Northern Ireland child abuse inquiry singles out police and church

Report on historical abuse in 22 church, state and charity-run homes accuses RUC and Catholic hierarchy of serious failings

Campaigners for alleged victims of historical institutional abuse outside the hotel where Sir Anthony Hart was making his statement.

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Police were guilty of a “catalogue of failures” over the abuse of boys at a Belfast care home run by a paedophile ring, a comprehensive report into child mistreatment across Northern Ireland has found.

The historical institutional abuse inquiry, established in 2014, found that a Royal Ulster Constabulary (RUC) investigation into sexual abuse at the Kincora care home in east Belfast was “inept, inadequate and far from thorough”.

The report, released on Friday, also accused the Catholic hierarchy in Ireland of ignoring repeated warnings about a serial paedophile, Fr Brendan Smyth, who sexually assaulted and raped dozens of young victims.

The implications of the Smyth scandal and other clerical abuse in the region were so serious that a senior Catholic cleric was due to discuss the findings with the pope later on Friday.

Kincora care home was run by a number of paedophiles whom it was alleged were agents of the state. They included the prominent Orange Order member William McGrath, who was accused of being an informer for MI5 and special branch in the 1970s, spying on fellow hardline loyalists.

At least 29 boys were sexually abused by McGrath, the Kincora housemaster, and others at the home. One boy is said to have killed himself by jumping off a ferry into the Irish Sea in the late 1970s following years of abuse. Three senior staff at Kincora – McGrath, Raymond Semple and Joseph Mains – were jailed in 1981 for abusing 11 boys.

The retired judge Sir Anthony Hart, who chaired the inquiry, said if the RUC had carried out a proper investigation into Kincora many of the victims might have been spared. He said 39 boys were abused byMcGrath and others running Kincora at the height of the Troubles.

But Hart said the notion that the home was a homosexual “brothel” used by the security services to entrap paedophiles to spy on influential political figures was without foundation.

Controversially, he also dismissed the notion that McGrath was a state agent. “We are satisfied that McGrath was never an agent of the state. William McGrath was a sexual pervert who had political views of a bizarre type.”

Hart was extremely critical of a number of individuals who had previously made claims about Kincora, including the former army intelligence officer Colin Wallace, who first raised allegations of a paedophile ring at the home.

The judge said the cooperation of the current Police Service of Northern Ireland was in “marked contrast to the unwillingness of some individuals”.

He stressed that all requests by the inquiry for classified files relating to Kincora were “honoured” by government and security agencies.

Hart said there was “no credible evidence” to support allegations that a paedophile ring including senior British establishment figures had abused children in Kincora. The report had “stripped away decades of half-truths masquerading as facts in relation to Kincora”.

The inquiry, which sat at Banbridge courthouse in County Down for two years, investigated children’s care homes and institutions from the Northern Ireland state’s foundation in 1922 to 1995.

During the Kincora section of the inquiry it emerged that MI5 and MI6 were legally represented at Banbridge. Critics of how the hearing into Kincora had been framed expressed concerns the government would use the Official Secrets Act to prevent the inquiry gaining access to files from MI5 and MI6.

Among the other scandals highlighted in the report was that surrounding Fr Brendan Smyth. He was a paedophile priest whom the Catholic hierarchy kept moving around parishes in both Ireland and the United States long after it knew about his abuse of children in places such as west Belfast.

The report severely criticised the Catholic Church’s behaviour.

“Father Brendan Smyth was able to carry out widespread sexual abuse of children, including some children resident in homes investigated by the inquiry, due to the failure of branches of the Roman Catholic church to properly address his behaviour from before he was ordained as a priest, despite clear warnings,” it said.

“There was repeated failure to assess the risk he posed to children, to confine him to his abbey, to thoroughly investigate allegations of abuse, to notify the police and social services, and to share information between dioceses and report matters to the appropriate civil and ecclesiastical authorities.”

The report also criticised an order of Catholic nuns, the Sisters of Nazareth. Of the homes they ran in Belfast and Derry, it said: “In each of the four homes, some nuns engaged in physical and emotional abuse against children. Emotional abuse was widespread in all homes.”

