50 Reasons to Boycott the Catholic Church

The Church uses its resources to oppose social progress and positive change all over the world.

By Adam Lee

Last month in Ireland, Savita Halappanavar died, and she shouldn’t have. Savita was a 31-year-old married woman, four months pregnant, who went to the hospital with a miscarriage in progress that developed into a blood infection. She could easily have been saved if the already doomed fetus was aborted. Instead, her doctors did nothing, explaining that “this is a Catholic country,” and left her to suffer in agony for days, only intervening once it was too late.

Savita’s death is just the latest in a long line of tragedies directly attributable to the doctrines and beliefs of the Roman Catholic church. I acknowledge that there are many good, progressive Catholics, but the problem is that the church isn’t a democracy, and those progressives have no voice or vote in its governance. The church is a petrified oligarchy, a dictatorship like the medieval monarchies it once existed alongside, and it’s run by a small circle of conservative, rigidly ideological old men who make all the decisions and choose their own successors.

This means that, whatever individual Catholics may do, the resources of the church as an institution are bent toward opposing social progress and positive change all over the world. Every dollar you put into the church collection plate, every Sunday service you attend, every hour of time and effort you put into volunteering or working for church organizations, is inevitably a show of support for the institutional church and its abhorrent mission. When you have no voice, there’s only one thing left to do: boycott. Stop supporting the church with your money and your time. For lifelong Catholics, it’s a drastic step, but it’s more than justified by the wealth of reasons showing that the church as an institution is beyond reform, and the only meaningful response is to part ways with it. Here are just a few of those reasons:

1. Throughout the world, Catholic bishops have engaged in a systematic, organized effort going back decades to cover up for priests who molest children, pressuring the victims to sign confidentiality agreements and quietly assigning the predators to new parishes where they could go on molesting. Tens of thousands of children have been raped and tortured as a result of this conspiracy of silence.

2. Strike one: “What did the pope know and when did he know it?” The current pope, when he was Cardinal Joseph Ratzinger, was personally implicated in a case from the 1970s in which at least three sets of parents reported that a priest in his diocese had sexually abused their children. In response, Ratzinger assigned the priest to therapy, without notifying law enforcement, and washed his hands of the matter. That priest was back on duty in just a few short days and went on to molest more children.

3. Strike two: In 1981, again when the current pope was Cardinal Ratzinger, he got a letter from the diocese of Oakland asking him to defrock a priest who had acknowledged molesting two children. Ratzinger ignored this letter, and several followup letters, for four years. Finally, in 1985, he wrote back saying that more time was needed, and that they had to proceed very slowly to safeguard “the good of the Universal Church” in light of “the young age of the petitioner” — by which he meant not the victimized children, but the pedophile priest. (By contrast, when a rogue archbishop ordained married men as priests, he was laicized six days later.)

4. Strike three: In 2001, Cardinal Ratzinger wrote a letter, De Delictis Gravioribus, to all Catholic bishops advising them how to handle accusations of sex crimes by priests. There was no recommendation to contact the police, but rather an instruction for them to report such cases only to the Vatican and tell no one else: “Cases of this kind are subject to the pontifical secret.

5. Some church officials, like the American friar Benedict Groeschel, have blamed the epidemic of child molestation on sexually wanton boys who tempt priests into assaulting them.

6. They threaten to cut off funding for immigrants’ rights advocates because they sometimes work with gay-rights advocates. Preventing immigrants from getting legal and medical aid is less important than ensuring the church isn’t contaminated by even indirect contact with anyone who helps gay people.

7. In a sign of how ridiculously disproportionate and unhinged the church’s martyrdom complex is, the current pope has compared expanding the rights of women and gay people to the murderous anticlerical violence of the 1930s Spanish civil war.

8. They’ve used their official UN observer status to team up with Islamic theocracies like Iran and Libya to oppose calls for family-planning services to be made available in the world’s poorest nations.

9. They’ve gone to desperately poor, AIDS-ravaged regions of Africa to spread the life-destroying lie that condoms don’t prevent transmission of HIV.

10. In the mid-20th century, they appointed a special papal commission to study whether Catholicism should permit the use of birth control. When the commission almost unanimously recommended that they should, they ignored that recommendation and doubled down on their absolute ban on contraception.

11. They excommunicated the doctors who performed an abortion on a pregnant 9-year-old who’d been raped by her stepfather.

12. They did not excommunicate the stepfather.

13. Savita Halappanavar wasn’t the first: Catholic-run hospitals are willing to let women die rather than get lifesaving abortions, even when a miscarriage is already in progress and no possible procedure could save the fetus.

