Holy smoke! Take the Catholic church gay art tour

With the Pope’s recent statements about homosexuality, the time is right for the Catholic church to take pride in its gay artists

 

By Jonathan Jones

The Pope has uttered some common sense words about homosexuality – and about time, too. While stopping well short of a full recognition of gay rights, his declaration that he does not “judge” is at least the start of a better approach by the Catholic church.

 

 

If Pope Francis wants to think more about this issue, he could do worse than take a tour of churches and galleries in Rome and the Vatican where, for centuries, gay artists have created the glories of the church.

In the Vatican museum he should contemplate Leonardo da Vinci’s St Jerome in the Desert. An ascetic sits in anguished thought in a rocky wilderness in this unfinished masterpiece. It is a great, introspectively spiritual work of religious art whose creator was well known for his love of young men. Leonardo surrounded himself with good-looking assistants and painted a subversively gay icon of male beauty, his bronzed Saint John the Baptist. When da Vinci was in his 20s, he was formally accused of sodomy.

Brooding on these facts, the Pope might walk into the Pauline Chapel, to look upon Michelangelo’s frescoes there. This chapel is in a private part of the Apostolic Palace not open to the public, but I don’t think the Pope would find entry difficult. There, looking at the suffering of the saints, he might consider how Michelangelo courageously expressed his love for men, even as he created some of the most eloquent art of the church.

Is there no escape from this issue? Remembering that some art historians deny the so-called “calumny” that Caravaggio and his clerical patrons were gay, perhaps the Pope might visit the Roman church of San Luigi dei Francesi to look on this master’s paintings of St Matthew. But the demons of desire cannot be suppressed. The naked male flesh in Caravaggio’s paintings tells its own story. By the time Caravaggio came to Rome in the 1590s, Leonardo and Michaelangelo – not to mention the aptly named Italian painter Il Sodoma – had already blazed a gay trail through the art of the Holy City. Caravaggio made art dangerous and exciting again by taking that homosexual impulse to new extremes.

The history of art is inseparable from the history of sexuality. Artists were adventurous characters in the past just as they are today. To make great art you have to take great risks. The Catholic church in its golden age knew this, and it commissioned the boldest and best, whatever the artist’s personal lives.

Perhaps the honesty of Pope Francis will renew art history, for pious timidity blunts understanding of great art. In particular, the myth that gay sex did not exist in the past, or was too risky, or could not be imagined, is nonsense. By the 18th century, gay clubs existed across Europe. The gay scene in Georgian London was intense. Is it really plausible that all this was going on in 1700 but unimaginable in Caravaggio’s Rome in 1600?

It is daft to deny the obvious homoeroticism of Leonardo or Caravaggio, and sophistry to claim that it’s irrelevant to their art. The British Museum is leading the way by drawing attention to the gay content of its collections. The Pope should urge the Vatican to do the same. Let the church take pride in its gay artists.

Complete Article HERE!

Atheists Who Do Good Are Redeemed, Not Just Catholics, says the pope

File Under: This is gonna make some waves!

 

 

Pope at Mass: Culture of encounter is the foundation of peace

(Vatican Radio) “Doing good” is a principle that unites all humanity, beyond the diversity of ideologies and religions, and creates the “culture of encounter” that is the foundation of peace: this is what Pope said at Mass this morning at the Domus Santae Martae, in the presence of employees of the Governorate of Vatican City. Cardinal Bechara Boutros Rai, Patriarch of Antioch of the Maronites, concelebrated at the Mass.

Francis smilingWednesday’s Gospel speaks to us about the disciples who prevented a person from outside their group from doing good. “They complain,” the Pope said in his homily, because they say, “If he is not one of us, he cannot do good. If he is not of our party, he cannot do good.” And Jesus corrects them: “Do not hinder him, he says, let him do good.” The disciples, Pope Francis explains, “were a little intolerant,” closed off by the idea of ​​possessing the truth, convinced that “those who do not have the truth, cannot do good.” “This was wrong . . . Jesus broadens the horizon.” Pope Francis said, “The root of this possibility of doing good – that we all have – is in creation”:

“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this ‘closing off’ that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.”

