Contraception’s Con Men

COMMENTARY
By a revolting combination of con men and fanatics, the current primary race has become a demonstration that the Republican party does not deserve serious consideration for public office. Take the controversy over contraceptives. American bishops at first opposed having hospitals and schools connected with them pay employee health costs for contraceptives. But when the President backed off from that requirement, saying insurance companies can pay the costs, the bishops doubled down and said no one should have to pay for anything so evil as contraception. Some Republicans are using the bishops’ stupidity to hurt the supposed “moderate” candidate Mitt Romney, giving a temporary leg up to the faux naïf Rick Santorum; others are attacking Barack Obama as an “enemy of religion.”

Pusillanimous Catholics—Mark Shields and even, to a degree, the admirable E. J. Dionne—are saying that Catholics understandably resent an attack on “their” doctrine (even though they do not personally believe in it). Omnidirectional bad-faith arguments have clustered around what is falsely presented as a defense of “faith.” The layers of ignorance are equaled only by the willingness of people “of all faiths” to use them for their own purposes. Consider just some of the layers:

The Phony Religious Freedom Argument

The bishops’ opposition to contraception is not an argument for a “conscience exemption.” It is a way of imposing Catholic requirements on non-Catholics. This is religious dictatorship, not religious freedom.

Contraception is not even a religious matter. Nowhere in Scripture or the Creed is it forbidden. Catholic authorities themselves say it is a matter of “natural law,” over which natural reason is the arbiter—and natural reason, even for Catholics, has long rejected the idea that contraception is evil. More of that later; what matters here is that contraception is legal, ordinary, and accepted even by most Catholics. To say that others must accept what Catholics themselves do not is bad enough. To say that President Obama is “trying to destroy the Catholic Church” if he does not accept it is much, much worse.

To disagree with Catholic bishops is called “disrespectful,” an offense against religious freedom. That is why there is a kind of taboo against bringing up Romney’s Mormonism. But if Romney sincerely believed in polygamy on religious grounds, as his grandfather did, he would not even be considered for the presidency—any more than a sincere Christian Scientist, who rejects the use of medicine, would be voted for to handle public health care. Yet a man who believes that contraception is evil is an aberrant from the American norm, like the polygamist or the faith healer.

The Phony Contraception Argument

The opposition to contraception has, as I said, no scriptural basis. Pope Pius XI once said that it did, citing in his encyclical Casti Connubii (1930) the condemnation of Onan for “spilling his seed” rather than impregnating a woman (Genesis 38.9). But later popes had to back off from this claim, since everyone agrees now that Onan’s sin was not carrying out his duty to give his brother an heir (Deuteronomy 25.5-6). Then the “natural law” was fallen back on, saying that the natural purpose of sex is procreation, and any use of it for other purposes is “unnatural.” But a primary natural purpose does not of necessity exclude ancillary advantages. The purpose of eating is to sustain life, but that does not make all eating that is not necessary to subsistence “unnatural.” One can eat, beyond the bare minimum to exist, to express fellowship, as one can have sex, beyond the begetting of a child with each act, to express love.

The Roman authorities would not have fallen for such a silly argument but for a deep historical disrelish for sex itself. Early Fathers and medieval theologians considered sex unworthy when not actually sinful. That is why virgin saints and celibate priests were prized above married couples. Thomas Aquinas said that priests must not be married, since “those in holy orders handle the sacred vessels and the sacrament itself, and therefore it is proper (decens) that they preserve, by abstinences, a body undefiled (munditia corporalis) (Summa Theologiae, Part 3 Supplement, Question 53, article 3, Response). Marriage, you see, makes for defilement (immunditia). The ban on contraception is a hangover from the period when the body itself was considered unclean, as Peter Brown overwhelmingly proved in The Body and Society (1988).

The Phony “Church Teaches” Argument

Catholics who do not accept the phony argument over contraception are said to be “going against the teachings of their church.” That is nonsense. They are their church. The Second Vatican Council defines the church as “the people of God.” Thinking that the pope is the church is a relic of the days when a monarch was said to be his realm. The king was “Denmark.” Catholics have long realized that their own grasp of certain things, especially sex, has a validity that is lost on the celibate male hierarchy. This is particularly true where celibacy is concerned.

