Torture the Little Children? The Catholic Church Says It’s Not Responsible

At a United Nations hearing the Vatican tries to turn the moral question of whether child abuse is torture into a legal debate about jurisdictions.

 

By Barbie Latza Nadeau

This may come as a huge surprise to many Catholics, but the Holy See is claiming it doesn’t really bear legal responsibility for how they or even their priests behave. Too good to be true? Actually, too horrible to be believed. What the Vatican is claiming this week before a United Nations panel is that, really, the question of priests sexually abusing little kids is a matter for local law enforcement. And, no, the physical pain and mental anguish inflicted on children by pedophile prelates should not be called “torture,” at least as defined by the U.N.pedophile priest rape sexual abuse catholic church headline scandal priest hypocrisy political cartoon

When the Vatican’s U.N. ambassador appeared in front of the U.N.’s Convention Against Torture in Geneva on Monday, the issues were about jurisdiction, not spiritual guidance and the Roman Catholic Church’s moral responsibility for errant clerics. “It should be stressed, particularly in light of much confusion, that the Holy See has no jurisdiction over every member of the Catholic Church,” said Archbishop Silvano Tomasi, who represented the Vatican as a signatory of the convention on torture.

In his opening remarks, released in advance to the press, Tomasi went on to say, “The Holy See wishes to reiterate that the persons who live in a particular country are under the jurisdiction of the legitimate authorities of that country and are thus subject to the domestic law and the consequences contained therein. State authorities are obligated to protect, and when necessary, prosecute persons under their jurisdiction.”

“Not our problem” and “they don’t work for us” may have become the boilerplate answers on the issue of who is ultimately responsible for priestly child abuse. But, curiously, when it comes to nearly every other subject, from doctrinal issues like preaching against birth control and for sexual abstinence, to how those spreading the Catholic message behave, including nuns “pushing feminist themes,” the Catholic Church at least seems to want total jurisdiction over its flocks and its shepherds.

As for those state authorities the Vatican says are “obligated to protect,” the Vatican hierarchy has, for years, done everything it can to prohibit them from doing just that by refusing to turn over documents on pedophile priests, or, in some cases, threatening the victims who dare to speak.

In an open letter ahead of Monday’s meeting in Geneva, Barbara Blaine, head of the Survivors Network of Those Abused By Priests, known as SNAP, asked the U.N. committee members to remember that the Vatican is still covering up sex abuse.

In Rome, the pope’s spokesman, Father Federico Lombardi, shrugged off the meeting entirely, telling reporters that the topic of child abuse has no place in a discussion of torture.
“First, we humbly ask that you keep in mind that we are convinced that hundreds of innocent children and vulnerable adults are being sexually violated, tortured and assaulted—right now, today—by Catholic clerics,” Blaine wrote. “Second, we ask that you keep in mind that torture and violence can be subtle and manipulative. Or it can be blatant and brutal. Either way, it’s horribly destructive to the human spirit, especially when inflicted on the young by the powerful, on the truly devout by the allegedly holy.”

The Vatican’s required appearance in front of the Convention on Torture is the second time this year it has been called on the carpet for how Rome guides the Church’s many dioceses across the world. In January, Vatican officials also sat in front of the United Nations’ Convention for the Rights of the Child to defend their inexcusable record on child abuse. Then, the U.N. group scolded the Vatican:

“The Committee is gravely concerned that the Holy See has not acknowledged the extent of the crimes committed, has not taken the necessary measures to address cases of child sexual abuse and protect children, and has adopted policies and practices which have led to the continuation of the abuse by and the impunity of the perpetrators,” that U.N. panel concluded.

Back then, as on Monday, Tomasi toed the party line, pleading that the Church in Rome could not possibly take responsibility for what its priests do in the field. “Priests are not functionaries of the Vatican,” Tomasi told the committee in January. “Priests are citizens of their own states, and they fall under the jurisdiction of their own country.”

This time, the Vatican envoy went one step further, arguing that since the Convention on Torture document only applies in a juridical sense to the confines of the tiny Vatican city-state, the members of the convention might consider what a great job the Vatican actually does getting the anti-torture message out around the world.

“It might be said that the measures employed by the Holy See to take effective legislative, administrative, judicial or other measures to prevent and to prohibit torture and to address its root causes to avoid future acts in this area are abundant,” Tomasi said. “This manifests the Holy See’s desire to lend its moral support and collaboration to the international community, so as to contribute to the elimination of recourse to torture, which is inadmissible and inhuman.”

In Rome, the pope’s spokesman, Father Federico Lombardi, shrugged off the meeting entirely, telling reporters that the topic of child abuse has no place in a discussion of torture.

