Chicago Archdiocese hid abuse for decades, documents show

Soft peddling bullshit:  The archdiocese released a statement Tuesday saying it knows it “made some decisions decades ago that are now difficult to justify” and that society has evolved in how it deals with abuse.

 

After a 13-year-old boy reported in 1979 that a priest raped him and threatened him at gunpoint to keep quiet, the Archdiocese of Chicago assured the boy’s parents that although the cleric avoided prosecution, he would receive treatment and have no further contact with minors.

But the Rev. William Cloutier, who already had been accused of molesting other children, was returned to ministry a year later and was accused of more abuse before he resigned in 1993, two years after the boy’s parents filed a lawsuit. John_Cody

Officials took no action against Cloutier over his earliest transgressions because he “sounded repentant,” according to internal archdiocese documents released Tuesday that show how the archdiocese tried to contain a mounting scandal over child sexual abuse.

For decades, those at the highest levels of the nation’s third-largest archdiocese moved accused priests from parish to parish while hiding the clerics’ histories from the public.

The documents, released through settlements between attorneys for the archdiocese and victims, describe how the late Cardinals John Cody and Cardinal Joseph Bernardin often approved the reassignments.

The archdiocese removed some priests from ministry, but often years or decades after the clergy were known to have molested children.

While disturbing stories of clergy sexual abuse have wrenched the Roman Catholic Church across the globe, the newly released documents offer the broadest look yet into how one of its largest and most prominent American dioceses responded to the scandal.

The documents, posted online Tuesday, cover only 30 of the at least 65 clergy for whom the archdiocese says it has substantiated claims of child abuse. Vatican documents related to the 30 cases were not included, under the negotiated terms of the disclosure.

The records also didn’t include the files of former priest Daniel McCormack, who pleaded guilty in 2007 to abusing five children and whose case prompted an apology from Cardinal Francis George and an internal investigation of how the archdiocese responds to abuse claims.

But the more than 6,000 pages include internal communications between church officials, disturbing testimony about specific abuses, meeting schedules where allegations were discussed, and letters from anguished parishioners.

The names of victims, and details considered private under mental health laws were redacted.

In a letter distributed to parishes last week, Cardinal George apologized to victims and Catholics, and said the archdiocese agreed to turn over the records in an attempt to help the victims heal.cardinalgeorge

The archdiocese released a statement Tuesday saying it knows it “made some decisions decades ago that are now difficult to justify” and that society has evolved in how it deals with abuse.

“The Church and its leaders have acknowledged repeatedly that they wished they had done more and done it sooner, but now are working hard to regain trust, to reach out to victims and their families, and to make certain that all children and youth are protected,” the statement read.

Officials in the archdiocese said most of the abuse detailed in the files released Tuesday occurred before 1988, none after 1996, and that all these cases ultimately were reported to authorities.

But victims’ lawyers argue many of the allegations surfaced after George assumed control of the archdiocese in 1997, and some of the documents relate to how the church handled the cases more recently.

“The issue is not when the abuse happened; the issue is what they did once it was reported,” said Chicago attorney Marc Pearlman, who has represented about 200 victims of clergy abuse in the Chicago area.

When a young woman reported in 1970 that she’d been abused as a teen, for example, Cody assured the priest that the “whole matter has been forgotten” because “no good can come of trying to prove or disprove the allegations.”

Accused priests often were quietly sent away for a time for treatment or training programs, the documents show. When the accused clerics returned, officials often assigned them to new parishes and asked other priests to monitor them around children.

In one 1989 letter to Bernardin, the vicar for priests worries about parishioners discovering the record of the Rev. Vincent E. McCaffrey, who was moved four times because of abuse allegations.

“Unfortunately, one of the key parishioners … received an anonymous phone call which made reference by name to Vince and alleged misconduct on his part with young boys,” wrote vicar for priests, the Rev. Raymond Goedert. “We all agreed that the best thing would be for Vince to move. We don’t know if the anonymous caller will strike again.”

When the archdiocese tried to force accused clergy into treatment or isolate them at church retreats, some of the priests refused, or ignored orders by church administrators to stay away from children.

Church officials worried about losing parishioners and “potential priests” over abuse scandals. “This question I believe is going to get stickier and stickier,” Patrick O’Malley, then-vicar for priests, wrote in a 1992 letter.

Then, in 2002, a national scandal about dioceses’ failures to stop abusers consumed the American church. U.S. bishops nationwide adopted a toughened disciplinary policy and pledged to remove all guilty priests from church jobs in their dioceses.

But for many victims, it was too little and too late.

“Where was the church for the victims of this sick, demented, twisted pedophile?” one man wrote in a 2002 letter to George about abuse at the hands of the Rev. Norbert Maday, who was imprisoned in Wisconsin after a 1994 conviction for molesting two boys.

