Bishop of Derry calls for end to celibacy in Catholic church

On Bloody Sunday in 1972 Father Edward Daly faced down the Parachute Regiment responsible for shooting dead 13 unarmed Derry civilians, waving just a white handkerchief as he protected the wounded from the army’s bullets in the Bogside. Now 39 years later the retired Bishop of Derry is confronting an even more powerful force than the Paras: the Vatican.

Dr Daly, who was the Bishop of Derry for 20 years during the Troubles, has become the first senior Irish Catholic cleric to call for an end to celibacy in the church. His intervention in the debate over whether priests should be allowed to marry is highly significant because he is still one of the most respected figures in the Irish Catholic church at a time when faith in the institution has been shattered by the paedophile scandals involving clergy.

Challenging centuries of Catholic theocracy, Daly has said that allowing the clergy to marry would solve some of the church’s problems.

The number of Catholic priests in Ireland is in sharp decline as older clergy die and very few young men take up a celibate life. In some parishes the church has transferred priests from Poland and the developing world to fill the gap.

“There will always be a place in the church for a celibate priesthood, but there should also be a place for a married priesthood in the church,” Daly writes in his new book A Troubled See, Memoirs of a Derry Bishop, which will be launched at Magee College in the city on Wednesday.

“I think priests should have the freedom to marry if they wish. It may create a whole new set of problems but I think it’s something that should be considered,” he says.

“I’m worried about the decreasing number of priests and the number of older priests. I think it’s an issue that needs to be addressed and addressed urgently.”

While Daly accepts he might be out of step with current Vatican thinking he points out that he is “not engaged in a popularity contest”.

He says that during his time as a bishop he found it “heartbreaking” that so many priests or prospective priests were forced to resign or were unable to get ordained because of the celibacy issue.

Many young men who once considered joining the priesthood turned away because of the rule, the 74-year-old cleric argues.

Daly became a recognised figure around the world in 1972 when he was seen waving a bloodied white handkerchief in front of British paratroopers in Derry during Bloody Sunday.

The sight of the priest during the army massacre in the city became one of the most iconic images of the Northern Ireland Troubles.

Daly was also a fierce critic of the IRA’s armed campaign and a strong supporter of the peace process kickstarted by the likes of his friend and confidant, the Nobel peace prize winner John Hume. In the book the former bishop praises Hume who he says is “one of my great heroes”.

He had first-hand experience of the Battle of the Bogside in 1969 and took part in the civil rights demonstrations in the city prior to the Troubles erupting. Daly also played a part in the campaign to free the Birmingham Six. His tenure as Bishop in Derry spanned the years 1974 to 1993 and included some of the worst atrocities of the Troubles.

He accepts that admission of married men to the priesthood could well create new problems and issues for the church.

“However, under the guidance of the Holy Spirit, major decisions must be made,” he adds.

In his book he also denounces the paedophile priests whose crimes and the cover-up by the Catholic hierarchy has dramatically reduced the church’s respect and influence in Ireland. He is “heartbroken and appalled” that fellow clergymen were engaged in “such horrible criminal acts against the most vulnerable”.

Catholic priests have been unable to marry since the Gregorian reforms in the 11th century made celibacy compulsory. Historians have contended that the move was partly for spiritual reasons, but was mainly to ensure estates held by clerics would pass back to the church upon their deaths rather than to offspring.

However, in recent years Pope Benedict XVI has made allowances for married Anglican ministers to transfer to the Catholic church after a number made the move in protest at controversial Anglican issues including the ordination of women priests, and acceptance of ministers in same-sex relationships.

The County Fermanagh-born cleric now works as a chaplain in Derry’s Foyle hospice.

Vatican’s view

Bishop Daly’s proposal will meet with dogged silence in the Vatican, but widespread understanding in the Roman Catholic church.

The view from the top is clear. Last year, when the scandal over clerical sex abuse was at its height, the archbishop of Vienna, Christoph Schönborn, suggested part of the problem might be priestly celibacy. His comment was all the more interesting, coming as it did from a conservative theologian andformer star pupil of Pope Benedict. But in case anyone thought his musings had Vatican backing, the pope went out of his way a few days later to praise celibacy as an “expression of the gift of oneself to God and others”. Three months later, he reinforced his defence of the status quo, describing celibacy as a “great sign of faith”.

