‘See no evil, hear no evil, speak no evil’ culture of Catholic Church challenged at sex abuse trial

— ‘John Doe’ wants punitive damages against church at civil trial claiming abuse by priest and teacher

In 2020, the Catholic Church acknowledged that Father John Kilty had been credibly accused of sexually abusing children at Holy Trinity elementary school. His actions are the subject of a B.C. Supreme Court trial.

By Jason Proctor

Nearly 50 years after his first day at North Vancouver’s Holy Trinity elementary school, “John Doe” still recalls with pride the buckle shoes he wore as part of a uniform that included a red sweater, white shirt and blue pants.

He was six years old. And it was to be a year of memories Doe has spent a lifetime trying to shake — his father’s death, the sudden switch to a Catholic school, and his rape there by a physical education teacher and the priest who governed Holy Trinity’s operations.

Five decades later, the 55-year-old — whose real name is protected by a publication ban — took the stand in a B.C. Supreme courtroom in New Westminster in a bid to hold the Catholic Church accountable for the actions of Ray Clavin and Father John Kilty.

“It felt very safe. Like something that was missing from my life,” Doe said Monday as he described his initial impressions of Kilty — a man who lived next door to the school.

Children used to go to Kilty’s home at recess. He let them watch him shave. Doe sat in his lap.

“I was extremely fond of him,” Doe said. “I loved Father Kilty.”

‘Kilty ruled over the parish’

During the next four weeks, Doe hopes to convince a judge that the Catholic Church should be held directly liable for the lifetime of suffering Doe claims he has experienced as a result of Clavin and Kilty’s abuse.

The civil trial is unique. The Catholic Church — represented in the proceedings as a legal entity called the Roman Catholic Archbishop of Vancouver — has admitted that the abuse happened and accepted vicarious liability.

Father John Kilty was pastor at Holy Trinity Parish in North Vancouver at the time of the alleged abuse.
Father John Kilty was pastor at Holy Trinity Parish in North Vancouver at the time of the alleged abuse.

But the church denies that it was negligent.

As Doe’s lawyer, Sandy Kovacs, explained in her opening statement, Doe wants Justice Catherine Murray to view him as a “public interest enforcer” — inviting punitive damages against the church for enabling abuse through an ingrained culture that empowered pedophiles.

“Kilty ruled over the parish. Parishioners and teaching staff were submissive to his power and authority,” Kovacs told the judge.

“You will hear that [John Doe] was not Kilty’s only victim.”

‘It’s terrifying in such a dumbfounding way’

A little more than a dozen people packed onto two wooden benches in a fourth floor courtroom to watch Doe take the stand as the trial’s first witness.

He told Kovacs he lost six pounds to stress last week. He said his body temperature was up and down. He sat down, then stood up, complaining of confinement. He said he had an “unscratchable itch” on his leg; he kept leaning over to scratch it all the same.

A priest is seen in a stock image
John Doe wants the Catholic Church held directly liable for abuse that occurred as a result of what he claims was a culture that enabled men like Father John Kilty.

His memories were fragmentary. Doe said years of therapy had brought him to this moment: “I’m no longer disgusted by how disgusted I am with myself.”

He described Kilty’s abuse during a sleepover in the house next to the school. It was a school night. Kilty invited the boy into his bed. Doe recalled seeing a jar of vaseline.

“I don’t want him to not like me,” he said. “I’m trying, but my body’s completely refusing this.”

Asked about Clavin’s abuse, he remembered the gym teacher shouting at him in a basement. He recalled being in a room without his clothes. And later floating away from his body to watch as Clavin lay on top of him.

“It’s terrifying in such a dumbfounding way,” he said. “To the point of the absurd.”

‘The problem continues’

According to a statement of claim filed in advance of the trial, Clavin was convicted of two counts of sexual assault in the 1990s. Kovacs said his whereabouts today are unknown.

The court documents say that in 2020, the church also acknowledged that Kilty was “credibly accused of historical clergy sexual abuse.”

Kilty died in 1983. Two decades later, the first of several victims stepped forward.

Kovacs said she expects to call a man who was abused by Kilty in 1967 as a witness.

