Have mercy on gays, says Church rebel

The head of a group of “disobedient” parish priests has called for mercy on homosexuals.

Helmut Schüller, who set up the Preachers’ Initiative last June, said at the weekend that showing mercy on same-sex couples was more important than clerical law and regulations. He called on Catholic Church leaders and members to show respect and charity to homosexuals. Schüller added that inner values mattered more than anything else.

It was the first time Schüller published another demand on Roman Catholic Church bishops and the Vatican since presenting a list of ideas last summer. At that time, Schüller – who heads the parish of Probstdorf in Lower Austria – said the Vatican should allow priests to give Holy Communion to people who married a second time at registry offices after getting divorced following church weddings. The Preachers’ Initiative also wants the Austrian Church to allow women to hold sermons. The group is in favour of getting rid of the celibate too to increase the declining number of young men interested in becoming Catholic priests.

Schüller, who once headed Caritas Austria – appealed to Austrian priests on Saturday to fight appeals by clerical leaders on them to take care of more than one parish community at the same time. Schüller claimed that pastoral care – “a key aspect of preachers’ duties” – would be continuously neglected this way.

The Probstdorf parish priest recently rejected claims that his initiative suffered a standstill. “We just need to stop and take a breath,” he told magazine profil. Schüller explained that his movement spent the past weeks on agreeing on a strategy and a path every member agreed with. The ex-Caritas chief said that the group currently consisted of around 400 priests. He pointed out that many preachers joined the movement in the past few weeks.

He said on Saturday that the group of Catholic preachers – who angered Viennese Archbishop Christoph Cardinal Schönborn and other high-ranking representatives of the Austrian Church by declaring themselves “disobedient” – planned to cooperate with movements in several countries all over the world including Australia. Schüller stressed that the ideals of the Austrian Preachers’ Initiative were endorsed by many groups of Catholic priests abroad.

Schönborn said in several recent interviews he had no intention of denying the need for reforms in the Austrian Catholic Church. However, the head of the Austrian Church also criticised Schüller’s group for choosing the term “disobedience”. Schönborn and Schüller did not hold talks in the past weeks about a possible agreement after having met a few times last year when Schönborn tried to end the dispute before it garnered more public attention.

The archbishop of the Diocese of Vienna headed an Austrian delegation who gathered with Vatican representatives in Rome around two weeks ago. Reports have it that the clerics also spoke about Schüller’s movement and possible reactions to avoid a drifting apart of the Austrian Church. “I appreciate that the Worldwide Church starts thinking about our ideals. Maybe this was the start of something,” Schüller said when being informed by the press that such a meeting took place.

More people than ever since the end of World War Two (WWII) left the Austrian Church in 2010 when 58,603 cancellations of memberships were registered. The number declined by 32 per cent in 2011. A spokesman for the Conference of Austrian Bishops said that the Church appreciated this development – but also underlined that the decrease would not mean that everything was perfectly fine again in the Church.

Widespread refusal to carry out reforms and accept modern lifestyles but also an increasing number of reported cases of sexual abuse by clerics are main aspects for Austrians’ decision to leave the Church. Another reason seen as a key motivation is a fee colloquially known as Church tax. All members but unemployed people and needy pensioners are asked to transfer 1.1 per cent of their incomes to the Church. Critics of the tradition-rich rule point out that the Church benefited in many other ways as well such as low taxation of their properties and financial support by the state to renovate and restore monasteries and abbeys.

Complete Article HERE!

$2 billion cost for Catholic Church abuse scandals: Experts

A wave of clerical sex abuse scandals have cost the Catholic Church over two billion dollars (1.5 billion euros) but the real price is the blow to its reputation, two U.S. experts said on Wednesday.

“It is probably reasonable to estimate that the actual ‘out of pocket’ cost of the crisis to the Church internationally is well in excess of two billion dollars,” Michael Bemi and Patricia Neal said at a Vatican summit on the issue.

The cost could be much higher though as at least some dioceses in the Church “made many confidential settlements over the years, the total value of which may never be known,” said the two consultants for the U.S. Catholic Church.

