Greece legalises gay marriage

— Becoming first Orthodox Christian country to allow same-sex unions

Members of the LGBTQ+ community and supporters celebrate in front of the Greek parliament.

By Prisha

In a historic decision, the Greek parliament on Thursday (Feb 15) passed a law which legalised same-sex marriage and made it the first majority Orthodox Christian country where marriage equality for all has been established.

In spite of opposition from Orthodox Christian clergy and conservative segments of society, the decision received the support of 176 out of 300 lawmakers in the parliament. The bill introduced by the centre-right government was opposed by 76 lawmakers, after months of polarised political and public discourse.

The country’s LGBTQ+ couples welcomed the parliament’s decision as the onlookers in parliament cheered and dozens celebrated on the streets of Athens.

“This is a milestone for human rights, reflecting today’s Greece – a progressive, and democratic country, passionately committed to European values,” said Greece’s Prime Minister Kyriakos Mitsotakis, in a post on X after the voting.

“People who have been invisible will finally be made visible around us, and with them, many children will finally find their rightful place,” said the prime minister in the parliament, ahead of the vote.

“The reform makes the lives of several of our fellow citizens better, without taking away anything from the lives of the many,” he added.

The historic law has given the right to wed and adopt children to same-sex couples, decades after the LGBT community campaigned for marriage equality in the socially conservative country.

Even though civil partnerships for gay couples were introduced by Greece nearly a decade ago under the left-wing Syriza government, the government recognised only the biological parents of children in those relationships as legal guardians.

However, as per the new law, same-sex parents can now be recognised as legal parents of the children.
<h2”>‘Proud to be Greek’: LGBT community celebrates on streets

“This is a historic moment,” said Stella Belia, the head of same-sex parents group Rainbow Families, while speaking to Reuters news agency. “This is a day of joy,” she added.

LGBT communities rallied outside parliament and one of the banners read: “Not a step back from real equality.”

“I’m very proud as a Greek citizen because Greece is actually – now – one of the most progressive countries,” said Ermina Papadima, who is a member of the Greek Transgender Support Association.

“I think the mindset is going to change… We have to wait, but I think the laws are going to help with that,” she added.

Celebrating the law, many people sang passages from the Bible, read prayers, held crosses and displayed banners in the capital’s Syntagma Square.

However, the head of the Orthodox Church, Archbishop Ieronymos, said that the measure would “corrupt the homeland’s social cohesion”.

Complete Article HERE!

Greek Church Leads Hateful, Twisted Campaign Against Gay Marriage

— Greece’s Orthodox Church is using ludicrous out-dated arguments like claiming homosexuality is a mental illness or that baptisms could turn kids gay if their parents are LGBTQ+.

by Demetrios Ioannou

Greece is expected to legalize same-sex weddings this week, in a vote due to be held the day after Valentine’s Day. Not everyone is feeling the love, however, and the Greek Orthodox church has become an outspoken and powerful opponent of the changes.

Even though the bill isn’t forcing the priests to marry gay people and has nothing to do with the church, it is church officials who have been the loudest opponents, with bishops appearing on television programs making outdated and false accusations, calling homosexuality a mental illness and suggesting that gay men and women are sick and only the church can heal them.

When the bill passes, Greece will be the first Christian Orthodox country with strong roots in religion to allow same-sex marriage.

Ultra-orthodox and far-right groups protested in central Athens on Sunday against the bill. Among them were many who were holding Greek flags, icons with Jesus and the Virgin Mary, and of course members of the clergy. “Fatherland, Religion, Family,” was one of their slogans.

“Ever since psychiatry removed homosexuality from the list of mental disorders, it gave up on related research and these unfortunate people were left helpless with only solace the hope of a convenient legislation and the assertion of rights with parades of self-deprecation and shame,” said Nikolaos, the Metropolitan of Mesogaia and Lavreotiki, during a meeting of the Greek church’s Holy Synod in late January. These words angered many Greeks who took to social media to express their disapproval and even forced the Hellenic Psychiatric Association to release a statement clarifying that “homosexuality is not a mental illness”.

According to the Greek church, homosexuality is a sin and “of course the traditional family is in danger. A homosexual relationship can neither be a family nor a marriage,” Panteleimon, the Metropolitan of Maroneia and Komotini, the spokesperson of the Holy Synod, said to The Daily Beast, and continued: “The church only recognizes as marriage the relationship between a man and a woman, whose relationship is sanctified through the holy mystery of marriage.”

“I didn’t expect anything different from the church,” said Stella Belia, who was among a group of independent consultants who worked on the national strategy for the equality of LGBTQ+ people, which is being implemented by Greek Prime Minister Kyriakos Mitsotakis in accordance with a European Commission initiative.