14. They refused to provide contraception or abortion to women who were abducted and forced to work as prostitutes, and then filed a lawsuit complaining it was violating their religious freedom when the government took away their contract.

15. In Poland, they ordered politicians to vote for a law banning IVF and threatened to excommunicate any who didn’t comply.

16. They were a major source of the pressure on the Komen Foundation that led to its disastrous decision to cut ties with Planned Parenthood.

17. They’ve announced an inquisition into the Girl Scouts to get to the bottom of its association with morally suspect groups like Doctors Without Borders and Oxfam.

18. They’ve been one of the major forces attacking Obamacare, filing lawsuits arguing that non-church Catholic employers should be able to decide whether or not employee health insurance plans will cover contraception. This is effectively an argument that a woman’s employer should be allowed to force her to pay more for medical coverage, or even place it out of her reach altogether, based on his religious beliefs.

19. In Australia, they allegedly derailed a police investigation of an accused pedophile, putting pressure on higher-ups to get an investigating officer removed from the case.

20. They demanded that Sunday school teachers sign a loyalty oath agreeing to submit “will and intellect” to the proclamations of church leaders.

21. Some top church officials, including the current pope, have advocateddenying communion to politicians who support progressive and pro-choice political ideas. Notably, although the church also opposes preemptive war and the death penalty, no conservative politician has ever been denied communion on this basis.

22. They’ve cracked down on American nuns for doing too much to help the poor and not enough to oppose gay marriage, condemning them for displaying a seditious “feminist spirit.”

23. In Germany, where parishioners pay an officially assessed tax rate to the church, they’ve tried to blackmail people who don’t want to pay the church tax, threatening to fire them from jobs in church institutions. In some cases, if the person opts out but later loses the paperwork, they demand on-the-spot repayment of decades of back taxes.

24. In America, bishops have compared Democratic officeholders, including President Obama, to Hitler and Stalin and have said that it jeopardizes a person’s eternal salvation if they don’t vote as the bishops instruct them to.

25. They fight against equal marriage rights for same-sex couples. It’s not enough for the Catholic church hierarchy that they refuse to perform church weddings for gay and lesbian couples; they want to write that prohibition into the civil law and deny marriage equality to everyone who doesn’t fit their religious criteria, and have invested vast amounts of money and effort into doing so. In the 2012 election cycle alone, the church spent almost $2 million in an unsuccessful fight to defeat marriage-equality initiatives in four states.

26. They’ve compared gay sex to pedophilia and incest and called for it to be forbidden by law, saying that “states can and must regulate behaviors, including various sexual behaviors.”

27. They’ve shut down adoption clinics rather than consider gay people as prospective parents. The church’s official position, apparently, is that it’s better for children to remain orphans or in foster care than to be placed in a loving, committed same-sex household.

28. They barred an anti-LGBT bullying group, anti-teen-suicide foundation from a Catholic school ceremony, explaining that the group’s mission is “contrary to the teachings of the Catholic church.”

29. They told a teenager he wouldn’t be allowed to go through confirmationbecause he posted a pro-gay-rights status message on Facebook, and theyexpelled a preschooler from a private Catholic school because his parents were lesbians.

30. They have a history of dumping known pedophile priests in isolated, poor, rural communities, where they apparently assumed that local people wouldn’t dare to complain or that no one would listen if they did.

31. They’ve given huge payouts — as much as $20,000 in some cases — to pedophile priests, to buy their silence and quietly ease them out of the priesthood, after specifically denying in public that they were doing this.

32. When the Connecticut legislature proposed extending statute-of-limitations laws to allow older child-abuse cases to be tried, the bishops ordered a letter to be read during Mass instructing parishioners to contact their representatives and lobby against it.

33. To fight back against and intimidate abuse-survivor groups like SNAP, the church’s lawyers have filed absurdly broad subpoenas demanding the disclosure of decades’ worth of documents.

34. In the Netherlands, some boys were apparently castrated in church-run hospitals after complaining to the police about sexual abuse by priests.

35. When a Catholic official from Philadelphia, William Lynn, was charged with knowingly returning predator priests to duty, his defense was to blame those decisions on his superior, Cardinal Anthony Bevilacqua, thus acknowledging that the corruption reaches to the highest levels of the church.