The debate over whether to admit married men to the priesthood, however, is one not even the pope can stifle. Two developments have refocused attention on the issue in the last couple of years – and one is partly attributable to Benedict himself. The first is the continuing sex abuse scandal, which on Tuesday acquired new life when the US-based Survivors Network of Those Abused by Priests asked the international criminal court to investigate the Vatican for crimes against humanity. The first senior figure to argue the case for a link between an unmarried priesthood and sex abuse was the bishop of Hamburg, Hans-Jochen Jaschke, who in March 2010 told a newspaper interviewer a “celibate lifestyle can attract people who have an abnormal sexuality”.

The other development has been the welcoming into the Catholic church of traditionalist Anglicans, unable to reconcile their faith with the ordination of women or the consecration of openly gay bishops. Their incorporation has been made easier since October 2009 when Benedict issued a controversial ordinance allowing them to retain much of their identity, liturgy and pastoral arrangements.

The reordination into the Catholic church of married Anglican priests has pointed up the fact that priestly celibacy is not a doctrine, but a discipline. In 1970, the decline in priesthood vocations persuaded nine leading theologians to sign a memorandum declaring that the Catholic leadership “quite simply has a responsibility to take up certain modifications” to the celibacy rule. Extracts from the document were reprinted in January. Not least because one of the signatories was the then Joseph Ratzinger, now pope Benedict.

Full Article HERE!

Sex, Celibacy, and Priesthood: A Bishop’s Provocative Inquisition

Sex, Celibacy, and Priesthood is a pastoral review of the research, sexual activity, and celibacy among Roman Catholic priests. It features heart-wrenching, anonymous, and candid self-disclosures about the sexual behaviors of heterosexual, gay, and bisexual priests. It explores the meaning of celibacy in accordance with Roman Catholic Church teachings, doctrine, and canon law. It is an honest, raw, and frank study of current perspectives on celibacy in light of priestly sexual behaviors. This new book allows for Roman Catholic priests to speak out in their own voices about their struggles and conflicts between celibacy and their sexual activities.

Seminaries, formation teams, religious superiors, pastoral care counselors, spiritual directors, therapists, and anyone fascinated or concerned about the sexual scandals within the rank and file of the Roman Catholic Church will find Sex, Celibacy, and Priesthood a candid and transparent study.

In a time when most people are disgusted with the sexual scandal cover-ups, smokescreens, and a veil of secrecy provided by many Roman Catholic bishops and their apologists, Sex, Celibacy, and Priesthood tells the truth and encourages us to think imaginatively and compassionately about an issue of crucial importance to the Roman Catholic Church at this time in history.

About The Author:
The Most Reverend Lou Bordisso is Bishop Emeritus within the Old Catholic faith tradition serving the Diocese of California, American Catholic Church. He is a religious with the Order of St. John Vianney (OSJV) providing pastoral and spiritual care for both ordained clergy and lay ministers.

Prior to being received into the Old Catholic faith tradition and the Diocese of California, Bishop Bordisso was a Roman Catholic vowed religious. Bishop Bordisso has served as Presiding Bishop for the American Catholic Diocese of California and as Provincial for the Order of Saint John Vianney (OSJV).

Like the vast majority of the clergy in the Old Catholic/Autocephalous tradition, Bishop Bordisso is bi-vocational. Bishop Bordisso has been licensed as a marriage and family therapist for over two decades.

Bishop Bordisso is program host for the public and community access television and online broadcast, “Political Inquisitions” which addresses ethics, morality, spirituality, and politics, interviewing political and community leaders about a variety of distinguished topics.

http://tinyurl.com/42scx5x

An Open Clergy Rebellion In Austria’s Catholic Church

There is open rebellion among the clergy of Austria’s Catholic Church.

One highly placed man of the cloth has even warned about the risk of a coming schism, as significant numbers of priests are refusing obedience to the Pope and bishops for the first time in memory.

