Before Pope Francis Met Kim Davis, He Met With Gay Ex-Student

 

Ever since it became public that Pope Francis met in Washington with Kim Davis, the Kentucky county clerk who refused to issue marriage licenses for same-sex couples, the questions have been swirling: Why did he meet with her, and was it meant as a political statement?

As it turns out, the Vatican said on Friday, the pope did not mean to endorse Ms. Davis’s views. It also said he gave her no more than a typical brief greeting, despite what her lawyer described.

Instead, the Vatican said that Francis gave only one “real audience”: to someone later identified as one of his former students, Yayo Grassi, a gay man in Washington who says he brought his partner of 19 years to the Vatican’s embassy in Washington for a reunion. They even shot video.

The disclosure, after the Vatican’s unusual attempt to correct the impressions left by Francis’ meeting with Ms. Davis, added to days of speculation about whether Francis intended to send a message on the place of gays in the church, or conscientious objection, and whether his advisers had fully briefed him on Ms. Davis, or had their own agenda.

The Vatican spokesman emphasized that the meeting with Ms. Davis was arranged by the office of the Vatican’s ambassador in Washington, not by anyone in Rome — including the pope.

“The pope did not enter into the details of the situation of Mrs. Davis, and his meeting with her should not be considered a form of support of her position in all of its particular and complex aspects,” the Rev. Federico Lombardi, the Vatican spokesman, said in a statement released Friday morning.

On the other hand, Mr. Grassi, a 67-year-old caterer, told The New York Times that he and the pontiff have known each other since the 1960s, when Jorge Mario Bergoglio, as the future pope was then called, taught him literature and psychology at the Colegio de la Inmaculada Concepción, a Jesuit high school in Santa Fe, Argentina.

Mr. Grassi said that he had resumed contact with the future pope years later, when he was the archbishop of Buenos Aires. He also visited the pope at the Vatican in September 2013, and later contacted his office to ask for an audience in Washington.

“Once I saw how busy and exhausting his schedule was in D.C., I wrote back to him saying perhaps it would be better to meet some other time,” Mr. Grassi said. “Then he called me on the phone and he told me that he would love to give me a hug in Washington.”

Mr. Grassi said that he had been accompanied by his partner of 19 years, Iwan Bagus, as well as four friends, and that the meeting took place at the Vatican Embassy on Sept. 23 — a day before Ms. Davis met the pope.

Mr. Grassi said that Francis had told him to arrange the visit through the office of Archbishop Carlo Maria Viganò, the papal nuncio, or envoy, in Washington.

“It was a private meeting, for about 15 to 20 minutes, in which I brought my boyfriend of 19 years,” Mr. Grassi said. His boyfriend, Mr. Bagus, worked on a video that was posted online that showed Francis hugging Mr. Grassi and the others.

Mr. Grassi said the meeting was purely personal. “I don’t think he was trying to say anything in particular,” Mr. Grassi said. “He was just meeting with his ex-student and a very close friend of his.”

Late on Friday, the Vatican confirmed the meeting. “Mr. Yayo Grassi, a former Argentine student of Pope Francis, who had already met other times in the past with the pope, asked to present his mother and several friends to the Pope during the Pope’s stay in Washington, D.C.,” Father Lombardi, the Vatican spokesman, said in a statement.

“As noted in the past, the pope, as pastor, has maintained many personal relationships with people in a spirit of kindness, welcome and dialogue,” the statement added.

Earlier on Friday, the Vatican said that Archbishop Viganò had arranged the pope’s meetings in Washington, including the one with Ms. Davis.

The news of the meeting with Ms. Davis was disclosed late Tuesday night by Ms. Davis’s lawyer, Mathew D. Staver, at the same time it was reported on the website of Inside the Vatican, a conservative publication edited by an American who has covered the Vatican for years.

For nearly eight hours, Vatican officials refused to confirm or deny that the meeting had occurred, before finally confirming it on Wednesday afternoon.

For Francis, the timing of the Davis controversy is not ideal. Beginning Sunday the Vatican is staging a critical three-week meeting of bishops and laypeople to discuss whether to recommend changing their approach to contemporary issues related to the family, like gay couples, single parents or whether divorced and remarried Catholics who have not obtained annulments should be allowed to receive communion.

