Catholic Church forces woman to leave job after gay marriage is revealed

By MARY SANCHEZ

Colleen Simon insisted on performing her job this week out of devotion.

On Wednesday, she managed a delivery of 2,000 pounds of food for the pantry at St. Francis Xavier Church. It’s work she sees as fulfilling God’s will, his call to serve.

She couldn’t let the food spoil.Colleen Simon

But apparently, that is not the way the Diocese of Kansas City-St. Joseph sees her role. Not anymore. Not after it was publicized that Simon is gay and married to another woman.

Simon’s job unraveled in a horrible confluence of unintended consequences that ran into the Catholic faith’s hypocritical stand on homosexuality.

Simon’s work as coordinator of social ministries was profiled April 30 in The Star’s 816 newsmagazine. The article highlighted Troost Avenue — its history and the many interesting people dedicated to its vibrancy today.

Colleen Simon and her wife, the Rev. Donna Simon of St. Mark Hope and Peace Lutheran Church, were mentioned deep in the story, along with the fact that they are a married couple.

The freelance writer didn’t intend to out the couple. They bear no grudge to her, nor to the priest currently serving St. Francis. The Simons have never hidden their marriage (in Iowa on May 19, 2012).

Rather, Colleen Simon kept a don’t-ask, don’t-flaunt attitude. She said she told the pastor who hired her in July 2013 (he is no longer at the parish) of her marriage. But day to day, she avoided pronouns that would highlight it, substituting “my spouse” or “my beloved.”

“You don’t want your legacy to be one of division and ugliness,” she said. “It’s awful. But there are laws, and until that law gets changed in the church, it is what it is.”

bishop-finn
This is the dude responsible for this travesty. You know about his past, don’t you?

She says that in a series of emails and discussions that began last week, she was asked to resign. Colleen Simon believes that the order originated from Bishop Robert Finn.

The diocese is declining to comment.

Simon is Lutheran, but she spent decades as a Catholic. And it is through Catholicism’s strong ties to charity and justice that she’s reframed her life. She moved to Kansas City from Virginia, a step in a transition from a prior career as a pharmaceutical representative.

Hers was a pastoral role at St. Francis, which she understands makes a difference to the diocese. She took great pride in leading parishioners toward a more active role in the pantry.

She pressed for the congregation to not only offer food, but to examine systemic reasons for why people hunger. It’s the social justice role of faith, long embraced by the Jesuit-affiliated St. Francis Xavier, often in conjunction with its cohort on the east side of Troost, Rockhurst University.

Simon is devastated. But her refusal to resign, her insistence on being fired, is not a stand on principle. It’s pragmatic. She might need unemployment benefits.

In November, Simon will reach the milestone of being three years cancer-free from non-Hodgkin’s lymphoma. But many bills from her treatment remain unpaid. At 58, she worries about her ability to find a new job quickly.

She’s heartsick. But she says righteous indignation has no role here, not from her.

“I knew this was a losing engagement,” she said. “I was just hoping for a longer engagement.”

Many will find this episode shocking, believing that such discrimination is unheard of today. Headlines touting the acceptance shown to Michael Sam, the first openly gay football player on an NFL roster, are encouraging.

But important societal shifts happen by degree. Private struggles occur daily. Parents find themselves conflicted when a child comes out. Schools manage families fearful of a teacher who is believed to be gay.

And many religions grapple with balancing long-held dogma and God’s call to embrace all of humanity equally.

Pope Francis’ comment last year about homosexuality — “Who am I to judge?” — didn’t uproot Roman Catholic doctrine.

The church continues to fumble the fact that many within its flock — clergy, lay hires and parishioners — were created homosexual by God. They are people with talents to contribute. And they deserve not only God’s loving embrace but that of the faith’s leadership as well.

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Catholic teacher backs gay son, quits to protest contract

By Michael D. Clark

Molly Shumate

Veteran Catholic teacher Molly Shumate stared at the Cincinnati Archdiocese contract for next school year and thought of her son.

She remembered when a nervous Zachery Shumate, a teenager at the time, approached her and revealed his homosexuality.

His revelation prompted the first-grade teacher to give him a hug, telling her boy she would always love and support him.

