In his first remarks since resigning, Nienstedt denies allegations in affidavits

By and and

The former archbishop makes his first remarks since resigning in June.

Former Archbishop John Nienstedt said he remains “dumbfounded” by the allegations of personal misconduct that emerged last year during an internal church investigation of his behavior — a report that the archdiocese now is considering making public.

“It pains me deeply that my good name and reputation have been put into question by allegations that are entirely false and based wholly on rumor, hearsay, or innuendo,” said Nienstedt last week, in written responses to questions from the Star Tribune.

Commissioned by the Archdiocese of St. Paul and Minneapolis, the probe looked into claims that Nienstedt had engaged in behavior that was inappropriate for a priest. The Star Tribune has learned that investigators collected affidavits from priests, former seminarians and a former priest alleging actions, some dating to the Detroit area in the early 1980s, that range from inappropriate touching to visiting a gay nightclub.

Nienstedt resigned June 15, after Ramsey County prosecutors filed criminal and civil charges against the archdiocese, alleging “failure to protect children.” Nienstedt said he hoped his resignation would “give the archdiocese a new beginning.”

But the existence of the investigation has become yet another dilemma for a church sharply criticized for its handling of dozens of cases of alleged sexual abuse by priests. Earlier this year it filed bankruptcy to help deal with the mounting financial toll of those cases.

Some priests and parishioners are pressing interim Archbishop Bernard Hebda to make last year’s investigation of Nienstedt public. He must balance those demands against the promise of confidentiality granted to those who participated in the investigation, as well as the possible implications — if any — it could have in the criminal case brought by Ramsey County.

Hebda has pledged to “resolve the matter in a way that is reasonable and fair.” Nienstedt said he wants the issue behind him so that his name can be cleared.

“It is frustrating, both for me and the public, that this process has gone on for so long,” Nienstedt said in his first remarks to the media since his resignation. “I was dumbfounded because the allegations were so far-fetched and utterly untrue.”

Investigation begins

The archdiocese declined to answer questions about the investigation. Last year, it hired the Greene Espel law firm in Minneapolis to look into allegations of clergy misconduct involving Nienstedt and adults. The law firm’s work ended last summer, and the chancery hired Minneapolis criminal defense attorney Peter Wold to complete the probe.

Greene Espel has publicly disputed claims by the archdiocese that Nienstedt did not intervene in the investigation.

The firm conducted interviews and collected affidavits, or sworn statements, from people who worked with or knew Nienstedt. The Star Tribune has confirmed that five Catholic priests, one former priest and a former seminarian were among those who provided affidavits.

In one affidavit, a priest in Harrison Township, Mich., reported seeing Nienstedt at a gay nightclub in Windsor, Ontario, just across the border from Detroit in the 1980s. “I recall seeing John — and there is no doubt in my mind that it was him based on my prior interactions with him — at the Happy Tap,” the Rev. Lawrence Ventline wrote in his affidavit. “He appeared to wave me off as I was coming — and I backed off because I did not want impose on him.”

Another affidavit from a Michigan priest said that Nienstedt pulled up to his car in an area frequented by gay men one December in the early 1980s and asked him if he had any “poppers,” an inhalant used by gay men to enhance sexual pleasure. When he got into Nienstedt’s car, and Nienstedt recognized him as a former student, he changed the subject, the priest told the Star Tribune.

A former seminarian at Sacred Heart Seminary in Detroit, James Heathcott, also filed an affidavit. He said that Nienstedt — who was the seminary’s rector — expelled him after he refused an invitation to join Nienstedt and two other seminarians on a private weekend at a ski chalet in the late 1980s.

In addition, the Star Tribune obtained a 2014 letter sent by a former student at Sacred Heart Seminary to former auxiliary bishop Lee Piché, who oversaw the Nienstedt investigation, alleging that Nienstedt touched his buttocks after a dinner together one night between 2000 and 2002. Joseph Rangitsch said he protested and Nienstedt replied he could “make things unpleasant for you very quickly.”

