Archbishop of Canterbury offers to stand down, as England OKs gay-union blessings

Archbishop of Canterbury Justin Welby

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In England, proclaiming God’s blessing on same-sex relationships has become the new orthodoxy for clergy with established ties to the powers that be.

But not in Nigeria and the Global South, where Anglican leaders have urged the Church of England to consider the impact of its actions on believers facing conflict with Jihadi terrorists.

“I am genuinely torn by this,” said Archbishop of Canterbury Justin Welby, about an appeal for General Synod leaders to consult with Anglican primates around the world before proceeding. “It isn’t just about listening to the rest of the world – it’s caring. Let’s just be clear on that. It’s about people who will die, women who will be raped, children who will be tortured.

“So, when we vote, we need to think of that. It’s not just about what people will say – it is about what they will suffer.”

But after years of tense dialogues and visiting war zones, Welby told the synod to proceed. Thus, the General Synod bishops, clergy and laity voted 250-181 to offer blessing rites for same-sex couples married by the state – while retaining church doctrine that marriage is between a man and a woman.

“For the first time, the Church of England will publicly, unreservedly and joyfully welcome same-sex couples in church,” said Welby and Archbishop of York Stephen Cottrell, in their Feb. 9 statement. Anglicans have “deep differences on these questions which go to the heart of our human identity.”

This move angered LGBTQ activists who said mere “blessings” were not enough, while leaders of giant Anglican churches in Africa and Asia also rejected the compromise.

Welby said he had little or no choice, when addressing a Feb. 12 meeting of the Anglican Consultative Council in Accra, Ghana.

After the synod vote, he said, “I was summoned twice to Parliament and threatened with parliamentary action to force same-sex marriage on us, called in England ‘equal marriage.'”

As always, the question was whether changes in the Church of England, the Episcopal Church in America, the Anglican Church of Canada and other shrinking – but often wealthy – First World churches could change the shape of the 42-province Anglican Communion.

In Ghana, Welby said the institutions that guide the communion “must change with the times.” While the “role of the Archbishop of Canterbury, the See of Canterbury, is an historic one,” he said, “I will not cling to place or position. I hold it very lightly, provided that the other Instruments of Communion choose the new shape, that we are not dictated to by people, blackmailed, bribed to do what others want us to do, but that we act in good conscience before God seeking a judge that is not for our power, but exists for the new world with its extraordinary and terrifying threats.”

The next day, 12 leaders of the Global South Fellowship of Anglican Churches – representing about 75% Anglicans who attend worship rites – agreed with part of Welby’s blunt assessment of the crisis.

While seeking to “keep the unity of the visible Church and the fabric of the Anglican Communion” the Global South leaders released a document stating that they could not share Holy Communion with “provinces that have departed from the historic faith and taken the path of false teaching.” Also, the fellowship said it would no longer recognize Welby as the “first among equals” among national-church Anglican leaders.

“With the Church of England and the Archbishop of Canterbury forfeiting their leadership role,” they said, Anglicanism’s “orthodox” primates across the global communion will meet to “work out the shape and nature of our common life together” because “for us, and perhaps by his own reported self-exclusion, the present Archbishop of Canterbury is no longer the … Chair of the Primates’ Meeting by virtue of his position.”

Uganda Archbishop Stephen Samuel Kaziimba Mugalu stressed that there will be no Anglican compromise this time around.

“The only significant difference between a wedding and a service of ‘blessing’ is the terminology used,” he said, in a public statement. “The Church of England insists it is not changing its doctrine of marriage. But, in practice, they are doing precisely that. …

“But, what I want you to know is that if it looks like a wedding, and sounds like a wedding … it IS a wedding.”

Complete Article HERE!

LGBT+ History Month

— Navigating faith as a gay man

Numair Masud found it “impossible” to express his sexuality growing up in Pakistan

By Liz Clements

“I spent a great deal of my time in the shadows, hiding. That is not a happy existence for anyone.”