“Why wasn’t the church looking out for us? We were children, for God’s sake.”

Complete Article HERE!

Vatican tells bishops not to reform faster than Pope Francis does

File under: No independent thinking, thank you very much!

 

By Tom Heneghan

The Vatican warned bishops on Tuesday not to reform faster than Pope Francis, after a German diocese said that some divorced and remarried Catholics would now be allowed to receive communion and other sacraments.

WWLVatican spokesman Rev Federico Lombardi, announcing the pope would hold a special synod of bishops in October 2014 to discuss issues facing the family, said local churches that come up with their own reforms in the meantime could create confusion.

Pope Francis has indicated he could consider exceptions to a Church law that bars remarried Catholics from the sacraments because Rome considers marriage to be inviolable. Many bishops have mentioned this as a growing problem in their dioceses.

The archdiocese of Freiburg in Germany issued a guidebook on Monday for priests ministering to remarried Catholics that spelled out a way for them to express remorse for their failed first marriage and receive communion and other sacraments.

Speaking at the Vatican, Lombardi did not mention the Freiburg guidebook but stressed that Francis was working with his bishops on a reform of family issues.

“In this context, offering special pastoral solutions by individuals or local offices can risk causing confusion,” he said in a statement, stressing the importance of “conducting a journey in full communion with the Church community.”

The Argentine-born pope has shaken up the Church since his election in March by focusing more on reform and forgiveness than issues such as abortion and homosexuality, where Vatican opposition to current social trends is well known.

But he is also consulting his advisers closely, and they have stressed the reform process will take some time to complete.

Complete Article HERE!

Polish archbishop stirs anger with child sex abuse comments

File under:  Insulated, monolithic, callous, tone deaf church power structure.

 

By Dagmara Leszkowicz

The comments from Archbishop Jozef Michalik entrenched the view among some younger Poles that the church is out of touch with modern society and failing to properly confront allegations of sexual abuse by priests.

POLAND/In comments shown on Tuesday by broadcaster TVN24, Michalik said child sexual abuse by priests was unacceptable, but the debate about it needed to be broadened out beyond the immediate physical or psychological wounds inflicted on the victims.

“And one has to say … how many wounds are inflicted when parents divorce? We often hear that this inappropriate attitude (paedophilia), or abuse, manifests itself when a child is seeking love,” said the clergyman, who is head of the Roman Catholic episcopate in Poland.

“It (the child) clings, it searches. It gets lost itself and then draws another person into this.”

After the comments were broadcast, Polish social media networks reverberated with angry comments.

“This is disgusting, and is soaked in a sick logic, when a victim is responsible for a crime,” wrote one person, who gave her name as Anna, posting on Facebook.

Another poster on the site, who identified himself as Adam, wrote: “While reading this, we can only be happy that this ‘Polish institution’ has committed ritual suicide.”

Church authorities later on Tuesday convened a news conference to try to calm the outrage. A spokesman for the episcopate said the archbishop’s comments had been a “a pure slip of the tongue” and the archbishop has been misunderstood.

Michalik himself, who was present at the news conference, apologised for the situation. “The context of my comment was as follows: a child is always innocent. But it can be hurt not only by priests but also by its own environment,” he said.

Poland is one of Europe’s most devoutly Catholic countries. The church’s role at the centre of public life was cemented when clergymen, led by Polish-born Pope John Paul II, helped bring down Communist rule in the late 1980s.

That role is now being challenged by a generation of Poles who feel uncomfortable with the church’s traditional views on issues such as abortion, divorce and same-sex partnerships.

While the Catholic church in countries such as Ireland and the United States has taken steps to be more assertive about uncovering child sex abuse by priests, in Poland it remains largely a taboo subject.

Abuse allegations are reported from time to time in the Polish media, but there has so far been no far-reaching public debate about the issue.

Pope Francis said soon after he was elected as Roman Catholic pontiff this year that he wanted to act decisively to root out sexual abuse of children by priests and ensure the perpetrators are punished.

Complete Article HERE!

Catholic Chaplains Won’t Bury Married Gay Soldiers

File under:  For the love of Jesus!

 

“No Catholic priest or deacon may be forced by any authority to witness or bless the union of couples of the same gender. No Catholic priest or deacon can be obliged to assist at a [marriage counseling retreat] if that gathering is also open to couples of the same gender…

“Participation in retirements, changes of command, and promotion ceremonies is possible, as long as the priest is not required to acknowledge or approve of a ‘spouse’ of the same gender.

“While the tradition of the Catholic Church always tries to find reasons to bury the dead, a priest may not be placed in a situation where his assistance at a funeral for a Catholic would give the impression that the Church approves of same sex ‘marital’ relationships.”