Nienstedt denies claims

Nienstedt denied all the allegations, point by point and in general. He also stressed that none of the people who filed affidavits claimed that he “ever abused any minor, had a sexual relationship with any individual, or committed any crime.”

The former archbishop insisted he never set foot in a gay nightclub or visited gay cruising spots. He said he was not even in Detroit in December 1982, when the Michigan priest claims he asked for the “poppers.” He was assigned to the Vatican Secretariat of State in Rome and was not allowed to come home for the holidays.

He acknowledged he drove by the park in question somewhat regularly — by necessity.

“When I was Cardinal John Dearden’s secretary, the Cardinal’s residence where I lived was near the alleged park,” he wrote. “I had to drive through the park to get to other destinations within the city of Detroit.”

Nienstedt said Heathcott was not expelled from the seminary but left on his own after informing the seminary he did not feel called to be a priest. The ski trip, added Nienstedt, was open to seminarians and faculty — not a “private chalet.” “Anyone who wanted to go could sign up,” he said.

Nienstedt said he had no memory of meeting Rangitsch and said he was no longer rector at the seminary at the time of that alleged incident. Nienstedt’s attorney points out that Rangitsch has a criminal record in Montana, including misdemeanor convictions for sexual assault.

Nienstedt believes some of the accusations are “retribution” for his stance on social issues. As auxiliary bishop in Detroit, he ended the gay community’s use of a Catholic church for liturgies. In Minnesota, he led an unsuccessful campaign to amend the Minnesota Constitution to ban gay marriages.

“Certain groups in Detroit began spreading untrue rumors about me following difficult decisions I made as the rector of the Detroit seminary and as an Auxiliary Bishop,” he said. “Some priests in Detroit also vehemently disagreed with my positions and decisions.”

Nienstedt added that he didn’t air all the evidence he has against those who made charges “because it would be a disservice to the people who cooperated with the investigation under a promise of confidentiality.”

The affidavits are among many documents and interviews compiled by investigators last year that Hebda is now reviewing.

Next steps

Meanwhile, Ramsey County still has an active investigation in its criminal prosecution of the archdiocese, which charges that the “highest level of leadership” failed to protect children from pedophile priests. St. Paul police confirmed it executed a search warrant on the archdiocese chancery in June. A court hearing in that case is set for Aug. 25.

If and when the church’s internal investigation is released, said Nienstedt, “I remain hopeful that, in the final evaluation, I will be exonerated.”

Since resigning June 15, Nienstedt has been spending time with friends and family. He said he would like to “continue in ministry in one form or another.”

The former archbishop said he’d like his legacy to be the archdiocese’s strengthened child protection protocols developed with clergy abuse victims, the hiring of excellent leadership to oversee ministerial standards, and initiatives to strengthen parishes and schools.

What the archdiocese decides to do with the investigation is being monitored by Twin Cities Catholics as well as national Catholic authorities, who say the St. Paul situation is extremely rare.

Facing scores of priest abuse claims, bankruptcy, civil and criminal charges — and the Nienstedt investigation controversy — the archdiocese is in uncharted terrain.

“I rarely say anything is unique in the Catholic Church, but this is a pretty unique situation,” said the Rev. Thomas Reese, senior analyst for National Catholic Reporter.

Complete Article HERE!

Married gay man describes denial of communion at mother’s funeral Mass

By Steve Hardy

Advocate file photo -- Frank Viveiros breaks the communion hosts in half prior to Mass in this 2007 file photo.

Tim Ardillo said he was standing next to his mother’s coffin leading his young son to receive a blessing when the priest presiding over the funeral Mass denied him communion.

The longtime Catholic said the priest told him it was because he married outside the church, but Ardillo doesn’t think that’s the whole story.

He believes he was denied the sacrament because, as is stated in his mother’s obituary, he is married to a man.

The priest in question, the Rev. Mark Beard, of St. Helena Catholic Church in Amite, did not return multiple calls seeking comment in the week following the July 10 funeral.

Ardillo said the church passed out a quotation from 1 Corinthians at Mass the next Sunday, which states, in a portion highlighted in red ink, “Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks in judgment of himself.”