There was broad disagreement with Pius XI’s 1930 encyclical on the matter. Pope Paul VI set up a study group of loyal and devout Catholics, lay and clerical, to make recommendations. The group overwhelmingly voted to change the teaching of Pius XI. But cardinals in the Roman Curia convinced Paul that any change would suggest that the church’s teachings are not eternal (though Casti Connubii had not been declared infallible, by the papacy’s own standards).

When Paul reaffirmed the ban on birth control in Humanae Vitae (1968) there was massive rejection of it. Some left the church. Some just ignored it. Paradoxically, the document formed to convey the idea that papal teaching is inerrant just convinced most people that it can be loony. The priest-sociologist Andrew Greeley said that Humanae Vitae did more damage to the papacy than any of the so-called “liberal” movements in Catholicism. When Pius IX condemned democracy and modern science in his Syllabus of Errors (1864), the Catholic historian Lord Acton said that Catholics were too sensible to go crazy every time a pope does. The reaction to Humanae Vitae proves that.

The Phony “Undying Principle” Argument

Rick Santorum is a nice smiley fanatic. He does not believe in evolution or global warming or women in the workplace. He equates gay sex with bestiality (Rick “Man on Dog” Santorum). He equates contraception with the guillotine. Only a brain-dead party could think him a worthy presidential candidate. Yet he is praised by television pundits, night and day, for being “sincere” and “standing by what he believes.” He is the principled alternative to the evil Moderation of Mitt Romney and the evil Evil of Newt Gingrich. He is presented as a model Catholic. Torquemada was, in that sense, a model Catholic. Messrs. Boehner and McConnell call him a martyr to religious freedom. A young priest I saw on television, modeling himself on his hero Santorum, said, “I would rather die than give up my church’s principles.” What we are seeing is not a defense of undying principle but a stampede toward a temporarily exploitable lunacy. Acton to the rescue!

Complete Article HERE!

Catholic League: Jewish Rabbis Even Greater Abusers Than Catholic Priests

COMMENTARY

Bill Donohue, the head of the pedophile priests supporting Catholic League, in an attempt to deflect attention from the regular, serious, and unresolved sexual transgressions, sexual assault, and child rape within the Catholic Church, today pointed the finger at Orthodox Jewish Rabbis, saying, “[t]he most serious cases of the sexual abuse of minors currently taking place are among Orthodox Jewish rabbis in Brooklyn.” Donohue, proving the ludicrousness of the existence and purpose of his entire organization, lambasted Jay Leno for a joke he made last night about an L.A. Bishop who recently resigned after revealing he had fathered two children. Donohue claims also that Leno has “a long track record of bashing Catholicism.” So, rather than work to fix the root causes of systemic and felonious issues within the Church, Donohue chooses instead to attacks its critics, hoping, praying that no one will notice the Catholic Church’s role and reputation in America is rapidly diminishing, even among America’s Catholics.

Jay Leno, according to the Catholic League, Thursday said, “I thought bishops could only move diagonally. I didn’t know they could move up and down.”

Donohue’s group added,

When making these remarks, Leno gestured with his hands, waving them side to side, and then up and down.

Leno went on to say, “Isn’t it amazing the bishop of L.A. confessed to fathering two children? But, hey, he didn’t use birth control, so at least he followed the church rules. Ya gotta give him credit for that.”

“The most serious cases of the sexual abuse of minors currently taking place are among Orthodox Jewish rabbis in Brooklyn, yet Leno would never tell a joke at their expense,” Donohue said in a statement. “The rate of HIV/AIDS among homosexuals is 50 times higher than in the rest of the population, yet Leno would never tell a joke at their expense. [Note: making such jokes would be equally offensive.] But if there is one wayward Catholic clergyman, it’s not only acceptable to ridicule him, it’s okay to mock the teachings of the Catholic Church.”