“Instead,” the Pope continued, “the Lord has created us in His image and likeness, and has given us this commandment in the depths of our heart: do good and do not do evil”:

“The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”

“Doing good” the Pope explained, is not a matter of faith: “It is a duty, it is an identity card that our Father has given to all of us, because He has made us in His image and likeness. And He does good, always.”

This was the final prayer of Pope Francis:

“Today is [the feast of] Santa Rita, Patron Saint of impossible things – but this seems impossible: let us ask of her this grace, this grace that all, all, all people would do good and that we would encounter one another in this work, which is a work of creation, like the creation of the Father. A work of the family, because we are all children of God, all of us, all of us! And God loves us, all of us! May Santa Rita grant us this grace, which seems almost impossible. Amen.”

Complete Article HERE!

Pope’s strongman blasts old guard aside

The pontiff is to give more women top jobs and break the grip of Italian cardinals, his key aide tells John Follain in Vatican City

By John Follain

POPE FRANCIS plans to appoint lay women to top jobs in the Vatican and to dilute the power of Italian cardinals in a radical shake-up of the Catholic Church’s government following a series of scandals.

pope francis025In a move branded as “revolutionary” by Vatican watchers, the Pope last weekend appointed eight cardinals to advise him on the governance and reform of the Curia, the church’s bureaucracy which has been tainted by controversies over child sex abuse by priests, leaks of papal files and allegations of corruption.

In an interview with The Sunday Times, Cardinal Oscar Andres Rodriguez Maradiaga of Honduras, whom Francis named to head the panel and who is now seen as a “power behind the papal throne”, predicted a difficult fight ahead for the Argentine pontiff.

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Pope stresses “fundamental” importance of women in Church

Pope Francis emphasised the “fundamental” importance of women in the Roman Catholic Church on Wednesday, saying they were the first witnesses of Christ and have a special role in spreading the faith.

By Naomi O’Leary
The pontiff’s decision a week ago to include women in a traditional foot-washing ritual drew ire from traditionalists, who see the custom as a re-enactment of Jesus washing the feet of his apostles and said it should therefore be limited to men.

Pope Francis gestures as he speaks during a weekly general audience in Saint Peter's Basilica, at the VaticanFrancis, elected last month as the first non-European pope in 1,300 years, said women had always had a special mission in the Church as “first witnesses” of Christ’s resurrection, and because they pass belief onto their children and grandchildren.

“In the Church, and in the journey of faith, women have had and still have a special role in opening doors to the Lord,” Francis told thousands of pilgrims at his weekly audience in S. Peter’s Square.

He said that in the Bible, women were not recorded as witnesses to Christ’s resurrection because of the Jewish Law of the time that did not consider women or children to be reliable witnesses.

“In the Gospels, however, women have a primary, fundamental role … The evangelists simply narrate what happened: the women were the first witnesses. This tells us that God does not choose according to human criteria.”

See the pope’s full address here: (HERE).

It was the second time Francis had spoken of women’s role as witnesses to the resurrection of Christ, a subject of bedrock importance to the Catholic faith.

His Easter Vigil address on Saturday reached out to women and urged believers not to fear change.

REFORM

“This is very encouraging,” said Marinella Perroni, a theologian and leading member of the Association of Italian Women Theologians, which promotes female experts on religion and their visibility in the Church.

“Pope Francis is taking up, with a stronger emphasis, the teaching of previous popes about the role of women in the foundation of faith and the resurrection of Jesus,” Perroni told Reuters.

“The fact that the Pope acknowledges that the progressive removal of female figures from the tradition of the resurrection…is due to human judgments, distant from those of God…introduces a decidedly new element compared to the previous papacy.”

Supporters of liberal reform of the Church have called on the institution to give a greater voice to women and recognise their importance to the largest religious denomination in the world.

Some groups call for women to be ordained as priests, which the Vatican says is wrong as Jesus Christ willingly chose only men as his apostles. Advocates of a female priesthood reject this position, saying Jesus was merely conforming to the customs of his times.

