German Catholics vent their dissatisfaction with the Church

A study on Germany’s Catholic community reveals the discontent of faithful with the ecclesiastical institution. But proposals for solutions are lacking

By ALESSANDRO ALVIANI

sad lonely popeThe Pope’s ecclesiastical policies are “backward-looking” and suspected of trying to take the Church back to the pre-Second Vatican Council period. As for the Church’s leaders, they are “cut off from reality, reactionary and obstructionist.”

This is the opinion German faithful have of Benedict XVI and the Catholic Church according to a study by Sinus Institute and consulting agency MDG (which the German Church controls). In-depth interviews were conducted with 100 Catholics from different social backgrounds. According to the study, which picks up on a similar one carried out in 2005, German faithful are convinced that today’s Church finds itself in a “desolate situation” and the most obvious manifestation of this is the sex abuse scandal.

The authors of the study wrote that the scandal seriously damaged the image of the Church, even in the eyes of the most fervent Catholics, whose faith was deeply shaken. The scandal was seen as confirmation of the Church’s “modernization deficit”. The Church lost a great deal of credibility not just as a result of the accusations of paedophilia made against it but also because many believe it dealt with the abuse issue inadequately.

Internal dogma and rules that had been tacitly accepted until about a year ago are now openly criticised by faithful. Criticisms range from complaints about “discrimination against women” and celibacy, to the condemnation of homosexuality, contraception and sex outside wedlock, to the marginalisation of lay people involved in Church life.

Another factor that is creating animosity, is the organisational restructuring that is taking place in Germany, with a number of parishes being merged because of the shortage in parish priests, for example.

The study also shows the Church’s detachment from the weakest sections of society: it would make no difference to the lower social classes if the Church ceased to exist.

Despite their criticisms, however, faithful still look to the Church for “spiritual guidance” and “meaning”. The majority of them do not want to lose their Catholic identity and few consider leaving the Church.

So what do German faithful expect from the Church? They want lay people involved in the Church to play a greater role; they want more women in leadership roles; the possibility for women to be ordained priests; the elimination of celibacy; a different attitude towards sexuality and contraception; the sacraments to be administrated to all Christians, regardless of their denomination or sexual identity; less ostentation and less abuse of power and a greater focus on God’s love and love for one’s neighbour.

Complete Article HERE!

Priest Is Planning to Defy the Vatican’s Orders to Stay Quiet

By DOUGLAS DALBY

A well-known Irish Catholic priest plans to defy Vatican authorities on Sunday by breaking his silence about what he says is a campaign against him by the church over his advocacy of more open discussion on church teachings.

Father Tony FlanneryThe Rev. Tony Flannery, 66, who was suspended by the Vatican last year, said he was told by the Vatican that he would be allowed to return to ministry only if he agreed to write, sign and publish a statement agreeing, among other things, that women should never be ordained as priests and that he would adhere to church orthodoxy on matters like contraception and homosexuality.

“How can I put my name to such a document when it goes against everything I believe in,” he said in an interview on Wednesday. “If I signed this, it would be a betrayal not only of myself but of my fellow priests and lay Catholics who want change. I refuse to be terrified into submission.”

Father Flannery, a regular contributor to religious publications, said he planned to make his case public at a news conference here on Sunday.

The Vatican’s doctrinal office, the Congregation for the Doctrine of the Faith, wrote to Father Flannery’s religious superior, the Rev. Michael Brehl, last year instructing him to remove Father Flannery from his ministry in County Galway, to ensure he did not publish any more articles in religious or other publications, and to tell him not to give interviews to the news media.

In the letter, the Vatican objected in particular to an article published in 2010 in Reality, an Irish religious magazine. In the article, Father Flannery, a Redemptorist priest, wrote that he no longer believed that “the priesthood as we currently have it in the church originated with Jesus” or that he designated “a special group of his followers as priests.”

Instead, he wrote, “It is more likely that some time after Jesus, a select and privileged group within the community who had abrogated power and authority to themselves, interpreted the occasion of the Last Supper in a manner that suited their own agenda.”

Father Flannery said the Vatican wanted him specifically to recant the statement, and affirm that Christ instituted the church with a permanent hierarchical structure and that bishops are divinely established successors to the apostles.

He believes the church’s treatment of him, which he described as a “Spanish Inquisition-style campaign,” is symptomatic of a definite conservative shift under Pope Benedict XVI.

