money by moving it out of diocesan accounts. In the ongoing Milwaukee bankruptcy case, the Archbishop of Milwaukee authorized a transfer of $55.6 million from the diocesan account into a cemetery fund. One Californian lawyer who has been involved in several of the bankruptcy cases says, ‘We have seen a consistent tactic of Catholic bishops to shrink the size of their assets, which is not only wrong morally but in violation of state and federal laws’. A whole city block in downtown San Diego was valued in the diocesan accounts at $40 000, the price that had been paid for it in the 1940s. The judge in the case was so irritated by the various ‘shenanigans’ that she ordered a special investigation into the diocesan finances.

The Economist report exposes considerable financial corruption in Roman Catholic dioceses in America but, as so often when dealing with the Church of Rome, there is a reluctance to draw conclusions. Somehow the idea is preserved that the Church of Rome is doing a lot of good in America. One would hope that, from her financial corruption, people would readily deduce her spiritual corruption, but they are remarkably slow to do so.

Complete Article HERE!

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The Church hates the gays more than it loves its own.

File under the category: The Church hates the gays more than it loves its own. Churches are closing, schools are closing, food banks are underfunded, and shelters for homeless people are shuttered. More and more people are living on the edge of financial collapse…

BUT

Catholic Church Ponied Up More Than $1 Million To Fight Marriage Equality

Forget that vow of poverty: The Roman Catholic Church has shelled out more than $1 million to fight various marriage-equality initiatives, according to a new report from the Human Rights Campaign.

The study shows that the millennia-old institution has donated more than $1.1 million to anti-equality initiatives, including ones fighting gay-marriage measures in Washington, Maryland and Maine—and one supporting a gay-marriage ban in Minnesota, where it has given more than $608,000 to support a constitutional amendment defining marriage as between a man and a woman. (That’s more than half the campaign’s budget.)

Today, the Church is now the top religious donor for anti-equality efforts, with more than $640,000 coming from the Catholic fraternal organization the Knights of Columbus.

Fortunately it looks like gay-rights advocates have been able to raise considerably more funds overall than anti-equality cronies. (HRC has contributed $7.3 million to marriage-equality campaigns in the past 12 months.).

Given that a majority of everyday Catholics actually support gay marriage, HRC president Chad Griffin says “The Church hierarchy owes the laity an explanation as to why they are spending this much money on discrimination, and at what cost to other crucial Church programs.”

In a statement, Jason Adkins of the Minnesota Catholic Conference replied, “Our marriage amendment activities, like our other activities, are aimed at fostering the common good.”
Thanks but no thanks, pal.

Complete Article HERE!

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Ex-Greenwich pastor reports to prison

The former pastor of a Greenwich church sentenced in July for federal obstruction of justice has reported to a Brooklyn, N.Y., prison, according to the Federal Bureau of Prisons.

Michael Moynihan, 59, who was sentenced to five months in jail followed by two years of supervised release, is now at the Metropolitan Detention Center.

Located near the Gowanus Bay, the prison is classified as an administrative facility, a type of institution intended for the detention of pretrial offenders, dangerous or escape-prone inmates, or for treatment of inmates with medical problems, according to the Federal Bureau of Prisons.

The Brooklyn facility is capable of holding male and female inmates in all security categories.

Moynihan was to report to prison Sept. 3; a prison employee on Thursday would not confirm when he reported.

Moynihan resigned from St. Michael the Archangel Roman Catholic Church in 2007 amid allegations he diverted hundreds of thousands of dollars in church funds to pay for personal expenses.

He pleaded guilty in December 2011 to the obstruction charge, which stemmed from lies he told federal officials investigating the possible misappropriation of funds.

He met with FBI agents to provide information about how the funds were spent and, in a December 2010 interview, told agents he had not forged a signature on a letter, although he knew he signed another person’s name without the authority to do so, according to the U.S. Attorney’s office.

An investigation by the Roman Catholic Diocese of Bridgeport found in 2008 that Moynihan could not account for church money he kept in secret accounts and engaged in a pattern of deception when confronted.

Moynihan also provided false and misleading information to accountants retained by the diocese, according to the U.S. Attorney’s office.