Dr Numair Masud from Cardiff used to practise Islam but left his faith as he felt he could not express his sexuality but instead had to hide it.

But for David Williamson and Matthew Dicken, from Cwmbran their experience couldn’t be more different – they are looking forward to receiving a church blessing when they get married in May.

“Being same sex attracted and being a Christian are not mutually exclusive. They can co-exist,” according to David.

During LGBT+ History Month three gay men share their views on their respective faiths – a relationship that is historically complicated with views varying from person to person in diverse religions across the world.

‘You can be persecuted by law’

Raised in a Muslim family in Pakistan, Dr Masud found it “impossible” to express his sexuality there.

“It was an upbringing of repression and oppression,” said the 32-year-old.

“By virtue of being in love with the same sex, you can be persecuted by law. There was fear because you don’t want the truth to come out because it can harm you.”

Mosque in Lahore, Punjab, Pakistan
In Pakistan, where Dr Masud was born, homosexuality is illegal

In Pakistan homosexuality is illegal and punishable by possible life imprisonment.

Numair moved to the UK to start a degree in zoology in Bristol and then moved to Cardiff to study for his PhD.

Navigating his identity as a gay man he became critical of his relationship with Islam and decided to leave the faith.

When he fell in love with another man, Numair realised he could not and would not return to Pakistan.

In 2017 he claimed and was granted asylum in the UK and now lives in Cardiff working as a research scientist at Cardiff University.

“Perhaps the most important freedom of all that I discovered, was the freedom to be able to help others through learning from my own trials and tribulations, to be able to help others discover their own voice”, he said.

Numair is now an LGBTQ+ activist, helping others who struggle to reconcile their sexuality and religion.

Dr Numair Masud
Dr Masud is a research scientist in Cardiff

He worries that there is a danger when faith informs potentially harmful views.

“You have a right to believe in what you want, but the moment your belief when acted upon harms me or anyone else or any other community, that is unacceptable”, he said.

He acknowledges his experiences are personal and there are LGBTQ+ Muslims who are able to continue practising their faith.

While some attitudes are changing towards LGBTQ+ people in Muslim communities he personally was unable to do this.

“It feels bittersweet, because I’ve had to give up a lot in my life to be where I am today. Saying goodbye to the people you love is not easy,” he reflects.

“The sweet element, the sense of joy comes from realising that I have the freedom to be myself and find love, to love and be loved without too much judgement here in Wales… I’m so thankful and grateful for that.”

While Numair struggled, for David and Matthew, their religion is at the heart of their relationship.

‘Celebrate our love’

In just under three months, Matthew, 34 and David, 46 will tie the knot in Cardiff’s City Hall.

But what the couple, who are members of the Church in Wales, are most excited for is a blessing at Llandaff Cathedral, Cardiff.

It will be the first blessing of its kind at the 12th Century cathedral.

“People have worshipped on this site for over 1,000 years, so there’s something special about that and to be able to celebrate our love there,” headteacher Matthew said.

The couple who live in Cwmbran have been together for two years but met years earlier.

Matthew and David
Matthew and David are looking forward to tying the knot but have had different experiences with religion

Matthew and David’s individual journeys with sexuality have been different and complicated at times.

“Growing up, I always knew I was same-sex attracted but that was something to keep hidden or not talk about,” said David, who now works as executive assistant to the Bishop of Llandaff.

“It took me until my 30s to accept that for myself, and then a journey to actually see I’m still a person of faith, and my relationship with God is fundamentally intrinsic to who I am,” he added.

“I’d love to be able to say that everyone’s accepting but that’s not my full experience,” said Matt.

‘Difficult conversations’

“People have quoted little bits of scripture from out of context and that has happened to us.

“We’re not going to pretend it’s easy, but our understanding is based on the fundamental thing of love,” he said.

“Being same sex attracted and being a Christian are not mutually exclusive. They can co-exist,” David added.

