Female priests might be last hope for Catholic Church

Pope Francis has started a dialogue around ordaining women as deacons.

Editorial

It is nearly 50 years since the Pontifical Biblical Commission concluded there was no scriptural basis for blocking the ordination of women to the priesthood, and more than half-a-century since Vatican II declared “every type of discrimination … based on sex” should be “eradicated as contrary to God’s intent”.

In Roman Catholic churches around the country today, the faithful will attend in ever fewer numbers than before. That the once dominant church is regarded as in perpetual crisis is widely acknowledged, and almost routinely accepted by the church itself.

At what point, the faithful must wonder, will the decline end and renewal begin? To truly open the church to women priests would be a good starting point. Pope Francis has begun a dialogue about ordaining women as deacons, but that is still some way from full priesthood — if it ever happens. The winds of change blow slowly in Rome.

A letter-writer to the Sunday Independent today highlights a document read out by the bishop of his diocese recently, which referred to many issues facing the church, one of which was the lack of Irish priests. Our correspondent suggests bishops be encouraged to send out requests to colleagues around the world to send priests to Ireland.

In fact, this process is well under way. Many parishes are now run by priests from other countries, a reversal of the trend throughout much of the last century when Irish missionary priests were sent to the far corners of the earth.

The decline in the number of priests here is caused by many factors, not all related to the crises the church has faced for several decades.

For example, there is a general decline of religion throughout much of the Western world, although dioceses in some parts do buck the trend — in Perth, Australia, for example.

Another factor in the decline may be that families these days are far smaller than before and, as rudimentary as it may seem, young men have far more choices career-wise.

Other than the Dominican Order in Ireland, which runs a relatively successful vocations programme, the widely shared view is that the church here runs poor programmes that do little to attract young men to a vocational life with the institution.

Following recent submissions from dioceses around the country for women to be admitted to the priesthood, an Irish bishop said God chose men, not women, to be priests and stated his belief that allowing women to become priests would not be a “quick-fix solution” to the church’s recruitment crisis.

In other words, whatever the arguments in favour, it would not make much of a difference because other churches with women and married priests also have a vocations shortage.

However, doing nothing for much longer is not really an option for the Roman Catholic Church.

An organisation that sacrificed its integrity over the handling of endemic child sex abuse in the ranks simply has no moral authority to keep the doors barred against women any longer. It may well be beyond women’s power to save the Catholic Church from itself either, but perhaps they are its last hope.

Complete Article HERE!

Over 40 bishops back bid to allow priests in same-sex marriages ‘without delay’

— The guidance has already existed in draft form but delays are ongoing due to “further work” being needed

Canterbury Cathedral

By Charlotte Manning

A group of 44 bishops have expressed hope guidance allowing priests to be in same-sex marriages will be issued “without delay”.

During a public statement made on Wednesday (1 November), the bishops made clear their overwhelming support of the issue.

According to The Church Times, the guidance has existed in draft form but delays are ongoing due to “further work” being needed.

Last month, a group of 12 bishops publicly dissented from a decision to commend blessings for same-sex couples.

“We long for the day when LGBTQIA+ people will know themselves to be unquestionably included in the life and all ministries of our Church”

However, progress appears to be close as the new group, who have backed guidance allowing same-sex marriages for priests, shared an open letter.

They wrote that they “recognise the complexities of the Pastoral Guidance in relation to ministry”.

But the 15 diocesan bishops and 29 suffragans say there is “also the need for a swift end to the current uncertainty for LGBTQIA+ clergy and ordinands”.

The group adds: “We look forward to Guidance being issued without delay that includes the removal of all restrictions on clergy entering same-sex civil marriages, and on bishops’ ordaining and licensing such clergy, as well as granting permissions to officiate.”

The same publication reported last week that such guidance existed in draft form, but that the House of Bishops had voted to delay its implementation for “further work” (News, 27 October).

In a statement, the 44 bishops stated that they were looking forward to the House of Bishops’ “refining, commending and issuing the Prayers of Love and Faith, such that the final version should not be contrary to or indicative of a departure from the doctrine of the Church of England”.

“We look forward to Guidance being issued without delay”

They went on to add: “We know that we will not all agree, but it is our longing that we will find a way that will recognise and honour our different perspectives and the gift we are to each other within the life of the Church of England, such that no one is expected to act against their conscience or theological conviction.”

They concluded: “In all of this we long for the day when LGBTQIA+ people will know themselves to be unquestionably included in the life and all ministries of our Church, and the contributions of each one of us fully accepted and celebrated as simply the offering of a fellow Christian.”