Bemi and Neal asked Catholic leaders from around the world: “How many hospitals, seminaries, schools, churches, shelters for abused women and children and soup kitchens could we have built with this amount of money?

“The task of attempting to assess the damage caused to the Church by the crisis is certainly daunting and may seem to be an unattainable goal. No price can be placed on any one single soul,” they added.

As well as up-front litigation costs, the U.S. experts pointed to the time and energy members of the clergy have had to devote to responding to claims.

Many priests had been left scarred by the scandal, they said.

“Thousands of good priests, religious, and lay ministers have all been ‘burned’ by the abuse scandal,” Bemi and Neal said.

“They often must deal with distrust, resistance, suspicion and even ridicule from people with whom they interact, because they have been painted with the same broad brush” as offenders, they added.

The conference at the Vatican’s Gregorian University, which brought together representatives of 100 bishops’ conferences and the leaders of 33 religious orders, is a response to the thousands of abuse cases revealed in recent years.

Complete Article HERE!

550 people seeking restitution for sex abuse in Archdiocese of Milwaukee bankruptcy

Follow The Money!

About 550 people are asking for restitution for alleged sexual abuse by clergy in the Archdiocese of Milwaukee — more than in any of the other U.S. dioceses that have filed for bankruptcy protection, according a lawyer involved in the Milwaukee case.

The Milwaukee Archdiocese filed for bankruptcy protection last year, saying pending sex-abuse lawsuits could leave it with debts it couldn’t afford.

The archdiocese has paid more than $30 million in settlements and other court costs related to alleged clergy abuse. More than a dozen sex abuse suits against it have been halted because of the bankruptcy proceedings. They include allegations against a priest accused of abusing some 200 boys at a suburban school for deaf students from 1950 to 1974.

James Stang, a bankruptcy lawyer who represents creditors in the Wisconsin case, estimated about 550 claims had been filed by the Wednesday afternoon deadline set by the bankruptcy court.

Those who filed claims will end up splitting a settlement amount that will be determined by the creditors’ committee, archdiocese and its insurance company. The archdiocese had only $4.6 million in assets to be applied to claims in 2010.

A victims advocacy group called the number of filings “extraordinarily tragic,” but said that represented only a small portion of people abused by clergy.

“It’s sad and it just shows how devastating these crimes have been on this community but it’s obviously far from over,” said Peter Isely, the Midwest director for the Survivors Network of those Abused by Priests.

The other seven Catholic dioceses in the U.S. that have filed for bankruptcy since the clergy abuse scandal erupted in 2002 in Boston are in Davenport, Iowa; Fairbanks, Alaska; Portland, Ore.; San Diego; Spokane, Wash.; Tucson, Ariz.; and Wilmington, Del. Two other religious orders have also filed for bankruptcy.

Of the seven other dioceses that also filed for bankruptcy, the number of claims ranged from about 40 to 250, Stang said. About 535 claimants had come forward against the Oregon Province of the Jesuits, he said.

Archdiocese spokeswoman Julie Wolf and attorney Jeff Anderson, who represents clergy abuse victims, including some in the Milwaukee case, said it’s hard to compare cases. Anderson said each diocese represents a different number of people, and Wolf said some dioceses are incorporated differently.

Payouts in the other bankruptcy cases have varied based on the severity of the abuse and the quality of the diocese’s insurance coverage, according to Stang. For example, cases in Southern California yielded an average of about $1.2 million per claimant, he said, while the amount was far less in Fairbanks, Alaska, where less money was available.

Stang predicted the payouts wouldn’t be on the generous side in Wisconsin. The creditors committee, archdiocese and its insurance company will negotiate a dollar amount. After that, those who filed claims will negotiate between themselves on how to divide the money.

“Insurance-coverage issues in Milwaukee cases haven’t been very good for survivors,” he said. “The rulings by courts there have not been survivor-friendly.”

Stang acknowledged some people file claims even though they weren’t abused but said that was “extremely rare.”

“Most people are not willing to come out and publicly say they were masturbated by someone,” Stang said.

Anderson and the archdiocese both said they advertised the deadline both locally and nationally.

