File Under: Holy cow, you could get the gay cooties!
“I’m afraid of the gays so you can’t be a boy scout. That’s just how our church works.”
The bishop of the Roman Catholic Diocese of Bismarck has ordered parishes in western North Dakota to sever sponsorship ties with the Boy Scouts of America following the group’s decision to lift its ban on gay adult leaders.
“I cannot permit our Catholic institutions to accept and participate directly or indirectly in any organization which has policies and methods which contradict the authoritative moral teachings of the Catholic Church,” Bishop David Kagan wrote Monday in a letter to parishioners.
The Boy Scouts last week ended its ban on gay adult leaders, while allowing church-sponsored Scout units to maintain the exclusion for religious reasons.
“Effective immediately, the Catholic Church of the Diocese of Bismarck and each and every one of its parishes, schools and other institutions is formally disaffiliated with and from the Boy Scouts of America,” Kagan wrote.
Sonia Mullally, a spokeswoman for Kagan, said he was not available for comment Tuesday because he was attending Mass in Minot.
A woman who answered the phone at the Boy Scout headquarters in Texas said the organization had no comment on the bishop’s order.
North Dakota’s other Roman Catholic diocese, in Fargo, serves more than 80,000 Catholics in the eastern part of the state. Bishop John Folda said in a statement that he hopes “scouting remains a viable option for Catholic youth” in that part of the state. But he said Boy Scout leaders should “select volunteers based on character and conduct consistent” with the church’s teachings.
The Bismarck diocese, which covers the western portion of the state, serves more than 62,000 Catholics.
Cory Wrolstad, a spokesman for the Boy Scouts’ Northern Lights Council in Bismarck, says the bishop’s decision will affect eight Boy Scout troops and Cub Scout packs in Bismarck, Mandan, Beulah and Williston. The troop in Mandan will end a 66-year affiliation with the Catholic church, Wrolstad said.
“They will be working to find other charter organizations within those communities, and there will be a good chance they will be faith-based organizations,” he said.
Scout groups pay a $40 annual charter fee to sponsoring organizations, which helps cover insurance liability costs, Wrolstad said.
The Northern Lights Council, which also includes parts of neighboring South Dakota, Montana and Minnesota, has more than 400 packs and troops, he said.
Former Waldron Mercy Academy teacher Margie Winters was not allowed in the building, but an archdiocesan representative accepted the box of signed petitions.
By Chris Brennan
Margie Winters, accompanied by about 50 supporters and carrying a box of petitions signed by 23,000 people who want her reinstated as a Catholic school educator, could not get in the front door.
The Archdiocese of Philadelphia’s Center City offices were on lockdown Monday afternoon. A security guard politely but firmly refused to allow Winters to enter the building.
“Because I’m so threatening,” Winters joked after handing the box to the guard and asking him to deliver it to Archbishop Charles J. Chaput.
Winters was fired June 22 as director of religious education at Waldron Mercy Academy in Merion for being in a same-sex marriage, something she told the school about when she was hired eight years ago.
“We ask for full inclusion at the table and in the church,” Winters told her cheering supporters Monday. “And we ask now for a moratorium on firing any LGBT employee.”
Winters questioned the archdiocese’s repeated claim that it played no role in her firing. An anonymous complaint to the archdiocese in June “very quickly” set in motion her firing, Winters said.
“It wasn’t until the archdiocese was notified that something changed,” she said. “You can draw your own conclusions.”
The petitions, addressed to Chaput, read, “Margie Winters’ firing was unjust and contrary to Catholic values, and she should be reinstated immediately. Please inform the school’s leadership that you will not interfere with their staffing or threaten their status as a Catholic school.”
Archdiocesan spokesman Ken Gavin called the petitions “problematic.”
“It’s wrong for any individual or group to perpetuate the falsehood that the archbishop interfered with the school’s personnel decisions,” he said.
The petition drive was organized by Faithful America, a group that says it has more than 319,000 members.
The group’s website describes it as “the largest and fastest-growing online community of Christians putting faith into action for social justice. Our members are sick of sitting by quietly while Jesus’ message of good news is hijacked by the religious right to serve a hateful political agenda.”
The group’s previous petition drives have pressured Google and MSNBC to cut ties with organizations accused of discrimination against the LGBT community, and targeted a corporation using religion to defend employee insurance plans that did not include birth control.
Chaput, in a statement last month, said school officials showed “character and common sense” in firing Winters.
The school and the Sisters of Mercy, the religious order that sponsors it, have said Waldron Mercy’s Catholic identity could have been put at risk if it did not follow the church’s teachings on same-sex marriage.
Chaput clearly saw that as a possibility.