So when the new teachers’ contract – strictly forbidding public support of homosexuality – was handed to her earlier this year, she was torn.

The employment contract – exclusively obtained and reported by The Enquirer in March – continues to divide huge sections of the region’s Catholics. The “morality” clauses – though not unique among Catholic schools nationwide – were a first for the 19-county Archdiocese school system.

It ignited a raging public battle, including a protest march Downtown and online petitions signed by thousands. And this week, 12 billboards opposing the contract dot the area. As the controversy grows, so too does interest around the country.

For Molly Shumate, the battle lines have surrounded her family.

Though a lifelong Catholic and devoted teacher, the lengthy contract’s starkly detailed restrictions on her personal life – and the freedom to publicly support her now 22-year-old son – stunned her.

“In my eyes there is nothing wrong with my son. This is what God gave me and what God created and someone I should never be asked to not support,” she said from her Butler County home.

“If my son were to say to me, ‘will you go somewhere with me that is supported or run by gays and lesbians,’ I would have to tell him no, according to that contract. And if my picture was taken, what would happen?” she said.

So for the first time in 14 years of teaching, Shumate will not be signing the Archdiocese’s teacher employment contract for next school year. And when the last class bell at her Hamilton County school rings out the finish of the school year later this month, it will also toll the end of her Catholic teaching career.

She is the first Archdiocese teacher to make a public stand but those opposing the contract predict more will step forward once the school year ends later this month.

“For me to sign this (contract), I feel like I would be telling my son I’ve changed my mind, that I don’t support him as I did. And I won’t do that,” she said.

Archdiocese officials remain steadfast in their support of the new contract.

Moreover, they contend some of the protests, which have attracted ancillary campaigns for private teacher employment rights, school unions and critics of the church’s policies are based on misunderstandings. Officials say much of the opposition is based on over reactions to the newly detailed personal morality provisions and how, in some circumstances, they may lead to teacher firings.

The contract – double its predecessor’s size – includes provisions that for the first time details prohibited practices such as gay “lifestyles” or public endorsements of homosexuality, out-of-wedlock relationships, abortions and fertility methods that go against Catholic teachings.

Each of the Archdiocese’s more than 2,200 teachers must sign the contract before the end of the school year if they want to remain employed. The employment agreement explicitly orders them to refrain “from any conduct or lifestyle which would reflect discredit on or cause scandal to the school or be in contradiction to Catholic doctrine or morals.” It also bans public support of the practices.

“It’s a bit frustrating to us that some of the organized opposition to our new contract language has misstated its intentions and its implications,” said Cincinnati Archdiocese spokesman Dan Andriacco.

“First of all, nobody who signed this year’s contract or last year’s contract should hesitate to sign the 2014-2015 agreement. All say the same thing – that the teacher will not publicly act or speak against the teachings of the Catholic Church,” said Andriacco.

Catholic School Superintendent Jim Rigg has previously defended the “homosexual lifestyle” section of the latest contract.

Rigg has stated “our culture is changing rapidly in this area, and many of our school employees, including me, have family members who are lesbian, gay, bisexual or transgender. The contract does not stipulate that relationships of love for LGBT relatives should be severed.

“As Christians, we are called to love and serve all people … while the Church’s stance on homosexual marriage is well known, this does not mean that our teachers will be asked to cast away loved family members,” said Rigg.

But that is exactly what teachers are being asked to do, complains Tim Garry Jr., a local attorney who opposes the contract language.

In April Garry met with Archdiocese officials in an attempt to get them to modify the contract, to no avail.

Garry provided The Enquirer with the latest response from church officials to his request to meet and review his suggestions on altering the wording of the contract.

“The Archbishop does not believe that any further meeting regarding the teacher … contract is warranted,” according to a May 1 letter from Robert Reid, director of human resources for the Cincinnati Archdiocese.

Garry said the lack of discussion is frustrating.

“We’re attempting to help the teachers to have a voice in their contract,” he said.

“I doubt there is a more important contract in the Archdiocese, impacting more people, teachers, students and parents, than this contract with 2,200 or more teachers, 43,000 or so students and their parents.”