Though most of approximately $2 million in expenditures from two accounts went toward documented legitimate expenses or expenses that appeared to be appropriate, Moynihan used about $300,000 in church funds to pay his credit card bills, authorities said.

Attorney Audrey Felsen, who represents Moynihan with attorney Mark Sherman, said after Moynihan’s sentencing that about $300,000 has not been accounted for to the diocese’s satisfaction.

Moynihan must pay over $400,000 in restitution to the diocese and must complete 120 hours of community service as part of his sentence.

Complete Article HERE!

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Elderly Woman Sues The Roman Catholic Archbishop of Los Angeles for Defrauding Her of $284k

An elderly widow claims in court that a Catholic priest defrauded her of $284,000 after her husband died.

Michalena Jones, 79, sued The Roman Catholic Archbishop of Los Angeles and Father Peter Valdez, in Superior Court.

Archbishop Jose H. Gomez

Jones claims that Valdez befriended her after her husband died in 2003, then “enticed her” to give him $160,000 to buy himself a house.

That done, she says, “Valdez wrongfully placed his name [on] various checking accounts in which Jones had funds” and paid his mortgage out of those joint accounts until 2010.

The complaint continues: “Additionally, Valdez at various times would place his name on, and take his name off, the title of the property. This was done for purposes of re-financing the property at which time Valdez would secret, appropriate and retain the money from the re-finance. Defendant Valdez was given additional sums [of] money over the course of years from 2003 to 2010, in an amount in excess of $284,000.00.”

Jones says she met Valdez after her husband died, when she volunteered to work at her church, St. Mary’s in Palmdale. “Valdez, in his capacity as Jones’ Catholic priest, and in his official capacity as Catholic priest and under color of authority, made certain representations to plaintiff and enticed her to give money to Valdez in part for the purchase of a home for Valdez,” in Downey.

Jones says he handed over $160,000 to Valdez for the house, in the form of two cashier’s checks.

Jones describes herself in the complaint as a “devout Catholic,” who “developed a great admiration, trust, reverence, respect and obedience to, Roman Catholic clergy, who occupied positions of great influence and persuasion as holy men and authority figures. Plaintiff therefore was encouraged to trust, respect and obey Catholic priests, including defendant Valdez.”

Jones claims that the “defendant Archdiocese was aware of Valdez’s activity and condoned and otherwise approved of Valdez’s activity. Defendant Archdiocese was at all times aware of defendant Valdez’s activity and was specifically made aware of these activities by another Catholic priest who complained to the office of the Clergy in Los Angeles. Defendant Archdiocese, knowing that these events took place from 2003 through 2010 acted recklessly in failing to stop such wrongful activities and in failing to warn plaintiff and her family.” Jones seeks compensatory and punitive damages for elder financial abuse, fraud, conversion and negligent hiring, supervision and retention.

Complete Article HERE!

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“An unholy mess”

That’s what an in-depth, investigative piece in the Economist called the state of finances in the Catholic Church in America: an unholy mess.

It’s hard to decide what is most horrifying in this report of financial mismanagement, which looks at data made public through bankruptcy proceedings in several dioceses:

  • Some dioceses have raided priests’ pension funds to pay for sexual abuse damages and other costs. Under Cardinal Bernard Law, the archdiocese of Boston contributed nothing to its clergy retirement fund between 1986 and 2002, despite receiving an estimated $70 million to $90 million in Easter and Christmas offerings that many parishioners believed would benefit retired priests.
  • The same is true for parish savings. A parish in Wilmington, Del., sent $1 million to be deposited in what it thought was a separate account, but was really a pooled, general cash account for the diocese. The parish lost the money when the diocese struck a sexual-abuse settlement.
  • Cardinal Dolan and other New York bishops are spending an estimated $100,000 a year to well over $1 million, sources say, on lobbying the state assembly to prevent an extension of the statute of limitations on sexual abuse, which would result in more lawsuits and more dioceses declaring bankruptcy.
  • Creditors in the Archdiocese of Milwaukee bankruptcy case have questioned the motives behind a $35 million transfer to a trust and a $55.6 million transfer from archdiocese coffers to a fund for cemeteries, alleging the movement of such large amounts was a fraudulent attempt to shield cash from sexual-abuse victims.
  • Dioceses in bankruptcy are required to enlarge their assets to satisfy their creditors, yet some have tried to shrink the size of their assets, by closing parishes or undervaluing property. The Diocese of San Diego listed the value of a whole city block in downtown San Diego at $40,000, the price at which it had been acquired in the 1940s, rather than the the current market value, as required.
  • The church is going into debt to pay its bills, with tax-free municipal bonds, a subsidy more commonly associated with local governments and public-sector projects. State and local authorities have issued municipal bonds for the benefit of at least 50 dioceses in almost 30 states. In California, at least $12 billion has been raised through municipal bonds over the past decade, $9 billion of which went to hospitals.
  • Estimated spending by the church and entities owned by the church was around $170 billion in 2010, only 6% of that for parish and diocesan operations and 2.7% of it for charitable activities. The majority, 57%, is on health care networks, followed by 28% on colleges.
  • Catholic Charities USA and its subsidiaries employ distributed $4.7 billion to the poor in 2010, of which 62% came from local, state and federal government agencies.

Similar financial mismanagement was reported in “Render Unto Rome: The Secret Life of Money in the Catholic Church” by Jason Berry, who was quoted in the Economist article. It’s why more and more Catholics are considering whether this is an institution worthy of their donations.

Complete Article HERE!

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Pope’s ex-butler Paolo Gabriele to stand trial

The former butler to Pope Benedict XVI will stand trial for stealing confidential papers and leaking them to the press, a magistrate has ruled.

Paolo Gabriele was arrested in May after police found confidential documents at his Vatican flat.

He has been charged with aggravated theft, including stealing a 100,000-euro (£78,000) cheque, while a computer analyst faces complicity charges.

The Vatican says it will continue to investigate the leaks.

Mr Gabriele admitted he was the source of leaked letters published in a controversial book by an Italian investigative journalist in May.

The bestseller, entitled His Holiness, revealed private correspondence between the Pope and his personal secretary discussing corruption and malpractice among Vatican administrators.

The Vatican called the book “criminal” and vowed to take legal action against the author, publisher, and whoever leaked the documents.

‘Evil everywhere’

Mr Gabriele told investigators he acted because he saw “evil and corruption everywhere in the church” while the pope was “not sufficiently informed”.

As the Pope’s butler and personal assistant, Mr Gabriele was one of a select few lay people with access to the papal apartments.

If convicted, he faces up to six years in prison.

The 46-year-old has been living under house arrest at his family’s flat in Vatican City, where police discovered a stash of confidential correspondence taken from the Pope’s Secretariat of State.

As the Vatican has no jail, Mr Gabriele would probably serve his sentence in an Italian prison under an agreement between Italy and the Vatican, Italian media reported.
The Pop’s butler Paolo Gabriele sits in the Popemobile on 18 April 2012 Mr Gabriele had worked as the Pope’s personal valet since 2006

The Holy See also accuses Vatican employee Claudio Sciarpelletti, a computer analyst and programmer, of acting as Mr Gabriele’s accomplice.

He has been charged with aiding and abetting a crime.

The trial is not expected to start until October at the earliest, court officials said.
Scapegoat theory

Vatican spokesman Federico Lombardi said the Pope, as the sovereign head of Vatican City, could intervene at any time to stop the trial or pardon Mr Gabriele.

The BBC’s David Willey, in Rome, says some Vatican observers believe Mr Gabriele may be the scapegoat for a wider conspiracy to smear certain of the Pope’s top aides.

The highly sensitive media leaks, dubbed “Vatileaks”, have been an evident embarrassment to the Pope, prompting the rare investigation, our correspondent says.

The scandal has dominated the columns of Italian newspapers, filling TV programmes and magazines.

The controversy began in January, when investigative journalist Gianluigi Nuzzi published letters from a former top Vatican administrator begging the Pope not to transfer him for having exposed alleged corruption.

Other leaked documents concerned “poison pen” memos criticising Cardinal Tarcisio Bertone, the pope’s number two, and the reporting of suspicious payments by the Vatican Bank.

Complete Article HERE!