36. When confronted with hundreds of complaints about child-raping priests spanning decades, a Dutch cardinal used the same “we knew nothing” excuse once given by Nazi soldiers. Several months later, it was reported that this same cardinal had personally arranged to move a pedophile priest to a different parish to shield him from accusations.

37. In one case, Mother Teresa successfully persuaded the church to return a suspected pedophile priest to duty because he was a friend of hers. Eight additional complaints of child abuse were later lodged against him.

38. In yet another case, they appointed a priest with a history of child molestation to a board that advises the church on what to do when they get reports of priests molesting children.

39. And after all this, they’ve had the audacity to plead for money and ask parishioners to pick up the tab for legal costs and settlements.

40. They abducted tens of thousands of babies from unwed mothers who gave birth in Catholic-run hospitals all over the world throughout the 20th century, forcing drugged or helpless women to give their newborn children up for adoption against their will.

41. They tried to have the Indian skeptic Sanal Edamuruku charged with blasphemy and imprisoned for debunking a claim of a miraculous weeping statue.

42. They publicly supported the Russian Orthodox church’s decision to have the punk band Pussy Riot charged and imprisoned for blasphemy.

43. Their finances are a disorganized mess, lacking strong accounting controls and clear internal separations, which means parishioners who give to the church can have no assurance of what the money will be used for. According to an investigation by the Economist, funds meant for hospitals, cemeteries and priests’ pensions have been raided to pay legal fees and settlements in several diocesan bankruptcies.

44. They’ve said in public that the sexist prohibition on women priests is an infallible part of Catholic dogma, and hence can never be changed.

45. They’ve silenced priests who call for the ordination of women and other desperately needed reforms, exhorting them to instead show “the radicalism of obedience.”

46. They’ve excommunicated at least one priest for advocating the ordination of women.

47. They lifted the excommunication of an anti-Semitic, Holocaust-denying bishop who also thinks women shouldn’t attend college or wear pants.

48. When it comes to the question of who’s financially responsible for compensating the victims of sex abuse, they argue that priests aren’t employees and therefore the church bears no responsibility for anything they do.

49. They canonized Mother Teresa for doing little more than offering a squalid place for people to die. Outside observers who visited her “Home for the Dying” reported that medical care was substandard and dangerous, limited to aspirin and unsterilized needles rinsed in tap water, administered by untrained volunteers. The millions of dollars collected by Mother Teresa and her order, enough to build many advanced clinics and hospitals, remain unaccounted for.

50. They announced that voluntary end-of-life measures, such as terminal patients’ directives for when they wish to have a feeding tube removed, won’t be respected at Catholic hospitals.

Complete Article HERE!

The Vatican Implosion

Robert C. Mickens, Vatican correspondent and columnist for “The Tablet,” speaks about The Vatican’s implosion and what it means for Catholics.

Watchdog group asks IRS to probe Catholic bishops

By David Gibson

A public watchdog group is charging the U.S. Conference of Catholic Bishops with openly politicking on behalf of Republican presidential candidate Mitt Romney and it wants the Internal Revenue Service to explore revoking the hierarchy’s tax-exempt status.

“In completely unqualified terms, the IRS should immediately tell the Conference of Catholic Bishops that the conduct of its members is beyond the pale,” said Melanie Sloan, executive director of Citizens for Responsibility and Ethics in Washington (CREW).

“If the Catholic bishops would like to continue receiving the tremendous tax benefits on which they rely, they should follow U.S. law and stay out of American politics,” Sloan added in a statement last Friday (Nov. 2) announcing the complaint.

Sloan argued that last-minute appeals by numerous bishops had crossed the line into electioneering. She named several prelates, including Bishop Daniel Jenky of Peoria, Ill., a fierce critic of President Barack Obama, who ordered his priests to read a letter at all Masses on Sunday that sharply criticized Democratic policies and warned that Catholics who voted for those policies would endanger their eternal salvation.

Though the complaint targets the bishops’ conference, the conference itself has no control over what individual bishops do or do not say. While the USCCB has been waging a fierce political battle with the Obama White House over a contraception mandate, it has been careful not to endorse either candidate.

The bishops under scrutiny deny they are being partisan, and say they are only stating Catholic teaching and pointing out that Democratic policies violate those teachings.

Complaints to the IRS about the Catholic Church are relatively infrequent; church-state watchdogs have generally targeted evangelical churches and other groups associated with the Christian right for violating laws on politicking from the pulpit.

The Freedom From Religion Foundation (FFRF), a secularist group based in Madison, Wis., on Monday announced that it had filed a report with the IRS charging evangelist Billy Graham’s ministry with campaigning on behalf of Romney.