But he adds “the leadership of the Archdiocese of Cincinnati is not a democracy, and there has been little to no indication that it will voluntarily respond favorably to any request for change to their Catholic School teachers’ contract, no matter how reasonable or modest those changes might be.”

The 12 billboards were paid for by the Cincinnati Voice of the Faithful, which for more than a decade has criticized the church’s alleged lack of transparency and accountability regarding the sexual abuse of children.

The group’s coordinator, Kathy Weyer, said “we believe that the Cincinnati Archdiocese is being dishonest with the teachers by suggesting that the changes to the wording and job description of the teacher … contract are not that much different from past years. What is really happening is that the church is protecting itself from possible future lawsuits.”

Zachery Shumate drapes an encouraging arm on his mother’s shoulder and praises the “courage” of her public stance as one of the first teachers to quit in protest.

“It’s hard to put into words how proud I am of her,” he said. “For her to step into the public eye like this and go against the (church) … because she has a gay son speaks volumes about the kind of person she is.”

Complete Article HERE!

Torture the Little Children? The Catholic Church Says It’s Not Responsible

At a United Nations hearing the Vatican tries to turn the moral question of whether child abuse is torture into a legal debate about jurisdictions.

 

By Barbie Latza Nadeau

This may come as a huge surprise to many Catholics, but the Holy See is claiming it doesn’t really bear legal responsibility for how they or even their priests behave. Too good to be true? Actually, too horrible to be believed. What the Vatican is claiming this week before a United Nations panel is that, really, the question of priests sexually abusing little kids is a matter for local law enforcement. And, no, the physical pain and mental anguish inflicted on children by pedophile prelates should not be called “torture,” at least as defined by the U.N.pedophile priest rape sexual abuse catholic church headline scandal priest hypocrisy political cartoon

When the Vatican’s U.N. ambassador appeared in front of the U.N.’s Convention Against Torture in Geneva on Monday, the issues were about jurisdiction, not spiritual guidance and the Roman Catholic Church’s moral responsibility for errant clerics. “It should be stressed, particularly in light of much confusion, that the Holy See has no jurisdiction over every member of the Catholic Church,” said Archbishop Silvano Tomasi, who represented the Vatican as a signatory of the convention on torture.

In his opening remarks, released in advance to the press, Tomasi went on to say, “The Holy See wishes to reiterate that the persons who live in a particular country are under the jurisdiction of the legitimate authorities of that country and are thus subject to the domestic law and the consequences contained therein. State authorities are obligated to protect, and when necessary, prosecute persons under their jurisdiction.”

“Not our problem” and “they don’t work for us” may have become the boilerplate answers on the issue of who is ultimately responsible for priestly child abuse. But, curiously, when it comes to nearly every other subject, from doctrinal issues like preaching against birth control and for sexual abstinence, to how those spreading the Catholic message behave, including nuns “pushing feminist themes,” the Catholic Church at least seems to want total jurisdiction over its flocks and its shepherds.

As for those state authorities the Vatican says are “obligated to protect,” the Vatican hierarchy has, for years, done everything it can to prohibit them from doing just that by refusing to turn over documents on pedophile priests, or, in some cases, threatening the victims who dare to speak.

In an open letter ahead of Monday’s meeting in Geneva, Barbara Blaine, head of the Survivors Network of Those Abused By Priests, known as SNAP, asked the U.N. committee members to remember that the Vatican is still covering up sex abuse.

In Rome, the pope’s spokesman, Father Federico Lombardi, shrugged off the meeting entirely, telling reporters that the topic of child abuse has no place in a discussion of torture.
“First, we humbly ask that you keep in mind that we are convinced that hundreds of innocent children and vulnerable adults are being sexually violated, tortured and assaulted—right now, today—by Catholic clerics,” Blaine wrote. “Second, we ask that you keep in mind that torture and violence can be subtle and manipulative. Or it can be blatant and brutal. Either way, it’s horribly destructive to the human spirit, especially when inflicted on the young by the powerful, on the truly devout by the allegedly holy.”

