Gay Catholics test Poland’s conservative church

gay-catholics-test-polands-conservative-church
Gay Catholics test Poland’s conservative church

When gay and lesbian Catholics launched a campaign this month to ask for acceptance in the Polish church, the backlash was swift and uncompromising

Adopting the gesture of a handshake that worshippers make during mass, the “Sign of Peace” poster campaign shows one hand with a rainbow bracelet representing the fight for gay rights and the other with a rosary for prayers.

Affronted bishops issued a statement on September 14 instructing the faithful “not to participate in the campaign… because it waters down the explicit demands of the Gospel.”

The handshake sign of peace, they warned, was an “expression of acceptance for a person, but not of their sins, whatever they may be.”

Others have gone further, crudely labelling the campaigners “homo heretics.”

An editorial published in the widely-read conservative Gosc Niedzielny (Sunday Guest) Catholic weekly conflated the fight for equality with efforts to promote masturbation.

But campaigners vow they will not be deterred by hostile attitudes towards homosexuality in the conservative country, a bastion of Catholicism in an increasingly secular Europe.

“After a programme on a public TV channel, we received hundreds of emails, with some from the parents of LGBT children who said that up until now, they hadn’t dared to broach the subject with them,” activist Pawel Dobrowolski told AFP.

“Lay people, priests wrote to tell us that they were praying for us and I was warmly received at the church I attend.”

Dobrowolski also underlined the fact that Polish bishops have called on parishioners to treat LGBT people with “respect, openness and carry on dialogue in good faith.”

But opinion polls suggest deeper acceptance of homosexual couples will take time.

Seventy percent of Poles thought homosexual relations were unacceptable, the independent Warsaw-based CBOS institute found in a 2014 opinion poll, the most recent survey on the topic.

– ‘Invisible’ –

A year earlier, CBOS found that 77 percent of Poles opposed giving gay partnerships legal status and 87 percent said gay couples should not be able to adopt children.

Two-thirds of Poland’s 38 million citizens still identify themselves as practising Catholics and the institution continues to play a key social role in shaping attitudes.

The church hierarchy is currently trying to use its influence to introduce a near-total abortion ban, triggering widespread public opposition.

Four Polish Catholic publications appealing to the relatively small, progressive wing of the church, have officially backed the “Sign of Peace” campaign.

They including the Tygodnik Powszechny weekly, the Znak and Wiez monthlies and the Kontakt quarterly.

“The LGBT community wants to be accepted in the Church and even though it is excluded and invisible, it is looking for its place,” Misza Tomaszewski, a journalist with the Catholic Kontakt magazine that is among the campaign sponsors, told AFP.

Funding comes from billionaire philanthropist George Soros’s Open Society Institute.

On the znakpokoju.com campaign website, lesbian, gay, bisexual and transgender Catholics speak in videos about their need for acceptance in the church.

Anna Strzalkowska, a lesbian and a devout Catholic, recalls a painful time when a priest to whom she confessed her love for woman told her she would do well to gouge out the eye or to cut off the hand causing her to sin.

Now raising a son with her wife Marta, who she married in Britain, Strzalkowska is confident the Catholic church will change its views.

“I’m certain that my love for my for my son isn’t sinful, I’m certain that my love for Marta isn’t sinful,” she said.

“I also really believe that soon the church will change its theology about our place in it.”

Complete Article HERE!

Kicking the habit: two former nuns married in civil ceremony in Italy

Federica and Isabel fell in love while working at rehab center for drug addicts and renounced being nuns but say they have not lost their faith

By

 Italy earlier this year legalized civil unions, angering the Vatican.
Italy earlier this year legalized civil unions, angering the Vatican.

Federica and Isabel’s love story was not that unusual, apart from one detail.

The affair, which culminated in a civil union this week in the Italian town of Pinerolo, began “slowly” according to their friend, Franco Barbero. The two had a lot in common, having both decided to devote their lives to charitable work.

They fell in love working at a rehabilitation centre for drug addicts, but there was just one hitch.

Both were already married to the Catholic church.

Federica and Isabel were Franciscan nuns when they met and fell in love, and have both since renounced their vocation and spoken out against the church’s position against homosexuality.

“God wants people happy, to live the love in the light of the sun,” Isabel recently told La Stampa, the Italian daily newspaper. The two brides said that they have not lost their faith and would not otherwise have wanted to leave the church.

“We call upon our church to welcome all people who love each other,” added Federica, her new bride.

The courtship and civil union comes about one year after a Vatican official, Krzysztof Charamsa, publicly abandoned the church after announcing that he was gay and in love. Charamsa was sacked and defrocked after admitting he was in love with another man.

The two women were joined in a civil union in a ceremony behind closed doors in Pinerolo’s city hall, about 24 hours before they had planned. The ceremony was supposed to take place on Thursday, but the time was changed after the media were alerted to the story and the couple wanted to avoid a media frenzy.

Luca Salvai, the Five Star Movement mayor who performed the ceremony, told La Stampa: “We have guaranteed the right to privacy for this couple, who asked for discretion.”

He added that the couple were expected to remain in Pinerolo, which is near the city of Turin.