That meeting, known as a synod, could become a showdown between liberals and conservatives. Francis has spent nearly two years trying to gradually build consensus and has repeatedly stated his desire for a more welcoming, merciful outreach — even as he has not signaled any willingness to change church doctrine.

News of his meeting with Ms. Davis buoyed Christian conservatives, who had been dismayed that the pope, in his emphasis on the poor, barely mentioned issues like abortion and homosexuality during his visit to Washington, New York and Philadelphia. It also puzzled and angered more liberal observers.

It also led observers of the Vatican to speculate about whether the encounter with Ms. Davis was a signal of support for her cause. Francis has emphasized that he strongly believes in conscientious objection as a human right, a position he reaffirmed on his plane ride home.

On Friday, the Vatican appeared to be distancing itself from Ms. Davis’s camp. Father Lombardi’s statement said that the brief meeting “has continued to provoke comments and discussion,” and that he was providing clarification “in order to contribute to an objective understanding of what transpired.”

The Vatican’s statement prompted reactions on both sides of the Atlantic.

In a phone interview on Friday, Mr. Staver said the meeting had been called by the Vatican.

“This was a private meeting initiated by the Vatican,” Mr. Staver said. “My contacts were Vatican officials in the United States. And I was informed the request came directly from the pontiff.”

Mr. Staver said the request had come on Sept. 14, the day Ms. Davis returned to work after her release from jail. Ms. Davis and her husband were picked up at the Omni Shoreham Hotel in a tan van by private security guards who spoke Italian, he said. She had been instructed to change her hairstyle so she would not be identified.

Mr. Staver said Ms. Davis was not among a large group of people meeting the pope. She saw no one else waiting to see the pope and no one else saw her. “Just think about it. If she was in a line, there is no way this could have been kept secret for five days,” he said.

But at the Vatican on Friday, a spokesman, the Rev. Thomas Rosica, said the invitation had been extended by the nuncio’s office — not from Rome.

“Who brought her in? The nuncio,” said Father Rosica, who is working with the Vatican’s media office in advance of a major meeting of bishops that begins this weekend. “The Nunciature was able to bring in donors, benefactors.”

Father Rosica said of the controversy: “I would simply say: Her case is a very complex case. It’s got all kinds of intricacies. Was there an opportunity to brief the pope on this beforehand? I don’t think so. A list is given — these are the people you are going to meet.”

Mr. Staver, for his part, said he had been briefly introduced to Archbishop Viganò in April, when he spoke at a large rally in Washington against same-sex marriage, before the Supreme Court ruled on the issue.

The Rev. James Martin, editor at large of the Jesuit magazine America, had cautioned in an article this week that the pope meets many well-wishers on his trips, and that news of the meeting with Ms. Davis had been manipulated.

“I was very disappointed to see the pope having been used that way, and that his willingness to be friendly to someone was turned against him,” Father Martin said in an interview on Friday. “What may originally have prevented them from issuing a statement was the desire not to give this story too much air. But what they eventually came to realize was that they needed to correct some gross misrepresentations of what had happened. It shows that Pope Francis met with many people on the trip, and that she was simply another person who he tried to be kind to.”

Father Rosica’s statement seemed to square with that account.

Asked on Friday if the Vatican press office had been unaware that Ms. Davis had met the pope, Father Rosica said: “No, but I think we may not have been aware of the full impact of the meeting. It is very difficult sometimes when you are looking at things in America from here.”

A receptionist who answered the phone at the Vatican Embassy in Washington on Friday said, “The nuncio does not deny that the meeting took place, but would not make any further comment.”

She said the embassy did not have its own spokesman, and that no other officials there would comment.

Archbishop Viganò is turning 75 in January, the age at which bishops must submit a formal request to the Vatican asking for permission to resign. These requests are not automatically accepted, and bishops often stay in their appointments well past age 75. But if Archbishop Viganò is held responsible for what is seen as a grave misstep on an important papal trip, he is likely to be removed at the first respectable opportunity, according to several church analysts.