“Schools describing themselves as Catholic take on the responsibility of teaching and witnessing the Catholic faith in a manner true to Catholic belief,” Chaput said in a statement last month. “There’s nothing complicated or controversial in this.”
Winters’ firing outraged parents, prompting some to withhold contributions and tuition to the school and others to consider sending their children to other schools.
The school’s board of trustees last month held three “small-group discussions” on Winters’ firing that were attended by about 170 parents, and the board has promised to hold a “larger town hall meeting” as the school year approaches.
Vitus Huonder, the controversial Catholic bishop of Chur in eastern Switzerland, has once again attracted criticism for quoting homophobic Bible passages and denouncing non-traditional family models.
At the “Joy in Faith” forum in the German city of Fulda, he quoted a passage from the Bible which said homosexuals should be punished by death.
Vitus Huonder stumbles from one controversy to the next
In his 50-minute address on Friday, titled “Marriage – a gift, sacrament and order”, Huonder quoted various passages backing up his views. He also slammed gender theory, divorce, sex education and gay marriage.
Regarding homosexuality, the 73-year-old bishop quoted two verses from the book of Leviticus, including Leviticus 20:13: “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.”
In response to applause, he continued: “Both of these passages alone suffice to clarify unambiguously the church’s position on homosexuality”.
In his opinion, the passages also had implications for the definition of marriage and the family. “There is no diversity when it comes to marriage and family models, although a book has just come out in my bishopric called ‘Family Diversity’,” he said.
“Even speaking of family diversity is an attack on the Creator.”
The book he is referring to is “Family Diversity in the Catholic Church” by Hanspeter Schmitt, a professor at the Chur University of Theology, and Arnd Bünker from the socio-pastoral institute in St Gallen. The book addresses church teachings on the issue of family.
‘Gaffe’
Swiss gay organisation Pink Cross said it was “shocked and angry” by Huonder’s comments, calling for a “public apology for the latest gaffe”.
Pink Cross said it was looking into how such hate speech could be prosecuted, pointing out that representatives of the church do not live in a legal vacuum.
On Monday, Huonder released a statement in which he regretted that his comments had been misunderstood and interpreted as contemptuous towards homosexuals.
“That wasn’t my intention,” he said, before referring to the catechism of the Catholic Church on the issue.
Fundamentalist
This is far from the first controversy that Huonder has found himself embroiled in since being appointed bishop of Chur, the capital of canton Graubünden, in 2007.
His fundamentalist interpretation of the Bible has resulted in his opposing issues including women priests and sex education. He believes parents should have the right to have their children exempted from sex education classes in school and that divine law comes before human rights.
Earlier this year Huonder called for a Swiss priest who had blessed a lesbian couple to be sacked. The priest kept his job after apologising to Huonder for causing him any “inconvenience” and promising not to bless any more gay couples.
The former archbishop makes his first remarks since resigning in June.
Former Archbishop John Nienstedt said he remains “dumbfounded” by the allegations of personal misconduct that emerged last year during an internal church investigation of his behavior — a report that the archdiocese now is considering making public.
“It pains me deeply that my good name and reputation have been put into question by allegations that are entirely false and based wholly on rumor, hearsay, or innuendo,” said Nienstedt last week, in written responses to questions from the Star Tribune.
Commissioned by the Archdiocese of St. Paul and Minneapolis, the probe looked into claims that Nienstedt had engaged in behavior that was inappropriate for a priest. The Star Tribune has learned that investigators collected affidavits from priests, former seminarians and a former priest alleging actions, some dating to the Detroit area in the early 1980s, that range from inappropriate touching to visiting a gay nightclub.
Nienstedt resigned June 15, after Ramsey County prosecutors filed criminal and civil charges against the archdiocese, alleging “failure to protect children.” Nienstedt said he hoped his resignation would “give the archdiocese a new beginning.”
But the existence of the investigation has become yet another dilemma for a church sharply criticized for its handling of dozens of cases of alleged sexual abuse by priests. Earlier this year it filed bankruptcy to help deal with the mounting financial toll of those cases.
Some priests and parishioners are pressing interim Archbishop Bernard Hebda to make last year’s investigation of Nienstedt public. He must balance those demands against the promise of confidentiality granted to those who participated in the investigation, as well as the possible implications — if any — it could have in the criminal case brought by Ramsey County.
Hebda has pledged to “resolve the matter in a way that is reasonable and fair.” Nienstedt said he wants the issue behind him so that his name can be cleared.
“It is frustrating, both for me and the public, that this process has gone on for so long,” Nienstedt said in his first remarks to the media since his resignation. “I was dumbfounded because the allegations were so far-fetched and utterly untrue.”
