The Catholic church is still making excuses for paedophilia

Cardinals around the world are joining the pope at a forum on tackling abuse. But only radical reform can solve the crisis

The Catholic church needs Pope Francis to come out fighting on the issue of abuse. But the signs are not good.

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When the first meeting in the Vatican of cardinals from around the world to discuss clerical sexual abuse was announced, hopes were high among Catholics. Finally, it seemed, the courageous, mould-breaking Pope Francis was going to force through root-and-branch reforms to tackle the scandal that has done such damage to the reputation of the institution he leads.

Yet even before 180 cardinals assemble on Thursday in Rome for this unprecedented four-day summit, the chance of such prayers being answered is looking increasingly remote. The Vatican press office has been downplaying the event as simply an opportunity to remind senior clerics of the patchy efforts that global Catholicism has made this past quarter of a century to address the thousands upon thousands of cases of priests molesting, abusing and traumatising children in their care.

To be fair, a reminder is no bad thing, since there is a long list of bishops around the globe who still make negative headlines because they refuse to take this crisis seriously, and put protecting the institution before the victims of predator priests.

Even in the Vatican itself, the powerful Congregation for the Doctrine of Faith has refused a very basic request from the Commission for the Protection of Minors, set up by Francis in 2014, to send a letter acknowledging receipt of every new report of abuse that reaches it.

There is so much that the summit could insist be done better, but it will require the pope to come out fighting. And on that score, the omens are not good. On his return flight from his latest overseas trip – to a World Youth Day gathering in Panama at the end of last month – Francis offered scant encouragement. “The problem of abuse will continue,” he told reporters, as if it were as inevitable as the sunrise. “It is a human problem.”

He sounds as much in denial as his predecessors. When the first shocking disclosures of clerical abuse emerged in the 1990s, Pope John Paul II referred to those clerics who abused children as a “few bad apples”. His successor, Benedict XVI, pointed an accusing finger instead at the high number of closeted gay men in the clergy. Though it flies in the face of all secular, scientific and psychosexual orthodoxy, the leaders of Catholicism (as many as 80% of them gay themselves, according to a new book by sociologist Frederic Martel) persist in equating same-sex adult sexual attraction with the violent rape of children by grown men.

Francis resorted to an even more outdated explanation in September last year. In language that owed much to medieval theology, he blamed it all on the devil, a malign force tempting otherwise good priests to sexually abuse children.

So is there really any possibility that this gathering in Rome might just be a road-to-Damascus moment for Catholicism in a crisis that has shaken it to its core? Naively, perhaps, I continue to hope so. Back in June 2011 I wrote in these pages of the profound blow to my own faith of learning that our beloved priest and family friend, Father Kit Cunningham – who had married us and baptised our children, one of whom was named after him – was not the eccentric but essentially good man of God that I had always believed him to be, but a child abuser whose past crimes had been known to his religious superiors, who didn’t breathe a word of it.

The logical thing would have been to walk out then, but I clung to the notion that the failings of individuals didn’t make redundant the Catholicism that is so much a part of me. And so I have persisted, but it has not helped when church leaders trot out the same discredited excuses in place of mature reflection on how things need to change.

Perhaps the most misleading excuse given is that Catholicism is just the same as others, including the BBC, that have faced charges over harbouring those who abuse children. However, a range of studies suggests that Catholicism is different. The number of paedophiles found in the male population at large is usually put at anywhere up to 4%. Yet the recent Australian Royal Commission on child sex abuse by Catholic priests suggests the figure in clerical ranks is as high as 7%. That’s almost double, and should be ringing alarm bells.

Even the Vatican’s own newspaper, L’Osservatore Romano, has suggested that the absence of women in leadership roles plays a part. Statistically, women are far less likely to sexually abuse children. Yet Catholicism clings to the almost laughable explanation that, because there were only men at the Last Supper, only men can be priests.

The product of this stubbornness is a secretive, male culture at the top of Catholicism where large numbers of priests routinely break their vows of celibacy. It is an appalling moral failure and needs to end now, but that will involve rethinking an entire approach to sexuality in Catholicism that is peculiar, punitive and often plain perverse. The Jesus of the gospels had almost no interest in such matters. Why does the Church leadership? It is a question that would take more than four days to answer, were it even to make it on to the agenda in Rome this week.

Instead, expect more make-do-and-mend, fine words, dramatic gestures, and then crossing of fingers and hoping it will all go away.

It won’t. And faithful but despairing Catholics will continue quietly to depart the pews.

Complete Article HERE!