Anderson said his firm paid for TV and newspaper advertisements because he didn’t think the archdiocese’s efforts made the victims feel safe coming forward.

Wolf disputed that. “We’ve just been focused on getting this message out far and wide to as many people as we could in order to make sure everybody who had a claim was able to submit it before this deadline occurred,” she said.

A Feb. 9 court hearing is set for a judge to consider a request from the archdiocese to throw out some claims by people on grounds they were filed beyond the statute of limitations, they involved someone who was not an archdiocese employee or involve a victim involved in a prior settlement.

Wolf said she didn’t know how many of the claims would be included in the request.

Complete Article HERE!

Egan’s Moral Idiocy

I had thought that by now, 2012, it was impossible to be shocked by an example of episcopal moral idiocy regarding the sexual abuse of minors. For every bishop like Cardinal Sean O’Malley of Boston, who has self-evidently tried to do the right thing by the victims of this horror, there is a grand jury report, actually two, in Philadelphia cataloguing indifference or worse. For every archdiocese like Washington, where three consecutive archbishops – Hickey, McCarrick and Wuerl – have handled accusations of abuse with swiftness and justice, there is a diocese like Kansas City-St. Joseph, which is under criminal indictment for failing to follow civil law, let alone moral law. And for every brave and decisive bishop like Wilton Gregory, who as chairman of the USCCB in 2002 refused to ignore the gravity of the crisis or accept half-measures to face it, there is a bishop like Fabian Bruskewitz who still refuses to even permit an audit of his diocese’s compliance with child protection procedures. As I say, I thought I was beyond shock.

But, then I read the recently published interview in Connecticut Magazine with Cardinal Edward Egan, the archbishop emeritus of New York. And I was shocked. Before reading it, make sure you allow yourself some time to meltdown after.

The cardinal’s words are those of a narcissist in the extreme. He begins, “You know, I never had one of these sex abuse cases, either in Bridgeport or here (New York). Not one. The newspapers pretend as though what happened under Walter Curtis (Bishop of the Bridgeport diocese from 1961 to 1988) happened to me. Walter was a wonderful, wonderful, dear gentleman. He had gotten very old and they were sitting there. And I took care of them one by one.” Funny, I thought only a teenager could get so many “I’s” into so few sentences.

Speaking of funny, here is what the cardinal had to say about media coverage of the sex abuse crisis: “I’m not the slightest but surprised that, of course, the scandal was going to be fun in the news – not fun, but the easiest thing to write about.” Actually, I know of the writers and editors who first broke the stories – they work here at NCR – and I can assure His Eminence that there was no “fun” in it for them. Nor ease. They, like most normal human beings, were horrified by the tales of child rape, cover-up of child rape, placing child rapists repeatedly in situations where they could perpetrate their crimes again, and then trying to keep it all hush-hush lest there be scandal. The decision to publish these stories was courageous but also heart-wrenching, not least because those who researched the stories, wrote the stories and edited the stories were also those who loved the Catholic Church. If all bishops had reacted with the courage of Tom Fox, with the appropriate disgust of Tom Roberts, and with the clear understanding that cover-ups are always a bad idea like Jason Berry, the bishops would not have found themselves in this mess.

The extraordinary lack of human empathy in this man shines through when the reporter observes that one of the criticisms of Egan’s time as bishop of Bridgeport was his failure to actually meet with the victims. Egan replies, “First of all, I couldn’t apologize for something that happened when I wasn’t there. Furthermore, every one of those cases was in litigation before a court, or threatened to be, and every one was handled correctly.” The defensiveness of the reply is shocking – as if Egan things the worst thing that could happen to a person is not sex abuse but getting a less than stellar wikipedia entry. His defensiveness if only matched by his inability to recognize that a bishop is a pastor, not a lawyer. Other bishops have met with victims – Pope Benedict has met with victims. Others have apologized on behalf of the Church for crimes they did not commit but for which, as the successor of those who did, they take responsibility. Certainly, in Bridgeport, Egan did not decline to use the cathedral because it has been built by a predecessor. He did not foreswear the use of duns raised by his predecessors. Ah, but risking a moment of human empathy by actually meeting with a victim – that is too much, that belongs to his predecessor.