Investigation begins
The archdiocese declined to answer questions about the investigation. Last year, it hired the Greene Espel law firm in Minneapolis to look into allegations of clergy misconduct involving Nienstedt and adults. The law firm’s work ended last summer, and the chancery hired Minneapolis criminal defense attorney Peter Wold to complete the probe.
Greene Espel has publicly disputed claims by the archdiocese that Nienstedt did not intervene in the investigation.
The firm conducted interviews and collected affidavits, or sworn statements, from people who worked with or knew Nienstedt. The Star Tribune has confirmed that five Catholic priests, one former priest and a former seminarian were among those who provided affidavits.
In one affidavit, a priest in Harrison Township, Mich., reported seeing Nienstedt at a gay nightclub in Windsor, Ontario, just across the border from Detroit in the 1980s. “I recall seeing John — and there is no doubt in my mind that it was him based on my prior interactions with him — at the Happy Tap,” the Rev. Lawrence Ventline wrote in his affidavit. “He appeared to wave me off as I was coming — and I backed off because I did not want impose on him.”
Another affidavit from a Michigan priest said that Nienstedt pulled up to his car in an area frequented by gay men one December in the early 1980s and asked him if he had any “poppers,” an inhalant used by gay men to enhance sexual pleasure. When he got into Nienstedt’s car, and Nienstedt recognized him as a former student, he changed the subject, the priest told the Star Tribune.
A former seminarian at Sacred Heart Seminary in Detroit, James Heathcott, also filed an affidavit. He said that Nienstedt — who was the seminary’s rector — expelled him after he refused an invitation to join Nienstedt and two other seminarians on a private weekend at a ski chalet in the late 1980s.
In addition, the Star Tribune obtained a 2014 letter sent by a former student at Sacred Heart Seminary to former auxiliary bishop Lee Piché, who oversaw the Nienstedt investigation, alleging that Nienstedt touched his buttocks after a dinner together one night between 2000 and 2002. Joseph Rangitsch said he protested and Nienstedt replied he could “make things unpleasant for you very quickly.”
Nienstedt denies claims
Nienstedt denied all the allegations, point by point and in general. He also stressed that none of the people who filed affidavits claimed that he “ever abused any minor, had a sexual relationship with any individual, or committed any crime.”
The former archbishop insisted he never set foot in a gay nightclub or visited gay cruising spots. He said he was not even in Detroit in December 1982, when the Michigan priest claims he asked for the “poppers.” He was assigned to the Vatican Secretariat of State in Rome and was not allowed to come home for the holidays.
He acknowledged he drove by the park in question somewhat regularly — by necessity.
“When I was Cardinal John Dearden’s secretary, the Cardinal’s residence where I lived was near the alleged park,” he wrote. “I had to drive through the park to get to other destinations within the city of Detroit.”
Nienstedt said Heathcott was not expelled from the seminary but left on his own after informing the seminary he did not feel called to be a priest. The ski trip, added Nienstedt, was open to seminarians and faculty — not a “private chalet.” “Anyone who wanted to go could sign up,” he said.
Nienstedt said he had no memory of meeting Rangitsch and said he was no longer rector at the seminary at the time of that alleged incident. Nienstedt’s attorney points out that Rangitsch has a criminal record in Montana, including misdemeanor convictions for sexual assault.
Nienstedt believes some of the accusations are “retribution” for his stance on social issues. As auxiliary bishop in Detroit, he ended the gay community’s use of a Catholic church for liturgies. In Minnesota, he led an unsuccessful campaign to amend the Minnesota Constitution to ban gay marriages.
“Certain groups in Detroit began spreading untrue rumors about me following difficult decisions I made as the rector of the Detroit seminary and as an Auxiliary Bishop,” he said. “Some priests in Detroit also vehemently disagreed with my positions and decisions.”
Nienstedt added that he didn’t air all the evidence he has against those who made charges “because it would be a disservice to the people who cooperated with the investigation under a promise of confidentiality.”
The affidavits are among many documents and interviews compiled by investigators last year that Hebda is now reviewing.
Next steps
Meanwhile, Ramsey County still has an active investigation in its criminal prosecution of the archdiocese, which charges that the “highest level of leadership” failed to protect children from pedophile priests. St. Paul police confirmed it executed a search warrant on the archdiocese chancery in June. A court hearing in that case is set for Aug. 25.
If and when the church’s internal investigation is released, said Nienstedt, “I remain hopeful that, in the final evaluation, I will be exonerated.”
Since resigning June 15, Nienstedt has been spending time with friends and family. He said he would like to “continue in ministry in one form or another.”
The former archbishop said he’d like his legacy to be the archdiocese’s strengthened child protection protocols developed with clergy abuse victims, the hiring of excellent leadership to oversee ministerial standards, and initiatives to strengthen parishes and schools.