(The disclaimer above is Donohue’s, not ours.)

Donohue offered no proof of his allegations, nor did he offer any compassion, help, or hope for any victims, regardless of religious affiliation.

Donohue, who earlier this month claimed that rape victims of the Catholic Church’s pedophile priests are “professional victims,” and “a pitiful bunch of malcontents” unable to move on, apparently is learning that we’re watching his every word. In the past, Donohue would not have inserted the HIV/AIDS disclaimer.

In fact, just two months ago, Donohue called AIDS a “self-inflicted wound,” claiming that if “homosexuals” followed the teachings of the Church they would not “self-destruct.”

But Donohue’s default position of trying to point the finger elsewhere is offensive and misguided. No doubt there are child abuse problems in the Jewish community also, but Donohue neither works for the Jewish community, nor the Islamic community, nor any other community.

If Donohue spent his time working to prevent abuse, working to help victims of child rape by the Catholic Church — rather than, say, assist Archbishop Dolan to bash 16-year old abuse victims — then perhaps he would be qualified to point fingers and call his organization the “Catholic League.” Because right now, it’s merely a league of one extraordinary bigot.

Complete Article HERE!

Corruption scandal shakes Vatican as internal letters leaked

Say it ain’t so! Vatican and scandal in the same sentence? Can’t be!

The Vatican was shaken by a corruption scandal on Thursday after an Italian television investigation said a former top official had been transferred against his will after complaining about irregularities in awarding contracts.

The show “The Untouchables” on the respected private television network La 7 on Wednesday night showed what it said were several letters that Archbishop Carlo Maria Vigano, who was then deputy-governor of Vatican City, sent to superiors, including Pope Benedict, in 2011 about the corruption.

The Vatican issued a statement on Thursday criticising the “methods” used in the journalistic investigation. But it confirmed that the letters were authentic by expressing “sadness over the publication of reserved documents”.

As deputy governor of the Vatican City for two years from 2009 to 2011, Vigano was the number two official in a department responsible for maintaining the tiny city-state’s gardens, buildings, streets, museums and other infrastructure.

Vigano, currently the Vatican’s ambassador in Washington, said in the letters that when he took the job in 2009 he discovered a web of corruption, nepotism and cronyism linked to the awarding of contracts to outside companies at inflated prices.

In one letter, Vigano tells the pope of a smear campaign against him (Vigano) by other Vatican officials who wanted him transferred because they were upset that he had taken drastic steps to save the Vatican money by cleaning up its procedures.

“Holy Father, my transfer right now would provoke much disorientation and discouragement in those who have believed it was possible to clean up so many situations of corruption and abuse of power that have been rooted in the management of so many departments,” Vigano wrote to the pope on March 27, 2011.

In another letter to the pope on April 4, 2011, Vigano says he discovered the management of some Vatican City investments was entrusted to two funds managed by a committee of Italian bankers “who looked after their own interests more than ours”.

LOSS OF $2.5 MILLION, 550,000 EURO NATIVITY SCENE

Vigano says in the same letter that in one single financial transaction in December, 2009, “they made us lose two and a half million dollars”.

The programme interviewed a man it identified as a member of the bankers’ committee who said Vigano had developed a reputation as a “ballbreaker” among companies that had contracts with the Vatican, because of his insistence on transparency and competition.

The man’s face was blurred on the transmission and his voice was distorted in order to conceal his identity.

In one of the letters to the pope, Vigano said Vatican-employed maintenance workers were demoralised because “work was always given to the same companies at costs at least double compared to those charged outside the Vatican”.

For example, when Vigano discovered that the cost of the Vatican’s larger than life nativity scene in St Peter’s Square was 550,000 euros in 2009, he chopped 200,000 euros off the cost for the next Christmas, the programme said.

Even though, Vigano’s cost-cutting and transparency campaign helped turned Vatican City’s budget from deficit to surplus during his tenure, in 2011 unsigned articles criticising him as inefficient appeared in the Italian newspaper Il Giornale.