“I have been writing thought-provoking articles and books for decades without hindrance,” he said. “This campaign is being orchestrated by a secretive body that refuses to meet me. Surely I should at least be allowed to explain my views to my accusers.”

His superior was also told to order Father Flannery to withdraw from his leadership role in the Association of Catholic Priests, a group formed in 2009 to articulate the views of rank-and-file members of the clergy.

In reply to an association statement expressing solidarity with Father Flannery, the Congregation for the Doctrine of the Faith denied it was acting in a secretive manner, pointed out that Father Flannery’s views could be construed as “heresy” under church law, and threatened “canonical penalties,” including excommunication, if he did not change his views.

This month, the Congregation for the Doctrine of the Faith wrote to an American priest, Roy Bourgeois, notifying him of his laicization, following his excommunication in 2008 over his support for the ordination of women.

Complete Article HERE!

The Pope’s dangerous sex appeal

By Ian Buruma

Human sexual behaviour can be perilous, as the ghastly rape of a 23-year-old woman by six men on a Delhi bus in December once again showed. After going to the cinema, she and her boyfriend were beaten, before she was brutally assaulted and attacked with an iron rod for more than an hour. Thirteen days later, she died from her wounds.

It is often claimed that rape is not really about sex, but about power. True enough. But it is not unrelated to sex. The sexual act is used as a form of torture, or even, in some cases, as a deadly weapon.

But that was not what Pope Benedict XVI had in mind when he spoke in his pre-Christmas speech to the Roman Curia.

It was a deeply confused speech. His disquisition on the dangers posed by same-sex marriage followed a passage deploring the modern tendency to avoid lifelong commitments in human relationships, as if that were not precisely what gay marriage is about. Of course, in the pope’s view, commitment in gay relationships is part of the problem: more and more people, especially in the Western world, now claim the freedom to choose their own sexual identities instead of sticking to the “natural” roles “ordained by God.”

The pope’s words suggest that homosexuality is a kind of lifestyle choice, a form of modern decadence – a secular, even blasphemous act against God and nature – rather than a fact of birth. Fear of sexual behavior is one of the main reasons why most religions establish strict rules concerning sexual relationships. Marriage is a way to contain our dangerous desires. Restricting sexual conduct to procreation is supposed to make the world safer and more peaceful.

Benedict is not so extreme. Nor does he advocate violence against homosexuals. On the contrary, he sees himself as a deeply civilised man of peace. But I would argue that his speech actually encourages the kind of sexual aggression that can result in the savagery that took place in Delhi recently.

The six rapists who killed the young woman were not modern decadents who chose to defy God and nature by claiming new secular freedoms, let alone heterodox sexual identities. From what we can surmise from this case – and many others like it – they are the semi-urbanised products of a highly conventional rural society where the roles of men, and especially women, are tightly regulated. Their victim, a well-educated physiotherapy intern, seems to have been a great deal more modern than her attackers. The men were not uneducated, but they were unable to cope with the freedoms of contemporary women.

For that reason, the six rapists saw her as a “loose” woman, a city slut, fair game. After all, she was out late with her boyfriend. That is precisely how the men taunted the young couple: What was an unmarried young woman doing out in the Delhi streets with a young man? She deserved what was coming to her.

Violent hatred of homosexuals comes from a similar source. Just as women outside the family home – women who stake a claim to public space, working and living among men – are seen as dangerous temptresses, men who love men are often regarded as predators, ready to pounce on society’s children. What many people fear is not just uncontrolled sexual behavior, but sex itself.

But the more sex is repressed and people are made to fear it the greater the chance of sexual violence, because anyone who might possibly stir our sexual desires, man or woman, becomes a potential target of our rage.

This might help to explain what happened in Delhi, but it does not in any way excuse it.

One wishes that the pope had said something about that, and had offered some words of encouragement to the men and women in India who have had enough of sexual violence coming not from modern libertines, but from deeply repressed men. But that is too much to expect from a man who appears to understand little about sexual life. That is why, instead of talking about rapists, he targeted peaceful homosexual men and women who wish to show their commitment to their lovers by marrying them.

Complete Article HERE!

4 women go topless in St. Peter’s Square to protest Vatican opposition to gay marriage

VATICAN CITY — Four women have gone topless in St. Peter’s Square to protest the Vatican’s opposition to gay marriage.

Police quickly took the women away Sunday, and the pope appeared not to have been disturbed as he delivered his traditional prayer from his studio window overlooking the piazza.