She told The Daily Beast that she has been “out and proud” since she was in high school, but is also a deeply religious person.

Despite being abandoned by her church, Belia has made huge progress as the president of Rainbow Families Greece, an NGO focusing on LGBTQ+ parents and their families.

While there are politicians who also oppose the bill, it is expected to pass with the majority of the parliamentary votes. Although Greece has recognized a cohabitation agreement, as an alternative to marriage for same-sex couples since 2015, this addition to the civil wedding bill will also acknowledge the children of those couples who have not been officially considered a family and don’t enjoy the same rights as straight families. However, the right to medically assisted reproduction and surrogacy will still not be extended to same-sex couples.

“It is very important for many [gay] families who have been feeling insecure, like families where the one member who is the legal parent is a person whose life is in danger. Those families will finally be able to have a shared parenting role,” said Belia, who is the biological mother of two 16-year-old boys, Giannis and Antonis, and looks after the three children of an ex-partner.

When her partner’s son Christos, had an accident with a motorcycle on July 6, 2022, he was hospitalized in the ICU for over a month. “He was under sedation and we didn’t know if he would live or die. And I was outside that ICU, inside was my child and I was nobody [to him according to the hospital rules],” she said, describing the difficulties many same-sex families in Greece face. According to current law, if the legal parent in a same-sex family dies, the child will most possibly end up in foster care. The partner does not have any rights associated with the child and cannot have custody.

This bill is currently in parliament and will be brought to a vote on Feb. 15. The church must then decide how to respond to the new law within religious settings. Though it is not an official decision yet, and the Greek Archbishop Ieronymos has been trying to push a more neutral stance for now, other members of the clergy have suggested that they will refuse to christen the children of gay couples, with Seraphim, the Metropolitan of Piraeus, saying on Greek network SKAI that: “If we baptize the children of gay couples, the children will become gay too.”

“I joke sometimes about this with my sons,” said Belia who had her children through IVF. “My boys tell me, ‘Mom do you still love us the same now that we are straight?’”

At the moment the Greek church has been waiting for the government’s next move and at the next meeting of the Holy Synod will decide how they will proceed. “True love has a cost; it has a sacrifice. The message of the church is clear; the church accepts everyone in repentance,” Panteleimon said. Belia replied: “None of them will deprive me of my faith. And this has nothing to do with me rejecting the church, it has to do with the church not wanting me in its bosom. I will not force myself to go where they do not want me”.

All this comes only months after the country had its first ever gay party leader. The newly elected leader of the main opposition party in the Greek parliament, Stefanos Kasselakis of SYRIZA, is a gay man who recently married his husband in New York. Same-sex marriage has been on Kasselakis’ agenda as well since day one and this has been one of the few things Greece’s main political parties agree on.

Mitsotakis said in a recent interview on national television ERT that the church could not stop the democratic will. “I absolutely respect our fellow citizens who have a different point of view, just as I respect the church’s point of view. We will respect the different opinion, but the state legislates; it does not co-legislate with the church,” he said.

The bill will finally give visibility to a large number of people in Greece and mostly their children. “All these years we have been fighting for the obvious,” Belia said.

Complete Article HERE!

Pope Francis: To be ‘scandalized’ by gay couple blessings is ‘hypocrisy’

Pope Francis greets pilgrims at his general audience on Wednesday, Jan. 24, 2024, at the Paul VI Audience Hall at the Vatican.

By Matthew Santucci

Pope Francis this week again defended the Vatican’s controversial document authorizing blessings for same-sex couples, with the Holy Father arguing that humans “must all respect each other” and stating that blessings should be extended to “everyone.”

The pope’s comments come from an exclusive Italian-language interview he gave to the Italian weekly print periodical Credere, which will be available in newsstands across Italy on Thursday.

When asked by editor Father Vincenzo Vitale about Fiducia Supplicans — the December document published by the Dicastery for the Doctrine of the Faith (DDF) that authorized nonliturgical blessings for same-sex couples and others in “irregular situations” — the pope said that “the gravest sins … are those that disguise themselves with a more ‘angelic’ appearance.”

“No one is scandalized if I give a blessing to an entrepreneur who perhaps exploits people: and this is a very serious sin,” the Holy Father said. “Whereas they are scandalized if I give it to a homosexual … This is hypocrisy! We must all respect each other. Everyone.”

“I don’t bless a ‘homosexual marriage,’” the pope said. “I bless two people who love each other and I also ask them to pray for me.”