Hart and his team found that a disinfectant was used in baths in the orphanages. He said there was a significant number of cases of sexual abuse involving priests and lay staff. Many of these incidents were known to members of the clergy, who did nothing to stop them, the report said.

The leader of Ireland’s Catholics, archbishop Eamon Martin, said he would discuss its findings with Pope Francis when he met the pontiff in Rome later on Friday.

He said the report “reminds us that much work remains to be undertaken in this regard”.

Public hearings were held into 22 institutions across Northern Ireland which were run by the state, local authorities, the Catholic church, the Church of Ireland, and other voluntary organisations. Hart’s report runs to 2,300 pages and contains 10 volumes of findings and testimonies.

The NSPCC children’s charity said: “This inquiry has shed light on horrendous and widespread abuse carried out against children in Northern Ireland in the past. Institutions must now be held to account for the prolonged, systematic failings against the children in their care. It is right that the survivors receive the justice they deserve and we support the recommendation for redress.”

Complete Article HERE!

Ex-worker sues priest sex-abuse victims advocacy group, says it exploited survivors

Gretchen Rachel Hammond answers reporters’ questions during a news conference, as her attorney, Bruce Howard, listens at his law firm Jan. 19, 2017, in Chicago. Hammond is suing Survivors Network of those Abused by Priests, or SNAP, her former employer.

 

By Manya Brachear

A former employee of the Chicago-based Survivors Network of those Abused by Priests has sued the victims advocacy group, alleging that SNAP exploited victims of sexual abuse by clergy in return for financial kickbacks from attorneys.

According to a lawsuit filed this week in Cook County Circuit Court, Gretchen Rachel Hammond worked as a director of development from July 2011 until she said she was fired in February 2013, shortly after asking superiors whether SNAP was referring potential clients to attorneys in exchange for donations.

In addition to the organization, defendants named in the lawsuit are Barbara Blaine, its founder and president; David Clohessy, executive director; and Barbara Dorris, outreach director.

Blaine said in a statement that “the allegations are not true.”

“This will be proven in court,” she said. “SNAP leaders are now, and always have been, devoted to following the SNAP mission: To help victims heal and to prevent further sexual abuse.”

Neither Clohessy nor Dorris could be reached for comment.

Though it did not name attorneys, the lawsuit said donations from several high-profile litigators across the country comprised a large percentage of SNAP’s income.

Jeff Anderson, a prominent Minnesota attorney for victims of clergy sex abuse who was not named in the lawsuit, confirmed that he makes regular donations to SNAP, as well as other nonprofit organizations that advocate for the safety of children. But he said he does not do it in exchange for referrals.

“I have supported SNAP and a lot of other organizations that help survivors throughout the country, unapologetically,” he said.

“The allegation is explosive because it’s unethical,” he added. “I’ve never done it nor would I ever do it.”

According to the lawsuit, Hammond grew suspicious of SNAP’s methods when she was not permitted to participate in an internal audit of SNAP by an accounting firm and was barred from attending survivors’ meetings, group therapy sessions or counseling sessions to help generate material for grant proposals.

She also was given access to a list of lawyers who regularly donated to SNAP but was told to never tell anyone that lawyers donate to the organization, according to the lawsuit. At a news conference, Hammond said she raised more than $950,000 for SNAP during her 19 months there.

A Missouri judge ruled in 2012 to open more than two decades of correspondence with victims, lawyers, witnesses and journalists to shed light on whether SNAP had coached victims to fabricate claims of repressed memory.

Shortly after that, Hammond said, she was accidentally copied on an email from Clohessy to an attorney, asking when he could expect the next donation, the lawsuit said. It was then she began to ask questions and the workplace climate dramatically changed, she alleged in the lawsuit.

She said she began to collect evidence of what she believed to be a kickback scheme, copying reams of documents and downloading records on a flash drive she used to do work at home. When SNAP sent a volunteer to her apartment to collect the flash drive, she did not disclose that she had copied it, the lawsuit said. She was fired two days later, she said.

Though she decided not to go to authorities at the time, the movie “Spotlight” renewed her concerns and she sought legal counsel. Hammond alleges she could not find employment that paid as much as she made at SNAP and is seeking compensatory damages, attorney’s fees and expenses.