On March 22, 2011, Vatican Secretary of State Cardinal Tarcisio Bertone informed Vigano that he was being removed from his position, even though it was to have lasted until 2014.

Five days later he wrote to Bertone complaining that he was left “dumbfounded” by the ouster and because Bertone’s motives for his removal were identical to those published in an anonymous article published against him in Il Giornale that month.

In early April, Vigano went over Bertone’s head again and wrote directly to the pope, telling him that he had worked hard to “eliminate corruption, private interests and dysfunction that are widespread in various departments”.

He also tells the pope in the same letter that “no-one should be surprised about the press campaign against me” because he tried to root out corruption and had made enemies.

Despite his appeals to the pope that a transfer, even if it meant a promotion, “would be a defeat difficult for me to accept”, Vigano was named ambassador to Washington in October of last year after the sudden death of the previous envoy to the United States.

In its statement, the Vatican said the journalistic investigation had treated complicated subjects in a “partial and banal way” and could take steps to defend the “honour of morally upright people” who loyally serve the Church.

The statement said that today’s administration was a continuation of the “correct and transparent management that inspired Monsignor Vigano”.

Complete Article HERE!

Lawyer: Church official threw monsignor ‘under the bus’ amid child sex accusations in Philly

An indicted Catholic church official is showing signs he won’t take the fall alone for the priest abuse scandal in Philadelphia, with his lawyer saying Wednesday that a successor threw him “under the bus.”

Monsignor William Lynn, 61, is the only official from the Archdiocese of Philadelphia facing trial for allegedly failing to remove accused predators from the priesthood. He served as secretary of clergy from 1992 to 2004.

Defense lawyers argue that Lynn took orders from then-Cardinal Anthony Bevilacqua and other superiors in the church hierarchy.

Prosecutors hope to include dozens of old abuse allegations to show a pattern of conduct at the trial, which is scheduled to start in late March and last several months.

One such case involves a West Chester University chaplain accused in 1994 of taking pictures of students in their underwear.

He next became chaplain of Children’s Hospital of Philadelphia, worked with a parish youth group and later admitted taking boys on overnight trips, one to Jamaica, before retiring to the New Jersey shore, prosecutors said.

When a New Jersey diocese asked the Philadelphia archdiocese about the priest, Monsignor Timothy Senior allegedly wrote in a letter that Lynn, his predecessor, did not fully investigate complaints against the priest.

“Maybe that’s an answer to why Monsignor Senior is not here (as a defendant). He obviously doesn’t mind throwing Monsignor Lynn under the bus,” defense lawyer Jeffrey Lindy argued.

Prosecutors call the archdiocese “an unindicted co-conspirator” in the case. A 2005 grand jury report blasted Bevilacqua and his successor, Cardinal Justin Rigali, for their handling of abuse complaints, but they were never charged. Bevilacqua is now 88 and in failing health.

A judge will hear more arguments Monday on whether 27 of the 63 priests described in that grand jury report can be referenced at Lynn’s trial. Prosecutors want to show that Lynn kept them on the job despite knowing of complaints stored in “secret archives” at the archdiocese.

They have detailed the cases over a three-day pretrial hearing this week. The cases include a priest who allegedly pinned loincloths on naked boys playing Jesus in a Passion play, and whipped them, in keeping with the drama; a priest who held what prosecutors called “masturbation camps” at the rectory, having boys strip naked and teaching them to masturbate; and a pastor written up for disobedience for complaining to Bevilacqua about an accused priest being transferred to his parish.

“I truly would love a jury to see how these were handled,” Assistant District Attorney Patrick Blessington said in court. “The more cases they see … the clearer the picture becomes.”

Although some of the abuse dates to the 1960s through 1980s, before Lynn’s time as secretary for clergy, he had access to the secret files. And many of the cases were not reported until years later, during his tenure.

Defense lawyers hope to limit the trial evidence to Lynn’s handling of the priest and ex-priest on trial with him. The Rev. James Brennan, 48, and defrocked priest Edward Avery, 69, are charged with rape. All have denied the charges.

