Civil partnership, medieval style: In the days when same-sex marriage was a Christian rite

Same-sex unions in Christian churches were held as long ago as the Middle Ages, research shows.

Historians say the ceremonies included many of the acts involved in heterosexual marriages, with the whole community gathering in a church, the blessing of the couple before an altar and an exchange of holy vows.

All of these elements are depicted in contemporary illustrations of the holy union of the Byzantine Warrior-Emperor, Basil the First (867-886 AD) and his companion John, an article published on the I Heart Chaos blog this week says.

And Prof John Boswell, the late chairman of Yale University’s history department, found there were ceremonies called the Office of Same-Sex Union and the Order for Uniting Two Men in the 10th to 12th centuries.

The medievalist published Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century in 1980.

According to the Lesbian, Gay, Bisexual, and Transgender Studies section of Yale University’s website, the controversial book argued that the modern Catholic Church’s stance on homosexuality ‘departed from the tolerance and even celebration of homosexual love that had characterized the first millennium of the Church’s teachings’.

The research brings into perspective the debate raging in America over same-sex marriage after President Barack Obama announced that he now supports it.

The chronicler Gerald of Wales (‘Geraldus Cambrensis’) recorded same-gender Christian unions taking place in Ireland in the late 12th and early 13th centuries.

An icon in a Kiev art museum (pictured above) shows two robed Christian martyrs, St Sergius and St Bacchus who some modern scholars believe were gay.

The image of the two men has a traditional Roman ‘pronubus’ (best man), in the image of Christ between them, apparently overseeing their wedding.

Severus, the Patriarch of Antioch (512 – 518 AD) explained that, ‘we should not separate in speech they [Sergius and Bacchus] who were joined in life.’

One Greek 13th century rite called the Order for Solemn Same-Sex Union, invoked St Serge and St Bacchus and called on God to ‘vouchsafe unto these, Thy servants [N and N], the grace to love one another and to abide without hate and not be the cause of scandal all the days of their lives, with the help of the Holy Mother of God, and all Thy saints’.

And the ceremony concluded with the words: ‘And they shall kiss the Holy Gospel and each other, and it shall be concluded.’

A 14th century Serbian Slavonic Office of the Same Sex Union involved the couple laying their right hands on a Bible while they had a crucifix placed in their left hands.

After kissing the Bible, they were then required to kiss each other and the priest gave them communion.

Records of Christian same-sex unions dating back to medieval times have been found around the world in places as far flung as the Vatican, St Petersburg and Istanbul.

Complete Article HERE!

Priest in gay porn probe leaves parish

An Irish priest at the center of a gay porn controversy has asked to leave his parish and take sabbatical leave from the priesthood, he said Sunday.

Father Martin McVeigh has admitted he destroyed a memory stick containing “inappropriate imagery” ahead of a church investigation into reports he accidentally showed pictures of naked men to parents of children preparing for their First Holy Communion.

The incident happened at the start of a PowerPoint presentation at a grade school in Pomeroy, County Tyrone, Northern Ireland in March, said the leader of the Catholic Church in Ireland, Cardinal Sean Brady.

Parents said in a statement they were “horrified” by what they saw and called for action to be taken against the priest.
The church reported the incident to police, who said no crime had been committed.

In a statement Sunday, McVeigh apologized “for the hurt caused” and “his failure to check his presentation in advance.”
However, he insisted he “was not responsible for the presence of the offending images and in this respect I ask you to accept my innocence.”
The priest also confirmed he had destroyed the memory stick that contained the images.

He said: “After the images were inadvertently shown, I immediately removed the memory stick from the laptop. In my shock and upset and in my concern to ensure that the images would never be shown again, I destroyed it later that evening.”

McVeigh described the past month as “the most difficult” of his life and said he would be taking a break.

“In the hope of bringing resolution and healing to the division and pain within the parish, I have taken the decision to ask Cardinal Brady to allow me to leave the parish of Pomeroy and to take sabbatical leave,” said McVeigh, adding: “The memory of this awful episode will remain with me for the rest of my life.”

Brady said he accepted McVeigh had no advance knowledge of the pornography.
In a statement Sunday, Brady said it had been “a traumatic time for the whole parish community and for Father McVeigh personally.” The cardinal also apologized for the incident.

He issued an update on the church investigation, saying other computers used by McVeigh had been “forensically examined by an independent technical expert and no inappropriate imagery has been found.”

Brady added an additional laptop stolen from the local church sacristy since the March 26 meeting “did not form part of the technical examination.”

The cardinal said he had accepted McVeigh’s request for leave on the understanding he would return to the diocese on its completion.
The latest controversy comes after a series of child sex abuse scandals involving Catholic Church clergy in Ireland. The government-backed investigations say thousands of children have been abused by priests and other church figures over the last 80 years.

