Church Puts Legal Pressure on Abuse Victims’ Group

Turning the tables on an advocacy group that has long supported victims of pedophile priests, lawyers for the Roman Catholic Church and priests accused of sexual abuse in two Missouri cases have gone to court to compel the group to disclose more than two decades of e-mails that could include correspondence with victims, lawyers, whistle-blowers, witnesses, the police, prosecutors and journalists.

The group, the Survivors Network of those Abused by Priests, known as SNAP, is neither a plaintiff nor a defendant in the litigation. But the group has been subpoenaed five times in recent months in Kansas City and St. Louis, and its national director, David Clohessy, was questioned by a battery of lawyers for more than six hours this year. A judge in Kansas City ruled that the network must comply because it “almost certainly” had information relevant to the case.

The network and its allies say the legal action is part of a campaign by the church to cripple an organization that has been the most visible defender of victims, and a relentless adversary, for more than two decades. “If there is one group that the higher-ups, the bishops, would like to see silenced,” said Marci A. Hamilton, a law professor at Yeshiva University and an advocate for victims of clergy sex crimes, “it definitely would be SNAP. And that’s what they’re going after. They’re trying to find a way to silence SNAP.”

Lawyers for the church and priests say they cannot comment because of a judge’s order. But William Donohue, president of the Catholic League for Religious and Civil Rights, a church advocacy group in New York, said targeting the network was justified because “SNAP is a menace to the Catholic Church.”

Mr. Donohue said leading bishops he knew had resolved to fight back more aggressively against the group: “The bishops have come together collectively. I can’t give you the names, but there’s a growing consensus on the part of the bishops that they had better toughen up and go out and buy some good lawyers to get tough. We don’t need altar boys.”

He said bishops were also rethinking their approach of paying large settlements to groups of victims. “The church has been too quick to write a check, and I think they’ve realized it would be a lot less expensive in the long run if we fought them one by one,” Mr. Donohue said.

However, a spokeswoman for the United States Conference of Catholic Bishops, Sister Mary Ann Walsh, said Mr. Donohue was incorrect.

“There is no national strategy,” she said, and there was no meeting where legal counsel for the bishops decided to get more aggressive.

Mr. Clohessy and others founded the survivors network as a loose collective of volunteers who had been victimized by Catholic priests. Their goal was to help others grapple with the emotional and psychological fallout. They make referrals to therapists and lawyers, and hold protests outside church offices.

The group has three paid staff members, two part-time administrators and volunteers who lead 55 chapters in the United States and about 8 overseas. Its total revenue for 2010 was $352,903, some of it donations by lawyers who have sued the church. The group says it has spent about $50,000 and hundreds of hours of staff time since the subpoenas began, and is now arranging for lawyers who will work pro bono.

When the scandal over clergy sexual abuse reached a peak in Boston in 2002, American bishops met at their conference in Dallas with network members who gave emotional testimony about the toll of the abuse. But relations have deteriorated since then, and SNAP members say bishops now refuse to meet with them.

The first indication that the network would be caught up in legal proceedings came from Kansas City, where Bishop Robert W. Finn last year became the first American bishop ever to be criminally indicted for failure to report suspected child abuse.

Mr. Clohessy received a subpoena in October at his St. Louis home, where he works, regarding the case John Doe B.P. v. the Rev. Michael Tierney and the Diocese of Kansas City-St. Joseph.

Four plaintiffs are accusing Father Tierney of sexually abusing them years ago. The cases would be outside the statute of limitations in Missouri, but the plaintiffs contend they recovered their memories of abuse only recently.

The subpoena asked that Mr. Clohessy turn over all documents in the last 23 years that mention repressed memory, any current or former priest in Kansas City, the diocese, Father Tierney, John Doe or Rebecca Randles, the attorney for the plaintiffs.