“A contributory factor is often the pressure exercised over the [U.N.] committees and public opinion by [nongovernmental organizations] with a strong ideological character and orientation, to bring the issue of the sexual abuse of minors into the discussion on torture, a matter which relates instead to the Convention on the rights of the child,” Father Lombardi said. “The extent to which this is instrumental and forced is clear to any unbiased observer.”

Monday’s meeting follows the first official meeting of Pope Francis’s special commission on child abuse, whose members gathered over the weekend in Rome. They set out their initial plan for drawing up statutes and arranged to meet again soon to help define just what they will do.

“In time, we will propose initiatives to encourage local responsibility around the world and the mutual sharing of ‘best practices’ for the protection of all minors, including programs for training, education, formation, and responses to abuse,” they said in a statement after the inaugural meeting.

On Tuesday, Tomasi faces further questioning on the Vatican’s stance on abuse. If the committee does rule that pedophiliac child abuse is torture, and that the Vatican is responsible, one might expect a rush of lawsuits citing the United Nations’ ruling, or even sanctions or expulsion from the committee.

For the victims of priestly abuse, even that won’t be enough. “For most of us, enduring the torture, rape and sexual violence was almost unbearable,” Blaine said ahead of Monday’s meeting. “But the betrayal by Church officials was just as damaging and, for many, even worse than that of the sexual violence. Those in positions of trust—who we were taught were closest to God and revered above anyone else, including respected teachers, community leaders, politicians, physicians and even our parents—treat us as enemies when we muster enough courage to report the rape and sexual violence we have endured.

“Rather than being embraced, appreciated and acknowledged, we are ostracized, ignored and blamed,” said Blaine. “This adds additional torture to far too many.”

Complete Article HERE!

Cardinal: ‘Wrong’ for Gay Catholics to March During Pride

The archbishop of Toronto blasts Catholic-school teachers for plans to march in the WorldPride parade.

 

BY Michael O’Loughlin

An association representing Catholic-school teachers in Ontario plans to send a delegation to WorldPride 2014 Parade in Toronto this June, prompting criticism from some church leaders and parents.

Cardinal-Thomas-CollinsThe archbishop of Toronto, Cardinal Thomas Collins, called the Ontario English Catholic Teachers’ Association’s decision to participate in the parade “wrong.”

He said those teachers who choose to march “and the OECTA leadership have an inadequate and mistaken understanding of their faith,” according to the Catholic Register.

OECTA’s president, James Ryan, told the publication that openly LGBT teachers, staff, and students may choose to march in the parade, but “there will be no float or anything like that.”

“Certainly some of them will phone me or write letters and I certainly will have conversations with them and explain why our delegates have decided that they want us to be in the parade and what it represents and especially what it doesn’t represent,” he told the Register.

Ryan said that he understands bishops and some parents are unhappy with his group’s decision.

“It is not an acceptance or an approval of some of the peripheral groups that might join that parade, such as the nudists or anything like that,” he said. “We support the church’s teachings on chastity, and we support the church’s teachings on all issues.”

But some parents are speaking out.

A group calling itself Parents as First Educators has circulated a petition calling on the union to change plans, reports the Toronto Sun.

“The concern with this is just that it’s further involvement of the schools in an official capacity with the promotion of ideals that run counter to the Catholic message on homosexuality,” Teresa Pierre, president of Parents as First Educators, told the Sun.

OECTA in the past has supported the pride event with a resolution, but this is the first year it planned to march, prompting the backlash.

Complete Article HERE!

Heard Around the World: An Open Letter to the Archbishop of Canterbury

Brilliant stuff, this…

 

By Marcus Halley

Dear Most Reverend Sir,

I greet you in the loving name of our Courageous Lord and Reigning Savior, Jesus Christ. I hail from the Diocese of West Missouri of the Episcopal Church in the United States of America. I write you this letter in response to your recent comments regarding marriage equality and its place in the Anglican Church (of which, as you know, the Episcopal Church is a part). More specifically, I write this letter in response to your comments regarding the effect that the American Church’s stance on marriage equality has had on Christians in Africa.Justin Welby, the bishop of Durham, is expected to be named the archbishop of Canterbury on Friday

In your recent LBC radio interview, a woman inquired as to why the issue of marriage equality wasn’t being left up to the “consciences” of individual clergy the same way that remarriage after divorce was a few decades ago. In response you made a statement that I want to use as the thesis of this letter. You said “what we say here is heard around the world.” Most Reverend Sir, there are some who will lambaste this comment as egocentric at best, or the dying vestige of a Church struggling to identify itself after the death of the British empire at worst. As a scholar of precolonial West African history, I could use this as the locus of my argument against your comments, but I will not.