The aging Graham, who turns 94 the day after the election, surprised many observers last month by pledging to “do all I can to help” Romney. The Billy Graham Evangelistic Association subsequently took out full-page newspaper ads in which Graham strongly urges believers “to vote for candidates who support the biblical definition of marriage between a man and woman, protect the sanctity of life and defend our religious freedoms.”

“The context of the ads and publications by BGEA evidence its intent to endorse candidate Mitt Romney,” FFRF co-president Annie Laurie Gaylor wrote in an Oct. 31 letter to the IRS.

The complaints may be moot, however. The Associated Press reported last week that a senior IRS official said the agency has not investigated any houses of worship over political complaints in three years, an assertion supported by many experts in the field.

Complete Article HERE!

Minnesota nonprofit for farmers loses grant for ties to groups opposing marriage bill

By Zoe Ryan

A Minnesota nonprofit that assists beginner and rural farmers lost its grant funding from the U.S. Catholic bishops’ conference when the conference learned it was a member of two Minnesota groups that oppose Minnesota’s marriage amendment, an amendment the church supports.

The Catholic Campaign for Human Development, the bishops’ domestic anti-poverty program, did not cut funding because of something the Land Stewardship Project did, but “because they don’t like whom we associate with,” said Mark Schultz, the project’s associate director/policy and organizing director.

The organization, which helps sustain rural farms and has an office within the Winona, Minn., diocese, is an organizational member of two large nonprofits: Minnesota Council of Nonprofits and TakeAction Minnesota. Those two organizations, while their missions do not involve same-sex marriage, have taken stances against the marriage amendment.

On Nov. 6, Minnesotans will vote on a constitutional amendment that would define marriage as between one man and one woman.

“We have no position on that,” Schultz said. “We don’t do any work on that.”

Although Land Stewardship Project does not have a position on the marriage amendment and belongs to the two organizations for other reasons, it is because of these relationships CCHD revoked the project’s $48,000 grant this summer.

But Schultz, who is Catholic, thinks CCHD is wrong.

“We’re not in violation of the contract because it’s not the purpose or agenda of these groups to do something about marriage,” he said.

The Land Stewardship Project and CCHD have a long history together, Schultz said. He estimated the bishops’ agency has given them 15 or so grants in the past, and he appreciates the work the bishops’ agency does.

“This is really difficult for us,” he said.

Under CCHD grant guidelines, a group is ineligible if it “promotes or participates in activities that support principles contrary to Catholic Teaching or work against the USCCB’s priorities to defend the life and dignity of all human persons, to strengthen family life and the institution of marriage, and to nurture diversity.”

The Land Stewardship Project, which has offices in southern Minnesota, was founded in 1982 “to foster an ethic of stewardship for farmland, to promote sustainable agriculture and to develop sustainable communities.”

Schultz said the Minnesota Council of Nonprofits, which has 2,000 members, helps organizations be better nonprofits, and TakeAction Minnesota — which has 14,000 individual and 29 organizational dues-paying members — works on health care reform, which relates to the farm organization’s work because many of its members are “underinsured, uninsured, and paying huge amounts of money to insurance corporations.”

The Land Stewardship Project, when listing its affiliations on the application, evaluated if its memberships would be a violation of the CCHD contract, Schulz said, but decided they would not because none of the Land Stewardship Project’s work with the two organizations involved the marriage amendment and because the separation was so distant it would not be a problem. However, CCHD disagreed.

CCHD director Ralph McCloud told NCR the agency has given grants to the Land Stewardship Project multiple times since about 1989, and he noted the project’s “tremendous work over the years.” However, its affiliation with the two organizations made it ineligible for a grant this year, he said.

When the Winona diocese contacted the bishops’ conference this summer, CCHD looked into what constitutes a membership in the two organizations: “Is it dues paying, do you support the activities of the group, what activities do you work together on, do you enhance the group by your presence there — those kinds of things,” McCloud said.

McCloud said that as CCHD understood it, the Land Stewardship Project was a dues-paying member. The group gave the Land Stewardship Project time to cut ties with the two groups in order to keep the grant. The Land Stewardship Project deliberated but decided to keep its memberships.

Joel Hennessy, director of mission advancement for the Winona diocese, said the Land Stewardship Project does “wonderful work,” and the diocese “is sad that people have to suffer.” He said he is hopeful the relationship can one day continue.

Since at least 2007, the Land Stewardship Project has received $30,000 or more in grant money from CCHD, according to the group’s grant reports.