Vatican envoy to France investigated over sex assault allegations: Paris city hall

Archbishop Luigi Ventura

by Simon Carraud

French authorities are investigating allegations that the Vatican’s ambassador to France molested a junior official in Paris’ City Hall, a City Hall official said on Friday.

The official told Reuters that Archbishop Luigi Ventura, 74, who has held the post in Paris for the past decade, was suspected of having touched the buttocks of the male junior staffer during Mayor Anne Hidalgo’s New Year address.

Ventura “caressed in an insistent and repeated manner the young man’s buttocks during the ceremony. He put his hands on his buttocks several times,” the City Hall official said.

A judicial source confirmed a preliminary investigation against Ventura was underway.

The Vatican learned about the investigation from the media, spokesman Alessandro Gisotti said.

“The Holy See is waiting for investigation’s conclusion,” he added.

Pope Francis has come under fire over the Roman Catholic Church’s handling of a long-running sexual abuse crisis.

While much of the recent focus has been on the United States, Australia and Chile, the trial last month of the Archbishop of Lyon put the spotlight on Europe’s senior clergy again.

Cardinal Philippe Barbarin is charged with failing to act on historic allegations of sexual abuse of boy scouts by a priest in his diocese. A verdict is due on March 7.

The Paris City Hall official said the allegations against Ventura involved a male employee from the mayor’s international relations team. He had been tasked with looking after Ventura during the ceremony.

City Hall filed a complaint against Ventura to Paris Prosecutor Remy Heitz’s office on January 23, six days after the alleged molestation

Complete Article HERE!

Gay priests ask Pope Francis to reconsider banning gay men from priesthood

Working Group of Catholic Gay Pastors warns scapegoating gay priests will not solve the causes of recent sex abuse scandals

An organization of gay Catholic priests has written a letter to Pope Francis asking him not to endorse efforts to ban gay men from becoming priests.

The letter, a copy of which was released Wednesday, comes a week before bishops from around the world are expected to convene a meeting in Vatican City to address the clergy sexual abuse scandal.

Unfortunately, conservative interests are expected to hijack the meeting to push their own agenda: banning all gay men from the priesthood, based on an outdated stereotype that a person cannot experience same-sex attraction and be celibate.

The letter, signed by the chair of the Netherlands-based Working Group of Catholic Gay Pastors on behalf of the group’s members, objects to Francis’ past statements and a recent papal document advocating a continuation of policy (in place under Francis’ predecessors, John Paul II and Benedict XVI) that prevents openly gay men from being ordained as priests.

“Although the document states that the Church deeply respects the persons in question, it also makes the arbitrary and unfounded statement that: ‘Such persons, in fact, find themselves in a situation that gravely hinders them from relating appropriately to both men and women,’” the letter reads.

The group then enumerates and explains the reasons why it believes there should not be a ban on gay priests, noting that there are already countless numbers of priests who are gay, and that their sexual orientation alone does not disqualify them from living a celibate life or being able to provide religious guidance to their congregations.

“Heterosexual and homosexual seminarians and priests who are aware of the nature of their sexuality, who accept it as given by God, who are not ashamed about it, who can (learn to) speak about it in an appropriate and meaningful way, and who (learn to) deal with it properly in their role as a priest (or seminarian, are not the problem in our opinion,” the letter reads. “On the contrary, they can and do function well and have a valuable role to play within our Faith and Church.”

In contrast, the group argues, it is priests who “deny, disown, or suppress” their sexuality who are more likely to have problems, which can manifest themselves in the form of abuse or sexually inappropriate conduct.

“We have the distinct impression that the Vatican and the Congregation for the Clergy and perhaps even you yourself, tend to suggest that those priests who are openly gay are the ones responsible for the sexual abuse of children and minors. We disagree with this,” the letter continues.

“We believe that the current major crisis with respect to this context is primarily the result of the disapproval, suppression, denial and the poor integration of sexuality, and especially homosexuality, on the part of many individual priests and within our Church as a whole. One is simply unable or unwilling to discuss it, or banned from mentioning it, except within the sacrament of confession. In our view this is detrimental to the Church as a whole and to the priests themselves in particular.”

The priests also thank Pope Francis for showing consideration and compassion to gay and lesbian Catholics, but the current policy banning gay priests is in conflict with that consideration. As such, they ask Pope Francis to “review and correct the stipulation in Il dono della vocazione presbiterale that by definition disqualifies homosexual candidates to the celibate priesthood.”