“He will speak to his observations of the teachers and nuns’ behaviour around Father Kilty, and what he describes as a culture of ‘see no evil, hear no evil, speak no evil,'” she said.

The trial is also expected to hear testimony from the bishops of Saskatoon and Prince George, both of whom Kovacs said had been altar boys at Holy Trinity and would bear witness to the relationship between Kilty and Clavin.

Kovacs also said she plans to call expert witnesses to testify about institutional sexual abuse — and particularly abuse within the Catholic Church.

She said one of those witnesses, Thomas Doyle, is a Roman Catholic priest who served with the Vatican embassy in Washington during the 1980s.

“He will tell you that Kilty’s and Clavin’s abuse of children was no anomaly,” Kovacs told the judge.

“Despite countless pronouncements, explanations, assurances, and apologies by the institutional church throughout the world, the problem continues — and the welfare of victims does not appear to be a major concern.”

In a response to Doe’s claim, the Roman Catholic Archbishop of Vancouver has denied direct liability for Kilty and Clavin’s abuse, saying there was no “operational culture” enabling the men to sexually assault children at the school.

Even if such a culture had existed, the church says it “denies that it was complicit in it or otherwise acted negligently as alleged or at all.”

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Pope Francis: To be ‘scandalized’ by gay couple blessings is ‘hypocrisy’

Pope Francis greets pilgrims at his general audience on Wednesday, Jan. 24, 2024, at the Paul VI Audience Hall at the Vatican.

By Matthew Santucci

Pope Francis this week again defended the Vatican’s controversial document authorizing blessings for same-sex couples, with the Holy Father arguing that humans “must all respect each other” and stating that blessings should be extended to “everyone.”

The pope’s comments come from an exclusive Italian-language interview he gave to the Italian weekly print periodical Credere, which will be available in newsstands across Italy on Thursday.

When asked by editor Father Vincenzo Vitale about Fiducia Supplicans — the December document published by the Dicastery for the Doctrine of the Faith (DDF) that authorized nonliturgical blessings for same-sex couples and others in “irregular situations” — the pope said that “the gravest sins … are those that disguise themselves with a more ‘angelic’ appearance.”

“No one is scandalized if I give a blessing to an entrepreneur who perhaps exploits people: and this is a very serious sin,” the Holy Father said. “Whereas they are scandalized if I give it to a homosexual … This is hypocrisy! We must all respect each other. Everyone.”

“I don’t bless a ‘homosexual marriage,’” the pope said. “I bless two people who love each other and I also ask them to pray for me.”

“Always in confessions, when these situations arrive, homosexual people, remarried people, I always pray and bless,” he continued. “The blessing is not to be denied to anyone. Everyone, everyone. Mind you, I am talking about people: those who are capable of receiving baptism,” Francis continued.

Pope Francis has come to the defense of the document several times since its publication. In a Jan. 26 audience with members of the DDF, the pope said that “moral perfection” isn’t a requirement for receiving a blessing.

The intent of the blessings, the pope said at the time, is “to concretely show the closeness of the Lord and of the Church to all those who, finding themselves in different situations, ask help to carry on — sometimes to begin — a journey of faith.”

Those comments came after the 87-year-old pontiff appeared on the Italian prime-time TV talk show “Che Tempo Che Fa” on Jan. 14, which he joined via livestream from his residence at Casa Santa Marta.

Answering questions regarding Fiducia Supplicans, the pope said that “the Lord blesses everyone who is capable of being baptized, that is, every person.”

“But we are to take them by the hand and help them go down that road, not condemn them from the beginning,” he told the network. “And this is the pastoral work of the Church. This is very important work for confessors.”

The pope’s comments at Credere come amid continuing controversy over Fiducia Supplicans, which has been met with widespread criticism and concern centered on how it might be misconstrued. Backlash has come particularly from Church leaders in Africa and Eastern Europe.

Credere, which is part of the San Paolo Editorial Group and available only in print, was established on the occasion of the election of Pope Francis in 2013.

It is distributed throughout Italy with a weekly circulation of 60,000 copies and 200,000 readers, the Italian daily newspaper La Stampa reported.