The Vatican’s required appearance in front of the Convention on Torture is the second time this year it has been called on the carpet for how Rome guides the Church’s many dioceses across the world. In January, Vatican officials also sat in front of the United Nations’ Convention for the Rights of the Child to defend their inexcusable record on child abuse. Then, the U.N. group scolded the Vatican:

“The Committee is gravely concerned that the Holy See has not acknowledged the extent of the crimes committed, has not taken the necessary measures to address cases of child sexual abuse and protect children, and has adopted policies and practices which have led to the continuation of the abuse by and the impunity of the perpetrators,” that U.N. panel concluded.

Back then, as on Monday, Tomasi toed the party line, pleading that the Church in Rome could not possibly take responsibility for what its priests do in the field. “Priests are not functionaries of the Vatican,” Tomasi told the committee in January. “Priests are citizens of their own states, and they fall under the jurisdiction of their own country.”

This time, the Vatican envoy went one step further, arguing that since the Convention on Torture document only applies in a juridical sense to the confines of the tiny Vatican city-state, the members of the convention might consider what a great job the Vatican actually does getting the anti-torture message out around the world.

“It might be said that the measures employed by the Holy See to take effective legislative, administrative, judicial or other measures to prevent and to prohibit torture and to address its root causes to avoid future acts in this area are abundant,” Tomasi said. “This manifests the Holy See’s desire to lend its moral support and collaboration to the international community, so as to contribute to the elimination of recourse to torture, which is inadmissible and inhuman.”

In Rome, the pope’s spokesman, Father Federico Lombardi, shrugged off the meeting entirely, telling reporters that the topic of child abuse has no place in a discussion of torture.

“A contributory factor is often the pressure exercised over the [U.N.] committees and public opinion by [nongovernmental organizations] with a strong ideological character and orientation, to bring the issue of the sexual abuse of minors into the discussion on torture, a matter which relates instead to the Convention on the rights of the child,” Father Lombardi said. “The extent to which this is instrumental and forced is clear to any unbiased observer.”

Monday’s meeting follows the first official meeting of Pope Francis’s special commission on child abuse, whose members gathered over the weekend in Rome. They set out their initial plan for drawing up statutes and arranged to meet again soon to help define just what they will do.

“In time, we will propose initiatives to encourage local responsibility around the world and the mutual sharing of ‘best practices’ for the protection of all minors, including programs for training, education, formation, and responses to abuse,” they said in a statement after the inaugural meeting.

On Tuesday, Tomasi faces further questioning on the Vatican’s stance on abuse. If the committee does rule that pedophiliac child abuse is torture, and that the Vatican is responsible, one might expect a rush of lawsuits citing the United Nations’ ruling, or even sanctions or expulsion from the committee.

For the victims of priestly abuse, even that won’t be enough. “For most of us, enduring the torture, rape and sexual violence was almost unbearable,” Blaine said ahead of Monday’s meeting. “But the betrayal by Church officials was just as damaging and, for many, even worse than that of the sexual violence. Those in positions of trust—who we were taught were closest to God and revered above anyone else, including respected teachers, community leaders, politicians, physicians and even our parents—treat us as enemies when we muster enough courage to report the rape and sexual violence we have endured.

“Rather than being embraced, appreciated and acknowledged, we are ostracized, ignored and blamed,” said Blaine. “This adds additional torture to far too many.”

Complete Article HERE!

Atlanta archbishop apologizes over $2.2M mansion

File under: Follow the money

 

The Roman Catholic Archbishop of Atlanta apologized Monday for building a $2.2 million mansion for himself, a decision criticized by local Catholics who cited the example of austerity set by the new pope.2008_08_09_Pistor_BoardInvestigating_ph_Gregory

Archbishop Wilton Gregory recently moved into a nearly 6,400-square-foot (595-square-meter) residence. Its construction was made possible by a large donation from the estate of Joseph Mitchell, nephew of Margaret Mitchell, author of “Gone With The Wind,” the Civil War epic that made his family wealthy. When Mitchell died in 2011, he left an estate worth more than $15 million to the archdiocese on the condition it be used for “general religious and charitable purposes.”

Gregory said that he has received criticism over the spending in letters, emails and telephone messages.