What the archdiocese decides to do with the investigation is being monitored by Twin Cities Catholics as well as national Catholic authorities, who say the St. Paul situation is extremely rare.
Facing scores of priest abuse claims, bankruptcy, civil and criminal charges — and the Nienstedt investigation controversy — the archdiocese is in uncharted terrain.
“I rarely say anything is unique in the Catholic Church, but this is a pretty unique situation,” said the Rev. Thomas Reese, senior analyst for National Catholic Reporter.
Tim Ardillo said he was standing next to his mother’s coffin leading his young son to receive a blessing when the priest presiding over the funeral Mass denied him communion.
The longtime Catholic said the priest told him it was because he married outside the church, but Ardillo doesn’t think that’s the whole story.
He believes he was denied the sacrament because, as is stated in his mother’s obituary, he is married to a man.
The priest in question, the Rev. Mark Beard, of St. Helena Catholic Church in Amite, did not return multiple calls seeking comment in the week following the July 10 funeral.
Ardillo said the church passed out a quotation from 1 Corinthians at Mass the next Sunday, which states, in a portion highlighted in red ink, “Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks in judgment of himself.”
Ardillo said he has since received an apology from the Diocese of Baton Rouge, which directly oversees the Amite church, and a personal apology from New Orleans Archbishop Gregory Aymond, though Aymond’s office declined to comment on the matter for this story.
The standing of gays and lesbians within the Catholic Church is complicated, with the church opposing same-sex marriage but counseling respect for LGBT people.
According to the National Conference of Catholic Bishops, “homosexual inclination” is not a sin itself, but “homosexual acts” are immoral and “always objectively sinful.” The conference also says people with a homosexual inclination should not be encouraged to speak openly about the matter and may be denied roles in the church.
However, the bishops also say, “Church policies should explicitly reject unjust discrimination and harassment of any persons, including those with a homosexual inclination.”
As for communion, Catholics should not receive communion if they have committed a “grave sin” to which they have not confessed and performed an act of contrition, according to the conference.
When asked about Ardillo’s case, the Diocese of Baton Rouge emphasized that the responsibility to comport with church teachings is on the person receiving the communion.
“With respect to the specific matter raised, the Catholic Church expects that any individual Catholic who is in a marital situation which is not in conformity with its doctrines will not come forward to receive the body and blood of the Lord at Mass. For Catholics, reception of Holy Communion among other things is an expression of unity with the church’s teachings, including those about marriage,” the diocese wrote in a statement.
Diocese spokeswoman Donna Carville, a Eucharistic minister, said the diocese does not condone denial of communion to Catholics just because they are gay.
“That’s very surprising that he was denied communion. That just doesn’t happen. … We don’t deny people communion,” she said. “Who are we to judge whether they believe (the church’s teachings on the communion) or not? It’s between you and God.”
Being married outside the church should not be used to deny someone the Eucharist, said the Rev. Roger Keeler, executive coordinator of the Canon Law Society of America.
As a practical matter, Keeler noted that a priest or Eucharistic minister can’t possibly know the marital standing of everybody in line. He also raised more philosophical concerns.
“This is not a weapon. Communion is not a reward for good behavior,” he said. “It’s the food for weary souls.”
He used an example of a priest who has read in the newspaper that a parishioner has embezzled millions of dollars. The woman may have atoned for her transgression, and even she should receive the sacrament if she puts out her hand, Keeler said.
“How am I to know that she is not in a state of grace?” he asked.
A priest would find a few reasons to withhold a communion, Keeler said. It may be appropriate if the person is known to be of a different faith or has been excommunicated or formally left the church, he said.
He and the Baton Rouge Diocese agreed that, ideally, those issues should be resolved in private, rather than the communion line.
Ardillo said he would have stayed out of line if the matter had been broached before his mother’s funeral Mass.
He expected that receiving communion would be an “intimate, intimate experience” because his mother is with the Holy Spirit, and he could connect with her through participation in the Eucharist.
After the incident, he grabbed his husband’s hand and stormed out of the church, but a relative who is a lesbian coaxed him back in, saying the family needed him to be a leader. Ardillo said he was also concerned about the message the denial would send to a younger gay family member who was at the Mass.
Ardillo himself has drifted away from the church. Though he now lives in Indiana, he said that as a boy he was an altar server at the very church where the funeral was held, and priests would frequently come over to his house for Christmas Eve supper.
He said he still believes in the Catholic faith but isn’t sure of his “place” in the church.
Toward the end of his mother’s life, the two would pray together; she signed the cross on her leg when she couldn’t lift her hands higher. They prayed the rosary together the last time they saw each other, Ardillo said.
He had thought the funeral would serve as a reintroduction into the Catholic community, but not anymore.
“I can’t,” he said. “I don’t have it in me.” Complete Article HERE!