“Nobody in the Catholic Church wants another Regensburg,” said Massimo Faggioli, an associate professor of theology and director of the Institute for Catholicism and Citizenship at the University of St. Thomas in St. Paul. He was referring to the backlash after Pope Benedict XVI, Francis’ predecessor, gave a speech in Regensburg, Germany, that appeared to denigrate Islam.

“This was not as serious as Regensburg, when Benedict read his own speech,” Dr. Faggioli said about the meeting attended by Ms. Davis. “But the pope has to be able to rely on his own system, and in this case the system failed him. The question is, was it a mistake, or was it done with full knowledge of how toxic she was?”

The meeting with Ms. Davis was clearly a misstep, Dr. Faggioli said, “because the whole trip to the United States he very carefully didn’t want to give the impression that he was being politicized by any side.”

He added, “And this thing is the most politicized thing that you can imagine.”

Complete Article HERE!

Pope to US bishops: It’s about love as much as doctrine

US bishops applauded as Pope Francis entered St. Matthew's Cathedral in Washington, DC for a midday prayer and speech Wednesday, Sept. 23, 2015. (AP Photo)
US bishops applauded as Pope Francis entered St. Matthew’s Cathedral in Washington, DC for a midday prayer and speech Wednesday, Sept. 23, 2015.

By Michael O’Loughlin

In a speech to 300 US bishops in an historic Washington cathedral, Pope Francis encouraged the prelates to soften their approach to the faithful while continuing their mission of spreading the loving message of Jesus Christ.

“Harsh and divisive language does not befit the tongue of a pastor; it has no place in his heart,” he said. “Although it may momentarily seem to win the day, only the enduring allure of goodness and love remains truly convincing.”

In a lengthy speech delivered in Italian at the Cathedral of St. Matthew the Apostle, Francis said he did “not come to judge you or to lecture,” but “in the freedom of love, to speak to you as a brother among brothers.”

SPEECH TEXT:
Pope Francis addresses US bishops

Francis is perceived as a progressive in the Church, not because he has altered Catholic teaching, but because of his style of leadership, and he spoke about that style here.

The job of a bishop, he said, “is not about preaching complicated doctrines, but joyfully proclaiming Christ who died and rose for our sake. The style of our mission should make our hearers feel that the message we preach is meant for us.”

“Bishops need to be lucidly aware of the battle between light and darkness being fought in this world,” he said. “Woe to us, however, if we make of the cross a banner of worldly struggles and fail to realize that the price of lasting victory is allowing ourselves to be wounded and consumed.”

The pope, who has encouraged an open debate in the Church about a range of hot-button issues related to family life — such as Communion for divorced and remarried Catholics and the Church’s attitude to gays and lesbians — said that dialogue is an essential component of a bishop’s ministry.

“The path ahead, then,” he said in relation to societal challenges, “is dialogue among yourselves, dialogue in your presbyterates, dialogue with lay persons, dialogue with families, dialogue with society. I cannot ever tire of encouraging you to dialogue fearlessly.”

After refraining from mentioning the issue explicitly at a White House ceremony earlier that morning, Francis placed abortion alongside a litany of issues that he said bishops must confront.

“The innocent victim of abortion, children who die of hunger or from bombings, immigrants who drown in the search for a better tomorrow, the elderly or the sick who are considered a burden, the victims of terrorism, wars, violence and drug trafficking, the environment devastated by man’s predatory relationship with nature – at stake in all of this is the gift of God, of which we are noble stewards but not masters,” he said. “It is wrong, then, to look the other way or to remain silent.”

About 300 prelates, sporting scarlet (cardinals) and violet (bishops) zucchettos, filled the pews at the cathedral to hear the pope’s message.

After remarks from Cardinal Donald Wuerl of Washington and Archbishop Joseph Kurtz of Louisville, the assembly rose to its feet and applauded Francis. He was then interrupted several times during his speech by applause.

Although most of the service was conducted in English, Francis prayed in Latin and gave his address in Italian.

The Vatican has yet to confirm if Francis will meet with victims of clergy sexual abuse, a precedent started by the pope’s predecessor, Benedict XVI.

