New church group to assist gays draws criticism

A new program by the Archdiocese of Hartford to provide a spiritual support system to assist men and women with same-sex attractions to live chaste lives has drawn criticism from the gay community who say it can do more harm than good.

The new program called Courage, which has chapters around the world, does not condone physical sex between same-sex partners. But it creates a “spiritual support system which would assist men and women with same-sex attractions in living chaste lives in fellowship, truth and love,” according to the Courage website.

“We really needed to do something because a lot of people are hurting, because families are torn apart by this, and we really need to be responsive,” said Deacon Robert Pallotti, who operates the Courage program in Connecticut.
“We do have a pastoral responsibility to do all we can to make people feel welcome in the church.”

Catholic pro-gay groups generally had a negative reaction to Courage.
“Courage does not want to convert you to become heterosexual, so in some ways, it’s a little more enlightened that the other programs that the Catholic Church has had for gays,” said Phil Attey, executive director of the national group, Catholics for Equality. “But at its core it’s still rooted in dangerous, harmful and barbaric thinking. The idea that you can suppress someone’s sexuality and still have that person develop into a happy, well-adjusted person, well, there’s very little evidence that that’s possible.”

Attey, however, said the church’s stance on gays isn’t pushing him out of his faith.

“Most non-Catholics don’t understand the Catholic experience, which is very much rooted in family and community,” Attey said. “It’s not unlike someone who is a Jew. He might not attend his synagogue, but that doesn’t make him any less Jewish. We will always be Catholic, regardless of what comes out of our hierarchy.”

Attey said that most rank-and-file Catholics, in fact, support the gay community, and because of this, gays feel comfortable in the church.
“American Catholics are the most supportive faith group in the country on LGBT (lesbian, gay, bisexual and transgender) issues. That may come as some as a surprise to a lot of people, given the harsh statements from the hierarchy, but if you look at the people and the `body church,’ it’s the most pro-gay church in the country.”

Marianne Duddy-Burke of the Dignity USA agrees. Dignity USA is the nation’s largest advocacy group for LGBT Catholics.

“You really have to differentiate between Catholics and the church hierarchy,” she said. “Even the Catholics who go to church every single week are more supportive toward gays than the population as a whole.”

She said that this might spring from the Church’s demands for the humane treatment of a host of other groups that have often go neglected and even hated — prisoners, the sick, the poor, men on death row, and so forth.

“Catholics are more supportive of gays than any other denomination according to the Public Region Research Group, and that surprises a lot of people,” she said.
As for the future, Attey said he doesn’t expect the Vatican to change its posture on gays anytime soon.

“We don’t expect any dogmatic change on LGBT issues anytime soon, but what we do expect is that more and more Catholics will be speaking out on their own on LGBT rights,” Attey said.

“This is a place where the leaders have to catch up with the truth that Catholics are living out every single day in their families and in the workplace,” said Duddy-Burke.

Pallotti said not all of the hierarchy in the archdiocese was on board with Courage from the outset.

“Many of them were fine with this, but we wanted to educate those deacons who had a reluctance to get involved or had some resistance, and many were dealing with their own personal feelings on this,” Pallotti said.
He said that Courage is sanctioned by the Vatican as the “only approved approach.”

The Rev. Paul Check of St. Mary’s Church in Norwalk, who runs the Courage meetings, explained that Courage “addresses homosexuality as a lived reality in the lives of individual people.”

Check said that “there’s no doubt” of the difficulty of the church’s teaching on homosexuality.

“But we have a way for people to live this teaching, and that’s where Courage comes in,” Check said. “Really, as a matter of natural justice and pastoral charity, we have to have a way for people to live that teaching. It’s difficult and challenging, but it helps people with this particular struggle.”

The roots of the Connecticut Courage chapter grew in the gay marriage debate in the state, Pallotti said.