Complete Article HERE!

Fr Tony Flannery to ignore Vatican ban to celebrate Mass

Kenny took letter from priest, suspended for views on Catholic teachings, to pope during visit

 

By Patsy McGarry

A letter from a priest who was suspended from public ministry was taken to Pope Francis by Taoiseach Enda Kenny when he met the pontiff on November 28th last. A spokesman for the Taoiseach confirmed the letter was delivered as Fr Tony Flannery had requested.

Fr Flannery was disciplined by the Vatican’s Congregation for the Doctrine of the Faith (CDF) for views he expressed on Catholic teachings in 2012, the year prior to Pope Francis’s election.

The priest has also announced that he will ignore this suspension from public ministry by celebrating Mass on Sunday 22nd of January next at 2.30pm in the Killimordaly Community Centre near where he lives in east Galway.
It will mark his 70th birthday on January 18th.

Announcing this decision to publicly break the Vatican directive, Fr Flannery said: “Having spent 40 years of my life ministering as a priest, I am now into my fifth year when I am forbidden by church authorities to minister publicly. I have decided to honour my age, and my lifetime, by ignoring the church censures, and celebrating a public Mass.

“Since I would not be allowed to do so either in a Catholic church or other Catholic controlled building, I have chosen, with the kind permission of the committee, to celebrate it in the local community hall in the village where I now live.”
He was not celebrating this Mass “for the sake of defying church authorities,” he said. But it was the case that “the Mass, the Eucharist, is not in the ownership of the Congregation for the Doctrine of the Faith, or indeed of the Vatican. It belongs to the believing communities,” he said.

‘Serious questions’
In his letter to Pope Francis, as delivered by the Taoiseach, Fr Flannery recalled how “since 1994, the credibility of the Catholic Church in Ireland has been severely damaged due to the clerical sexual abuse problems. This led to many people, even committed Catholics, asking serious questions about the structure and practices of our church, and the reasons why church authorities failed to deal properly with the emerging scandal.”

He continued that “six Irish priests who sought in their writings to examine these questions were censored by the CDF since 2006.” He himself was “most severely censored, as I am forbidden to minister publicly as a priest.”

The main concerns of the priests who were disciplined were that, in its dealings with them, the CDF had failed “to act in accordance with the principles of natural justice: We were accused and judged to be in error before we had any knowledge that a case was being prepared against us.”

Condemnations and punishments “were communicated to us indirectly, through our religious superiors. We were never given the dignity of being addressed directly. We were not given any opportunity to explain or defend our positions, or to put them into the context of the situation in which they were written. We were not informed as to the identity of the people who made complaints about us to the CDF. We did not have any opportunity to cross examine our accusers.”

When the Irish bishops or papal nuncio were questioned on the priests’ situation, “they say that they are helpless to intervene and that it is strictly a matter for our religious superiors, even though there is clear documentary evidence to show that our superiors acted always under orders from the CDF.”

Fr Flannery hoped, in light of Pope Francis’s proposed visit to Ireland, “ that our situations might be looked at in a new and more just fashion.” He concluded by expressing “great respect, and appreciation for all you are doing to renew our church. ”
Complete Article HERE!

Hundreds of church sex abuse victims continue to come forward

Attorney Mitchell Garabedian (right) comforted Bassam Haddad (center), who said he was abused by a priest, at a press conference Thursday.

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Fifteen years after the clergy sex abuse scandal in the Roman Catholic Archdiocese of Boston broke into public view, hundreds of victims around the world continue to come forward, including some who say they were attacked as recently as 2001, advocates said Thursday.

Two victims’ support groups and a lawyer who has represented more than 2,000 survivors worldwide denounced church officials for doing too little to help those who were abused and to protect children from harm, despite ongoing revelations about the scope of the crisis.

“You have reportedly the most moral institution in the world acting the most immoral,” attorney Mitchell Garabedian said at a news conference Thursday in downtown Boston. “There is no excuse for it.”

The event coincided with the anniversary of The Boston Globe Spotlight Team’s 2002 reports about former priest John J. Geoghan, who was shuffled from parish to parish despite evidence of his predatory sexual habits.