Francis touched on the issue with bishops by praising them for their efforts to make the Church safe for children.

“I realize how much the pain of recent years has weighed upon you, and I have supported your generous commitment to bring healing to victims – in the knowledge that in healing, we, too, are healed – and to work to ensure that such crimes will never be repeated,” he said.

The pope cited the “vast material and spiritual, cultural and political, historical and human, scientific and technological resources” of the United States, and called on the Church here to be a “humble home, a family fire which attracts men and women through the attractive light and warmth of love.”

Francis praised the bishops’ commitment “to the cause of life and that of the family” as well as the Church’s network of Catholic schools and hospitals.

He concluded his address with a reflection on immigration, noting that the United States is “facing this stream of Latin immigration which affects many of your dioceses.”

“Not only as the Bishop of Rome, but also as a pastor from the South, I feel the need to thank and encourage you,” he said. “Perhaps it will not be easy for you to look into their soul; perhaps you will be challenged by their diversity. But know that they also possess resources meant to be shared. So do not be afraid to welcome them.”

Complete Article HERE!

At pallium Mass, Cupich calls for mercy toward nontraditional families

Archbishop Carlo Viganó formally presented the pallium to Archbishop Blase Cupich during a ceremony in Chicago on Aug. 23. (John Pham / Saint Joseph College Seminary)
Archbishop Carlo Viganó formally presented the pallium to Archbishop Blase Cupich during a ceremony in Chicago on Aug. 23.

By Michael O’Loughlin

CHICAGO – Catholics must avoid being rigid, embrace change, and show mercy, not harsh judgment, toward nontraditional families.

That was the message from Chicago’s Archbishop Blase CupichSunday afternoon after receiving his pallium, a wool stole that is a piece of liturgical regalia symbolizing his connection to the pope, from the papal ambassador to the United States.

In a 15-minute homily, Cupich said bishops and other Catholics should avoid “absolutizing one particular era” by remembering the richness and diversity of their faith.

At the same time, the Church should be “open to new avenues and creativity when it comes to accommodating families, particularly those who are broken, those who have suffered” and “not settle for solutions that no longer work, expressions that no longer inspire, and ways of working that stifle creativity and collaboration.”

He cited St. John XXIII, a reformer pope credited with ushering the Catholic Church into the modern era with his launch of the Second Vatican Council, and Pope Francis, highlighting his calls to protect the environment and to find new approaches to pastoral ministry.

Cupich said that John XXIII, canonized by Francis last year, “called the entire Church to a fresh appreciation of the ancient teaching of the medicine of mercy in an era when many in the Church preferred the narrow path of severity and condemnation.”

Cupich’s remarks were delivered just weeks before Pope Francis’ visit to the United States next month and the Synod on the Family at the Vatican in October, to which Cupich is expected to be named a delegate by Pope Francis.

It’s at the synod that bishops will continue a discussion of family life, including hot-button topics such as Communion for divorced-and-remarried Catholics, contraception, and sexuality — discussions that began last fall.

It was against this backdrop that Cupich described the Church today as “a community that goes after the lost sheep.”

“The task is not just to find them and bring them home,” he said, “but to lift them up high, to shoulder level, where they can begin to see and live a new life, a life of faith.”

Speaking to nearly 20 other bishops, dozens of priests from across Illinois and from his former diocese of Spokane, Wash., and to hundreds of worshipers gathered in the pews, Cupich said the Petrine ministry reminds us “of the whole story of God’s mighty deeds, which continues to develop in every age under the guidance of the Holy Spirit.”

Sunday’s nearly two-hour ceremony marked a new way of conferring the pallium — a white wool stole — on archbishops.

For more than three decades, newly appointed archbishops traveled to Rome to receive the stole each June 29, the feast of Saints Peter and Paul, but Pope Francis announced changes earlier this year.

Although Cupich and other newly appointed archbishops received their palliums when they traveled to Rome in June, they do not don them until the pope’s US ambassador, or nuncio, presents the stole formally during a ceremony in the bishops’ home archdioceses.