Francis DeBernardo, executive director, New Ways Ministry, a national Catholic ministry of justice and reconciliation for LGBTQ people and the Church, says that, after a summer of headlines exposing several major abuse scandals, it has become apparent that the church hierarchy — and particularly conservative elements within it — are positioned to blame the presence of gay priests as one of the roots of the sexual abuse crisis.

Cardinal McCarrick’s case, which received the most attention, was not a case of pedophilia. It was a case of adult non-consensual sex,” DeBernardo says. “So it quickly got labeled that this was not pedophilia, but a problem with gay priests. And a lot of the anti-gay forces in the Church quickly glommed onto that, and saw it as an opportunity. And it has since snowballed to becoming one of the issues that will be discussed [at next week’s meeting].”

DeBernardo says that, even though Catholic Church teaching is not to condemn homosexuality, but only homosexual acts, there has been a deliberate conflation of being gay with being sexually active.

“There are anti-gay advocates in the Church who have, since a long time ago, believed the myth that if you are gay, you are sexually active, which is a totally ignorant and irresponsible definition,” says DeBernardo. “While there are some gay priests who have not been able to live up to vows of celibacy, there are many heterosexual priests who have not as well. And there are many more gay priests who have lived up to that promise.

“The other reason I think they’re trying to rid the Church of gay priests is that they do not want to admit that gay people have lived holy lives and lives of service to the Church,” he adds.

DeBernardo worries that the Church risks failing to address the underlying causes of the sexual abuse crisis if they are obsessed with scapegoating only gay priests. Instead, he says, bishops and clergy should be looking at the secretive culture of the church, its treatment of priests as better or holier than they lay people in their parishes, a lack of support systems for priests — including discussions of what healthy celibacy looks like — and the lack of a screening process that might raise warning flags about would-be abusers.

DeBernardo also adds there may be more sinister motivations behind the scapegoating, including a desire to push the Church in a more authoritarian or conservative direction.

“The ones calling for scapegoating of gay priests are same ones who want to bring down the papacy of Pope Francis, because they see him as too liberal,” he notes. “Making the charge that he’s protecting gay priests is a way of weakening his authority. And it’s effective, because how do you prove there aren’t gay priests? It’s like the bogeyman in the closet. If you bring it up, it’s assumed that it’s real.”

Complete Article HERE!

Women religious organization issues statement on abuse of sisters

Days after the pope acknowledged abuse of nuns and sisters by priests and bishops, the largest U.S. organization of women religious thanked the pontiff for shedding “light on a reality that has been largely hidden from the public,” but the group also called for measures to address the issue.

“We hope that Pope Francis’ acknowledgement is a motivating force for all of us in the Catholic Church to rectify the issue of sexual abuse by clergy thoroughly and swiftly,” said the Leadership Conference of Women Religious in a Feb. 7 statement.

It acknowledged that “the sexual harassment and rape of Catholic sisters by priests and bishops has been discussed in meetings of leaders of orders of Catholic sisters from around the world for almost 20 years.” But while the abuse had been discussed, the group said, the information hadn’t always been acted on.

LCWR, an association of the leaders of congregations of Catholic women religious in U.S., has about 1,350 members and represents about 80 percent of women religious in the United States.

“We acknowledge that, as sisters, we did not always provide environments that encouraged our members to come forward and report their experiences to proper authorities,” the statement said. “We regret that when we did know of instances of abuse, we did not speak out more forcefully for an end to the culture of secrecy and cover-ups within the Catholic Church that have discouraged victims from coming forward.

“Communities of Catholic sisters have worked hard in recent years to have in place what is needed to deal responsibly and compassionately with survivors and will continue to make the protection from abuse of all persons a priority,” it said.

Though most of the incidents appear to have taken place in developing countries, “harassment and rape of sisters have been noted in other countries as well, including in the United States,” the statement said.

The organization expressed hope that the pope’s upcoming summit on sex abuse, slated for Feb. 21-24 at the Vatican, would propose actions to create “mechanisms for the reporting of abuse in an atmosphere where victims are met with compassion and are offered safety” and also “refashion the leadership structures of the church to address the issue of clericalism and ensure that power and authority are shared with members of the laity.”

“The revelations of the extent of abuse indicate clearly that the current structures must change if the church is to regain its moral credibility and have a viable future,” LCWR said.

Honesty, it said, is an important first step.

“Our hope is that this acknowledgement is some comfort for those who have survived abuse and that it hastens the much-needed repair of the systems within the Catholic Church that have allowed abuse to remain unaddressed for years,” LCWR said in its statement.

“Catholic sisters who have been sexually abused by priests have not always reported this crime for the same reasons as other abuse victims: a sense of shame, a tendency to blame themselves, fear they will not be believed, anxiety over possible retaliation, a sense of powerlessness, and other factors,” in continued.