The 300-plus supporters of the “Priests’ Initiative” have had enough of what they call the Church’s “delaying” tactics, and they are advocating pushing ahead with policies that openly defy current practices.

These include letting non-ordained people lead religious services and deliver sermons; making communion available to divorced people who have remarried; allowing women to become priests and to take on important positions in the hierarchy; and letting priests carry out pastoral functions even if, in defiance of Church rules, they have a wife and family.

Cardinal Christoph Schönborn, Vienna’s Archbishop and head of the Austrian Bishops’ Conference, has threatened the rebels with excommunication.

Those involved in the initiative are not, incidentally, only low-profile members of the clergy.

Indeed, it is being led by Helmut Schüller — who was for many years Vicar General of the Archdiocese of Vienna and director of Caritas — and the cathedral pastor in the Carinthian diocese of Gurk.

The issues that supporters of the initiative want addressed may be revolutionary, but they are by no means new: they constitute basic questions that have been around for a long time but have never been addressed by Church officials.

Initiative supporters are demanding that parishes openly expose all things forbidden by the Church hierarchy, thus putting a stop to hypocrisy and allowing authenticity of belief and community life to emerge.

The appeal for “more honesty“ made to the world’s youth by Pope Benedict XVI in Madrid last week left a sour taste in many mouths in Austria, where some say that honesty is a quality the Church hierarchy has more of a tendency to punish than reward.

Open pressure and disobedience

Particularly affected are some 700 members of an association called “Priester ohne Amt” – loosely, priests without a job – who have a wife and children that they stand by, but wish in vain to practice their ministry.

Priests who break ties with loved ones, on the other hand, are allowed to continue working.

According to initiative founder Schüller, only openly disobedient priests and joint pressure from priests and laity alike can force the hierarchy to budge.

Although the problems have been out there for decades, he says, the Church keeps putting off doing anything about them. Cardinal Schönborn stated that the critics would have to “give some thought to their path in the Church” or face unavoidable consequences.

On the other hand, Anton Zulehner, a priest who is one of the most respected pastoral theologians in Austria, believes that this time the Church is not going to get away with diversionary tactics.

Twenty years ago, Austria, nominally at least, was 85% Catholic.

Today, in the city of Vienna, Catholics account for less than half the population, and rural parishes are melting away.

Various scandals have rocked the Church in Austria, among them child abuse charges against former Vienna Archbishop Hans-Hermann Groer, and the nomination of a series of reactionary priests to the rank of bishop.

http://tinyurl.com/3euf65a

One man’s long and lonely crusade against Vatican opposition to married priests

RITE AND REASON: ONE NIGHT in 1952, a German boy of 19, in the throes of a youthful romance, became overwhelmed with the certainty that God wanted him as a priest. In the following days he felt he could not pray “Thy will be done” if he refused the call.

And yet during those same days he found himself weeping uncontrollably, “shadowed with darkness because, for the sake of the priestly vocation, I had to accept the renunciation of marriage”.

Heinz-Jurgen Vogels stayed with his vocation all the way to ordination, for the call had taken place “with such inner force that it carried me over the threshold of priesthood, yet only to drop me burnt out immediately after that.”

The couple of years that followed Vogels’s 1959 ordination were years of unrelieved depression, inability to function in his priesthood, leading him eventually to the brink of suicide.

“Only years later was I able to recognise that my subconscious, at the ordination, had concluded: ‘Now, finally, the door to marriages has closed; now there is no longer any rescue for my desire to have feelings for the other half of humankind, which is, however, part of my nature.’”

The crisis came in his little Cologne room overlooking the Rhine: “The abandonment in the colourless grey room was felt so greatly that I stopped again and again at the washstand, and took the razor blade to cut open the arteries in my wrist. Only with extreme effort could I return it to the glass plate. The window, the Rhine, the rail tracks, everything attracted me almost irresistibly.”

Vogels was sent to a rest home for a while and then resumed duty, living with an understanding old parish priest in a village in the Eifel mountains.

“It was a time of long conversations in the evenings, seated in comfortable armchairs. Yet it should take another five years before the fog was dispelled.”

