Philadelphia priests gather amid abuse crisis

Roman Catholic priests in the conservative Philadelphia archdiocese have formed an independent association amid “a vacuum of information” with the latest clergy-abuse scandal, the Rev. Chris Walsh confirmed Friday.

Father Walsh, one of the organizers of the Association of Philadelphia Priests, said the group was created for priests to learn more about how the archdiocese is handling the problem. The association is still finalizing its bylaws.

A grand jury in February charged three priests and a teacher with rape and a monsignor with endangering children by reassigning priests. Prosecutors found that 37 suspected abusers remained on duty. The archdiocese later suspended about two dozen of them.

The grand jury report stunned priests across the five-county archdiocese, which has about 500 active priests.

“How could this be happening again? The guys, they were at a loss,” Father Walsh told The Associated Press.

In 2002, U.S. bishops ordered reforms in how dioceses handle abuse complaints. And in 2005, priests endured a blistering grand jury report that 63 Philadelphia priests had been credibly accused of sex assaults over several decades.

The Philadelphia Inquirer first reported Friday on the Association of Philadelphia Priests.

Father Walsh, who also is pastor of St. Raymond of Penafort, said that over several meetings this spring, concerned priests decided to form the new group. About 100 priests have attended each of three meetings held at various parishes. Also, two archdiocesan officials have attended a meeting, including the Rev. Daniel Sullivan, the vicar for clergy.

But no one wants to challenge incoming Archbishop Charles Chaput on priest celibacy, the ordination of women or other hot-button issues.

“They are, like most Philadelphia priests are, very orthodox men who love the church,” Father Walsh said. “We’re not looking to be adversarial. We’re part of the church. We respect and look forward to working with Archbishop Chaput.”

Father Walsh said priests in the diocese are struggling, along with the laity and non-Catholics in the region, to understand how the sex-abuse problem was allowed to fester. They also want to protect the rights of the suspended priests whose cases are now under review.

“Speaking for some of the [priests] who have been removed, they don’t know what’s next or how long it will take,” Father Walsh said. “In the criminal process, it’s pretty clear. … With the case of these guys, it’s really nebulous. Many of them feel very uninformed.”

Priests in other dioceses have long formed independent organizations, and many dioceses contribute $30 per priest annually to the National Federation of Priests’ Councils, a Chicago-based group that serves as a liaison between priests and the dioceses they serve.

But priests in the famously insular Philadelphia archdiocese have never joined the 43-year-old group, according to the Rev. Richard Vega, the federation president.

“Their bishops never wanted them to belong. We were seen as too radical,” Father Vega added.

http://tinyurl.com/3cs7do6

Facebook blackmailers target 100 gay priests in Italy

At least 100 gay priests across Italy were blackmailed by two people who met them on social networking websites, a media report said Friday.
The pair asked the priests for up to 10,000 euros each to keep quiet about their virtual sex sessions via webcam and in some cases, actual encounters, Italian weekly Panorama reported.

The weekly cited a judicial probe spearheaded by magistrates in the town of Isernia in Italy’s southern Molise region, which led to the arrest of Diego Maria Caoggiano, 35, and Giuseppe Trementino, 30, on July 26.

The men live together in the town of Bagnoli del Trigno, where they have been placed in house arrest, Panorama said.

Police found the contact details of over 100 priests on computers and mobile phones of the suspects, as well as video recordings of sex sessions involving priests and incriminating messages in what prosecutors described as a ‘disturbing’ case.
Trementino, a despatch rider, told Panorama through his lawyer that he had initially been seduced by a priest who he had delivered a parcel to and had sex with soon after they exchanged phone numbers.

The priest had made regular payments to him via Postpay ‘often of his own free will’ and had offered to buy him a car, Trementino claimed.

The priest reported Trementino to police in May but he, meanwhile, met another priest on the social networking website Facebook.

Trementino claimed to have spent three days with the priest in a hotel in Rome during a conference, and said the priest paid for his rail ticket and gave him 300 euros ‘to buy canabis, alcohol, condoms and lubricants’.

Trementino claimed he was soon inundated with erotic messages and requests for sex from ‘dozens’ of priests with whom he came into contact on Facebook and Messenger.
‘I would begin to speak to them using dirty talk and they would get undressed and masturbate,’ he said. ‘I would get up to five requests a day, and even had one from France,’ he said.

‘Asking them for money was a way of filtering the requests, which had got out of hand,’ he said, adding that he became ‘disgusted’ by the priests’ ‘absurd’ and ‘asphixiating’ needs.

Caggiano, who had access to Trementino’s computer and to his friends’ social networking profiles, appears to have been the chief blackmailer, asking some priests for up to 10,000 euros, according to investigators.