The church’s lawyers say they need to see SNAP’s records to investigate whether Ms. Randles violated a gag order by giving the group information about one of the Tierney cases before it was filed, which the group then included in a news release.

Ms. Randles said in an interview: “I certainly didn’t violate the gag order that is based on the ethics rules. And I did get an informal opinion from the Missouri bar ethics council indicating that it was acceptable to give an advance copy of the petition as long as my client had given me permission to do so.”Ten victims’ advocacy groups filed a supporting brief arguing that the subpoena was unconstitutional. The Missouri Press Association also filed a supporting brief.

However, Judge Ann Mesle of Missouri Circuit Court in Jackson County ruled that Mr. Clohessy must release the files and be deposed because he “almost certainly has knowledge concerning issues relevant to this litigation”

Mr. Clohessy was deposed in January by lawyers for five accused priests and the diocese. In the 215-page transcript, made public on March 2, most of the questions were not about the case but about the network — its budget, board of directors, staff members, donors and operating procedures.

Mr. Clohessy testified that he had never had contact with John Doe.

“It was not a fishing expedition,” Mr. Clohessy said. “It was a fishing, crabbing, shrimping, trash-collecting, draining the pond expedition. The real motive is to harass and discredit and bankrupt SNAP, while discouraging victims, witnesses, whistle-blowers, police, prosecutors and journalists from seeking our help.”

Many of the questions were intended to prove that the group does not meet the definition of a rape crisis center. If it did, the group’s records would be shielded under a Missouri statute.

In a damaging admission, Mr. Clohessy answered, “Sure,” when asked whether his group had ever issued a press release that contained false information. In an interview on Monday, he said his response had been an acknowledgment that there must have been some errors in the thousands of news releases and alerts that the group had sent out over the years, “but never intentionally, and never mistakes of substance.”

While Mr. Clohessy was being deposed, another network employee in St. Louis, Barbara Dorris, received a subpoena involving the case of Jane Doe 92 v. the Archdiocese of St. Louis, et al.

That subpoena was nearly identical to the one issued to Mr. Clohessy, said Ken Chackes, the attorney for Jane Doe. It requested all correspondence about repressed memory even though the Jane Doe case does not involve repressed memory.

Mr. Chackes said, “I assume there’s some kind of communication” between the church lawyers in the two cities.

In the Kansas City case, SNAP refused to turn over all the subpoenaed documents or answer all the questions in the deposition. So attorneys for the church and the priests have filed a motion to compel SNAP to comply. A hearing on the motion is scheduled for April 20.

The experience has sent a chill through the network’s volunteers, Ms. Dorris said. “They want to do what’s right, and they want to help others, but this is a threat,” she said. “I think for some it’s strengthened their resolve, but others are scared.”

Complete Article HERE!

UK churches launch attack on gay-marriage plan

The head of the Roman Catholic Church in England will be the latest church leader to try to ambush the prime minister’s attempt to legalise same-sex marriage when he launches his “no” campaign from the pulpit this weekend.

Archbishop of Westminster Vincent Nichols has written a pastoral letter to be read out during Mass in dozens of churches on Sunday, warning about the dangers of changing the legal definition of marriage.

The head of the Church of England, Archbishop of Canterbury Rowan Williams, however, has said a new law for gay couples would amount to forcing unwanted change on the rest of the nation.

The argument echoes others elsewhere in Europe and beyond.

On Friday, Pope Benedict denounced the “powerful political and cultural currents” seeking to legalise gay marriage in the United States, where Maryland has just become the eighth state to allow it.

The British government is planning this month to launch a formal consultation document on allowing homosexual couples to marry, spearheaded by a minister from the Liberal Democrats, the junior partner in the government coalition. Equalities minister Lynne Featherstone argues churches do not “own” marriage law.

Cameron, who has compared his faith to that of a weak radio signal – “it comes and goes”, supported the change during a speech last October.

Nichols’ letter, which has been released in advance, says that “neither the church nor the state has the power to change this fundamental understanding of marriage itself”.