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New leader of LGBTQ+ Catholic group seeks to help the queer faithful find a welcoming home

Michael O’Loughlin is the new executive director of Outreach, which highlights welcoming spaces within the church while working to create more.

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Many LGBTQ+ Catholics have a fraught relationship with the church, given its teachings against same-sex relationships and gender transition. Some leave for another faith or none at all, but some stay and try to make Catholicism work for them. As the new executive director of the LGBTQ+ Catholic ministry Outreach, Michael O’Loughlin’s goal is to help those who stay find welcoming spaces — and to create more of those.

“There can be room” for out, self-accepting LGBTQ+ people in the church, says O’Loughlin, a gay man who has worked as a journalist for The Advocate, The New York Times, The Boston Globe, and numerous other publications.

He was most recently national correspondent for America, a magazine affiliated with the Jesuits, a Catholic religious order noted for scholarship and a commitment to social justice, and Outreach is an official Jesuit ministry. Founded two years ago by Rev. James Martin, a priest noted for his LGBTQ+ allyship, Outreach is a resource for LGBTQ+ Catholics, publishes a news and analysis website, and holds an annual conference. O’Loughlin is its first executive director, and Martin will continue to provide leadership in his role as founder.

O’Loughlin has spent the past few years promoting his book Hidden Mercy: AIDS, Catholics, and the Untold Stories of Compassion in the Face of Fear, about Catholics who stepped up to serve those affected by the epidemic even as the church sometimes turned away. In talking about the book, he encountered many LGBTQ+ people who longed for a welcoming space within the Catholic Church. He was attracted to Outreach because it’s creating those spaces, he says.

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He was brought up Catholic and struggled at times to make sense of being both Catholic and gay. “Early on, I was confronted with the idea that I had to choose to live as a gay person or choose to practice my faith,” he says. In the end, though, he decided “you don’t have to choose one or the other.”

He realizes that not everyone can do what he did. “It’s fairly obvious that the church has been damaging to LGBTQ people throughout history,” he says, and notes that it’s understandable that some would leave. But with Outreach, he seeks to highlight the stories of those who’ve stayed in the faith and are not only feeling affirmed there but also providing important services to the church — teaching, serving as music directors, working in food pantries and homeless shelters, and more. They’re “living the gospel,” he says.

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The ministry, he says, won’t shy away from the challenges facing LGBTQ+ Catholics; he acknowledges that some LGBTQ+ people have been fired by church-affiliated entities simply because of their identity, but he notes that there has been pushback against such discrimination, especially by the Jesuits. However, many LGBTQ+ Catholics are finding those welcoming spaces he talks about, he says, and Outreach can help parishes understand how to be more welcoming.

He has worked alongside Martin, editor at large for America, for several years. “What I admire about Jim’s work is he’s able to advocate for greater inclusivity while working within the framework of the church,” O’Loughlin says. “He’s been very successful in bringing people together.” Martin is the author of several books, including Building a Bridge: How the Catholic Church and the LGBT Community Can Enter Into a Relationship of Respect, Compassion, and Sensitivity.

“Everyone at Outreach is overjoyed,” Martin said in a press release announcing O’Loughlin’s appointment. “With his years of journalistic experience, his theological background, two books to his credit, and his deep knowledge of the LGBTQ community, I can think of absolutely no one better suited for this job. This is the perfect job for Mike, and Mike is the perfect person for this job.”

Outreach is not a competitor to other LGBTQ+ Catholic groups, such as DignityUSA and New Ways Ministry, both of which have a mission of advocating for LGBTQ+ equality within the church, O’Loughlin says. “There is room for all these different groups to work together,” he says.

Asked about potential changes to church doctrine, he says he can’t predict what the future will hold. Ten years ago, he wouldn’t have expected that any pope would approve blessings for same-sex couples, although Pope Francis has since said the blessings are not for the relationship but for the individuals in it. Still, he says, “I’m encouraged that Pope Francis continues to make space with these conversations.” So he’ll stay hopeful about what the next 10 years might bring.

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‘Deliver Us From Evil’

— Rape, Reproductive Coercion and the Catholic Church

Anti-abortion marchers and parishioners walk from the Old St. Patrick’s Church to a Planned Parenthood clinic where they pray as a protest against abortions, on April 1, 2023 in New York City.