“Always in confessions, when these situations arrive, homosexual people, remarried people, I always pray and bless,” he continued. “The blessing is not to be denied to anyone. Everyone, everyone. Mind you, I am talking about people: those who are capable of receiving baptism,” Francis continued.

Pope Francis has come to the defense of the document several times since its publication. In a Jan. 26 audience with members of the DDF, the pope said that “moral perfection” isn’t a requirement for receiving a blessing.

The intent of the blessings, the pope said at the time, is “to concretely show the closeness of the Lord and of the Church to all those who, finding themselves in different situations, ask help to carry on — sometimes to begin — a journey of faith.”

Those comments came after the 87-year-old pontiff appeared on the Italian prime-time TV talk show “Che Tempo Che Fa” on Jan. 14, which he joined via livestream from his residence at Casa Santa Marta.

Answering questions regarding Fiducia Supplicans, the pope said that “the Lord blesses everyone who is capable of being baptized, that is, every person.”

“But we are to take them by the hand and help them go down that road, not condemn them from the beginning,” he told the network. “And this is the pastoral work of the Church. This is very important work for confessors.”

The pope’s comments at Credere come amid continuing controversy over Fiducia Supplicans, which has been met with widespread criticism and concern centered on how it might be misconstrued. Backlash has come particularly from Church leaders in Africa and Eastern Europe.

Credere, which is part of the San Paolo Editorial Group and available only in print, was established on the occasion of the election of Pope Francis in 2013.

It is distributed throughout Italy with a weekly circulation of 60,000 copies and 200,000 readers, the Italian daily newspaper La Stampa reported.

Complete Article HERE!

Jesuits in US Bolster Outreach Initiative Aimed at Encouraging LGBTQ+ Catholics

— Catholic dogma continues to repudiate same-sex marriage and gender transition

In this photo provided by America Media, from left, the Rev. James Martin, Archbishop John Wester of Santa Fe, N.M., and Rev. Eric Andrews attend the closing Mass for the Outreach conference at the Church of St. Paul the Apostle, in New York, June 18, 2023. Martin is the founder of Outreach, a unique Jesuit-run program of outreach to LGBTQ+ Catholics.

By Associated Press

Even as Catholic dogma continues to repudiate same-sex marriage and gender transition, one of the most prominent religious orders in the United States — the Jesuits — is strengthening a unique outreach program for LGBTQ+ Catholics.

The initiative — fittingly called Outreach — was founded two years ago by the Rev. James Martin, a Jesuit who is one of the country’s most prominent advocates for greater LGBTQ+ inclusion in the Catholic Church.

Outreach, a ministry of the Jesuit magazine America, sponsored conferences in New York City in 2022 and 2023, and last year launched a multifaceted website with news, essays and information about Catholic LGBTQ+ resources and events.

On Tuesday, there was another milestone for Outreach — the appointment of journalist and author Michael O’Loughlin as its first executive director.

O’Loughlin, a former staff writer at online newspaper Crux, has been the national correspondent at America. He is the author of a book recounting the varied ways that Catholics in the U.S. responded to the AIDS crisis of the 1980s and ‘90s — “Hidden Mercy: AIDS, Catholics, and the Untold Stories of Compassion in the Face of Fear.”

O’Loughlin told The Associated Press he’s excited by his new job, viewing it as a chance to expand the range of Outreach’s programs and the national scope of its community.

“It’s an opportunity to highlight the ways LGBT people can be Catholic and active in parishes, ministries and charities,” he said. “There’s a lot of fear about to being too public about it. … I want them to realize they’re not alone.”

O’Loughlin says his current outlook evolved as he traveled to scores of places around the U.S. to promote his book, talking to groups of LGBTQ+ Catholics, and their families and friends, about how to make the church more welcoming to them.

Those conversations made O’Loughlin increasingly comfortable publicly identifying as a gay Catholic after years of wondering whether he should remain in the church. Its doctrine still condemns any sexual relations between gay or lesbian partners as “intrinsically disordered.”

The latest expansion of Outreach occurs amid a time of division within the global Catholic Church as it grapples with LGBTQ+ issues.

Pope Francis, a Jesuit who has met with Martin and sent letters of support to Outreach, has made clear he favors a more welcoming approach to LGBTQ+ people. At his direction, the Vatican recently gave priests greater leeway to bless same-sex couples and asserted that transgender people, in some circumstances, can be baptized.

However, there has been some resistance to the pope’s approach. Many conservative bishops in Africa, Europe and elsewhere said they would not implement the new policy regarding blessings. In the U.S., some bishops have issued directives effectively ordering diocesan personnel not to recognize transgender people’s gender identity.

Amid those conflicting developments, Martin and other Jesuit leaders are proud of Outreach’s accomplishments and optimistic about its future.