The archdiocese declined to respond to the comments made Wednesday about Monsignor Senior, citing a gag order in the case.

Lynn is on leave from the archdiocese. Jury selection is set to start next month.

Complete Article HERE!

Florida Pastor Arrested Soliciting Sex from Men in Park

A Florida pastor was among those arrested this week in a sex sting in a public park:

ClarkPolk County Sheriff’s Office vice detectives arrested four men, including a pastor and a retired Canadian police officer, during an undercover operation today at Peace River Park in the Homeland area. Detectives said after they made contact with the men, the suspects exposed themselves and/or asked them to perform sex acts on them. Among those arrested was Matthew Preston Clark, 33, of Bartow, who told detectives he is senior pastor at the Blessed Assurance Temple, 1245 S. McAdoo Ave, Bartow. He was charged with soliciting a lewd act.

“It never ceases to amaze me when professionals such as preachers and law enforcement officers are engaged in such outrageous behavior,” Sheriff Grady Judd said in a release. “That type of behavior is not going to be tolerated in our parks. We want to ensure that all of our parks are safe for children and their families to enjoy.”

Complete Article HERE!

September trial date set for KC bishop, diocese

The trial of Bishop Robert W. Finn and the diocese of Kansas City-St. Joseph, Mo., the first bishop and diocese to face criminal charges in the decades-long clergy sex abuse crisis, has been set for September.

Finn and the diocese were charged in October by a grand jury in Jackson County, Mo., with separate counts of failing to report suspected child abuse in the case of Fr. Shawn Ratigan, a diocesan priest who was arrested last May for child pornography.

Lawyers for Finn and the diocese met with Jackson County Judge John Torrence on Thursday to set a Sept. 24 trial date in the case. Finn and the diocese have pleaded not guilty to the charges.

Speaking to NCR after the meeting, which was held in the judge’s chambers, Jackson County prosecutor Jean Peters-Baker said Torrence also set the next pretrial hearing for March 27, when the court would deal with motions from the defense.

Gerald Handley, one of three lawyers representing the diocese, said the judge had given defense lawyers until early February to file motions in the case, which the prosecution would have to respond to by March 9. Two other lawyers were also present to represent Finn.

News of the trial date comes after the diocese confirmed Wednesday that it placed another diocesan priest on administrative leave pending a review by the diocesan review board into unspecified allegations.

In a press release, no details about that case were available because the review board’s investigation is still under way.

“While this investigation is in a preliminary phase, the diocese urges everyone to understand that further information only can be made available once the facts are known,” the statement reads.

The trial date also comes as Finn is undertaking court-mandated parish visits to parishes in Clay County, Mo., as part of an agreement with the county prosecutor there to avoid charges in the Ratigan case.

The diocesan chancery is located in Jackson County. The parish where Ratigan last served as pastor is in Clay County.

The Clay County agreement between Finn and prosecutor Daniel White allowed the bishop to avoid criminal charges if he agreed to meet with diocesan parishes in that county to outline diocesan reporting procedures for suspected child abuse.

Finn also agreed to meet monthly with White to discuss all reported suspicions of abuse in the county and to appoint a new director of child and youth protection.

The second in a series of visits to county parishes took place Jan. 14 at St. James Church in Liberty, Mo.

Complete Article HERE!

Disobedient priests plan global movement

A parish priest who encouraged clergymen to be “disobedient” towards the Vatican plans to go international.

Helmut Schüller of the Preachers’ Initiative said yesterday (Sun) that “2012 will be the year of internationalisation”. Schüller – who previously headed Caritas Austria – said the Austrian Roman Catholic Church should “finally take members seriously”.

Schüller criticised the Vatican due to its conservative approach towards key topics of the 21st century and said the institution resembled an “absolutist monarchy”. The head of the parish of Probstdorf in the province of Lower Austria stressed that his initiative “receives a lot of approval from Catholic reform movements all over the world.”