Ardillo said he has since received an apology from the Diocese of Baton Rouge, which directly oversees the Amite church, and a personal apology from New Orleans Archbishop Gregory Aymond, though Aymond’s office declined to comment on the matter for this story.

The standing of gays and lesbians within the Catholic Church is complicated, with the church opposing same-sex marriage but counseling respect for LGBT people.

According to the National Conference of Catholic Bishops, “homosexual inclination” is not a sin itself, but “homosexual acts” are immoral and “always objectively sinful.” The conference also says people with a homosexual inclination should not be encouraged to speak openly about the matter and may be denied roles in the church.

However, the bishops also say, “Church policies should explicitly reject unjust discrimination and harassment of any persons, including those with a homosexual inclination.”

As for communion, Catholics should not receive communion if they have committed a “grave sin” to which they have not confessed and performed an act of contrition, according to the conference.

When asked about Ardillo’s case, the Diocese of Baton Rouge emphasized that the responsibility to comport with church teachings is on the person receiving the communion.

“With respect to the specific matter raised, the Catholic Church expects that any individual Catholic who is in a marital situation which is not in conformity with its doctrines will not come forward to receive the body and blood of the Lord at Mass. For Catholics, reception of Holy Communion among other things is an expression of unity with the church’s teachings, including those about marriage,” the diocese wrote in a statement.

Diocese spokeswoman Donna Carville, a Eucharistic minister, said the diocese does not condone denial of communion to Catholics just because they are gay.

“That’s very surprising that he was denied communion. That just doesn’t happen. … We don’t deny people communion,” she said. “Who are we to judge whether they believe (the church’s teachings on the communion) or not? It’s between you and God.”

Being married outside the church should not be used to deny someone the Eucharist, said the Rev. Roger Keeler, executive coordinator of the Canon Law Society of America.

As a practical matter, Keeler noted that a priest or Eucharistic minister can’t possibly know the marital standing of everybody in line. He also raised more philosophical concerns.

“This is not a weapon. Communion is not a reward for good behavior,” he said. “It’s the food for weary souls.”

He used an example of a priest who has read in the newspaper that a parishioner has embezzled millions of dollars. The woman may have atoned for her transgression, and even she should receive the sacrament if she puts out her hand, Keeler said.

“How am I to know that she is not in a state of grace?” he asked.

A priest would find a few reasons to withhold a communion, Keeler said. It may be appropriate if the person is known to be of a different faith or has been excommunicated or formally left the church, he said.

He and the Baton Rouge Diocese agreed that, ideally, those issues should be resolved in private, rather than the communion line.

Ardillo said he would have stayed out of line if the matter had been broached before his mother’s funeral Mass.

He expected that receiving communion would be an “intimate, intimate experience” because his mother is with the Holy Spirit, and he could connect with her through participation in the Eucharist.

After the incident, he grabbed his husband’s hand and stormed out of the church, but a relative who is a lesbian coaxed him back in, saying the family needed him to be a leader. Ardillo said he was also concerned about the message the denial would send to a younger gay family member who was at the Mass.

Ardillo himself has drifted away from the church. Though he now lives in Indiana, he said that as a boy he was an altar server at the very church where the funeral was held, and priests would frequently come over to his house for Christmas Eve supper.

He said he still believes in the Catholic faith but isn’t sure of his “place” in the church.

Toward the end of his mother’s life, the two would pray together; she signed the cross on her leg when she couldn’t lift her hands higher. They prayed the rosary together the last time they saw each other, Ardillo said.

He had thought the funeral would serve as a reintroduction into the Catholic community, but not anymore.

“I can’t,” he said. “I don’t have it in me.”
Complete Article HERE!