“We hope that, through the pope’s acknowledgement, sisters and other survivors find strength to come forward, and that his words lead to more welcome and receptive avenues of healing.”

Complete Article HERE!

Cardinal Timothy Dolan Proves Once Again the Church Will Never Reform Itself without the Law and Civil Society Behind It

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New York Governor Andrew Cuomo has announced that the Child Victims Act, for which we have been fighting for 15 years, will pass this year with his full support. With both houses controlled by Democrats, the leadership of Sen. Brad Hoylman, now Chair of the Senate Judiciary Committee, and Assemblywoman Linda Rosenthal, he is surely correct. The barrier to passage until now has been Republican lawmakers kneeling to the Catholic bishops and in particular New York City Archdiocese’s Cardinal Timothy Dolan. The latter is not going down, though he is decidedly going down on this issue, without a final whining tour about justice for child sex abuse victims.

Dolan’s latest volley was an op-ed in the New York Daily News that is filled with misstatements and ugly implications.  He tries two “Hail Mary” passes. First, he says that the governor’s bill will not treat public schools the same as private institutions. This is simply not true, but even if it were, there is no question the intent is to put private and public entities on the same footing and any additional language Dolan wants to further nail home this point can be easily added. The Democratic leadership in New York is 100% on board in wanting to protect children from sex abuse in every arena. Therefore, at least from Dolan’s rhetoric, he should be on board with the CVA. Not so fast.

At the end of the op-ed, he sneaks in Hail Mary pass number two, stating: “A balanced bill would allow for compensation programs and mediation over litigation.…” Whoa! The Child Victims Act has never been about “mediation over litigation.” It’s always been about society’s need to empower victims by handing them the tools of civil litigation to force into the public square the true facts of abuse and cover up. Litigation is absolutely critically essential (I can’t emphasize this enough) to end the scourge of child sex abuse and its coverup. It is the only tool we can give the victims that unearths the secrets that hide child predators’ identities and the pernicious behavior of powerful men (and women) letting pedophiles get away with destroying children for the “greater good” of the institution and its welfare.

Dolan in particular fears litigation, because he is sitting on the largest set of secret archives in the United States not yet publicly disclosed. Why? Because of the embarrassingly short statutes of limitations in New York that have let the New York bishops avoid discovery by their victims. Let’s not forget New York is in the category of Alabama and Mississippi on these issues. Dolan wants discovery requests to land at the Archdiocese’s doorstep about as much as a vampire eagerly awaits a garlic delivery from FedEx. He and other bishops in New York, New Jersey, and Pennsylvania have set up voluntary compensation funds because they are terrified of the further release of the truth from their files. They want to avoid as much litigation as possible in the face of the unstoppable march forward of victims’ access to justice.

Dolan’s frantic fear proves the necessity of the Child Victims Act to change the Church’s behavior for the better. This institution cannot reform on its own, and children, their families, and the rest of us are paying for their failures until access to justice is real.

I have the honor to have been asked by the venerated debating society, the Oxford Union, to debate the following statement: “The Catholic Church will never repay its sins.” The debate will be held on February 28 at Oxford University. Some may be surprised that I am taking the “negative” position on this statement. It’s not that I will be representing the Church. We all know that is not going to happen. Rather, I firmly believe that the Catholic Church will repay its sins for child sex abuse, because the law and civil society will force it to.

Can Dolan not hear the hoofbeats of decency, goodness, and civil society behind him? This week saw the publication of the “Out of the Shadows” report, which ranks and benchmarks 40 countries on how they are handling child sex abuse. It is a remarkable, large step toward ending child sex abuse in that it holds countries to account for their policies. This study was the result of pioneering work by The Economist Intelligence Unit, the Oak Foundation, and the Carlson Family Foundation. The world is joining hands to end this scourge through better laws and policies; tolerance of abuse is no longer acceptable. That is the future.

If Dolan or anyone in the Church believes that they can continue to coopt the world into giving them latitude to keep their secrets, they need to wake up to 2019. Clergy sex abuse is now sandwiched in between abuse in sports, the family, the schools, and everywhere else. This is a worldwide problem. It’s not just the Church, which means that the time has come for Dolan to stop lobbying against all the victims and to start embracing the right thing to do: giving victims access to justice and respecting the legal system. The answer to Dolan’s “mediation over litigation” volley is a resounding, “Absolutely not.” My free advice: start preparing for the ramifications of truth and justice.

Complete Article HERE!