 

Renewed Fidelity in Favor of Evangelization

Archbishop Broglio has issued a steatement which provides guidance for Catholic chaplains and contract priests and deacons who may encounter ministry situations involving Catholic or non-Catholic parties in same gender “marital” relationships.  The full text for Archbishop Broglio’s statement Renewed Fidelity in Favor of Evangelization can be found below:

pope_Broglio“As members of the Church founded by Jesus Christ to meet the needs of the baptized and to proclaim that good news about the salvation given by Him, we are also aware of His clear teaching about the danger of scandal (Mt. 18:6). This world is a pilgrimage to life without end. At the conclusion of our walk through life we must stand before the Throne of Grace to give an accounting of our fidelity.

St. Paul reminds priests to be all things to all people (1Cor. 9:22). A clear disservice is rendered if the truth of the Gospel is confused by the actions of those ordained to disseminate that truth. The current situation makes it necessary to reiterate with clarity the teaching of the Catholic Church regarding homosexuality. However, it must never be forgotten that the human condition occasions many failings. St. Paul continually reminds us of that fact in his letters to the communities of believers.

Priests ordained to minister Word and Sacrament and endorsed to serve Catholics in the Armed Forces, the Veterans Administration Medical Centers, and those who serve the US Federal Government outside the borders of the United States of America know that theirs is a twenty-four-seven vocation. By speech, action, and example they witness to the truth revealed by the Lord in all that they do (see Eph. 4:14).

Recent changes in interpretations of the laws of the Federal Government oblige me to recall what is clearly held by the Catholic Church. At the same time I am grateful to the Congress of the United States for its passage of renewed conscience-protection language, specifically for chaplains in the Armed Forces.

Ministry

No Catholic priest or deacon may be forced by any authority to witness or bless the union of couples of the same gender. No Catholic priest or deacon can be obliged to assist at a “Strong Bonds” or other “Marriage Retreat”, if that gathering is also open to couples of the same gender. A priest who is asked to counsel non-Catholic parties in a same-gendered relationship will direct them to a chaplain who is able to assist. Catholic parties will, of course, be encouraged by the priest to strive to live by the teaching of the Gospel.

Participation in retirements, changes of command, and promotion ceremonies is possible, as long as the priest is not required to acknowledge or approve of a “spouse” of the same gender.

While the tradition of the Catholic Church always tries to find reasons to bury the dead, a priest may not be placed in a situation where his assistance at a funeral for a Catholic would give the impression that the Church approves of same sex “marital” relationships (see CIC, c. 1184, §1,3º). In the case of doubt, the Archbishop for the Military Services, USA must be consulted (see CIC, c. 1184, §2).

Lay Ministries

Obviously, anyone who is known to be in a sinful relationship is excluded from ministries in the Catholic community. While this list is not intended to cover every situation, lectors, extraordinary ministers of Holy Communion, altar servers, catechists, and members of the Catholic Council immediately come to mind.

Participation

We are also mindful of the Lord’s words, “Let the one among you who is guiltless be the first to throw a stone…” (Jn. 8:7b). The Church must minister to all regardless of their sexual inclination. While the invitation to conversion cannot be diluted, the door to the mercy of Christ, obtained through His Cross, must be kept open. Priests and deacons will be guided by the principles of the Catechism of the Catholic Church (cf. nos. 2358-2359) and never forget that it is the sin that is hated and never the sinner.

In the quest for continued fidelity to the truth of the Gospel, it must not be forgotten that estimates indicate that same-gender couples represent less than half of one percent of those in the Armed Forces. While every individual is important, such a small group cannot be allowed to mandate policy for all.

Guidance for Catholics in Command Positions

I am not unaware that the faithful entrusted to my pastoral care also include those Catholics who exercise command positions. They can be faced with additional questions as they fulfill their responsibilities to those above and below them in the chain of command. Consequently in response to a doubt raised by the AMS regarding the question of a person’s possible cooperation with evil, the National Catholic Bioethics Center (NCBC) stated:

“Commanders of United States military installations/veterans’ facilities (hereafter, ‘commanders’) would not be engaging in morally illicit cooperation, but rather tolerable remote mediate material cooperation with evil by implementing federal employee benefits accruing pursuant to same-sex marriage, as required by United States v. Windsor. Our determination is contingent on the situations in which commanders are unable to avoid such cooperation without jeopardizing their own just right to their employment security for themselves and/or their families. This is also contingent on the commander making known his/her objection to being required to so participate, as well as on attempting through legal channels to continue to accomplish changes in policy consistent with the historic understanding of marriage and family as based on natural moral law. Also, if without incurring a demotion of loss or downgrade of position/rank/grade or other serious harm, there is a mechanism to have others more senior in the chain of command to carry out the implementation of such policy, this should be pursued.”

Most Reverend Timothy P. Broglio
Archbishop for the Military Services