“I was very fearful of the emotional backlash that was I was witnessing in Connecticut during the gay marriage debate,” Pallotti said. “So I went to the archbishop and I said, `OK, yeah, this is our position (to oppose gay marriage), but I’m concerned about people who are whipping up hate against gays as if they have the Plague or something — and some Christian churches were doing that. We had to confront this head-on.”

The Connecticut Courage chapter will meet twice a month “somewhere in Greater Hartford,” he said, and the exact location will be disclosed only to those who plan to participate. If there’s sufficient interest, other chapters might be set up in the state.

Complete Article HERE!

Thoughts on the Personal Ordinariate of the Chair of St. Peter

COMMENTARY by Lisa Fullam

The New York Times reported on the launch January 1 of the new ordinariate (like a diocese, but nation-wide in scope,) for Anglicans wishing to swim the Tiber and become Catholics. (For more about the ordinariate, go here.)

Is this good news or bad news, and for whom?

I react with dismay to the perception that these folks were finally motivated to move to Rome because of two issues–ordination of women (which strained the camel’s back,) and the Episcopal Church’s stance of openness to same-sex partnered clergy and laity, (which seems to have been the proverbial last straw.) Sure, some folks were likely wanting to rejoin Rome for some time, but the door’s always been open–it does seem to me that these two issues are the key turning point. The establishment of the ordinariate means that the new RC’s will be able to use a variant liturgy that echoes the Book of Common Prayer, and of course their clergy in this generation may remain married, though future applicants to seminary must promise celibacy like regular Roman priests.

My dismay is that once again the Catholic Church is defined by negation–”Don’t like the idea of women in ecclesial leadership? Come join us! Don’t like gay people? We’re the Church for you!” Along with the US magisterium’s attack on Obamacare because it might involve paying for contraception–”We’re Catholic! That means we’re against the Pill!”–Catholicism is seen as summed up in negative positions. The fact that Episcopal priests need only take an on-line course to qualify for ordination underscores the idea that the point here isn’t educating new clergy in the fullness of Catholic tradition (which is distinct in many ways from Anglican tradition, right??) but in welcoming in people who take the “right” position on these few issues, teach them a few things about liturgical particulars, and they’re good to go.

A point of curiosity is how the wives feel about being tolerated for a generation as an exception. Many, doubtless, believe that clergy should be celibate. Still, the implicit attack on their marriages must sting. “Sure, your husbands are welcome in our ranks, and we’ll let you stay married to them–but no future married priests will be allowed! You wives are a distraction and obstacle!”

And perhaps there’s good news, too. Good news for the Episcopalians, surely, who will continue to celebrate the vocations of women, married men, and partnered gay people with less internal opposition. The message of the Episcopal Church USA as a place of welcome for those disdained by Rome will be more clear than ever. I’m curious about the magnitude of the reverse flow of RC’s who have moved to the ECUSA–I suspect that far more are swimming the Tiber in the opposite direction than are swimming toward Rome. I know some very good people who are now Episcopal laity or clergy, and lots of Protestants, too. I’ve been in churches where half the congregation (by the pastor’s estimate,) are former RC’s.

A final point–the one-two punch of rejecting women’s ordination and excluding gays as defining why people would become Catholic should remind Catholics that those of us concerned about the role of women and concerned about attitudes toward gay people in our Church are natural allies. The issues facing the two groups are not the same, to be sure. Women are not described as “disordered,” nor are women described as a threat to society should they marry. On the other hand, women with vocations to priesthood cannot “pass” in a hostile Church the way gay men can. And there are other points of difference. But still–let’s remember and cultivate those natural alliances of all those regarded as outsiders in the Roman Church, yet remain Catholic nonetheless.

Complete Article HERE!

Fort Myers woman taking on Catholic Church

Women are not allowed to be ordained as priests in the Catholic Church, but one Fort Myers woman says she is hoping to change that. Now she’s putting her own religion on the line.

Devoted to God for 35 years, former Catholic nun Judy Beaumont says becoming a priest feels right, but it’s a position only held by men.