Since the 2015 release of “Spotlight,” a movie about the Globe’s investigation into the abuse scandal, Garabedian said he has heard from hundreds of new victims, including “dozens upon dozens” who accuse priests or employees of the Boston Archdiocese of attacking them.

“No bishop has been punished for protecting pedophile priests,” said Ann Hagan Webb, the Rhode Island coordinator for Survivors Network of Those Abused by Priests, who says she was abused by a clergy member. “As far as I can tell, the pope’s commission about child abuse has done absolutely nothing over the last few years of its existence.”

A spokesman for the Boston Archdiocese, Terrence C. Donilon, said safeguarding children is paramount.

“The church continues to hold the protection of children as a priority while at the same time providing support to survivors and all people who have suffered as a result of clergy sexual abuse,” Donilon said in a statement. “We are grateful for the efforts of all of those who join us in this important ministry.”

The archdiocese reports that its Office of Pastoral Support and Outreach has met with more than 1,000 survivors since 2002.

At any given time, the office provides pastoral, therapeutic, and medical assistance to an average of 300 people, Donilon said. Some people came forward as recently as last year, but Donilon said he couldn’t say exactly how many.

Over the past 12 years, the archdiocese has spent nearly $35 million on counseling, psychiatric medications, and other services for survivors. Since 2003, it has paid about $215 million to settle legal claims, church officials say.

After the abuse scandal became public, the archdiocese began reporting all allegations of clergy sex abuse to law enforcement, notifying child welfare officials if the victim was younger than 18, and telling the public when a clergy member was removed from active ministry for investigatory reasons, officials said.

Cardinal Sean P. O’Malley, the archbishop of Boston, was appointed by Pope Francis to serve on an advisory panel on sexual abuse and has personally apologized to hundreds of survivors and their relatives, the archdiocese said.

In a letter made public Monday, Francis told bishops worldwide they must have zero tolerance for clergy who sexually abuse children.

But Bassam Haddad, 43, of North Andover, said he received no help from church or civil authorities after he came forward in 2012 to say he had been abused in Lawrence by the Rev. Ross S. Frey from when he was 13 until he was nearly 18.

“I can’t get over the pain,” said Haddad, who said he’s attempted suicide six times. “It’s not fair that people like me . . . have to live our lives knowing that these people got away with what they did.”

Frey was a priest with the Basilian Salvatorian Order and the Melkite Catholic Church. He died in 2014 after moving to Lebanon, where he couldn’t be returned to the United States for prosecution, Garabedian said.

Another man who spoke with reporters at the news conference said he was sexually abused by Ricardo Gonzalez, who held an administrative post at Our Lady of the Assumption Church in East Boston. He and two others sued the archdiocese in September.

“They’re saying he was a volunteer and they’re not taking responsibility,” said the man, who asked that his name be withheld. “My damages are like endless.”

Gonzalez pleaded guilty in 2015 to sexually assaulting three children during the 1980s and was sentenced to four years in jail, according to the Suffolk district attorney’s office.

Garabedian said some clergy sex abuse victims now coming forward are in their late 20s or early 30s, meaning they were abused in the 1980s or 1990s.

“The clergy sexual abuse crisis is endless,” he said. “They’ve enabled the sexual abuse to continue for decades, and it’s not going to end in my lifetime.”

Complete Article HERE!

No Shocker for This Gay Ex-Jesuit, Vatican Rejects Gay Priests (Again)

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I am not shocked by the Vatican’s recent affirmation of the 2005 ban on admitting gay men to the priesthood. There’s nothing new here. Despite the media and liberal priests’ attempt to portray the “Who am I to judge?” Pope as gay friendly, the truth is the first Jesuit Pope has turned his back time and again on the LGBT community, let alone the many hundreds of gay priests and thousands of gay priests worldwide.

Francis, who does not usually stamp doctrine with his name, did approve “The Gift of Priestly Vocation,” the most recent document by the Church’s Congregation for the Clergy. The use of the word “gift” in this document’s title suggests again that gay men, and consequently, all lesbian, bisexual, transgender, queer and questioning men and women do not have gifts and cannot contribute to the spiritual life of their Church.