“Yesterday morning they arrived by themselves, scared by all the clamor, and after the ceremony they left by themselves in silence, one next to the other,” Salvai said.

It was the second same sex civil union ceremony performed in the town of Pinerolo since Italy passed legislation to legalise same-sex unions earlier this year. The couple are also due to participate in a religious service by their friend, Barbero, a former priest who was suspended because of his support of gay marriage.

“I can assure you that not all [of the other nuns] were against this. They have been criticised, but also understood by some sisters. Just as there are many good priests who do not condemn these kind of choices. I must add, for the record, that it is not the first time that I happen to marry two sisters,” he said.

Complete Article HERE!

Gay Marriage Sparks Catholic Church to Fire Music Director

By Kate Nagle

The former Music Director at the Church of St. Mary in Providence is speaking out, after being fired on Monday because he said “of the person I love”  — his male partner, whom he married in 2015.

In a statement posted to Facebook on Tuesday, Michael Templeton, who resides in Warren, spoke to a conversation with church clergy that he said was “bizarre, unprofessional, and inappropriate,” which led to his firing as Music Director at the Catholic church, where he served for more than five years.

Michael Templeton
Michael Templeton

See Facebook Post BELOW

“What I can tell you about the conversation, is that from what I’ve read, is it’s consistent with the other situations I’m aware of around the country — that they say because of the public nature of your ministry, and the inconsistency of your life choices, that we are requiring your resignation,” Templeton told GoLocalProv.com on Tuesday.

“My heart breaks because this brings to light what ‘safe’ means to people. I feel this action represented more than me in my role. It represents people who have been marginalized and thought of as ‘less than’ for a whole host of reasons,” said Templeton. “I came to St. Mary’s for what it is and who they welcome, whether they come from reformed lives of addiction, or come from divorce and are remarried, whatever the reason.  I want to be clear — I did not resign, I was relieved of my duties.”

The church did not respond to request for comment on Tuesday.

Rhode Island in Focus

Templeton spoke to his path to Rhode Island, and the role that Catholicism — and music, and education — has had had in his life.

“I went to St. Bonaventure for college. The Franciscan Friars there encouraged me to take a position at St. Francis [in downtown Providence],” said Templeton. “I was the Director of Adult Education and Music, which really brought me to this area.”

Templeton spoke to his degree in elementary education, which brought him briefly back to his home state of New York for a job in the public education system there, before he decided to return to Rhode Island.

“I came back to Rhode Island for the slower pace of life,” said Templeton. “I’ve been [at St. Mary’s] since I came back five years or so ago. At that time, their music director had quit unexpectedly and the pastor at the time invited me to come on board,  so I wanted to do right by the community.  A lot folks were there from the St. Francis days.”

Templeton said he was aware that his marriage to his partner in 2015 could put his position in jeopardy, but that he didn’t see it coming.

“What I can say is that I am aware of Catholic educators and administrators around the country facing this — I’ve seen this happen to some colleagues in the music ministry, and they’re all heartbreaking stories,” said Templeton. “These are people giving their best, they’re faith-filled Catholics. It chips away a little each time.”

Templeton said that his had not hidden his life, or his partner, while at the church.

“I have worked hard to live a life of integrity, which means never hiding,” said Templeton. “So it’s 2016. We all have to be concerned about our well-being. Yes, it’s an integral part of me, but only part of me — I’ve been fortunate to do things that I love with the talents and gifts I have.”

Pope Francis Pronouncement

When asked what he would say to Catholics who say that homosexuality — and gay marriage — are against the tenets of the church, Templeton offered the following.

“What I can I say? People need to follow their heart. I feel strongly I give the best I can and what that means is bringing people closer to God through music,” said Templeton. “I pray for those people to follow their heart and conscience. The God I believe in is a merciful God. The Pope has called us to a year of mercy and I invite people to heed that call.”

In 2013, Pope Francis had publicly said, “Who am I to judge?” when asked about the possibility of gay clergy in the Catholic church.

“What I would say about that quote, and I don’t know its context, is regardless of what issue we talk about, it is central to the Pope’s message,” said Templeton. “There’s only one person that we’ll need to answer to at the end of it all.”

“I’ve been overwhelmed by the outpouring of love and support,” said Templeton, following his dismissal. “Friends from high school, college, have all left amazing messages.  I’m not a media person, I’m not seeking attention. I just want to open the conversation again. I hope people keep their faith, hold their heart, and keep the conversation going on this.”

michaeltempletonscreenshot

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Roman Catholic Tim Kaine says church may change same-sex marriage view

Democratic vice presidential nominee says ‘beautiful diversity of the human family’ should be celebrated, not challenged

emocratic vice-presidential candidate Tim Kaine says he changed his views on same-sex marriage in 2005.
Democratic vice-presidential candidate Tim Kaine says he changed his views on same-sex marriage in 2005.

The Democratic vice-presidential nominee, Tim Kaine, is predicting the Roman Catholic church may eventually change its opposition to same-sex marriage.