There are ‘a multitude of priests’ in Italy who are keen for sexual contact via the internet, where they exchange information on the casual partners they meet there, Isernia prosecutors said, cited by Panorama.

http://tinyurl.com/3vb4mvn

Catholic Priest Flees the Country After D.W.I. Charge

A warrant is out now for the arrest of Father Matthew Wydmanski, Pastor of Corpus Christi Catholic Church in Buffalo’s Broadway Market District. According to court documents, Wydmanski was arrested on August 6th. Police claim the priest was passed out drunk behind the wheel of his car in Black Rock. When officers tried to check on him, they say the priest stepped on the gas, and nearly striked two officers with his vehicle. Wydmanski was charged with of list of charges including DWI and 1st degree Reckless Endangerment and was scheduled to appear in Buffalo City Court last week for a preliminary felony hearing.

Court records reveal he was a no-show to his scheduled court appearance and it’s believed he flew to Poland, his native country, the day before his court appearance.

Father Wydmanski, who’s real name is Bodgan, came to Corpus Christi Church in 2008 and became the church pastor in 2010. He is not a diocesan priest, but part of the Pauline Fathers. Leaders say his actions were not condoned and Wydmanski did not have permission to leave the country. WKBW reached out to the Pauline Fathers, and they released this statement Friday afternoon.

“On August 6th, Fr. Matthew Wydmanski, O.S.P.P.E., Pastor of Corpus Christi Church, which is owned and staffed by the Pauline Fathers, was arrested by Buffalo Police for driving while intoxicated, reckless endangerment and reckless driving. He was arraigned in Buffalo City Court and plead not guilty. The case was scheduled for a preliminary hearing . Fr. Matthew did not show up for the preliminary hearing, and on August 11, he apparently left the country, flying from Toronto to his native Poland. Fr. Matthew is not a citizen of the United States. Fr. Matthew is a member of a religious order, and as such is under a vow of obedience to his superiors. Fr. Matthew did not have permission to leave the United States. As Provincial of the order, I did not give Fr. Matthew permission to leave, and I do not condone his actions. The Pauline Fathers consider it an honor to serve Corpus Christi Parish, and do not condone drunk-driving or fleeing to avoid prosecution.”

http://tinyurl.com/4x8bfqt

Married priest: ‘Single clergy better placed to serve God’

OH REALLY?

A married Roman Catholic priest from Burnley has said he believes the church is correct to prefer single celibate clergy in their parishes.

Father Paul Blackburn is the most recently ordained priest into the Salford Diocese.

He is married with three children.

A former Anglican minister, Father Paul embraced Catholicism after growing dissatisfied with the direction the Church of England was taking on some moral issues.

He said single priests are better placed to serve God by giving their entire life to his ministry.

“Whatever the church decides about the future shape of ministry there will always be a need for celibate priests,” Father Paul told BBC Radio Lancashire.

God’s will

For centuries, the Roman Catholic Church has insisted that its priests be both single and celibate claiming it is God’s will.

They say it has apostolic authority and back up the argument with biblical references.

Critics, amongst them some practising clergy in the church, say laws of celibacy are a more earthly ruling and did not apply in the early days of the church.

Saint Peter, the first pope, was married and so were some subsequent popes and bishops.

The rule of clerical celibacy is a church law and not a doctrine, thus the Pope can alter the ruling at any time.

The current pontiff, Pope Benedict XVI, is staunchly in favour of the status quo. However, he can and does allow former married Anglican minsters to become Catholic priests with each case being viewed on an individual basis.

In recent times this was seen as a gift from the Pope and is also now part of the ordinariate as some Anglicans struggle to remain in the Church of England.

Many Catholics believe that a married priest is a more rounded priest whose experiences can help deal with family issues better than his single colleagues.

Father Paul disagrees.

“A celibate priest can give so much more,” he said. “They can give themselves and everything about them. They can give to the church and to the service of God. I can give what I give but a proportion of my time will always go to my family.”

Father Paul Blackburn was born in Burnley where he attended Ivy Bank School.

Whilst a parishioner in his early twenties at St. Catherine’s in the town he was accepted for training at the prestigious College of the Resurrection in the West Yorkshire village of Mirfield.

He was ordained into the Blackburn Diocese and then moved to the East Midlands to take his ministry to at a city parish in Derby.

‘Protecting the belief’

It was there, towards the end of the nineties, that Father Paul began to have worries about the future direction of the Anglican Church.

“I will always be grateful to the Church of England, but I began to have serious doubts about the direction the church was going. It was the ethical dilemmas that worried me, particularly about medical issues like abortion. I felt more and more that the Church of England wasn’t protecting the belief that life should be upheld from conception.”

“For me personally, I felt the Catholic Church upholds that conviction about all human life however it presents itself to us.” he continued.