Local Gay Catholics React to Archbishop’s Statement on Fired Gay Teacher

Via Shutterstock

Yesterday, we reported that Philadelphia Archbishop Charles J. Chaput issued a statement over the recent termination of openly gay Waldron Mercy Academy teacher Margie Winters. In it, he stated that was “very grateful to the Religious Sisters of Mercy and to the principal and board members of Waldron Mercy for taking the steps to ensure that the Catholic faith is presented in a way fully in accord with the teaching of the Church.” We wanted to see the reaction of local gay Philadelphians who identify as Catholic (or, in some cases, recovering Catholics), so we asked them how the rhetoric from Chaput and other Catholic leaders impacts their faith and belief in the Church.

“Obviously I don’t agree with [the Church’s] decisions. It’s a shame but every religion has it’s oddball decisions and leading characters. I respect their decision as it’s still technically okay to discriminate against someone’s sexual orientation, though I personally don’t think you should be allowed to do so. I do still think certain messages religion brings, including togetherness and treating others respectfully, is still important for people to hear. If [the teacher’s firing] is based on her marriage and not her performance, then that goes against the core teachings I was brought up to believe.”-Matt O’Neill

“I don’t that that it is right, obviously. I feel that with Catholics, we are kind of forced to believe certain things, and some things I do just because that is how I was raised and how most of my family is. Do I think that it is necessarily right? No. I believe that even though that Catholics believe that being gay is wrong, I still believe when I die that I will go to heaven, at least that is what I pray for everyday. I hardly go to church anymore not do I believe in confession. I guess it is just being raised Catholic that I still believe in some of the beliefs but not necessarily all of them. One of the stories from the bible that I remember being told when I went to Catholic schools is the story of Mary Magdeline, who was basically a hooker and when people were going to ‘stone’ her for what she was doing, Jesus stopped it and said something like ‘let he who is without sin, cast the first stone’ and no one threw a stone. This resonates a lot with me because I feel that in that scenario, Jesus doesn’t judge, and no one else shouldn’t either. Even though that Catholics believe being gay is a sin, there are many other sins that people do. However, I feel like if I have good morals and a firm belief in God, I will eventually get accepted into heaven.”-Michael Niedbalski

“Personally, the hypocrisy and passive-aggressive bigotry and ignorance they spew made me feel very unwelcome. This sort of rhetoric is what drove me from their church, but I don’t think it by any means is an exclusively Catholic message. However, it has to be partially responsible why so many Catholic schools have shut their doors and the church itself is failing. When you alienate so many people and the people who care for them, it can’t be surprising when many feel unrepresented and unwelcome. It definitely did harm to me growing up in that mentality. The message I got as a prepubescent boy was that unless you were married to a woman with children, then you didn’t matter, unless you wanted to become a priest. Frankly those were the only options presented to me. And the Catholic church’s archaic stance on safe sex and abstinence-only policies for their students definitely had a contributing factor in my seroconversion and HIV status at the age of 17.”-Greg Schell

“I am embarrassed to be Catholic. I go back to what I was taught in Catholic school. They beat this one phrase in your head: ‘Judge not least ye be judged!’ That gives me the strength at times to continue, knowing that those hiding behind religion will be judged by God at the End of Days. What hurts me so much about this is the Catholic Church moved their priests around who molested their own parishioners and protected them, yet they will viciously go after the LGTB community and call us, me, a sinner or unclean when their own priests hurt kids both mentally and physically.”-Patrick Hagerty

“Chaput’s statement does not dishearten me because it does not reflect the living Church. It reflects a stagnant, dying Church. Years ago, myself and a fellow gay Catholic started a young adult Catholic community in Philadelphia. The majority of our young adult Catholics (straight and gay) attend mass every Sunday, are involved in parish-life, serve their local communities, and also disagree with a number of the Church’s teachings, especially its position on homosexuality. Catholics that disagree with Church leadership, and its antiquated teachings, have found voice, and have found one another. We’re not going anywhere. Together, we have found ways to work around those, like Chaput, who interfere with our faith, and our unconditional love for all others, without distinction. While sometimes difficult to see, many Catholics are promoting LGBT-friendly changes within the Church, its affiliated organizations (including Catholic schools), and in communities near and far. Such change has emerged, is occurring, and will continue to unfold in spite of leaders like Chaput. And this change is only fueled by a Pope who appears to be far more loving and compassionate than our Bishop Chaput.”-Seth Jacobson
Complete Article HERE!