Matthew and David
Matthew and David inside LLandaff Cathedral

The couple said there are “ways to conduct debate carefully”, and despite difficult conversations or upsetting remarks, they believe things are progressing.

“I think the Church in Wales are really trying to be inclusive, and that’s so important. Communities of faith are on their own journey as well,” Matt said.

“It’s difficult to try and forge a way forward and accepting and blessing something that’s different from what has been, for however many centuries.”

‘Celebrate love in all its variety’

In September 2021, the Church in Wales’ governing body voted in favour of offering blessings to gay marriages or civil partnerships. In theological terms, a blessing is God’s approval.

The first same-sex blessing was in November that year.

The blessing is currently being used experimentally for five years, but individual clergy can decide whether to bless partnerships.

Earlier this month, the Church of England backed proposals to allow same-sex blessings there, as is already granted in Wales, but the topic proved divisive.

An amendment to force a vote on changing the Church’s teaching and allowing gay couples to marry in Church was rejected during the eight-hour debate in the Church of England’s national assembly.

In Wales the law prohibits same-sex marriages by the Church in Wales.

Andy John, Archbishop of Wales
In 2021, the Archbishop of Wales, The Most Rev Andrew John said same-sex weddings could be held in churches in Wales in five years

In 2021, the Archbishop of Wales, The Most Rev Andrew John said same-sex weddings could be held in churches in Wales in five years and should “welcome people, where they are, who they are”.

Matthew agrees changing the rules on same-sex marriage in churches in Wales could mean inclusion for more people.

“It needs to move forward I believe to be more accepting and to celebrate love in all its variety. I think there is a sense of urgency, because you lose people, not only to a church building or congregation, you lose people to faith,” he said.

For now though, both Matthew and David cannot wait for their special day.

“To celebrate our love for each other and our love for God and wanting to seek God’s blessing on our relationship and to be able to do that publicly in a place of worship is just more than we ever thought would be possible.”

Complete Article HERE!

Church of England allows blessings for same-sex couples


The Archbishop of York, Stephen Cottrell, left and The Archbishop of Canterbury, Justin Welby, gather at the General Synod of the Church of England, at Church House to consider a motion which reviews the church’s failure “to be welcoming to LGBTQI+ people” and the harm they have faced and still experience, in London, Thursday, Feb. 9, 2023.

by DANICA KIRKA

The Church of England’s national assembly on Thursday voted to let priests bless same-sex marriages and civil partnerships, while continuing to ban church weddings for the same couples.

Bishops proposed the compromise measure after five years of discussions about the church’s position on sexuality. It was approved by the church’s General Synod, which is made up of bishops, clergy and lay people from around the country, following eight hours of debate over two days at a meeting in London.

The measure included an apology for the church’s failure welcome LGBTQ people. But it also endorsed the doctrine that marriage is between one man and one woman, meaning priests are still barred from marrying same-sex couples.

“I know that what we have proposed as a way forward does not go nearly far enough for many but too far for others,” the Bishop of London, Sarah Mullally, said in a statement. “It is my prayer that what has been agreed today will represent a step forward for all of us within the Church — including LGBTQI+ people — as we remain committed to walking together.”

Jayne Ozanne, a gay rights campaigner and member of the synod, said she was “deeply disappointed” that conservatives had stifled the church’s debate on sexuality. The synod earlier this week rejected an amendment proposed by Ozanne that would have put the issue of marriage equality back on the agenda later this year.

“By continuing to tell LGB people that they cannot hope to get married any time soon in their church or that their desire for sexual intimacy is sinful, we send a message to the nation that few will understand,” Ozanne said on Twitter. “More importantly, it is a message that will continue to cause great harm to the LGBT community and put young LGBT+ lives at risk.”

Same-sex marriage has been legal in England and Wales since 2013, but the church didn’t alter its teaching on marriage when the law changed.

Public opinion surveys consistently show that a majority of people in England support same-sex marriage. But the Archbishop of Canterbury, Justin Welby, said the church continues to have “deep divisions” on the issue.