Father Paul’s first role as a Roman Catholic priest was to join the chaplaincy team at Blackburn Royal Infirmary. “I have met some lovely people at the hospital, both staff and patients, and it is a privilege to minister to them,” he said.

He is one of two priests ordained into the Salford Diocese this year – the average number of new priests per diocese, and a statistic that worries many Catholics.

Even though the church is struggling to find enough priests to cover its parishes, Father Paul still isn’t in favour of relaxing the church rules to accept vocations from priests who wish to marry.

“The world around us is changing and there are less and less people going to mass,” he said.

“It is almost as if the culture has forgotten that we are a Christian country. Less people are going to church but the people who are there are there because they are committed.”

http://tinyurl.com/3dufpw7

Prestonwood saga shows clergy abuse database is overdue

COMMENTARY

Most major faith groups in the United States have denominational processes for assessing reports about clergy sex abuse. The Southern Baptist Convention does not. Instead, the SBC has chosen to denominationally do nothing. That choice makes the world a more dangerous place, especially for children.

The danger was revealed most recently in news about a former minister of Prestonwood Baptist Church in Dallas. The minister, John Langworthy, admitted to his Mississippi congregation that, while at prior churches, he “had sexual indiscretions with younger males.”

When this “disturbing revelation” made headlines, Prestonwood’s executive pastor, Mike Buster, acknowledged that, in 1989, Prestonwood had received an allegation that Langworthy “acted inappropriately with a teenage student.” But Buster claimed Prestonwood officials had acted “firmly and forthrightly” because Langworthy “was dismissed immediately.”

Coming from a top official at one of the SBC’s largest churches, Buster’s statement should cause parents serious concern. Confronted with allegations of clergy sex abuse, Prestonwood got an accused minister off its own turf, but the minister was left free to church-hop to other congregations.

This quiet dismissal served to unleash Langworthy into the larger body of Baptist churches and to place other kids at risk. And to this day, Prestonwood officials seem to think they handled things appropriately.

The ways in which Prestonwood failed will appear obvious to many, but the problem is really much bigger. Within the Southern Baptist Convention, many other churches, big and small, have made the same dreadful mistakes in dealing with reports of clergy sex abuse. When church after church makes the same mistakes, there is something wrong with the system.

A systemic problem requires a systemic solution. That’s why, in 2006, I worked with the Survivors Network of those Abused by Priests in urging Southern Baptist officials to establish an office through which clergy abuse reports could be assessed by trained professionals, and to keep records on ministers determined to be credibly accused.

There was nothing radical in this request. Other major faith groups are already doing more in that their denominational assessments can result in defrocking. But we didn’t ask for that. We simply asked for a denominational system of objective assessments and record-keeping — i.e., a database.

Recently, Southern Baptist pastor Wade Burleson renewed the call for a denominational database. I pray that people will listen.

Consider the difference such a system could have made in the Langworthy case. Amy Smith was a young staff intern during Langworthy’s tenure at Prestonwood. She knew there had been abuse allegations. In early summer of 2010, Smith started contacting everyone she could think of to try to assure that Mississippi kids would be protected.

She contacted Prestonwood officials, hoping they would work to remediate their earlier mistake and warn Mississippi parents about Langworthy’s past. But Smith didn’t get any help from Prestonwood, and so she persevered on her own for over a year until, finally, Langworthy resigned his ministerial position.

That’s over a year in which more kids were left at risk. If there had been a denominational office to which Smith could have provided her information, kids could have been better protected much sooner.

That office could have assessed the allegations, reported on its assessment to the Mississippi congregation and kept a record if the allegations were found credible. And if a church chose to keep a convicted, admitted or credibly accused minister, the SBC could conceivably choose to disfellowship.

If Southern Baptists provided such an office, and if it were truly a safe and welcoming place, there would be many more clergy molestation survivors who, in adulthood, would bring forward their reports. This could greatly diminish the incidence of clergy sex abuse, because one of the best ways to prevent abuse in the future is to institutionally listen to those who are trying to tell about abuse in the past. But Southern Baptists have no system for even hearing clergy abuse survivors.

“Go to the police,” you say? Of course. But typically, by the time an abuse survivor grows up and is capable of bringing forward a report, it is too late for criminal prosecution. Tell churches to do background checks? Sure. But over 90 percent of active child molesters have never been criminally convicted and so they won’t have criminal records.

Other safeguards are needed, and most other faith groups have realized that by now.

Einstein said “the world is a dangerous place, not because of those who do evil, but because of those who look on and do nothing.” For too long, Southern Baptists have done nothing to effectively address clergy sex abuse. A denominational database of convicted, admitted and credibly accused clergy is overdue.

http://tinyurl.com/3d2oyzw