“Changing the legal definition of marriage would be a profoundly radical step,” it says.

“A change in the law would gradually and inevitably transform society’s understanding of the purpose of marriage.

“It would reduce it just to the commitment of the two people involved. There would be no recognition of the complementarity of male and female, or that marriage is intended for the procreation and education of children.”

The Roman Catholic Church, which has some 1.3 billion members worldwide, teaches that while homosexual tendencies are not sinful, homosexual acts are, and that children should grow up in a traditional family with a mother and father.

Gay marriage is legal in a number of European countries, including Spain and the Netherlands.

An online survey by Catholic Voices, a group created to put the Roman Catholic church’s case to the British media, said seven out of 10 Britons believed that marriage should continue to be defined as a lifelong union between a man and a woman.

 

Last weekend, the most senior Roman Catholic cleric in Britain, Cardinal Keith O’Brien, said the plans were a “grotesque subversion of a universally accepted human right”.

The Church of England is the established church in a country is an increasingly secular society.

One liberal bishop in the Church of England has even said he regards some same-sex couples he knows as being in a marriage.

The National Secular Society argues the issue is broader than gay marriage, warning that if the Catholic church wins this argument it will lead to “other regressive demands” such as a change to the abortion law.

“This is the Catholic Church trying to bully its way into political power through lobbying by intimidation and emotional blackmail,” it said on its website.

Complete Article HERE!

Donations flood in after Catholic Church cuts fund to homeless agency

The first of hundreds of online donations to Francis House came in early Thursday, just after midnight, as news broke that the Catholic Church was cutting off funding to the homeless services agency because of its new director’s support of Planned Parenthood and gay marriage.

By Friday morning, people from Sacramento and across the country had contributed roughly $8,000 to the nonprofit group, and the checks and telephone calls continued throughout the day.

“We’ve been swamped,” said Michael Miiller, a member of the agency’s corporate advisory board. “The generosity has been incredible.”

In addition to donations from $20 to $1,500, the group has received offers of volunteer help and pledges of support from ordinary people and power brokers, including state Senate President Pro Tem Darrell Steinberg and Sen. Roger Dickinson, both Democrats.

The cash and pledges will fill the gap created in January, when the Catholic Diocese of Sacramento decided to discontinue funding Francis House as part of its annual appeal, Miiller said.

The Sacramento Bee published a story on the development Thursday that quickly went viral on the Web, triggering a lively online discussion and telephone calls to Francis House and the Catholic diocese. The diocese heard from vocal supporters of its decision as well as those who opposed it, said spokesman Kevin Eckery.

“We’ve had calls on both sides,” Eckery said. “And we certainly don’t begrudge any additional money donated to Francis House. They do great work.”

For 41 years, Francis House has helped Sacramento’s poor with basic needs such as housing and transportation. It is one of the largest homeless services agencies in the region, with an annual budget of about $500,000. For at least two decades, it received annual donations from the diocese ranging from $7,500 to $10,000.

In January, in a hand-delivered letter to the agency’s executive director, the Rev. Faith Whitmore, the diocese said her “strong public support of Planned Parenthood and same-sex marriage” clashed with teachings of the church. Therefore, it is “impossible for the diocese to continue funding Francis House” as part of its Annual Catholic Appeal.

Whitmore, formerly the senior pastor of St. Mark’s United Methodist Church in Sacramento, took over leadership of Francis House in April after the sudden death of executive director Gregory Bunker.

She has been a vocal supporter of Planned Parenthood, which provides a range of women’s health services, including cancer screenings, contraception and abortion. The Catholic Church espouses “natural family planning,” and staunchly opposes abortion.

Planned Parenthood has long been a target of conservative groups over the abortion issue. Most recently, it found itself at odds with a longtime ally, the Susan G. Komen cancer foundation. Under pressure from anti-abortion activists, Komen cut funding to the agency for breast cancer screening but reversed its decision following a public outcry.