Kaine, a Roman Catholic senator from Virginia, told Human Rights Campaign’s national dinner on Saturday that he had changed his mind on the issue and his church may follow suit one day.

“I think it’s going to change because my church also teaches me about a creator who, in the first chapter of Genesis, surveyed the entire world, including mankind, and said, ‘It is very good,’” Kaine told the gathering in Washington. He then recalled Pope Francis’s remark that “who am I to judge?” in reference to gay priests.

“I want to add: ‘who am I to challenge God for the beautiful diversity of the human family?’ I think we’re supposed to celebrate it, not challenge it,” Kaine said.

While he pledged to fight for increased rights for lesbian, gay, bisexual, transgender and queer Americans, Kaine admitted he had opposed same-sex marriage until 2005.

“For a long time while I was battling for LGBT equality, I believed that marriage was something different,” he said.

As Virginia’s lieutenant governor when state lawmakers pushed for a constitutional amendment to keep marriage between one man and one woman, he recalled speaking to amendment supporters who said they hoped LGBT people would feel so unwelcome that they would move out of Virginia.

“When I heard the proponents describe their motivations, it became clearer to me where I should stand on this,” he said.

Voters approved the amendment in 2006. The US supreme court legalized gay marriage in all states in June 2015.

Before introducing Kaine, Human Rights Campaign’s president Chad Griffin called Republican nominee Donald Trump the “gravest threat” the LGBTQ community has faced in a presidential election.

Complete Article HERE!

The only thing ‘odious’ at Paramus Catholic is bigotry

ate Drumgoole, center, and her wife, Jaclyn Vanore, rear left, during a court hearing. Drumgoole is suing Paramus Catholic High School, alleging it violated the state's discrimination law when she was fired because she's married to a woman.
ate Drumgoole, center, and her wife, Jaclyn Vanore, rear left, during a court hearing. Drumgoole is suing Paramus Catholic High School, alleging it violated the state’s discrimination law when she was fired because she’s married to a woman.

By Star-Ledger Editorial Board

A New Jersey Catholic high school is being sued for firing a beloved guidance counselor and basketball coach because of her “odious” gay lifestyle.

This was the revealing word choice of Rev. Thomas Nydegger, second-in-command to Archbishop John J. Myers. We’ll get to that. First, though, there is a church v. state debate.

The Newark Archdiocese argues Kate Drumgoole wasn’t fired from Paramus Catholic because she was gay, but because she violated church tenets by entering into a same-sex marriage. It says this falls under an exception to the state’s anti-discrimination law that protects religious freedom, and that the First Amendment also guards religion against government meddling.

Drumgoole says this isn’t a First Amendment issue because she wasn’t involved in teaching religion. She says she was fired not because of her marriage but because of her sexual orientation, which is discrimination under state law.

How far we allow religion to go is a genuinely difficult legal question. What if a religion holds that races should not mix, as many Christian churches once did? Should that church have the right to fire teachers based on race? When does a claim of religious freedom become an excuse to justify bigotry?

Regardless of the legal debate, though, one thing is certain: The archdiocese has acted abysmally. Since learning that Drumgoole is gay, after photos of her 2014 wedding were circulated by a vindictive relative, the archdiocese has referred to her as “a poor role model.”

That’s rich. Countless teachers, parents and students at Paramus Catholic have vouched for her admirable leadership. Drumgoole was once a two-time captain and star player of the Paramus Catholic girls’ basketball team. She had risen through the ranks at her alma mater, and recently been promoted to an administrative role.

Myers, meanwhile, was protecting pedophile priests and using church money to build himself an opulent retirement mansion, while removing a popular gay priest from Seton Hall against the will of parishioners, accusing him of having an “agenda.” Right.

Myers’ second-in-command, Rev. Nydegger, wrote that Drumgoole’s former work as a guidance counselor “makes her gay marriage and gay lifestyle (whether overt or covert) particularly odious.”

Odious, as defined by Merriam Webster online, is “deserving hatred or repugnance.” So what Nydegger said is, quite literally, hateful.

Contrast that with what Pope Francis said about gay priests: “Who am I to judge?” The Pope argues the first purpose of the church is to proclaim God’s merciful love for all people, and says it should seek forgiveness from gays for the way it has treated them.

Drumgoole’s firing is the perfect example. Thousands of Paramus Catholic alumni expressed outrage in a letter to school administrators: “You institutionalize the kind of oppressive worldview that leads students to bully and verbally abuse other students based on their sexual orientation,” their petition says.

More than 50 gay or lesbian people across the nation have been fired or had employment offers rescinded since 2010, New Ways Ministry, an advocacy group for gay, lesbian and transgender Catholics, told the Bergen Record.

The church’s hypocrisy is striking. Other faculty members at Paramus Catholic are divorced and remarried, at least one has a child out of wedlock, some cohabitate with members of the opposite sex, at least one other teacher is gay, and nude photographs of another teacher have been circulated online, according to Drumgoole’s lawsuit.

None of those teachers have been fired for violating church tenets. Drumgoole, apparently, was singled out. Her lifestyle is not “particularly odious” because of church tenets — it’s because of church bigotry.

Complete Article HERE!