For decades, the Catholic Church has shown a disregard for clergy sexual abuse and reproductive health. Why are priests and bishops considered to have any moral authority on issues of sexuality?

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Sexual assault and reproductive coercion share similar dynamics: Both are forms of violence that intimately violate another person’s body. The Catholic Church’s clergy sexual abuse scandals, combined with its efforts to control women’s reproductive choices by banning abortion and attacking contraception, expose a troubling pattern of sexual sociopathology. This conduct fundamentally undermines the Church’s claims to moral authority on issues of sexuality.

By now, the stories are familiar and well documented.

  • The 2006 documentary Deliver Us From Evil chillingly reveals how Catholic bishops repeatedly relocated a priest named Oliver O’Grady from parish to parish in an attempt to cover up his rape of dozens of children.
  • The 2015 Academy Award-winning film, Spotlight, dramatizes the true story of the Boston Globe investigative reporting team that exposed widespread sexual abuse of children by Catholic priests in the 1970s and the cover up by the Boston archdiocese.
  • In 2018, a Pennsylvania grand jury published a 1,356-page report documenting decades of sexual abuse by more than 300 Catholic priests who victimized thousands of children in six dioceses. The report found a “systemic coverup by senior church officials in Pennsylvania and at the Vatican.”

But incidents of sexual abuse by priests are not confined to the past. On Dec. 14, a federal court sentenced 68-year-old Providence-based Catholic priest James W. Jackson to six years in a federal prison for downloading and storing thousands of files containing child pornography on his computer in the church rectory. Authorities found 12,000 images and 1,300 videos of child pornography, including videos of prepubescent females portrayed in acts of bestiality and sadomasochism.

The Catholic Church also keeps sexually abusive clergy in positions of authority. A Massachusetts newspaper recently reported on a case where a priest had sex with a parishioner in the 1990s after leading her to believe he could cure her lesbianism by having sex with her. He remains in active ministry at a university, working with vulnerable young people.

In a recent case in New Orleans, an archbishop worked to free a Catholic priest convicted of raping an altar boy by attempting to get the victim to support the release. According to The Guardian, “representatives of the church that he had been raised to believe in approached him at his home, at his job and at a relative’s funeral to ask him to lend his support to efforts to secure an early release for his rapist.”

To avoid accountability, the Catholic Church opposes laws designed to help survivors of sexual abuse. Between 2011 and 2019, the Catholic Church spent $10.6 million in eight Northeastern states to lobby against such laws.

In Massachusetts, for example, the Catholic Church spent $537,551 in this period. Massachusetts law limits liability of nonprofit charities to $20,000, a figure so minimal it often deters attorneys from suing the Catholic Church. State lawmakers are now working to eliminate this immunity in cases of child sex abuse. They are also working to remove time limits for civil liability for child sex abuse, which the Boston Archdiocese has opposed.

Another strategy the Catholic Church uses to avoid accountability is to file for bankruptcy so they do not have to pay court-ordered penalties to compensate the victims of clergy sex abuse, as they recently did in California and Baltimore.

The all-male Catholic leadership’s long history of perpetuating sexual assault and reproductive coercion grows out of a toxic masculinity that devalues women’s lives, rights and dignity.

rape-abortion-catholic-church-sexual-child-abuse-priests
Members of Ending Clergy Abuse (ECA), a global organization of prominent survivors and activists, display photos of Barbara Blaine, the late founder and president of Survivors Network of those Abused by Priests (SNAP), during a protest during the papal summit on Feb. 23, 2019, in Rome.

To fight back, survivors formed an organization in 1989 called the Survivors Network of Those Abused by Priests (SNAP), which has documented widespread sexual abuse by priests, and the repeated attempts by bishops and other church leaders to cover up and excuse this abuse. Today, SNAP has over 25,000 members with support groups in over 60 cities across the U.S. and the world.

Another group working to hold the Catholic Church accountable for clergy sexual abuse is the BishopsAccountability.org, which maintains a database of the accused, searchable by religious order, as well as a timeline of key events of the abuse crisis in the U.S. and the world, information on accused bishops, an archive of lawsuits and related documents, and an abuse tracker with daily news stories on clergy sexual abuse.