Whitmore said that, although she supports a woman’s right to choose an abortion, she has conflicted feelings about the issue.

“I am not pro-abortion,” she said. “But I do support Planned Parenthood because they do more to help women get needed health care than any organization in the country.”

Whitmore also has been a strong advocate of same-sex marriage, which the church opposes. The church was a primary financial backer of California’s Proposition 8, which defines marriage as between one man and one woman.

As news spread about the diocese’s decision to stop funding Francis House, its website lit up with donations. Supporters began arriving at the C Street agency when it opened a few hours later, and phoned and streamed in throughout the day.

Some expressed their unhappiness with the diocese’s decision, Miiller said. Others “just wanted to make sure that we were able to backfill the lost donations” from the church.

“We really don’t want to engage in politics,” Miiller said. “We just say, ‘Thank you so much for helping us help the poor.’ Our hope is that the support continues. The need is great.”

Complete Article HERE!

Inclusive ‘Old Catholic Church’ community formed in Saranac Lake

The Rev. Christopher Courtwright-Cox was at the heart of the Roman Catholic Church when he realized that he no longer could be affiliated with it.

It was at the height of the Catholic priest sex abuse scandal in 2004, and Cox was living in Vatican City. He had just completed his seminary training and been ordained as a deacon.

“I had this growing sense of anxiety and depression while I was over there, and I couldn’t really articulate it,” said Cox. “But when (the sex abuse scandal) happened, to hear behind closed doors the amount of secretiveness and homophobia, and the amount of misogyny within the hierarchy of the church, it dawned on me why I was struggling so much.

“I started thinking about the place of LGBT (lesbian, gay, bisexual and transgender) people in the church,” said Cox, who is gay. “I got to thinking about the place of women in the church, and about divorced people and how they’re not allowed to receive communion. All these things started coalescing for me, and I realized I can’t do this because it’s destroying me and it’s destroying people I care about. So I decided to leave active ministry.”

That decision marked the start of a journey that would eventually bring Cox to Saranac Lake, where he recently founded the Crossroads Catholic Community, billed as an “ecumenical, inclusive, non-judgmental and independent” religious community that still retains most Catholic traditions and practices.

Cox credits the Rev. Ann Gaillard, rector of St. Luke’s Episcopal Church, where Crossroads is renting space for its services, for coming up with the Crossroads name.

“Crossroads worked because St. Luke’s is literally at the crossroads of the community, at the corner of Main and Church (streets), in the heart of the village,” he said. “But it’s also at the heart of what I’m trying to do and what the Old Catholic Church is about, and that is being an ecumenical bridge among all of the Christian denominations.”

The term “Old Catholic Church” refers to a number of Christian churches that originated with groups that split from the Roman Catholic Church over certain doctrines, primarily the belief that the pope can make infallible statements on church doctrine.

Cox’s connection to the Episcopal Church is what led him to try to learn more about the Old Catholic Church. About a year-and-a-half after he left active ministry, Cox was living in Plattsburgh and was approached by a friend who encouraged him to visit an Episcopal church.

“I started attending the Episcopal church to check it out, and I was like, ‘It’s Catholic-lite, but it’s also Catholic right,'” Cox said. “It’s kept all the things about Catholicism that I love: the scriptures, the Eucharist, the priesthood, the ritual, the community. But it got rid of a lot of the moralizing.”

Cox became a member of St. John’s Episcopal Church in Essex. He later moved to Saranac Lake, where he worked as the spiritual director of St. Joseph’s Addiction Treatment and Recovery Centers, a position he held for four years until he recently stepped down. During his time at St. Joseph’s he received his doctorate in pastoral counseling and started work on a master’s degree in theology.

“It was then that I realized, while I was writing my dissertation, the call that’s always really been in my heart, that I want to be in active ministry again,” Cox said. “It was at that time that I brought it up to my spiritual director, and he said, ‘Have you ever heard about the Old Catholic Church?'”