On their bare backs, the women had painted slogans “In Gay We Trust,” and “Shut Up.” One of them, Inna Shevchenko, said: “Today we are here to protest against homophobia.”

The small demonstration coincided with a march in Paris that is expected to draw hundreds of thousands of people to protest the French president’s plan to legalize gay marriage and let gay couples adopt children.

French Catholic bishops and other religious leaders have strongly opposed the proposal, and the Vatican has backed them.

Complete Article HERE!

Bourgeois receives official Vatican letter dismissing him from priesthood

By Joshua J. McElwee

Roy Bourgeois, the longtime peace activist and Catholic priest dismissed by the Vatican because of his support for women’s ordination, has received the official letter notifying him of the move three months after it was made.
The letter, which comes from the Vatican’s Congregation for the Doctrine of the Faith, is signed by the congregation’s prefect on behalf of Pope Benedict XVI and states that the pope’s decision in the matter is “a supreme decision, not open to any appeal, without right to any recourse.”

Translation of papal letter to Roy Bourgeois

Written in Latin, the letter dismisses Bourgeois from the priesthood and restricts him from all priestly ministries. It asks Bourgeois to return a signed copy “as a proof of reception and at the same time of acceptance of the same dismissal and dispensation.”

The letter, dated Oct. 4, was made available Wednesday by Bourgeois, who said he received it last week from the Maryknoll Fathers and Brothers, the U.S. missionary society he served as a priest for 40 years. Bourgeois said he did not plan to return a signed copy.

The congregation’s letter does not make reference to specific charges against Bourgeois or mention his support for women’s ordination, saying, “for the good of the Church, the dismissal from the said Society must be confirmed, and moreover, also the dismissal from the clerical state must be inflicted.”

“There’s no mention of what I did,” Bourgeois said. “There’s no mention … of women’s ordination. What crime did I commit that brought about this serious sentence? There’s no mention of that. What did I do? What am I being charged with?”

Bourgeois said he found the request to sign the letter “somewhat laughable” at first because he could not fully understand its contents until he obtained an English translation of the Latin from a translation service.

His signature, Bourgeois said, would indicate he accepts the letter’s contents.

“I do not accept it,” he said. “I think it’s a grave injustice. I think it’s mean-spirited. I think it contradicts whatever Jesus had talked about and taught us.”

Maryknoll announced the move against Bourgeois in a press release Nov. 19, but neither the society nor the Vatican congregation responded to previous requests to make public the official letter announcing the move.

Bourgeois said his copy of the letter arrived via registered mail last week along with a short note from Fr. Edward Dougherty, the society’s superior general.

The Vatican’s dismissal, Dougherty wrote to Bourgeois in that note, “is irrevocable and not subject to appeal.”

Mike Virgintino, the communications manager for the Maryknoll Fathers and Brothers, wrote in an email Thursday that Maryknoll officials attempted to schedule a meeting with Bourgeois in December to personally deliver the letter but the meeting had to be postponed following the death of Bourgeois’ father in November.

The Vatican’s letter states Bourgeois may not exercise any priestly ministries, including giving homilies or having a “directive role in a pastoral environment.” He also cannot hold an office or teach at any seminary or theological school.

The letter also asks Maryknoll to “exhort [Bourgeois] assiduously so that, once [his] proud behavior has been purified, he will participate in the life of the People of God in conformity to his new condition, will give edification and in this way will show himself a worthy son of the church.”

The letter is signed by Archbishop Gerhard Müller, the doctrinal congregation’s prefect, and Archbishop Luis Ladaria Ferrer, its secretary.

Oblate Fr. Francis Morrisey, a canon lawyer at Ottawa’s Roman Catholic University of Saint Paul, said the official document seems clear that Bourgeois has no recourse in the matter, as his removal was a decision of the pope himself.

William Quigley, an American lawyer who had the original version of the Vatican letter professionally translated into English for Bourgeois, called the letter “very, very unfair” because it does not mention any charges against Bourgeois.

“It’s like they gave him a punishment, but they’ve never given him a charge,” said Quigley, the director of the Gillis Long Poverty Law Center at Loyola University New Orleans and a former legal director for the Center for Constitutional Rights.

“Under the most basic human rights law … everybody has a right to know what the charge is and to have a hearing before a fair tribunal,” Quigley said. “This is bewildering.”

Bourgeois said Wednesday he would continue to speak in favor of women’s ordination and did not think the Vatican’s letter would stop others from also expressing support.