“There seems to be deep hunger for the kind of ministry that we’re doing, not only among LGBTQ Catholics, but also their families and friends,” Martin said by email from Ireland, where he was meeting last week with the the country’s Catholic bishops.

“Pope Francis has been very encouraging, allowing himself to be interviewed by Outreach and sending personal greetings to our conference last year,” Martin added. “Perhaps the most surprising support has been from several bishops who have written for our website, as well as some top-notch Catholic theologians who see the need for serious theological reflection on LGBTQ topics.”

Martin will remain engaged in Outreach’s oversight, holding the title of founder.

The Rev. Brian Paulson, president of the Jesuit Conference of Canada and the United States, evoked both Jesus and the pope when asked why his order had embraced the mission of Outreach.

“Pope Francis has repeatedly called leaders in the Catholic church to emulate the way Jesus spent his ministry on the peripheries, accompanying those who had experienced exclusion,” Paulson said email. “I think the work of Outreach is a response to this invitation.”

Paulson also said he was impressed by Martin’s “grace and patience” in responding to the often harsh criticism directed at him by some conservative Catholics.

There was ample evidence of Outreach’s stature at its conference last June at a branch of Fordham University in New York City. The event was preceded by a handwritten letter of support sent to Martin by Pope Francis, extending “prayers and good wishes” to the participants.

“It’s a special grace for LGBTQ Catholics to know that the pope is praying for them,” Martin said.

Another welcoming letter came from Cardinal Timothy Dolan, the archbishop of New York.

“It is the sacred duty of the Church and Her ministers to reach out to those on the periphery,” he wrote to the conference attendees.

The keynote speakers included Fordham’s president, Tania Tetlow, and the closing Mass was celebrated by Archbishop John Wester of Santa Fe, New Mexico.

Complete Article HERE!

Pope Francis says opponents of gay couples blessings are ‘small ideological groups’ and Africans

Pope Francis leads the Angelus prayer at the Vatican, Jan 7, 2024.

By Anugrah Kumar

Addressing the controversy surrounding the Vatican’s decision to allow blessings for same-sex couples, Pope Francis said the critics of the guidance, except for Africans, belong to “small ideological groups.”

The pontiff claimed that even in Africa, the resistance is more cultural, as homosexuality is generally not tolerated, Reuters quoted him as saying in an interview with the Italian newspaper La Stampa.

Francis was referring to the December 2023 document “Fiducia Supplicans” issued by the Dicastery for the Doctrine of the Faith, which has sparked widespread debate within the Catholic Church. The guidance stated that priests may bless same-sex couples that approach them for blessings but distinguishes between liturgical blessings and pastoral blessings, which do not give approval to same-sex relationships.

“Those who protest vehemently belong to small ideological groups,” Francis was quoted as saying. “A special case are Africans: for them homosexuality is something ‘bad’ from a cultural point of view, they don’t tolerate it.”

“But in general, I trust that gradually everyone will be reassured by the spirit of the ‘Fiducia Supplicans’ declaration by the Dicastery for the Doctrine of the Faith: it aims to include, not divide,” the pope said.

He acknowledged the strong resistance from African bishops as there are harsh legal penalties for same-sex relationships in some African countries. The pope stressed the importance of context and sensitivity when blessing same-sex couples.

Pope Francis remains undeterred despite opposition from some theological conservatives. He advised focusing on moving forward rather than dwelling on talks of schism, which he believes are led by small groups.

“We must leave them to it and move on … and look forward,” he said.

In his remarks at the plenary session of the Dicastery for the Doctrine of the Faith last Friday, Pope Francis clarified that the Church’s teachings on homosexual practices and same-sex relationships remain unchanged. The “Fiducia Supplicans” declaration, while allowing blessings for same-sex couples, does not equate these blessings with marriage, nor does it validate relationships deemed irregular by the Church.

The Pope explained that these blessings are meant to demonstrate the Church’s closeness to those in various situations without demanding moral perfection. He emphasized that the blessings are for the individuals, not the union, and should consider the local context and sensitivities.

Cardinal Victor Manuel Fernandez, author of the declaration, released a statement earlier this month to clarify the document’s intent. He stated that the blessings, lasting no more than 15 seconds, are a pastoral response and do not justify anything morally unacceptable. The declaration has faced opposition from some bishops, like the leader of the Archdiocese of Saint Mary in Astana, Kazakhstan, who has prohibited these blessings in his diocese.

The Vatican’s guidance is part of a series of responses to questions from bishops worldwide. It includes clarifications on issues like the eligibility of single mothers who have confessed their sins to receive the eucharist.

Complete Article HERE!