Whether one considers the papacy of Saint John Paul II, Pope Emeritus Benedict XVI, or the Jesuit Francis, the truth is that these men are uncomfortable with accepting God’s plan for creating LGBTQ people in God’s image and likeness. They have returned to warped interpretations of the Hebrew and Christian testaments, they have misused the writings of Saint Thomas Aquinas. These Popes have redirected the faithful time and again back to the official teaching of the church, the Catechism of the Catholic Church. They have preferred intolerance, and contradicted their years of mercy, all in an effort to support a medieval theology, one that is neither prudent or befitting the example of Jesus.

While the Pope tackles discernment, the environment, and gender theory, he and his Church remain confused about pressing social issues facing human relationships and human families. Pope Francis supports the flawed thinking that allowing gay men to become priests will have “negative consequences.” Thus, Pope Francis remains especially confused about gay people. But so do many of his cardinals, one who told a gay Jesuit friend of mine that: “I have never met a gay person in my lifetime.” This gay Jesuit was his protégé!

As such, it is no wonder that millennials and other members of our society turn to the Supreme Court of the United States of America for moral guidance, or to Starbucks for communion and table fellowship.

And once again, the authors of “The Gift of Priestly Vocation” erroneously lump gay men and pedophiles together, warning: “The greatest attention must be given to the theme of the protection of minors and vulnerable adults,” and continue: “being vigilant lest those who seek admission to a seminary or a house of formation, or who are already petitioning to receive Holy Orders, have not been involved in any way with any crime or problematic behavior in this area.”

Hasn’t the Church learned enough from this sin?

As a gay Jesuit I lived a celibate life for ten years among many accomplished and critically acclaimed gay priests and brothers, many who worked as, or aspired to work as, theologians, authors, high school presidents and teachers, social workers, therapists, college professors, nurses, doctors, and parish priests.

I lived with these men in community, and served with them in countries like Bolivia, Brazil and the United States of America. Some of these men were afraid of their own shadows, others were hurt by the Church’s millennia of anti-gay theology, but longed for a time when the Church would not contribute to the homeless rate for LGBTQ teens (some 400,000 in America alone). Others sought to work in countries like Russia or Uganda that criminalize same-sex desire, wanting to work as missionaries among sexual minorities.

Without gay Jesuit priests and brothers, who give their time and their talents despite the Church’s demonizing them, Jesuit high schools, universities, clinics and parishes would suffer. Consider more, the countless number of heterosexual couples that these gay Jesuits and other gay priests generally counsel and advise pastorally on how to live and be sacramentally married.

Isn’t it ironic that gay men marry heterosexual couples in Church?

It is sad that these gay Jesuits, including some very influential and very powerful priests, who staff the seminaries in Rome, who are bishops, who speak on television, who counsel our politicians, who work with Hollywood’s elite, are reduced in this recent document to such negative labels: men with “deep-seated homosexual tendencies” and men who “support the so-called ‘gay culture.”

Pope Francis, the first Jesuit Pope, who shook the world with his gentleness and humility, is becoming a holy letdown for the most marginalized and the least in the Roman Catholic faith. LGBTQ men, women and children deserve more. That more would be magis, the Jesuit term for exercising deep human relationships, and a term that describes the experience of finding God in all things (aka human flourishing).

To those LGBTQ Christians who were “encouraged” by allies to hope for small change in their Church in their lifetime it is time to discern taking your time and talent and mostly your treasure to another congregation.

These days I pray about what will become of Mother Church when gay men stop hearing God’s call to become priests, and when the LGBTQ community stops helping to rebuild churches, or Catholic institutions with their donations.

Without the many gifts of gay priests and brothers what would become of the likes of St. Ignatius of Loyola (Chestnut Hill), St. Francis Xavier (New York City), DeSmet Jesuit High School (St. Louis), Georgetown (Washington, D.C.) or the Rock Church (Kansas City)?

To those closeted gay priests and seminarians who consecrate the Eucharist and who pray for peace and mercy, the time has come to, as Jesus did, to flip the tables in places of worship, to come out. Be the voices crying out in the wilderness, pray for the courage to virtuously identify yourself as gay, to no longer practice the Church’s policy of “don’t ask, don’t tell.”

Complete Article HERE!