Comparing women’s ordination to the abolition of slavery and women’s suffrage, Bourgeois said “this movement of gender equality … is rooted in God, equality and justice. It’s not stoppable.”

“This letter is not going to stop anything,” Bourgeois said. “I think it’s simply going to bring more people into the movement.”

Bourgeois first attracted episcopal attention after he participated in the ordination of Roman Catholic Womanpriest Janice Sevre-Duszynska in August 2008. Shortly after, the Vatican congregation notified him he had incurred a latae sententiae, or automatic, excommunication for his participation.

Maryknoll asked Bourgeois to publicly recant his support of women’s ordination, telling the priest in a March 2011 letter he faced laicization and removal from the order if he did not comply.

In a series of letters and interviews since then, Bourgeois said he could not comply with the request for reasons of conscience.

Complete Article HERE!

NZ advertising authority dismisses complaints against Pope gay marriage ad

New Zealand Advertising Standards Authority rules billboard advert depicting the Pope blessing a male couple did not cause widespread offense

By Anna Leach
New Zealand electricity company Powershop’s advert depicting the Pope blessing a gay wedding

New Zealand’s Advertising Standards Authority (ASA) has dismissed complaints against an advert depicted the Pope blessing a gay marriage.

The billboards that were displayed in Auckland and Wellington last month with the slogan ‘Same Power, Different Attitude’ prompted four complaints.

One complainant, B Pender said the advert ‘is offensive to me as a Christian as it features two males exchanging rings as part of a marriage ceremony in the presence of The Pope … it is attempting to imply that The Catholic Church and The Vatican condone same sex marriage despite no formal communication of said claim.’

ASA Chair Jenny Robson said the advert did not cause widespread offense, ‘neither did it breach the due sense of responsibility to consumers and society’, APNZ reports.

The advert was created by electricity company Powershop as part of a series that communicated a message about individual choice and control.

‘Like previous editions, this latest version of Powershop’s long-running campaign is intended to be both thought provoking and satirical,’ said a post on the company’s blog.

‘Kiwis have widely debated the issue of marriage equality over the last year, so we’ve used the issue to point out that large institutions can sometimes lose touch with their modern constituents.

‘We live in a world that has embraced freedom and equality. If something’s working for you and it’s not hurting anyone else, then we support your right to do it. We also believe it’s the responsibility of anybody in a position of power to consider whether their exercise of that power is bringing a greater or lesser happiness to the world.’

Complete Article HERE!

Pope Brings English Church to Heel

By Richard Palmer

It’s hard to think of a more complete victory in the Vatican’s long-running battle with the English Catholic Church. To fully understand the magnitude of this victory, please bear with me while we go over some history first.

Catholic officials in Rome have long been frustrated by England’s liberal Catholic bishops.

One of the biggest reasons for this is the liberals’ refusal to follow Rome’s strict line on homosexuality. Archbishop of Westminster Vincent Nichols, the senior Catholic leader in England, has consistently given the impression that the Catholic Church supported homosexuals forming marriage-like unions in the form of civil partnerships. In approving homosexual partnerships, Nichols has been accused of defying Vatican guidelines.

But perhaps more brazenly, Nichols has consistently supported the Soho Masses. These masses deliberately cater to homosexual Catholics—again prompting accusations that Nichols and the English bishops are defying the Vatican. The Catholic Herald’s Dr. William Oddie called the issue “the most potentially inflammatory source of division between Rome and Westminster.”

Last year, Gerhard Ludwig Müller was appointed prefect of the Congregation for the Doctrine of the Faith. Formerly known as prefect of the Supreme Sacred Congregation of the Roman and Universal Inquisition, this role is the Vatican’s enforcer. And one of Müller’s top goals was, reportedly, to end the Soho Masses.

A German magazine, Katholisches Magazin für Kirche und Kultur, wrote that Müller “intends, very firmly, to address the problem of the Mass.”

The other big bone of contention between the Vatican and the English bishops has been the bishops’ unenthusiastic welcome for Anglicans defecting to Rome.

Pope Benedict XVI personally orchestrated the creation of a personal ordinariate, to allow defecting Anglicans to retain their traditions. He even donated a quarter of a million dollars toward its upkeep.

But the English bishops have refused to support it. They’ve given the ordinariate no buildings to hold its own church services in. The last thing the English Catholics want is for the Church of England’s most conservative members and priests to cross over into the Catholic Church. That’s not to say that England’s Catholics are liberal. But the bishops are, and they don’t want Anglican conservatives.