Instead, I’ll actually agree with you, but from a different angle. I don’t believe that the majority of the world is waiting with baited breath to see what riveting spirituality is coming from Lambeth. Rome? Maybe. Lambeth? Probably not. Before becoming an Episcopalian, I couldn’t have even told you where Lambeth was.

But I do believe that when a group of people choose to act on courageous love and death-defying faith, that is heard around the world. I’m too much of a student of Dr. Martin Luther King, Jr. and the American Civil Rights Movement to think and believe otherwise. When Dr. King arrived in Montgomery, Alabama to organize the bus boycott, he was fully aware that his presence would cause hardship for those African Americans who lived there and throughout the South. But he still showed up. He still organized. He still marched. If he had let hardship and the “shadow of death” deter him, Most Reverend Sir, there’s a good chance that I, an African American, would still live in a nation where segregation is the law of the land. Dr. King, dared to love courageously.

I understand that being British, your cultural and spiritual ties to Dr. King don’t run as deeply as mine, so I’ll appeal to a common courageous lover that both you and I have an affinity for – Jesus Christ. He too arrived with a message that wasn’t very popular. “Love God,” he said, “and love your neighbor.” He went around Roman occupied Judea and dared to preach and teach about another kingdom where love and justice, not oppression and inequality, ruled the day. It was a message and a ministry that ultimately got he and his apostles killed. Yet, when faced with the reality of the pain of the cross, our Lord said “thy will be done.”

It seems to me, Most Reverend Sir, that your most recent comments essentially blaming the American Church for the death of African Christians are couched in cowardice, not Christian courage. Rather than looking to our Lord as an exemplar of courage, it seems to me that you have chosen to allow terrorists to dictate the practice and ministry of the Church. If they can dictate this then what is next? Shall we go back to men only in Holy Orders because to ordain women would upset some sacrosanct cultural paradigm? Is the Church not supposed to be the group of people found guilty of “turning the world upside down” (Acts 17:6) for the sake of the Gospel?

Perhaps the most telling part of your interview was where you stated that you had “hesitations” about whether marriage equality and scripture could coexist in the Church of England. Herein lies the crux of the whole argument. As with most well-meaning Christians, you appeal to scripture and the traditions of the Church when they suit your cause, but depart from them when you deem it necessary. For example, you hesitate when it comes to affirming marriage equality, but affirm female bishops within the Church of England, though the plain letter of scripture suggests in 1 Timothy 2:12 that women shouldn’t teach in Church nor hold authority over a man. Funny thing, that scripture.

Most Reverend Sir, I do believe you to be a pious and good Christian whose conscience is truly vexed by this situation. But, I also believe that in the face of evil and injustice, you have chosen to respond from a place of fear rather than faith. In a time where the world is starved for prophetic and loving actions, you have chosen to take the light of the Church and hide it under a basket. Might I suggest, Most Reverend Sir, another way forward.

I had a professor in seminary who told me that “real ministry leads ultimately to the cross.” Might I suggest that the way forward is through the cross. That thing that you wear around your neck isn’t a “good idea” or some ancient, twisted “marketing-strategy-gone-wrong.” It’s our calling. It’s our destiny. There is no Easter without Good Friday; no resurrection without death. Maybe years of “Christendom” and imperialistic Christianity have diluted this message. Maybe that’s the reason so many in our world today can so easily walk away from the faith – it promised them everything without asking them for anything in return. Faith that asks for nothing in return is not faith, but a phantasm or a fantasy. That, as I’m sure you know is not the faith of the martyrs; that is not the faith of our Lord. I believe that it is through courage that the Church shall be reborn. It will be because women and men were willing to lose their lives, not preserve their lives, for the Gospel’s sake that we will experience the resurrection that is going to accompany this protracted Calvary voyage. Was it not St. Ignatius who reported to have said while he was a waiting by is own martyrdom “My birth is imminent. Forgive me, brethren. Do not prevent me from coming to life”? The time has come for the Church to come to life.

What Jesus’ interaction with the cross teaches me is that courageous love is possible, and even necessary, in the face of such vehement hatred and evil. Moreover, his triumphant victory over the death of the cross teaches me that ultimately it is courageous love that wins in the end. I’m sorry that we live in a world where evil is still present, where we must choose daily to persevere against such evil, and where too often lives are lost at the hands of such evil; but, the lesson of the cross is this – evil may win the day, but the victory belongs to God.