The measure approved Thursday endorses a proposal from the church’s bishops to allow clergy to bless the unions of same-sex couples after they marry or have a partnership recognized by civil authorities. But clergy members won’t be required to perform such blessings if they disagree with them.

The blessings are expected to begin later this year after the bishops refine their guidance and issue prayers for the clergy to use.

Welby said last month that he wouldn’t personally bless any same-sex couples because it’s his job to unify the 85 million members of the Anglican Communion around the world. Welby is the spiritual leader of both the Church of England and the global Anglican church of which it is a member.

Still, he celebrated Thursday’s decision.

“It has been a long road to get us to this point,” Welby said in a statement issued jointly with the Archbishop of York, Stephen Cottrell. “For the first time, the Church of England will publicly, unreservedly and joyfully welcome same-sex couples in church.”

Complete Article HERE!

Pope and Protestant leaders denounce anti-gay laws

— Pope Francis and the leaders of Protestant churches in England and Scotland have denounced the criminalisation of homosexuality.

Pope Francis said those with “homosexual tendencies” should be welcomed by their churches

Speaking to reporters after visiting South Sudan, the Pope said such laws were a sin and “an injustice”.

He added people with “homosexual tendencies” are children of God and should be welcomed by their churches.

His comments were backed by the Archbishop of Canterbury and the Moderator of the Church of Scotland.

Archbishop Justin Welby and Iain Greenshields, Moderator of the General Assembly of the Church of Scotland, travelled with the Pope to South Sudan where they jointly called for peace in the war-torn country.

It is the first time the leaders of the three traditions have come together for such a journey in 500 years.

Archbishop Welby and Dr Greenshields praised the Pope’s comments during a news conference with reporters on board the papal plane as they travelled from Juba to Rome.

“I entirely agree with every word he said there,” said Archbishop Welby, noting that the Anglican church had its own internal divisions over gay rights.

Last month the Church of England said it would refuse to allow same-sex couples to be married in its churches.

Expressing his own support, Dr Greenshields referred to the Bible, saying: “There is nowhere in the four Gospels that I see anything other than Jesus expressing love to whoever he meets, and as Christians that is the only expression that we can give to any human being in any circumstance”.

Archbishop of Canterbury Justin Welby and Church of Scotland's Iain Greenshields address the media while aboard the plane from Juba to Rome
Archbishop Justin Welby (right) and the Rt Rev Iain Greenshields (left) expressed their support for the Pope’s comments in a press conference

During the news conference Pope Francis repeated his view that the Catholic Church cannot permit sacramental marriage of same-sex couples.

But he said he supported so-called civil union legislation, and stressed that laws banning homosexuality were “a problem that cannot be ignored”.

He suggested that 50 countries criminalise LGBT people “in one way or another”, and about 10 have laws carrying the death penalty.

Currently 66 UN member states criminalise consensual same-sex relations, according to ILGA World – the International Lesbian, Gay, Bisexual, Trans and Intersex Association.

“This is not right. Persons with homosexual tendencies are children of God,” said the Pope.

“God loves them. God accompanies them… condemning a person like this is a sin.”

Under current Catholic doctrine, gay relationships are referred to as “deviant behaviour” and Pope Francis has previously said he was “worried” about the “serious matter” of homosexuality in the clergy.

But some conservative Catholics have criticised him for making comments they say are ambiguous about sexual morality.

In 2013, soon after becoming Pope, he reaffirmed the Catholic Church’s position that homosexual acts were sinful, but added that homosexual orientation was not.

Five years later, during a visit to Ireland, Pope Francis stressed that parents could not disown their LGBT children and had to keep them in a loving family.

Complete Article HERE!

Church of England bishops refuse to back gay marriage

— The Church of England has been debating the issue for years

By Harry Farley

Church of England bishops have refused to back a change in teaching to allow priests to marry same-sex couples, sources have told BBC News.

They met on Tuesday to finalise their recommendations after five years of consultation and debate on the Church’s position on sexuality.