The pallium contains six black crosses, three of which are adorned with gold pins symbolizing the nails used in Jesus’ crucifixion. Some of the wool is taken from lambs the pope blessed on the feast of St. Agnes, and the ends are colored black to mimic a lamb’s hoof, symbolic of an archbishop’s role as shepherd.

Archbishop Carlo Viganó, the nuncio, called the pallium “a symbol of unity of your archbishop with the Holy Father.”

Cupich was appointed by Pope Francis to lead the nation’s third largest archdiocese — the Chicago area boasts more than 2 million Catholics — last November. The two met for the first time during a lengthy tête-à-tête in Rome in June.

Complete Article HERE!

I Was a Gay Priest for 25 Years

By Bill Dickinson


Catholic bishops don’t have to wait for a change in doctrine in order to help, instead of hurt, LGBT people. Here are four proposals.

 
 
At age 54, and after 25 years as a Roman Catholic priest, I left the priesthood in November 2014, and came out as a gay man.

Seeking to be more honest with myself, and understanding the limitations that come with being a gay priest, this was a choice that was healthiest for me. There is no infrastructure within the Church to support me as a gay man. And the Church is not at her best when speaking to and about people who are lesbian, gay, bisexual, transgender (LGBT), or even questioning their sexual orientation or gender identity.

Before leaving, I had a unique role in priesthood in that I provided leadership training, development, and consulting primarily for bishops and priests throughout the country. I served them, I assisted them, and I coached them.

Because I thought I had a credible relationship with bishops, in particular, I invited them to seize an opportunity regarding the LGBT community and the recent Supreme Court decision on marriage equality and October’s Synod on the Family at the Vatican, in which bishops and cardinals will discuss a range of issues related to family and evangelism.

The Church, and the bishops who lead it, have an opportunity to more thoughtfully and sensitively understand who we are as LGBT persons—and to use language that is responsible and respectful when speaking to us and about us. So, this past April, I reached out to the bishops I knew and offered my counsel.

Alas, only one of the 82 bishops I contacted has chosen even to respond. I found the non-response to be a great disappointment.

Still, as someone who was a Roman Catholic priest and who understands my own sexual orientation, I am offering to be a part of the solution for the Church leaders in their struggling relationship with LGBT people.  Here are four things the leaders of the Roman Catholic Church can do, without changing Church teaching on sexuality:

001First, as the Hippocratic Oath holds, they should do no harm: pause the public statements that deny LGBT people’s experience of themselves, that fan the flames of fear regarding religious freedom in America, and that perpetuate misunderstanding. Enter a period of silence and reflection—not hesitation, but consideration.

Second, to open such a period of reflection, bishops should organize an ad-hoc committee of the U.S. Conference of Catholic Bishops (USCCB) that seeks to understand the LGBT community and persons—hopes, contributions, concerns, and self-identifying language. This understanding, then, influences a common national plan to use language and Catholic terminology that is pastorally respectful and inclusive whenever the LGBT community is addressed or discussed.

The next step would be to revisit the 2006 pastoral document, Ministry to Persons with Homosexual Inclinations, and the Pope John Paul II letter to bishops, Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, so as to update recommendations and language. For instance, gay persons are not persons who have “homosexual inclinations.” To refer to our expression of sexual love as “intrinsically disordered,” is neither helpful nor useful.

Finally, put in place an education process, through the USCCB, to enable all ecclesial leadership—ordained and lay—to live a life of ministry and/or celibacy with more authenticity and self-acceptance. Currently, gay and bisexual priests and bishops, for the most part, are quietly closeted, even amongst themselves.

This sort of leadership can reap significant benefits for the Roman Catholic Church, both tangible and intangible:

First, bishops will finally be able to effectively demonstrate pastoral care and relevance to LGBT persons and all those with whom they relate and associate. Many members of the flock, the people of God, are LGBT. They are a part of families, and many of them worship as Catholics. And, of course, many of them have left the Church. This is an opportunity to exercise care and leadership and sensitivity.

Second, understanding LGBT persons and respecting their identities facilitates sensitivity when speaking about issues, concerns, and hopes—whether it applies to the Church or society. In theological terms, it manifests the love of God.