If you are truly grief-stricken over the possibility that affirming marriage equality in England will bode negatively for Christians in Africa, I encourage you to look at this through the eyes of courage, not cowardice. Look injustice square in the face and dare to preach courageous love until “Justice rolls down like waters and righteousness like a mighty stream.” Declare to Pharaoh “let my people go,” and if he rebuttals with “more bricks without straw,” still choose justice. Stand up for the least, the lost, and left out and let the God of the Oppressed, the same one who subjugated mighty Pharaoh, fight the battle.

But, if you are still unconvinced that marriage equality has a place in the Church [of England], then say that. Own the truth of your struggle without scapegoating and blaming others. Say that scripture teaches that marriage is between “a man and a woman” and, in addition to pointing out how you’re wrong, I will thank God that you have no canonical authority here.

It is true that we live in a community, Most Reverend Sir, and we are called to care for one another; and it precisely because we live in community that we are called to walk in courageous love. You stood by the graves of hundreds of martyrs who you say were killed because marriage equality is being embraced in America. You mentioned how that image has seared its way into your soul. I’m so deeply sorry that you have had that experience, but clergy throughout the world stand by while the souls of faithful LGBTQ Christians continue to be martyred by a Church who continues to pay only lip service to justice and mercy, a Church who keeps saying “wait” and “listen” and “discern” and with each passing day slips further and further past the point of irrelevancy. At some point the Church has to choose to be courageous or it shall cease to be the Church at all.

What we say here is heard around the world. We can either speak a word of fear or a word of faith. Frankly, Most Reverend Sir, the world has had enough fear. Choose faith.

Signed,
The Reverend Marcus Halley, a servant of Jesus Christ.

Complete Article HERE!

Anti-gay Charlotte Catholic High lecturer sparks controversy

Gay student and peers, parents and alumni want apology for lecturer who said gay parents abuse children, masturbation turns boys gay

by Matt Comer
Students and parents at Charlotte Catholic High School are speaking out after they say a campus lecturer forcefully condemned homosexuality with outdated statistics, prejudiced stereotypes and other extremist claims.

Sister-Jane-Dominic-LaurelAs of Friday morning, more than 2,100 people had signed onto a Change.org petition asking the school and its chaplain, Father Matthew Kauth, to apologize for the lecture led last Friday by Sister Jane Dominic Laurel, a professor at Nashville’s Aquinas College, whose other lectures and presentations posted online also contain wildly inaccurate accusations about gay people and sexuality.

In a separate action, 64 students and 86 alumni signed onto a letter with similar requests and sent directly to school officials.

EXTRA: Read the full alumni and student letter to the school

The letter and petition allege that Laurel said a variety of prejudiced comments about gay and lesbian people during her lecture on masculinity and femininity, including that masturbation or an absent father may make a boy more likely to be gay — two claims soundly rejected by all mainstream medical professionals and associations.

“Then she started talking about how gays [sic] people are gay because they have an absent father figure, and therefore they have not received the masculinity they should have from their father,” reads one student’s account of the message. “Also a guy could be gay if he masterbates [sic] and so he thinks he is being turned on by other guys. And then she gave an example of one of her gay ‘friends’ who said he used to go to a shed with his friends and watch porn and thats why he was gay. … Then she talked about the statistic where gay men have had either over 500 or 1000 sexual partners and after that I got up and went to the bathroom because I should not have had to been subject to that extremely offensive talk.”

A gay Charlotte Catholic student, who did not want to be publicly named because he is not fully out at school or home, said he was upset by the assembly, which was mandatory for all students to attend. He wants the school to apologize, too.

“I would like them to issue a formal apology to the students and to the parents and alumni,” the student told qnotes. “I want them to know how upset everyone is and for them to acknowledge that.”

The gay student corroborated the petition’s several claims about Laurel’s lecture.

“She brought up an abusive Australian couple that was gay and they abused their child, portraying to us that gay people are unfit parents,” he said. “She also said that gay people can become gay because of masturbation or pornography or because they don’t spend enough time with their father because their parents are divorced.”

David Hains, a spokesperson for the Catholic Diocese of Charlotte, told qnotes a parent meeting is scheduled for next Wednesday. It will be held at 7 p.m. in the school’s gym.

qnotes asked Hains what the school or diocese would do to ensure that voices like that of the closeted gay student are considered at the meeting. He said he was certain the issues would be discussed at length.

“The parents of students who are gay and lesbian are obviously going to be welcomed at the meeting,” he said. “There are many of our families at Charlotte Catholic who have students, relatives or friends who are homosexual and that point of view, I’m certain, is going to be represented among the parents at the meeting.”