Their proposal will be debated at the Church’s equivalent of a parliament – the General Synod – next month.

BBC News spoke to several bishops present at the meeting who said the Church’s teaching that Holy Matrimony is only between one man and one woman would not change and would not be put to a vote.

But the Church confirmed “prayers of dedication, thanksgiving or for God’s blessing” on same-sex couples will be offered following a civil marriage or partnership.

Same-sex marriage has been legal in England and Wales since 2013. But when the law changed, the Church did not change its teaching.

In 2017, the Church of England began an extended consultation period called “Living in Love and Faith”.

In November last year, the Bishop of Oxford became the most senior Church of England bishop to publicly back a change in the Church’s teaching. Although a handful of others supported him, they remained in the minority.

The refusal to propose a vote on allowing same-sex marriage is likely to anger campaigners for change within the Church.

Some have already told BBC News they will ask the synod to strike out the bishops’ proposals next month.

‘Prayers for God’s blessing’

The bishops’ decision puts the Church of England at odds with its Anglican equivalent in Scotland, The Scottish Episcopal Church, and the Presbyterian Church of Scotland, which both allow same-sex weddings.

The Anglican Church in Wales has provided an authorised service of blessing for gay couples but does not allow same-sex weddings in church.

English bishops will recommend that some “prayers for God’s blessing” for gay couples in civil marriages be adopted, the BBC expects.

A controversial church document from 1991 that says clergy in same-sex relationships must remain celibate will be scrapped. And the Church will also issue an apology for the way it has excluded LGBT+ people, BBC News was told by several bishops.

One liberal bishop present at the meeting said there had been “substantial progress”.

“It’s evolutionary,” they said. “It’s not the end of the road.”

A conservative bishop said: “We’re being honest about the fact we’re not of one mind in these issues. But we’re not going to give up walking together.”

‘Deep disappointment’

Charlie Bell, a young man in a priest's dog collar poses for a picture with his partner Piotr, who wears glasses
Charlie Bell (right) and his partner Piotr said they would continue to campaign for the Church to change its teaching on marriage

Charlie Bell, 33, and his partner Piotr Baczyk, 27, live in south east London, where Charlie is a priest. They have been waiting to marry until the church allows gay weddings.

He said they felt a “deep disappointment” that the bishops weren’t proposing a vote on same-sex marriages.

“It leaves same-sex couples in a bit of a limbo and also as second-class citizens,” he told BBC News.

“We’re still saying to gay couples that their relationships are less than relationships between people of opposite sexes.”

However, he said they would continue to campaign for the Church to change its teaching on marrying gay couples.

He said: “This isn’t over. If the bishops think this will resolve the current situation they are very much mistaken.”

The Archbishop of York, the Most Rev’d Stephen Cottrell, told BBC Radio 4’s Today programme a friend who was gay had died before he was able to have his civil partnership acknowledged in any way by the Church.

“All that now changes,” he said. “For the first time, people in same-sex marriages, in civil partnerships, they can come to the Church, their relationships can be acknowledged, dedicated, they can receive God’s blessing.

“No, it’s not same-sex marriage, it’s not everything that everybody wants.”

But he said it was a “real step forward” for the Church.

“What I want to emphasise is that with these proposals, people who have entered into a same-sex marriage or who are in a civil partnership will be welcomed into the Church at a service of dedication and acknowledgment of that relationship,” he said. “That is a change from where we are at the moment.”

The Archbishop of Canterbury, the Most Rev’d Justin Welby, said the position “reflects the diversity of views in the Church of England on questions of sexuality”.

He said: “I am under no illusions that what we are proposing today will appear to go too far for some and not nearly far enough for others, but it is my hope that what we have agreed will be received in a spirit of generosity, seeking the common good.

“Most of all I hope it can offer a way for the Church of England, publicly and unequivocally, to say to all Christians and especially LGBTQI+ people that you are welcome and a valued and precious part of the body of Christ.”

Complete Article HERE!