Third, it strengthens episcopal credibility. Ordained and professional ecclesial leaders will better respect bishops, and seek them out for guidance on how to better care for, speak about, and minister to LGBT persons—and how that translates into a holistic ministry for the full people of God.

Even in the absence of doctrinal change, promoting understanding, sensitivity, and proper language, are acts of profound ministry. Through them, all of us become more inclusive, understanding, and respectful—even if we don’t always agree on issues or teachings.

My purpose is to be of service to the Church on this issue. There is a unique opportunity here given the events that are shaping people’s lives in the Church and throughout the nation. The right and responsible thing to do, as an act of leadership, is to understand LGBT persons, and to use language that respects them by listening and seeking to understand the joys and challenges they face in their lives. Everyone benefits, and face of God is experienced more deeply.

Complete Article HERE!

Pope Francis dumps 2 more bishops as housecleaning continues

By

Pope Francis has accepted the resignation of a Mexican bishop who reportedly shielded a priest accused of sexually molesting an 11-year-old boy, and on Wednesday (July 15) the Vatican announced that a Brazilian archbishop who spent $600,000 on renovations to his home and offices had been dismissed.

The moves are the latest signs that Francis is pursuing a hierarchical housecleaning that aims to address the heart of the clergy sex abuse scandal — accountability for bishops — while also removing prelates who don’t reflect the humble and simple lifestyle he says is key to promoting the gospel.

Bishop Gonzalo Galvan Castillo
Bishop Gonzalo Galvan Castillo

Both Bishop Gonzalo Galvan Castillo, 64, of the Diocese of Autlan in Mexico, and Archbishop Antonio Carlos Altieri, 63, of the Archdiocese of Passo Fundo, Brazil, were well under the canonical retirement age of 75.

They both also resigned under the canon law that says a bishop “who has become less able to fulfill his office because of ill health or some other grave cause is earnestly requested to present his resignation from office.”

That is the statute that is usually cited when a bishop has been forced to step down by Rome because of a scandal.

Galvan’s resignation was quietly noted in a Vatican bulletin on June 25, but Mexican media reports noted that the bishop had been under fire for years for refusing to report to police or remove from ministry a priest, the Rev. Horacio Lopez, suspected of abuse.

Archbishop Antonio Carlos Altieri
Archbishop Antonio Carlos Altieri

In 2009, a 24-year-old man identified only as Eric reported to Galvan that Lopez had sexually molested him when Eric was 11. Eric’s parents also demanded that Galvan take action to prevent the priest from harming other children, but Galvan reportedly transferred Lopez to another parish. The priest’s current whereabouts were not known.

Over the past year, Francis, who was elected pope in 2013, has taken increasingly forceful and unprecedented steps to hold bishops accountable if they do not protect children from abusers.

Earlier this year he established a Vatican commission — which includes two victims of clergy abuse — to set policies for the wider church, and in June he set up a Vatican tribunal to judge and possibly discipline bishops who cover up for abusers, a first.

Two U.S. bishops have also been forced to resign in recent months in the wake of clergy abuse scandals on their watch.

The announcement on Wednesday that Altieri had resigned followed a Vatican-ordered investigation of his archdiocese by Brazilian Cardinal Claudio Hummes.

According to Catholic World News, Altieri had alienated many priests for spending $600,000 on a renovation of his residence, the archdiocesan offices and the seminary. He also instituted a 10 percent diocesan “assessment” on parish income and had questionable policies on accepting seminarians who left other dioceses and religious orders.

In March of last year, Francis accepted the resignation of a German bishop, Franz-Peter Tebartz-van Elst, who was dubbed “the Bishop of Bling” after revelations that the price tag on renovations to his home and diocesan offices had skyrocketed to some $40 million.

They included luxury amenities such as a $300,000 ornamental fish tank, $2.4 million for bronze window frames and $240,000 for a spiral staircase.

The bishop also had a free-standing bathtub, created by French designer Philippe Starck and featuring headrests at both ends, installed at a reported cost of about $20,000.

That all came to light just a few months after Francis was elected pope and began inveighing against churchmen who live like princes instead of leading humble lives marked by simplicity and service.
Complete Article HERE!