In recent years, CCHD has come under attack from groups that say the bishops’ agency funds programs that are inconsistent with Catholic teaching. A coalition group called Reform CCHD Now compiled information on possible violations with the Land Stewardship Project using CCHD’s guidelines and sent the findings to the Winona diocese, said Michael Hichborn of the American Life League, one of the organizations in the coalition.

Founded in 2009, Reform CCHD Now works “to shine the light on the problem of Catholic funds going to organizations that promote abortion, birth control, homosexuality and even Marxism,” according to its latest report on its website.

After renewing its grant guidelines in 2010, CCHD has been more vigilant, resulting in cut grants for some groups.

For the 2012-2013 funding year, 214 organizations received more than $9.1 million from grants, according to Catholic News Service. The CCHD church collection is typically the weekend before Thanksgiving, Nov. 17-18 this year.

McCloud said there have been discussions on whether CCHD needs stricter guidelines to eliminate confusion on eligibility. Part of the problem, he said, is the sudden appearance of marriage amendments on organizations’ agendas.

CCHD encourages collaboration to end poverty, McCloud said.

“That’s a virtue when you’re able to work across different types of lines and come together to work on an agenda that deals with persons who are in poverty. That’s important to us. But to work with organizations who are working against some of the things that we’re teaching, the tradition that we have — we just have no tolerance for that.”

Roman Catholic Church Finances in the United States

The finances of the Roman Catholic Church tend to be well concealed. But a spate of bankruptcy cases in the US (8 out of 196 dioceses, with Honolulu teetering on the brink) has enabled The Economist to examine the situation in that country in more detail than is usually possible.

There are 74 million people in the US who describe themselves as Roman Catholic, and the expenditure of the Church is estimated as $170 billion in 2010. Of this, 57% was spent on health-care networks, 28% on colleges and universities, 6% on dioceses, parishes and schools, and 2.7% on charitable activities. Over 1 million people were employed (by comparison, the Walmart supermarket chain employed 2 million people). Less than a tenth of the income comes from church offerings; much of the rest comes from investments, property, wealthy businessmen, and local and federal government support for the hospitals, universities and schools. The Church in the US probably has about 60% of the total wealth of the Roman Catholic Church worldwide.

The Church has paid out $3.3 billion in settlements for child abuse over the last 15 years and this figure is expected to rise considerably. The dioceses are financially independent and the settlements are made by individual dioceses, which is why a number of them have gone bankrupt as a consequence of these settlements. Ten states are considering relaxing the time limitation on investigating child abuse, which could lead to the bankruptcy of several more dioceses. It is estimated that the Church is spending somewhere between $100 000 and $1 million a year in opposing the relaxation of this time limit. The child abuse scandal has led to a considerable reduction in donations to the Church and, at the same time, the shortage of priests and nuns has reduced the amount of the cheap labour available to the Church and has increased the running costs.

The rest of the report is somewhat technical but the following points emerge. Several dioceses have responded to their financial difficulties by raiding the priests’ pension funds. Between 1986 and 2002 the Diocese of Boston collected about $70-90 million in Easter and Christmas offerings, none of which was paid into the clergy retirement fund, although many parishioners thought that this was where the money was going.

Some dioceses have presented their funds as consisting of numerous different accounts for parishes, schools, hospitals, etc, when in fact there is just a single account. The parishes, schools and hospitals have then lost all their investments when the diocese has gone bankrupt.

Other dioceses, threatened with bankruptcy, have tried to shield their money by moving it out of diocesan accounts. In the ongoing Milwaukee bankruptcy case, the Archbishop of Milwaukee authorized a transfer of $55.6 million from the diocesan account into a cemetery fund. One Californian lawyer who has been involved in several of the bankruptcy cases says, ‘We have seen a consistent tactic of Catholic bishops to shrink the size of their assets, which is not only wrong morally but in violation of state and federal laws’. A whole city block in downtown San Diego was valued in the diocesan accounts at $40 000, the price that had been paid for it in the 1940s. The judge in the case was so irritated by the various ‘shenanigans’ that she ordered a special investigation into the diocesan finances.

The Economist report exposes considerable financial corruption in Roman Catholic dioceses in America but, as so often when dealing with the Church of Rome, there is a reluctance to draw conclusions. Somehow the idea is preserved that the Church of Rome is doing a lot of good in America. One would hope that, from her financial corruption, people would readily deduce her spiritual corruption, but they are remarkably slow to do so.

Complete Article HERE!