“The people that I serve have called me. The people who know me have called me, and I think through them, God speaks,” she said. “I will be ordained a Roman Catholic priest.”

Soon, Beaumont will join the ranks of the other 124 women around the world ordained as a priest. They’re part of a worldwide group called the Association of Roman Catholic Women Priests.

But none of them are recognized by the Catholic Church.

Now Beaumont faces automatic excommunication, expulsion from the church, just like the 124 women before her.

“We reject that excommunication. We don’t accept it. We are loyal faithful members of the church working to change the church,” Beaumont said.

The Catholic Church only sees her ordination as an attempt to become a priest.

In a statement, the Diocese of Venice said, “The Catholic Church has no authority to ordain women as priests” and “any attendance or direct participation by Catholics in the attempted ordination ceremony is forbidden.”

But to Beaumont, this is about more than seeking the role of priest. She’s hoping to be part of a movement to bring equality among church leadership.

“We’re the Rosa B. Parks of the Catholic Church trying to bring about change,” Beaumont said.

And despite the consequences, she says she isn’t holding back.

The ceremony for Beaumont will be January 21 at 3 p.m. It will be held at the Lamb of God Lutheran-Episcopal Church.

Complete Article HERE!

Anglicans brace for second wave of defections to Rome

Hundreds of disaffected Anglicans will cross over to the Roman Catholic Church this year as the Church of England prepares to take another step toward the ordination of female bishops.

Up to 20 clergy and several hundred of their parishioners are already lined up to join the Ordinariate, the new structure set up by Pope Benedict XVI a year ago that allows them to retain some of their Anglican heritage while entering into full communion with the Holy See.

But many more members of the Anglo-Catholic wing of the Church of England will probably defect after a meeting of its governing body, the General Synod. They will switch if traditionalists, who cannot accept the ordination of women, are denied special provision.

The head of the Ordinariate, Msgr. Keith Newton, said: “There are 15 to 20 people who I think will be coming over this year. These are ordained Anglicans who wish to petition the Holy See for ordination.”

He said they would probably bring a “couple of hundred” worshippers with them in a second wave of defections, following the 60 clergy and 1,000 lay people who switched last year.

Newton, a former Anglican bishop, who is now officially known as the Ordinary of the Personal Ordinariate of Our Lady of Walsingham, said: “Next year it depends on what the Synod decides to do. But you can’t become a Catholic because you simply want to escape the problems of the Church of England – you have to want to become a Catholic.”

Newton believes the Synod poll on female bishops is on a “knife-edge” with only a handful of votes needed to swing it either way.

On New Year’s Day an Ordinariate will be created in the United States, followed by another in Australia in the spring, both of which will probably have more members than the British one.

Complete Article HERE!

Excommunication lifted on nun who approved an abortion

After being excommunicated, the sister who said “yes” to a therapeutic abortion in Phoenix, Arizona was “pardoned.” Sister Margaret McBride was forgiven and brought back into the Sisters of Mercy, despite the fact that three years ago, as member of the ethics committee at St. Joseph’s Hospital and Medical Center, she had authorized a voluntary termination of pregnancy for a woman in her eleventh week of pregnancy who suffered from pulmonary hypertension.

In 2009, with the consent of Sister Margaret McBride (who was one of the hospital’s Church administrators), a woman was given an abortion at the hospital, after doctors said she risked dying if her pregnancy was not terminated. The Bishop of Phoenix excommunicated McBride and, as a direct result of the abortion, withdrew the Catholic Church’s patronage from the clinic. After being ousted from the Church for an act that the bishop judged “unacceptable,” the nun has now been returned to her position.

The St. Joseph’s patient suffered from pulmonary hypertension, a rare and potentially lethal disease which is often aggravated by pregnancy. Along with Sister McBride, the doctors involved in the abortion, as well as the mother herself, were also excommunicated.

Complete Article HERE!