Earlier this year, Church of England bishops refused to allow priests to marry same-sex couples.

This came after a five-year consultation on the issue called Living in Love and Faith.

Same-sex marriage has been legal in England and Wales since 2013 yet the Church hasn’t followed suit in changing its doctrine: that marriage can be only between a man and a woman.

Complete Article HERE!

Francis demonstrates support for LGBTQ ministries

— The Pope received Sr Jeannine Gramick, who was prohibited from pastoral work with LGBTQ in 1999 for “errors and ambiguities” in her ministry.

Sr Jeannine Gramick IBVM with Francis DeBernardo, executive director of New Ways Ministry, pictured outside St Peter’s in 2015.

By Brian Fraga

Pope Francis demonstrated his support for LGBTQ ministry with two significant gestures while the Synod on Synodality was discussing the Church’s approach to sexuality.

On 17 October, Francis received Sr Jeannine Gramick IBVM, the co-founder of New Ways Ministry, for a 50-minute audience in the Apostolic Palace.

“The meeting was very emotional for me,” Sr Jeannine said, praising Francis for his “humility, his love of the poor and for those shunned by society”.

Sr Jeannine co-founded New Ways Ministry – a Maryland-based LGBTQ Catholic ministry – in 1977 with the late Salvatorian Fr Robert Nugent.

Francis and Sr Jeannine have developed a friendly correspondence since 2021, when Francis wrote to New Ways Ministry Francis describing her as a “valiant woman.” He later sent a handwritten note congratulating her for 50 years of LGBTQ ministry.

“Meeting with Pope Francis is a great encouragement for Sr Jeannine and New Ways Ministry to continue our work in the Catholic Church,” Francis DeBernardo, executive director of New Ways Ministry, said in a statement.

Francis’ outreach is a marked departure from the criticisms and rebukes that New Ways Ministry received in previous years from Vatican officials and American bishops.

In 1999, then-Cardinal Joseph Ratzinger, the future Pope Benedict XVI who at the time directed the Vatican’s doctrinal office, ordered that Gramick and Nugent be prohibited from pastoral work with LGBTQ persons because of alleged “errors and ambiguities” in their ministry.

On 13 October, Francis also wrote a personal note to Stan “JR” Zerkowski, a gay Catholic man involved in national and local LGBTQ ministry in Kentucky.

Zerkowski told the Lexington Herald-Leader that he had written to Frances to tell him about his experiences and the challenges faced by many who work in LGBTQ ministry, and the Pope had replied two days later.

“For the Holy Father to say thank you for your ministry…it’s affirming the ministry,” said Zerkowski, who added that Francis’ approach to LGBTQ issues “opens the door, maybe, for discussions where discussions could not be had before”.

Complete Article HERE!

Catholic priests bless same-sex couples in defiance of a German archbishop

Same-sex couples take part in a public blessing ceremony in front of Cologne Cathedral in Cologne, Germany.

By KIRSTEN GRIESHABER

Several Catholic priests held a ceremony blessing same-sex couples outside Cologne Cathedral on Wednesday night in a protest against the city’s conservative archbishop, Cardinal Rainer Maria Woelki.

Their protest was triggered by Cologne church officials’ criticism of a priest from Mettmann, a town near Duesseldorf, who in March had held a “blessing ceremony for lovers” — including same-sex couples.

Officials from the Cologne archdiocese, which Mettmann belongs to, had reprimanded the priest afterward and stressed that the Vatican doesn’t allow blessings of same-sex couples, German news agency dpa reported.

The blessing of same-sex couples on Wednesday was the latest sign of rebellion of progressive believers in Germany’s most populous diocese with about 1.8 million members.

Several hundred people showed up for the outdoor blessing service for same-sex and also heterosexual couples. Waving rainbow flags, they sang the Beatles hit “All You Need Is Love,” dpa reported. A total of about 30 couples were blessed.

The German government’s LGBTQ+ commissioner called the service an important symbol for the demand to recognize and accept same-sex couples in the Roman Catholic Church.

“It is mainly thanks to the church’s grassroots that the church is opening up more and more,” Sven Lehmann said, according to dpa. “Archbishop Woelki and the Vatican, on the other hand, are light years behind social reality.”

Catholic believers in the Cologne archdiocese have long protested their deeply divisive archbishop and have been leaving in droves over allegations that he may have covered up clergy sexual abuse reports.

The crisis of confidence began in 2020, when Woelki, citing legal concerns, kept under wraps a report he commissioned on how local church officials reacted when priests were accused of sexual abuse. That infuriated many Cologne Catholics. A second report, published in March 2021, found 75 cases in which high-ranking officials neglected their duties.