The Catholic Church positions itself as a moral authority on sexual matters, yet it has been responsible for the widespread sexual abuse of numerous children and vulnerable adults in its care while refusing to take responsibility for the resulting harm. Meanwhile, the Catholic Church has led the charge to overturn Roe v. Wade and bankrolled the movement to ban abortion nationwide, endangering the lives of millions of women and pregnant people. They are also fighting to grant zygotes, embryos, and fetuses full constitutional rights that women no longer have.

In the many hospitals they control, the Catholic Church blocks access to reproductive healthcare, including emergency contraception for rape victims, medically necessary sterilization, and abortion care. Due in part to hospital consolidations, the Catholic Church now controls one in every six acute care hospital beds in the United States. The first woman to die because she was not offered a life-saving abortion due to a Catholic-backed abortion ban enacted in 2021 was Yeniifer Alvarez-Estrada Glick. She died in July 2022 in Luling, Texas.

Catholic priests and bishops perpetrate and tolerate astounding levels of sexual violence, and then deny their victims the right to prevent or end life-threatening pregnancies.

The all-male Catholic leadership’s long history of perpetuating sexual assault and reproductive coercion grows out of a toxic masculinity that devalues women’s lives, rights and dignity. Both are forms of intimate assault that deny the bodily autonomy of women in particular.

Given the Catholic Church’s history of clergy sexual abuse, and their callous disregard for the reproductive health and safety of women, why are priests and bishops considered to have any moral authority on issues of sexuality?

How is it that supposedly-celibate men, who know nothing about women’s bodies and who tolerate, cover up and excuse widespread sexual abuse in the church, have the right to speak about anything related to women’s sexuality? Is the unnatural suppression of their own sexuality perhaps fueling their frantic attempts to suppress the sexuality of others? Are their actions, at some level, due to a jealous rage that others are experiencing the natural sexual pleasure they deny themselves?

The essence of rape is taking control of another person’s body against their will. In the same way, compelling another person to carry a pregnancy to term is taking control of another person’s body against their will. Rape and reproductive coercion are two sides of one coin: misogynist violence. The emperor has no clothes. Why can’t people recognize this?

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Victim group demands removal of Bishop Miege leader and Lenexa priest accused of abuse

David Clohessy, volunteer Missouri director of Survivors Network of those Abused by Priests, speaks Thursday outside The Cathedral of St. Peter the Apostle in Kansas City, Kansas. Clohessy, among others, calls for the removal of leaders who have been accused of sexual abuse.

By Kendrick Calfee and Judy Thomas

After a priest accused of child molestation became the new pastor at a Lenexa church, and a man who faced a child sex abuse lawsuit was hired by a Roeland Park Catholic school, abuse victims are calling for their removal and an explanation from church leaders.

Two members of the Survivors Network of those Abused by Priests (SNAP) gathered Thursday outside The Cathedral of St. Peter the Apostle in Kansas City, Kansas, demanding the men to be removed from their roles and for the leader of the Archdiocese of Kansas City in Kansas to publicly address concerns about them.

The protest followed a letter Thursday to Archbishop Joseph Naumann, asking for the church leader to hold a public meeting with the group, worried parents and parishioners.

In its letter to the archbishop, SNAP said a meeting of this nature could inspire similar meetings elsewhere which could lead to greater awareness of child sex crimes and hopefully even prevent them from happening.

“It would, we believe, deepen the respect that many of your flock have in you, and help create such respect where it is lacking,” the letter says.

Rev. John Pilcher

The letter from SNAP and calls to action from parishioners came after Naumann reinstated the Rev. John Pilcher to Holy Trinity Catholic Church in Lenexa. Pilcher had previously been accused of sexually abusing a boy in a Topeka parish. But the Shawnee County District Attorney did not file charges against him.

Parishioners were also concerned over Naumann’s decision to approve Bishop Miege High School’s hiring of Phil Baniewicz as its president. He was a defendant along with two Catholic priests in a 2005 sexual abuse lawsuit in Arizona that the Archdiocese of Phoenix settled for $100,000.

“(A meeting) would give you a chance to more thoroughly explain why you believe your actions around alleged child molesters are not reckless and callous,” the SNAP letter says.