The election of Francis, an Argentinean, last month came in the wake of another break with tradition when predecessor Pope Benedict became one of the few pontiffs in history to resign.

His 76-year old successor has set a new tone for the papacy, earning a reputation for simplicity by shunning some ornate items of traditional dress, using informal language in his addresses, and so far choosing to live in a simple residence rather than the regal papal apartments.

Sources inside the Vatican have said Francis could reform the Vatican’s bureaucracy and restructure or even close down the Vatican’s bank following a series of scandals at the heart of the Holy See that damaged the Church’s reputation.

Complete Article HERE!

Pope to review Vatican bureaucracy, scandal-ridden bank

Pope Francis, who has said he wants the Catholic Church to be a model of austerity and honesty, could restructure or even close the Vatican’s scandal-ridden bank as part of a broad review of its troubled bureaucracy, Vatican sources say.

By Philip Pullella
Francis, who inherited a Church mired in scandals over priests’ sexual abuse of children and the leak of confidential documents alleging corruption and infighting in the Vatican’s central administration, is mulling his options as he sets the tone for a reformed and humbler Holy See.

vaticanOne of the tests of his papacy will be what he does about the bank which has regularly damaged the Vatican’s image over three decades and faces growing calls for reform.

Last year a European anti-money laundering body found that the bank – formally called the Institute for Works of Religion and known by the Italian acronym IOR – had failed to meet some of its standards on fighting financial crimes.

“Certainly if the pope wants to, he can close the IOR,” said a senior Vatican official, a prelate who had years of experience of directly dealing with the bank. The future of the IOR was one of main issues Francis would have to confront now that the whirlwind of his surprise election was slowing, he said.

Any significant reforms of the IOR would not come for some time and would probably be made after changes at the Secretariat of State, the central Church department which was at the center of a “Vatileaks” scandal that rocked the Holy See last year.

These changes would include the replacement of its head, Cardinal Tarciscio Bertone, who is number two in the Vatican hierarchy and has widely been blamed for failing to prevent the many mishaps and infighting in Church government during the eight-year pontificate of Pope Benedict.

“It will take time (to change the bank),” said another Vatican official who is not a prelate. Both officials spoke on condition of anonymity.

The second official believed it was more likely that the bank, which manages money for the Vatican, international Catholic religious institutions and orders of priests and nuns, would undergo “serious restructuring” rather than being closed.

“But I would not exclude anything, including closing it down the line. Francis is doing surprising things every day,” he said.

Both officials said the new pope might, as a first step, set up a committee to advise him on possible changes to the Vatican’s financial structure.

The first sign of change would be a new secretary of state. “It’s not a question of if but when Bertone leaves,” the senior prelate said. “It remains to be seen who the pope chooses as new secretary of state.”

CRISIS IN THE CURIA

The basic failings of the Curia, as the Vatican’s central administration is known, were aired, sometimes passionately, at closed-door meetings of cardinals before they retired into the conclave that elected Francis on March 13.

“The Curia did not come out smelling like a rose from those meetings,” the senior prelate said, adding that many cardinals had demanded explanations of the scandals and information on how the bank is run and whether it should exist at all.

“The IOR is not an essential part of the ministry of the Holy Father as a successor of St. Peter,” Cardinal John Onaiyekan of Nigeria told an Italian television station before the election of Francis. “The IOR is not fundamental, it is not sacramental, it is not part of (Church) dogma.”

Anger at the Italian prelates who mostly run the Curia was one of the reasons that the cardinals chose the first non-European pope for 1,300 years at the conclave and quashed the chances of one of the frontrunners, Milan Archbishop Angelo Scola.

The next secretary of state, the senior source said, would have to instill a new style of “collaboration and service” among offices of the Curia, whose image was badly stained by the “Vatileaks” scandal.

Before he resigned, Benedict left a secret report for Francis on the scandal, in which sensitive documents alleging corruption and conflict over the bank’s administration were stolen from the pope’s desk and leaked by his butler.

The butler, Paolo Gabriele, was arrested and sentenced by a Vatican court to 18 months in prison last year but Benedict pardoned him and he was freed just before Christmas.