Many Catholic commentators believe that Nichols’s defiance over these issues is the reason he is still Archbishop Nichols, not Cardinal Nichols—a promotion he traditionally would have received by now.

With all that in mind, now appreciate the magnitude of the English church’s January 2 announcement.

The Soho Masses will be shut down, and the building they were held in will be given to the Anglican Ordinariate.

The Vatican suddenly got its way on the two issues that have frustrated it for years. The Soho Masses are gone, and, for the first time, Anglicans returning to Rome will be able to worship in their own church building, all with one stroke. It’s hard to think of a better sign that the Vatican is now getting its way in England.

If the change translates into a more welcoming attitude toward the ex-Anglican Catholics, many more may cross over into the Catholic Church.

Just a few days earlier, in his Christmas Eve message, Nichols strongly condemned the government’s plan to introduce same-sex “marriage”—bringing himself back in line with the Vatican.

This all shows the progress the Vatican has made in reasserting control over the more liberal areas of the church. As we’ve point out before, the pope is cementing his control over the church. With England brought to heel, this process seems almost over.

With unity imposed on the church, it will be ready for its new public role. The Trumpet has long forecast that the Catholic Church will rise in power. Now that the dissenters have been defeated, it’s ready for this rise.

For more information on the role the Catholic Church will soon play in world events, read our article “Europe: The Next Chapter.”

Complete Article HERE!

Illinois Bishop Who Put “Handcuffs & Ball-Gag Priest” On Leave Testified Against Same-Sex Marriage Yesterday

File under “Bad Timing!” Personal note to Bishop Tom; you ain’t never gonna get your red hat this way, darlin’!

Yesterday Diocese of Springfield Bishop Thomas Paprocki testified against same-sex marriage before the Illinois state Senate. His testimony came just days after he was forced to put one of his own kinky priests on leave for calling 911 to get help to free himself from handcuffs and a mouth gag. (See that story HERE!)

NO SEX UNTIL MARRIAGE!

Below is the letter Paprocki is demanding that all priests in his diocese read aloud this Sunday. NOM blogger Thomas Peters has also posted the letter on his blog at Catholic Vote.

SSM-Illinois +Paprocki Letter 1-2-2013

Complete Article HERE!

Archbishop Vincent Nichols stops Soho gay Catholic Mass

Special Masses for gay Catholics at a London church are to be scrapped, the Archbishop of Westminster has said.

Archbishop Vincent Nichols said Masses at Our Lady of the Assumption Church in Warwick Street, Soho, would end.

 

He said the Masses were not in line with the church’s central teaching on sexuality.

Gay rights charity Stonewall said: “It is a real shame he’s taken away an opportunity for gay Catholics to celebrate Mass in a safe environment.”

Archbishop Nichols, the leader of the Roman Catholic Church in England and Wales, has been one of the loudest voices opposing government plans to allow same-sex marriages.

He said, in a statement, that “people with same-sex attraction” would continue to receive pastoral care.

‘Moral teaching’
The church will be dedicated during Lent to the Personal Ordinariate of Our Lady of Walsingham, a group set up by Pope Benedict XVI in 2011 for Anglicans who defect to Roman Catholicism.

Archbishop Nichols said: “The moral teaching of the Church is that the proper use of our sexual faculty is within a marriage, between a man and a woman, open to the procreation and nurturing of new human life.”

But Stonewall director of public affairs Ruth Hunt, who is Catholic, said: “Given what’s happened over Christmas, where there were vitriolic and mean messages from the pulpit about same-sex marriage, there has never been a more important time to provide a safe space for gay Catholics to pray.”

The archbishop added: “As I stated in March 2012, this means ‘that many types of sexual activity, including same-sex sexual activity, are not consistent with the teaching of the church’.”

‘Express faith’
Ms Hunt responded: “The archbishop’s views on gay issues are well rehearsed and have nothing to do with the spirituality of some lesbian and gay people and their desire to express their faith.”

The Masses for gay Catholics have been held at the church for the past five years.

Our Lady of the Assumption Church in Warwick Street and The Diocese of Westminster have been approached by the BBC, but declined to comment.

Archbishop Nichols has previously attacked the government’s gay marriage Bill, labelling it “undemocratic” and a “shambles”.

The coalition government is committed to legislating on gay marriage by the 2015 general election and a Bill is expected to be tabled in January.

Prime Minister David Cameron has promised his MPs a free vote on the issue.

Complete Article HERE!