In March, the Vatican released a major report into the problem, begging forgiveness from victims. However, victims hit out at the report’s finding that new safeguards are working.

Complete Article HERE!

Father Ryan Refuses Anti-Gay Petitions, Calling Them “Hurtful and Seriously Divisive”

In an email to his flock, St. James Cathedral reverend Michael Ryan has announced that he won’t circulate petitions inside his parish for the campaign to repeal the state’s same-sex marriage law. Here’s his full email:

Dear Friends,

Archbishop Sartain has written a letter in which he has expressed his support for Referendum 74 and for the collecting of signatures in parishes. Media reports regarding this are somewhat misleading. While the Archbishop has given his support to the effort, he has wisely left it up to each pastor to decide whether to allow the collection of signatures in his own parish.

After discussing the matter with the members of the Cathedral’s pastoral ministry team, I have decided that we will not participate in the collecting of signatures in our parish. Doing so would, I believe, prove hurtful and seriously divisive in our community.

Father Ryan

First things first: Father Ryan deserves serious praise from Seattle’s LGBT community. This is bold.

Second: In saying some media reports are misleading, Father Ryan is probably referring to articles like mine and the one in the Seattle Gay News, which says Archbishop J. Peter Sartain and his auxiliary bishop have “ordered churches in their jurisdiction to collect signatures.” In his letter letter to parishioners last week, Sartain explained he had “approved the gathering of signatures in our parishes over the next few months” and given priests “information regarding the signature drive.” It seemed clear that the Archbishop had given petitioners permission to work the churches. And typically in the Catholic Church hierarchy, when the archbishop says he has allowed activity in his parishes, the activity isn’t just allowed—the subordinates need to comply. For example, three months ago Sartain “asked” all his parishes to run anti-gay statements in their bulletins, and they complied, including St. James. Last week, I contacted the archbishop’s office and his spokesman to ask if there was any option for priests to refuse to circulate the petitions or deny access to petitioners. They never replied. (I’ll update my online article with a link back to this post.)

Anyhow, if priests can refuse—and they can call the archbishop’s campaign “hurtful and seriously divisive”—that’s great. But the Catholics I talked to didn’t seem to think that was an option. “If priests spoke out, I think they would be silenced. They would lose their pulpits. That’s a safe bet,” Barbara Guzzo, who attends St. Mary’s in the Central District, told me.

I hope Guzzo was wrong—that Father Ryan isn’t silenced and that more follow his lead.

Complete Article HERE!

Seattle Priests Buck Church’s Anti-Gay-Marriage Campaign

Several Seattle priests have refused to allow anti-gay petitions inside their parishes, despite the the fact that the Catholic hierarchy invited petitioners into local churches as part of a campaign to repeal the state’s marriage-equality law.

News first broke this afternoon when St. James Cathedral pastor Michael Ryan said he refused to circulate the petitions because it would “prove hurtful and seriously divisive in our community.” That bucked Seattle Archbishop, J. Peter Sartain’s recent invitation to run a signature drive for Referendum 74 in all local Catholic churches.

But Father Ryan is not alone in drawing the line—more Catholic churches are also resisting Sartain’s political dictates and, apparently, hewing more closely to the city’s progressive Catholic laity.

“You may have heard about a petition drive concerning Referendum 74, which will be gathering signatures at a number of parishes in Seattle,” says a statement on the home page of St. Joseph Catholic parish on Capitol Hill. “Please be aware that Fr. Whitney has decided that no petitioning will be permitted anywhere on the campus of St. Joseph. Please contact Fr. Whitney with any concerns.”

Sources tell us that other parishes—while I have not confirmed, because it’s just after 11:00 pm—are also bucking the hierarchy’s invitation to run the anti-gay signature drive in the parishes. My own alma matar and former parish, St. Therese, has reportedly rejected invitations to circulate petitions for Referendum 74. St. Mary in the Central District and St. Patrick on north Capitol Hill have also taken the stand.

Interesting—this could be another big year for Catholic America.

Complete Article HERE!

Study: Homophobes May Have ‘Unacknowledged Attraction To The Same-Sex’

“Homophobia is more pronounced in individuals with an unacknowledged attraction to the same sex and who grew up with authoritarian parents who forbade such desires,” a series of physiological studies conducted by scientists at the University of Rochester, the University of Essex, England, and the University of California in Santa Barbara conclude. “Individuals who identify as straight but in psychological tests show a strong attraction to the same sex may be threatened by gays and lesbians because homosexuals remind them of similar tendencies within themselves,” explains Netta Weinstein, the study’s lead author. “In many cases these are people who are at war with themselves and they are turning this internal conflict outward,” says co-author Richard Ryan.

Complete Article HERE!