Dee Ann Miller, a member of the Survivors Network of those Abused by Priests, holds a sign that reads “40 years of wandering in the wilderness? Shouldn’t that be enough?” Thursday in Kansas City, Kansas.

“And it would give you an opportunity to shed much-needed light on the controversial and opaque process you follow when reports of sexual violence are made against your staff.” While the accusations against Pilcher and Baniewicz did not result in convictions for the alleged crimes, SNAP suggested in its letter to the archdiocese that having alleged abusers in roles close to children presents a risk.

Phil Baniewicz

“The big thing for us is, why take the risk,” said David Clohessy, the Missouri director of SNAP. “Why choose a man that’s been accused of and sued for abuse?” The organization is also criticizing the archdiocese for its silence after a former priest was arrested in Overland Park and convicted on child pornography charges. Allegations against Baniewicz ‘discussed openly’ during hiring Baniewicz, who was appointed last June as president of Bishop Miege High School in Roeland Park, was a defendant along with two Catholic priests in a 2005 sexual abuse lawsuit in Arizona. In the lawsuit, Baniewicz was accused of sexually abusing a teen in 1985. The other defendants were the Rev. Mark Lehman and Monsignor Dale Fushek. The three were associated with St. Timothy’s Catholic Church in Mesa, Arizona, at the time.

Baniewicz and Fushek also were co-founders of Life Teen, a Catholic youth program that was used in hundreds of parishes worldwide. The suit alleged that Life Teen participant William Cesolini was abused by Baniewicz “on more than one occasion” at St. Timothy’s and by Lehman “on several occasions.” It also alleged that Fushek, the church pastor, failed to stop or prevent the abuse, provided alcohol to Cesolini and watched Lehman sexually abuse the teen. After the case was filed, the Life Teen board placed Baniewicz on administrative leave while it investigated. He was reinstated a few months later, but resigned in May 2006.

Prior to his appointment at Bishop Miege, Baniewicz served for nearly 14 years as president of Maur Hill-Mount Academy, a college preparatory boarding school in Atchison, Kansas. Before that, Baniewicz was vice president of college relations at Benedictine College in Atchison for more than 3 1⁄2 years. The Archdiocese of KCK said Bishop Miege and church officials knew about the 2005 Arizona lawsuit when Baniewicz was hired. Benedictine College and Maur Hill-Mount Academy also knew of the allegations, and in each hiring process, “the matter was resolved to the satisfaction of the hiring entities.” “The allegations were made known not only to Bishop Miege’s board, but were discussed openly by Mr. Baniewicz during the hiring process,” it said in an email response to The Star last year. The archdiocese said Baniewicz has emphatically denied any allegations of wrongdoing throughout. Lenexa parents share concerns over new priest Outside The Cathedral of St. Peter the Apostle Thursday, Clohessy said at least six parents who attend Holy Trinity Catholic Church in Lenexa have said they are concerned about Pilcher leading the church.

In his remarks, Clohessy urged the archdiocese to outline the reasons why it is comfortable with Pilcher, who was reinstated in April 2022 after an August 2021 allegation against him. When Pilcher first greeted his new parishioners, he openly discussed the allegation and denied any wrongdoing. He also discussed his sabbatical in Rome before being assigned to Holy Trinity. Despite his efforts to be transparent, some in the congregation were upset that he would be leading the church. An outcry ensued from parents who are asking the same question Clohessy and SNAP are asking. Even though charges were not pursued in Pilcher’s case, SNAP said he should have been assigned a different role by the church.

“There are many, many jobs where you could put a priest (who has been accused),” Clohessy said Thursday. “Why take the risk of putting him into a parish (with a school)?” Part of the answer, Clohessy suggested Thursday, could be an ongoing shortage of Catholic priests. The need for priests, he said, increases the incentives for bishops to reassign priests accused of abuse. Some parents told The Star earlier this month that they felt the decision to assign Pilcher to Holy Trinity was dividing the parish and that Archbishop Naumann didn’t care what they thought.

At that time, he said he did care, but had to stand up for truth, the rights of accused priests and the idea that, “we’re all innocent until proven guilty.”

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