It happened after a pilgrimage to Kevelaer: “It may sound strange that during my prayer I found rising in my soul the dear wish: ‘Oh would I be allowed to use sexuality!’”

And then came the revelation in a verse from St Paul’s first epistle to the Corinthians: “Have we perhaps not the right to take a wife along with us, like the other apostles . . ?” (1 Cor 9:5) – the word “mulier” being open to interpretation as “wife” as well as “woman”.

That linked up with the sudden realisation that there were already married priests in the Catholic Church – all the Eastern Catholic churches in union with Rome had their married priests, and even here in the West, Protestant pastors could become Catholic priests and then live openly with their wives and families.

The rest of Vogels’s life has been a one-man crusade to convince the authorities in Rome to abolish compulsory celibacy. This story is told in his extraordinary book, Alone Against the Vatican , now available in English.

Unfortunately the publishers have chosen a less striking title, Catholics and their Right to Married Priests , with the subtitle, Struggles with the Vatican . It’s readily available in paperback from Amazon and is also on Kindle eBooks.

Those struggles make for a fascinating story. The first declaration of his views in a sermon led to such a rumpus that he was diagnosed with “endogenous mania”, church authorities holding that anyone with such views had to be round the bend. But Vogels stayed sane, dangerously so, grew as a theologian and disputant and gradually his crusade developed.

Inevitably came marriage to Renata, plus a challenge to Vatican authorities to declare his marriage invalid, which they declined to do.

All these years later, Vogels is still fighting his case, alone against the Vatican. The kernel of his argument is that the gift of priesthood and the gift of celibacy are separate, and only rarely are bestowed on one person.

Hence the horrors that we see around us here in Ireland, when attempts at staying celibate fail. Vogels even has the support of Vatican II, which declared that celibacy “is not required by the very nature of priesthood”.

This fascinating book is just Vogels’s latest salvo. But what comes out most clearly is the steadfastness, devotion, support, indeed heroism, of Renata. She, indeed, is the best of all arguments for what a helpmate could be for a priest.

http://tinyurl.com/3wg5lqs

Bishop: Beaten Birmingham priest was in improper relationship

A Catholic priest who was brutally beaten Wednesday and remained in critical condition at UAB Hospital on Friday had been warned to discontinue an improper relationship with a woman who may have been the wife of his attacker, Bishop Robert J. Baker said.
The Rev. Emmanuel Isi, 57, associate pastor of St. Paul’s Cathedral in Birmingham since June of last year, was involved in a car wreck Wednesday about 1 p.m. in the 5600 block of Avenue H in Ensley, a few blocks from St. Mary’s Catholic Church in Fairfield.

A Birmingham police homicide detective investigating at the scene Friday night said witnesses described Isi being dragged from his car and then assaulted after a collision that ran one car into a cinder block wall. Birmingham Fire and Rescue took Isi to UAB Hospital at about 1:30 p.m. on Wednesday. Both cars were towed from the scene and police are looking for the attacker, the detective said.

A woman who lives near the scene said she heard the cars crash and ran out to see two men punching each other, with one of the men being knocked backward, falling off a cinderblock wall and hitting his head.

Baker confirmed he had gotten a complaint about Isi having an improper relationship with a woman. “He was in some relationship that was overstepping boundaries,” Baker said. “We let it be known that it needed to stop. Our directive to him was cease and desist. We thought he did.”

Regardless, Isi did not deserve to be attacked, Baker said.
“It was an overreaction,” he said. “Certainly, no person deserves that kind of hostility.”

Isi underwent neck fusion surgery, was on a respirator and may be in danger of permanent paralysis, Baker said. “It’s just a tragic thing,” he said.

“In all other ways, his track record has been excellent; we received excellent comments about him,” Baker said. “We’re very grieved and praying hard for Father Isi. We’re all so saddened. We pray for both parties. Hopefully we’ll all learn from this.”
Isi, a native of Nigeria, is a member of the Missionary Society of St. Paul, an order of priests founded in 1977 in Africa. Baker, head of the Catholic Diocese of Birmingham, said he was hopeful Isi would recover and be able to describe what happened. “We’re trying to get Father Isi’s side of the story,” Baker said.

http://tinyurl.com/3czqtzp