Hains also confirmed it wasn’t official church teaching that masturbation makes people gay. He said school officials, not the diocese, would have been in charge of approving Laurel’s lecture. Laurel, he said, has a doctorate’s degree in sacred theology from the Pontifical University of St. Thomas Aquinas in Rome, and she will be invited back to speak at a diocesan youth conference in May.

“She talks on a broad range of subjects, so I don’t know that the content of the talk at Charlotte Catholic will be the subject of what she will be talking about in May,” said Hains.

Hains also reiterated official church doctrine on homosexuality and LGBT people.

“The Catholic Church believes people who are homosexual or have a same-sex attraction, whatever you want to call it, are people who deserve lives of peace and dignity and, at the same time, the Catholic Church teaches that sex outside of marriage is wrong,” he said.

Hains said LGBT people and others sometimes have a “misunderstanding on the church’s stand on marriage and its welcoming of homosexual people into Catholic churches.”

Laurel, the Charlotte Catholic High lecturer, has a history of extremist, anti-gay views. She has partnered with the Ruth Institute to present lectures and conferences opposing same-sex marriage. The Ruth Institute was formerly funded by the National Organization for Marriage, a group which has pushed anti-LGBT constitutional amendments nationwide and whose founder has compared gays to pedophiles.

In one lecture posted online, Laurel claims that more young women are engaging in oral sex and says, “This is not a normal sexual act. It’s something that’s imported from the homosexual culture. It’s not part of the natural love between man and woman.”

In another lecture, Laurel speaks at length about the Folsom Street Fair, a San Francisco fetish event. In another video, she says that androgyny is a tool of Satan and that “devil-worshipers” have three goals: to continue abortions, to destroy traditional marriage and destroy the distinction between male and female.

Students and alumni have described the lecture as “teachings of hate and intolerance.”

“Last week’s presentation represents a betrayal of trust,” the student and alumni letter to school officials reads. “Your responsibility to provide nurturing and informative education to the students of Charlotte Catholic was shrugged off. Your mission to truthfully convey the teachings of the Church—the teachings of love, compassion, and humility—was replaced by teachings of hate and intolerance.”

A second Change.org petition, with nearly 500 signatures, asks students to “stand up for Catholic beliefs.” It also argues Laurel did not say masturbation makes boys gay, but, rather, describes her remarks as “partaking in masturbation will lessen your masculinity and that through the absence of a parent in the home will also make a greater risk for homosexuality.”

Complete Article HERE!

Church brings 1st Amendment into Eastside Catholic lawsuit

By DONNA GORDON BLANKINSHIP

A gay vice principal who was forced out of his job at Eastside Catholic School filed a discrimination and wrongful termination lawsuit against the school and church on Friday. Lawyers for the church and school planned to respond immediately with a motion arguing King County Superior Court does not have jurisdiction to hear the case without violating the First Amendment.

Mark_Zmuda

The case has stirred debate at the school and in front of the Seattle Archdiocese and has led to several online petitions arguing for reinstatement of the popular teacher, coach and administrator and calling for a change in church doctrine on gay marriage.

The school and the church decided Mark Zmuda couldn’t continue in his job after they learned he had married his same-sex partner. They cited an employment agreement Zmuda had signed that said his public behaviors would at all times be consistent with the values and teachings of the Catholic Church. An attorney for the school acknowledged that school leadership floated the idea that Zmuda could possibly get a divorce to keep his job.

“I was asked by the school to break my wedding vows to keep my job,” Zmuda said at a news conference Friday. “I was told I could either divorce or be fired. How could anyone ask anyone else to make that choice?”


In the response they plan to file to the lawsuit, lawyers for the church argue the case “would impermissibly entangle the Court in Catholic doctrine,” and would lead the court to examine the church’s definition of marriage.
The lawsuit Zmuda filed in King County Superior Court accuses the school and the church of discrimination, wrongful termination and violation of the state consumer protection laws. Zmuda’s lawyers argue he was not a religious employee of the school.

“I am a lifelong Catholic,” Zmuda said. “I am a gay man. I did not choose to be gay. I do not see any inconsistency in the teachings of Jesus and being gay.”

Zmuda’s lawsuit notes that the school previously posted a statement on its website that it does not discriminate based on marital status or sexual orientation but that statement was removed after his dismissal. A similar statement was included in the employee handbook.

“I relied on those statements,” Zmuda said.

Zmuda has said the school’s administrators were aware that he is gay and that he was in a relationship. Administrators asked him not to bring his partner to school functions, according to the lawsuit.

The school sent a letter home to parents on Thursday, saying the school’s board of directors would handle legal issues and the administrators would continue to run the school.

Complete Article HERE!