Cox contacted Bishop Rose Tressel, head of the United Catholic Church, which describes itself as “an old Catholic heritage church for the church’s homeless.” After giving it a lot of thought, Cox reactivated his ministry in August 2011 and founded the Crossroads Catholic Community, a member of the United Catholic Church.

Its services – held Wednesdays and Saturdays at St. Luke’s – are almost identical to those of the Roman Catholic Church, Cox said.

“The only real difference is that in the Eucharistic prayer, the pope is not prayed for as such; he’s prayed for as the bishop of Rome,” he said. “And we have more freedom in our liturgy; it’s not as rigid. We can draw from Orthodox sources, Old Catholic sources, Roman Catholic sources, Celtic sources. But the basic structure is the same: There’s a gathering around the scriptures, a sermon and the liturgy of the Eucharist, where all believers gather around the table to receive the body and blood of Christ.”

Cox says he averages about a dozen parishioners at the Saturday service, but he said he isn’t measuring his success by the number of people who attend.

“If just one person finds healing or finds peace with their own struggles, then that’s enough,” he said.

Crossroads has also been taking its message to the street. Cox, Gaillard and several of the Crossroads Community’s parishioners provided “Ashes to Go” on Ash Wednesday, Feb. 22, outside the Saranac Lake post office and in the Sears parking lot. About 60 people received ashes and blessings, Cox said.

Cox stressed that he’s not out to pick a fight with the Roman Catholic Church and its local parishes, like St. Bernard’s in Saranac Lake.

“What’s unique about this is you are free to come and go,” he said. “You can be a part of this community and still be a Baptist, a Methodist, an Episcopalian, a Roman Catholic – whatever you want. Our object is not conversion. It’s just a matter of belief and practice, and we want to return to what all of Christianity held in common.”

The Rev. Mark Reilly, pastor of St. Bernard’s, was reluctant to speak about the Crossroads group, although he said he is aware of it.

“To the degree that we may share some things as common as Christians, that’s one thing,” Reilly said. “To the degree that it’s another form of schism, that it appears to be, I need to be very careful.”

Gaillard called what Cox is doing “very exciting.”

“I think that the idea of that very specific ministry of reaching out the marginalized – it’s a very important one,” she said. “All churches seek to do that, but when you’ve got a different sort of ecclesiastical structure that supports it, that’s a new way of doing things, and that’s what he has.”

Crossroads parishioners like Angela Estes of Saranac Lake are just as enthusiastic. Estes said she grew up in the Roman Catholic Church but became dissatisfied with the church’s hierarchy in the wake of the priest sex abuse scandal and because she said she was “treated differently” when she got divorced.

Estes said she likes the Crossroads Community because “there’s no judgment at all, and the rules are not the same. You can be divorced, you can be gay, you can be a woman priest. It’s just church. It’s wonderful.”

Complete Article HERE!

Priest Charged With Patronizing a Prostitute

Police arrested a Northeast Philadelphia priest after he allegedly solicited sex and drugs from a female officer posing as a decoy.

Forty-eight-year-old Patrick McCormick, of the 3000 block of Levick Street, was charged with Patronizing a Prostitute on February 23rd.

The alleged incident happened around 11 p.m. on the 3300 block of Kensington Avenue.

Police say McCormick was arrested after soliciting sex and drugs from a female officer posing as a prostitute. McCormick saw the decoy on the street and offered her $50 to perform a sex act. Police say he also told her to bring a joint, according to investigators.

McCormick is an assistant pastor with St. Timothy Rectory on Levick Street in Northeast Philadelphia.

The Archdiocese of Philadelphia, calling the information “deeply troubling” says McCormick notified them on February 24th that he was arrested but that the charge was a DUI.

Church officials said McCormick was placed on administrative leave.

Complete Article HERE!