The report absolved Woelki of any neglect of his legal duty with respect to abuse victims. He subsequently said he made mistakes in past cases involving sexual abuse allegations, but insisted he had no intention of resigning.

Two papal envoys were dispatched to Cologne a few months later to investigate possible mistakes by senior officials in handling cases. Their report led Pope Francis to give Woelki a “ spiritual timeout ” of several months for making major communication errors.

In March 2022, after his return from the timeout, the cardinal submitted an offer to resign, but so far Francis hasn’t acted on it.

Germany’s many progressive Catholics have also been at odds with the Vatican for a long time.

Several years ago, Germany’s Catholic Church launched a reform process with the country’s influential lay group to respond to the clergy sexual abuse scandals, after a report in 2018 found at least 3,677 people were abused by clergy between 1946 and 2014. The report found that the crimes were systematically covered up by church leaders and that there were structural problems in the way power was exercised that “favored sexual abuse of minors or made preventing it more difficult.”

The Vatican, however, has tried to put the brakes on the German church’s controversial reform process, fearing proposals concerning gay people, women and sexual morals will split the church.

On Wednesday night, just across from the hundreds of believers celebrating the blessings of same-sex couples, there were also about a dozen Catholics who demonstrated against the outdoor service, dpa reported. They held up a banner that said “Let’s stay Catholic.”

Complete Article HERE!

Cleveland Catholic Schools Ban All LGBTQ+ Affiliation And Behaviors

— Over 100 Catholic schools in Cleveland will no longer tolerate LGBTQ+ affiliation or behaviors.

By Corinne Murdock

The changes came from new guidelines on sexuality and gender issued by the Catholic Diocese of Cleveland at the close of last month. In a press release, the diocese clarified that the guidelines were a formal policy version of existing church teachings on the subject.

“Since questions of sex, sexuality, and gender identity have become increasingly prevalent in our society, it is our hope that the policy will help to ensure these matters are addressed in a consistent and authentically Catholic manner across our diocesan institutions and diocesan Catholic schools, and that those we serve will have a clear understanding about expectations and accommodations related to those matters,” stated the diocese.

The policy requires parental notification in the case of minors experiencing gender dysphoria or confusion; declares that parental rejection of a child’s preferred pronouns don’t constitute grounds for nondisclosure; bans use of preferred pronouns; restricts bathroom and facility usage to biological sex; prohibits admission of students to institutions, programs, and activities like sports designated for the opposite sex; bans same-sex dates to school dances and mixers; requires students to comply with dress codes aligning with their biological sex; bans any celebration or advocacy of LGBTQ+ ideologies or behaviors, such as Pride flags; and bans gender transitions of any degree, whether social or medical.

The policy acknowledged the existence of gender dysphoria, but rejected the modern belief that feelings determine truth.

“This understanding erases those intentional, embodied distinctions between men and women. As such, this view is contrary to the divinely revealed reality of our true, God-given human nature,” stated the policy.

Under the policy, individuals experiencing gender dysphoria or same-sex attraction would be admitted into their schools and allowed to participate in activities, with the contingency that they don’t openly express their disagreement with Catholic teachings on sex, sexuality, and gender.

Reverend Edward Malesic, the Bishop of Cleveland, stated in an accompanying letter that biological sex coincides with God’s divine plan.

Bishop Edward C. Malesic

“The human person is a unity of body and soul; we experience the world through our bodies, and it is through the virtuous expression of our bodies that we reveal God,” said Malesic. “Through times of questioning and confusion, we must accompany our brothers and sisters in Christ with compassion, mercy, and dignity so that we might lovingly help them navigate the confusion and arrive at truth.”

Malesic directed those with further questions or concerns to contact the diocese’s Marriage and Family Office. He also noted that the guidance page would be updated regularly with additional information and resources on the subject.

Cleveland Mayor Justin Bibb posted on X (formerly Twitter) that he believed the policy represented a “shocking betrayal” of church teachings. Bibb offered his own definition of Christian faith, sans Scripture.

“For me, faith is about universal love and acceptance,” said Bibb. “Instead, the new policy forces LGBTQ+ kids to hide their authentic selves and attend schools in fear of persecution for who they are.”

Ohio’s Democratic minority leader for the Senate, Nickie Antonio, said the diocese should not be given school choice funds over the policy.

“I am extremely disappointed that the diocese has chosen to focus on policies of exclusion over acceptance,” said Antonio. “State taxpayer dollars should not subsidize exclusionary education, and if these policies stand, then the diocese should not accept state-funded vouchers.”

Complete Article HERE!