I used the word “victim” above, but of course, that is my word not Egan’s. Indeed, in the entire interview, there are two words that are conspicuous in their absence: victim and children. He talks about what he did. He talks about the perpetrators. He talks about the lawyers. He talks about the media. But, not a word for the victims. No recognition of the children whose lives were maimed by these crimes. If this is not moral idiocy, I do not know what is. How this man reached such a high office is beyond me and only further tarnishes the reputation of Bl. Pope John Paul II who, for all his gifts, was a singularly bad judge of character.

Egan’s interview comes at an especially inauspicious moment. His successor as Archbishop of New York, Cardinal-designate Timothy Dolan, has been out front in the USCCB’s fight against the Obama administration’s recent decision to require Catholic institutions to pay health insurance that covers abortifacients, sterilization and contraception. Dolan, rightly, argues that this is an unwarranted attack on the Church. Some Catholics perceive the decision as part of a “war on Catholics,” and while I do not go that far, certainly this is a time when the U.S. hierarchy needs to marshal its moral and intellectual credibility. But, I can think of really no insurance mandate from Obama, and no anti-immigrant legislation from a GOP-dominated legislature in Arizona or Alabama, that can do more harm to Catholics than the continued moral idiocy of Cardinal Egan. He not only undermines us with our critics, he undermines the bishops with loyal Catholics. He makes a mockery of his office. If there were a way to strip him of his red hat, it should be pursued. If there is a way to kick him out of his tony condo, it should be enacted.

Send him away. Send him to a place where he can listen to the victims of sex abuse describe the horrors that were perpetrated on them. Send him to a place where he can listen to the victims’ families. Actually – don’t let him anywhere near a victim because he might cause them further harm. But, send him to a place where he can no longer harm the Church, as he has done in this interview and as he did for years as a bishop. He should, just go. Far away. And repent.

Complete Article HERE!

Vatican holds summit to tackle sex abuse by priests

Roman Catholic leaders have begun an unprecedented summit in Rome on how the church should tackle the sexual abuse of children by priests.

In a Vatican statement, Pope Benedict said “healing for victims” should be a major concern as much as “profound renewal of the Church at every level”.

The summit aims to produce guidelines on tackling abusive priests and helping police to prosecute paedophile crime.

Victims’ groups, who were not invited, have dismissed it as a PR exercise.

“You don’t need a jolly in Rome to learn what the right thing to do is,” said Sue Cox of Survivors Voice, a coalition of victim support groups covering Britain, Germany, Ireland, the Netherlands and the US.

“This is just a PR stunt. It’s just theatre really. It’s no use whatsoever,” Ms Cox, herself a victim of abuse by a priest, told the AFP news agency.

‘Few apologies’
Bishops from more than 100 countries and 32 heads of religious orders are among those taking part in the four days of discussions.

Monsignor Charles Scicluna, the senior Vatican official in charge of investigating the sexual abuse of children by Catholic priests, said bishops had already been sent a “very clear message” that they must follow civil law on paedophile cases.

“When crime has happened and the civil authorities justifiably ask for co-operation and request co-operation, the church cannot decline that co-operation. Concerning reporting mechanisms, our strong advice is to follow the law of the country concerned,” he said.

The summit would consider ways to help bishops and other church workers with that process, including establishing an e-learning centre on the internet with advice in several languages, he said.

The Vatican is under pressure to concentrate more on protecting victims of sexual abuse rather than, as in the past, rallying to the defence of priests accused of these crimes, the BBC’s David Willey in Rome reports.

Only one victim – Marie Collins from Ireland – has been invited to attend the summit.

She said her decision to attend was not an easy one.

“Despite apologies for the actions of the abusers, there have been few apologies for protection given to them by their superiors,” said Ms Collins, who was raped at age of 13 by a hospital chaplain in Dublin.

“There seems to be a lack of penalty for any of these men in leadership who deliberately or negligently covered up for abusers.”

Complete Article HERE!