Schüller claimed some weeks ago that the Preachers’ Initiative currently consisted of 370 members. He said yesterday there were no plans for further talks with the highest representative of the Roman Catholic Church of Austria, Viennese Archbishop Christoph Cardinal Schönborn. The archbishop condemned the word disobedience as a “term of fight” last month. Schönborn said it was “burdened with a negative connotation”.

Schönborn said it was not true that he opposed all kinds of reforms of the Church. He admitted that there was the need to rethink certain decisions and opinions but also made clear that he was against the crucial points of Schüller’s agenda.

The Preachers’ Initiative, which was established more than half a year ago, calls on the Vatican to allow priests to give Holy Communion to people who married a second time at registry offices after getting divorced following church weddings. The group also says women should be allowed to become Catholic priests.

Austria is one of the Roman Catholic Church’s most significant strongholds in Europe. Around 5.4 million Austrians are members of the Church. The number of people leaving the Church declined by 32 per cent from 2010 to 2011. More than 58,600 people quit their membership last year. Around 65 per cent of adult residents of the country are part of its Catholic Church – down sharply from 1981 when the same applied to 84 per cent.

The budget of Austria’s Catholic Church was strained in 2011 due to declining membership numbers meaning receding financial support but also compensatory payments to victims of sexual and physical abuse. The Church paid 6.4 million Euros altogether to 456 people who came forward to inform special commissions dealing with the issue that they suffered abuse at boarding schools and other institutions run by the Church.

The Church was also in the news recently due to discussions over whether it should be allowed to charge people who left it. Maximilian Hiegelsberger of the Austrian Association of Farmers’ section in Upper Austria said the Church could tax everyone regardless of whether they were members or not. Hiegelsberger argued that every resident of the country benefited by the Church’s activities in some way. He also made aware of abbeys’ positive effects on the domestic tourism industry.

The Social Democrats (SPÖ) rejected his appeal while St. Pölten Diocese Bishop Klaus Küng said it was an idea worth discussing in his opinion. Hiegelsberger is a member of the conservative People’s Party (ÖVP) which has formed a federal government coalition with the SPÖ since 2007. The SPÖ emphasised it would not support his initiative. The party branded Hiegelsberger’s suggested post-Church membership fee as a “forced charge”.

The Austrian Catholic Church generated 394 million Euros with the so-called Church tax in 2010. The sum Church members have to transfer depends on their salaries. Unemployed people and everyone with a comparably small income do not have to pay anything.

Complete Article HERE!

The end of the mystique

A Philadelphia prosecutor has decisively — and good for him — ended 2000-years of unwarranted deference to the Catholic Church.

Prosecutors on Monday accused the Archdiocese of Philadelphia of being an “unindicted co-conspirator” in a clergy sex abuse case and said the Roman Catholic Church fed predators a steady supply of children.

Everybody willing to know the truth has known the truth for a long time: The Catholic Church has masterminded a global criminal conspiracy centered on the sexual abuse of children for a long time.

What is so striking is that now a state prosecutor is saying so, too, instead of a few hundred cranky bloggers. However naturally this may follow from the past decade of revelations, however easily it may be overlooked in the cataracts of abuse stories, this is a milestone.

And it might be that the pews are at last waking-up, too. Notice this comment at Andrew Sullivan’s blog:

It’s funny that you linked to the story regarding the Catholic Church’s position on the birth control under the health care insurance rules. My wife, daughter and I went to mass on Long Island on Saturday night at 5PM, a mass that tends to be an older crowd though some families are mixed in. Our pastor was the celebrant and his sermon amounted to him yelling for 15 minutes about abortion, the administration’s anti-religious attacks, and contraception. He was particularly upset about the contraception rules – yelling about taking money out of his insurance premiums to subsidy the pill – to the point that he took the Lord’s name in vain as he walked in front of the altar. When he was screaming about the money, the only thought that went through my mind was the amount of money I’ve put into the collection box that was used by the Church to cover up pedophile priest cases.

This is the tipping point. Prosecutors will no longer go after just a single priest, but those who protected him, too. And they’re not going to have to worry any longer about public blowback, either.

Complete Article HERE!