What is it about some Catholics…

What is it about some Catholics and their persecution complex?

 

Gay Marriage Opponents Act Like an Oppressed Minority in Catholic Group’s Ad Message is even styled as a coming-out announcement

About halfway through this two-and-a-half-minute film from conservative nonprofit the Catholic Vote, its treacly, overlystylized message becomes clear. These Catholics are nervous about revealing their stance on same-sex marriage because they’re (spoiler alert!) against it.

That stance is nothing new. And everyone is entitled to their opinion, as long as it doesn’t lead to legislation that discriminates. No, what’s galling about the ad is its appropriation of LGBTQ themes to marginalize LGBTQ people.

The ad, with a straight face, position Catholics as a persecuted group for not having their message of intolerance (here blatantly recast as its opposite) widely accepted these days. It even plays like a coming-out video for Catholics who are afraid to take the “brave” step of voicing their objection to equality. That’s a pretty audacious tactic—disingenuous and disrespectful, to say the least.

 

Beyond that, it is rather illogical. You can’t reposition a group as oppressed when there is no movement to oppress them. And you certainly can’t equate being called a bigot for spouting intolerance with anything near what members of the LGBTQ community have experienced for decades.

The empowering music is on point, though.

Oh, and thankfully there’s already a parody…


Complete Article HERE!

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn

June is officially LGBT Pride Month in America, but Miami-Dade’s only local celebration — Miami Beach’s gay pride party — is held in April. So instead of showing you footage of parades or slide shows of revelers, we decided to take the opportunity to look back at one of the gayest things ever produced by the Florida state government — which conversely was also one of the most homophobic things ever published by the Florida government.

How gay? Well, this was the title page of the officially published state document:

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (2)

The pamphlet, dubbed the “Purple Pamphlet” for its lavender-hued front cover, was the work of the Florida Legislative Investigation Committee. The committee was the brainchild of Charley Eugene Johns, a former governor who had taken office only after the death of his predecessor and was then promptly kicked out by voters and forced to return to the legislature. Because hunting for commies was all the rage in the late 1950s, Johns and his committee tried to do just that.

They searched everywhere — the NAACP, the historically black college Florida A&M University, anti-Castro groups, pro-Castro groups — OK, not everywhere, but you get the picture.

Turns out the committee wasn’t very good at rooting out communists in Florida, so in the ’60s, it turned its sights on homosexuals. As people are now generally aware, homosexuals, unlike organized communists, have existed everywhere throughout human history, so the committee was much more successful at finding them in the Sunshine State.

The committee first went searching Florida’s schools, causing the firing of 39 professors and deans from Florida universities for suspected homosexuality and the revoking of the licenses of 71 public schoolteachers. Several students were also expelled for being homosexual.

Emboldened, the committee members then took a look at homosexuality in Florida outside the world of academics — and, boy, did they find some things that excited them. The result of their work was the so-called Purple Pamphlet, whose introduction stresses that the document may be of use to “every individual concerned with the moral climate of the state.”

Take a look at page 6 of the pamphlet!

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (3)

“Homosexuality is, and far too long has been, a skeleton in the closet of society,” the pamphlet begins, and then it’s just a bunch of homophobic garbage from there on.

But in between the anti-gay rants is a liberal sprinkling of softcore gay photos. How about some more of those pics?

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (4)

There are more photos in the pamphlet, but they include images of little boys, so we won’t reproduce them here.

Aside from the photos, of particular note is the pamphlet’s extensive glossary, which painstakingly details gay slang. Some of the words are still in use today, and some are decidedly not.

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (5)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (6)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (7)
What came first, the chicken or the twink?
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (9)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (10)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (11)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (12)

It turns out the printing of this pamphlet did not go over too well. Some critics called it state-sponsored pornography, and fellow legislators voted to cut all funding for the committee in the next session.

Naturally, the pamphlet has gone on to achieve cult status in Florida.
Complete Article HERE!