Bertone has been directly linked to the IOR’s recent troubles. He was the chief promoter of Ettore Gotti Tedeschi, an Italian who headed the bank until last May when its board unceremoniously ousted him.

Gotti Tedeschi said at the time he was fired because he wanted the bank to be more transparent but board members said it was because he had neglected basic management responsibilities and alienated staff.

In 2010, when Gotti Tedeschi was still at the helm of the bank, Rome magistrates investigating money laundering froze 23 million euros ($33 million) the IOR held in an Italian bank.

The Vatican said the bank was merely transferring funds between its own accounts in Italy and Germany. The money was released in June 2011 but the investigation is continuing.

In February, the Vatican named a German lawyer, Ernst von Freyberg as new IOR president. But the appointment, made two weeks before Pope Benedict resigned, was clouded by Freyberg’s past business links to a military shipbuilder.

At the time of appointment, the Vatican said Freyberg would contribute to the IOR’s modernization and transparency in its attempts to meet international standards.

BAD IMAGE

“The Vatican Bank or IOR, is not unique. They are not the worst (bank), but certainly there are very serious problems that need to be addressed,” said E.J. Fagan, advocacy coordinator at Global Financial Integrity, an organization that seeks to curtail illicit money transfers.

“Pope Francis has very clearly stated that he wants to fight poverty. Money laundering of illicit financial flows is a major driver of global poverty and the Vatican should set a clear example,” he told Reuters.

The Vatican has been trying to shed its image as a suspect financial center since 1982 when Roberto Calvi, an Italian known as “God’s Banker” because of his links to the Holy See, was found hanged under London’s Blackfriars Bridge.

Moneyval, a monitoring committee of the 47-nation Council of Europe, said last July that the Vatican had failed to meet all its standards on fighting illicit cash flows, tax evasion and other financial crimes.

A report by Moneyval gave the Vatican an overall pass grade but failing grades on 7 of 16 “key and core” aspects of its financial dealings. It found major failings in the running of the bank, while acknowledging that the IOR was making changes to meet transparency requirements.

Five months before the Moneyval report, JP Morgan Chase closed the IOR’s account with the Milan branch of the U.S. banking giant because of concerns about insufficient transparency.

Italian media have reported that the bank, which currently answers to a commission of cardinals and enjoys great autonomy, could be placed under the control of another Vatican department, increasing the oversight called for in the Moneyval report.

Famiglia Cristiana, Italy’s leading Catholic weekly, called for the IOR funds to be administered by an independent “ethical bank” external to the Vatican.

“Total transparency would assure the faithful, who are continuing to offer generously, that the money they give to the Church, after the part used to guarantee the good running of the Church itself, would be destined primarily for the world’s poor,” the highly influential magazine said.

John Allen, author of several books on the Vatican and correspondent for the National Catholic Reporter, said there was talk among cardinals at the pre-conclave meetings “that the Vatican does not need its own bank, and getting rid of it would eliminate a perennial source of speculation and conspiracy theories”.

Much of the estimated $7 billion managed by the bank, which was set up in 1942, belongs not to the Vatican but to religious orders and dioceses, who use it to transfer funds around the world.

Another option for the bank’s future would be to scale it down so it manages only funds needed to keep the Vatican running, drastically reducing the number of outside accounts and making it less vulnerable to possible abuse.

“We could just say to the Jesuits, the Dominicans, the Franciscans: ‘Sirs, you will have to take your business elsewhere’,” the senior prelate said.

However, part of bank’s profits have helped the Holy See balance its budget in the past, making up for deficits running into tens of millions of dollars.

This means that if the bank were to be phased out or closed, other sources of income would have to be found to fill the gap, the senior prelate said.

The Holy See would probably be careful, however, before relinquishing too much financial autonomy to outsiders so as to maintain its flexibility in emergency situations.

For example, before the fall of the Berlin Wall in 1989, the bank was able to move money to countries in the former Soviet bloc to keep Catholic Churches alive there in the face of communist repression.

Complete Article HERE!