Mrs. Santorum, Can We Talk?

COMMENTARY — Kate Kendell

On a recent campaign stop, Karen Santorum accused LGBT activists of “backyard bullying” against her husband in the presidential race. National Center for Lesbian Rights executive director Kate Kendell responds.

Someone’s been using the extra bit of cash he got from his surge in Iowa to buy some spin doctor advice. Earlier this week, Rick Santorum, his wife, Karen, and their oldest daughter, Elizabeth, were all talking about how much Rick “loves gay people” and that his opposition to our right to marry is a “policy difference.” Karen then added to the obscenity of this utter claptrap by suggesting that gay activists were being “backyard bullies” in our attacks on her husband and his policies.

Karen, we need to talk. And by that, I mean that I need to talk and you need to listen.

You love your husband — I get that. You love your faith — fine by me. But when you pretend that hate is love, that lies are truth, and that victims are oppressors, you have become inane.

Your husband believes that LGBT people cannot be trusted to serve in the military, raise children, form stable relationships or be fully respected under the law. According to you, Rick may love us, but honey, his love is killing us, and we want nothing to do with this abusive relationship. Our community has endured expulsion from family, mass firings, daily epitaphs, assaults, harassment, humiliation, death, and suicides. We know that if your husband becomes president of our country our long suffering will only deepen and magnify.

So yes, we are calling him what he is: a sanctimonious bigot who believes that we are dangerous, sick, and evil. We are telling the truth about his vision and his beliefs about us. That is NOT bullying, it’s about saving our own lives. Your husband would erase the landmark and life-saving changes we have seen over the past few years, and revisit the hell of a government that does not see us as fully human. Given what so many of my brothers and sisters live through daily, you calling us bullies is contemptible.

It did not have to be this way. Many people of faith truly and authentically do love the LGBT people in their lives. They also love fairness and equality and inclusion. They do not live in fear of those who are different. My mom was such a person, and I am sure you could have been too.

In some ways, it’s very sad. In another two or three months, the cameras will be gone, and the press will not care about you or Rick. The march of justice will continue, leaving you and your family a forgotten footnote on the wrong side of history.

I’m glad we talked, Karen. I feel better now. While I know you will keep saying whatever that reprobate PR firm is telling you to say, at least we understand each other.

You and Rick are the haters. My community is the victim, and anyone paying attention knows the truth.

Complete Article HERE!

Minn. archbishop warns priests to toe line

Catholic Archbishop John Nienstedt has warned a Minnesota priest to toe the church line in support of a marriage amendment referendum or face the consequences.

The Minneapolis Star Tribune reported Sunday Nienstedt sent a letter last fall to the Rev. Mike Tegeder, the pastor at St. Frances Cabrini and Gichitwaa Kateri churches in Minneapolis who has voice opposition to the proposed amendment to the state Constitution that goes before Minnesota voters in November.

Nienstedt told Tegeder unless he desists in opposing the amendment that would define marriage as a union only between a man and woman he would strip the priest of his “faculties to exercise ministry” and remove him from his “ministerial assignments.”

Tegeder said he doesn’t believe the church should be actively campaigning in support of the amendment. Minnesota has about 1.1 million Catholics.

“That’s not the way to support marriage,” Tegeder said. “If we want to support marriage, there are wonderful things we can do as Catholic churches and ministers. We should not be focused on beating up a small number of people who have this desire to have committed relationships.”

But Nienstedt has told Catholic clergy across the state there is to be no “open dissension” of the church’s support for the measure. As the archbishop sees it, the very existence of marriage hangs in the balance.

“The endgame of those who oppose the marriage amendment that we support is not just to secure certain benefits for a particular minority, but, I believe, to eliminate the need for marriage altogether,” he said in a letter to the state’s clergy.

“As I see it, we have this one chance as Minnesotans to make things right. The stakes could not be higher.”

Nienstedt is marshaling his forces, sending priests and married couples to Catholic high schools to talk about marriage and having parishes organize committees to work for the amendment’s passage, the Star Tribune said.

Complete Article HERE!