“I am disappointed that, while my advisors (sic) and I were able to justify this project fiscally, logistically and practically, I personally failed to project the cost in terms of my own integrity and pastoral credibility with the people of God of north and central Georgia,” Gregory said in a column posted on the website of the archdiocesan newspaper, The Georgia Bulletin.

“I failed to consider the impact on the families throughout the Archdiocese who, though struggling to pay their mortgages, utilities, tuition and other bills, faithfully respond year after year to my pleas to assist with funding our ministries and services,” he added.

The Catholic leader said he will discuss the situation with several diocesan councils, including a special meeting of its finance council. If church representatives want the bishop to sell the home, Gregory said he will do so and move elsewhere.

The purchase of the sprawling home was part of a real estate deal made possible by money from Joseph Mitchell’s estate.

In his will, Mitchell requested that primary consideration be given to the Cathedral of Christ The King, where he worshipped. The cathedral received $7.5 million for its capital fund and spent roughly $1.9 million to buy the archbishop’s old home, according to tax records. Cathedral officials are planning to spend an additional $292,000 to expand Gregory’s old home so its priests can live there, freeing up space on the cathedral’s cramped campus.

After selling his home, Gregory needed a new residence.

The archbishop said that he made a mistake while designing a home with large meeting spaces and rooms for receptions and gatherings.

“What we didn’t stop to consider, and that oversight rests with me and me alone, was that the world and the Church have changed,” Gregory said.

He demolished the one-story home on Mitchell’s property, which was donated to the church, and replaced it with a Tudor-style mansion. In January, a group of local Catholics met with the archbishop and asked that he sell the large home and return to his old residence. They cited the example of Pope Francis, who turned down living quarters in a Vatican palace and drives a simple car.

“The example of the Holy Father, and the way people of every sector of our society have responded to his message of gentle joy and compassion without pretense, has set the bar for every Catholic and even for many who don’t share our communion,” Gregory said.

Complete Article HERE!

Roman Catholic Church faces human-rights case over dismissal of employee

By GLORIA GALLOWAY

Ginette Chaumont says she devoted her life to the Roman Catholic Church, forgoing marriage and a family to serve for 22 years as the assistant to a series of Ottawa archbishops before menopause left her depressed, disorganized and inefficient.

chaumont

Ms. Chaumont, who is now 59, recognized her failings and tried to compensate by working unpaid overtime. But, in November, 2011, she was summoned to a meeting with Monsignor Kevin Beach. “He told me at that time that I was being dismissed,” she told The Globe and Mail on Monday. “He said the Archbishop no longer had any confidence in my doing his work.”

Stripped of the demanding job that had been her “compass point,” and unable to find new employment despite sending out hundreds of resumes, she has launched a human-rights case against the church which she said still “means everything to me.”

The problems she experienced in 2011 were not Ms. Chaumont’s first bout with mental issues. She was diagnosed with clinical depression in 2005, but was treated and the symptoms subsided – until she hit menopause in the winter before her dismissal.

The church that had paid for her master’s degree in canon law, from which she says she received multiple commendations for excellent service, was not getting the best she had to offer. But “I didn’t really feel comfortable asking for accommodations a second time,” she explained.

Church officials did not raise their concerns until she was suddenly cut loose, Ms. Chaumont said. “Basically, my whole life revolved around the church and, once my job was gone, it was like I was left facing nothing.”

For its part, the church says there is no foundation to her claim of discrimination. “The Archdiocese is prepared to defend its position before the Human Rights Tribunal of Ontario,” Sarah Du Broy, a spokeswoman for the Archdiocese, said in an e-mail.

In its response to Ms. Chaumont’s human-rights complaint, the Archdiocese says she was advised during the termination meeting that, when she came back from her summer vacation in 2011, “she had returned to the problematic patterns of behaviour she previous exhibited.” And “given that she did not correct the problematic behaviours which had previously been addressed with her, her employment was being terminated.”

But Ms. Chaumont’s lawyer, Alan Riddell, said courts and tribunals say every employer must try to accommodate employees in cases of illness. Yet “this employer, the Archdiocese, didn’t lift a finger to accommodate the symptoms of the disability and the menopause,” he said. “The medical literature confirms that there is a very strong link in many women between diminished concentrative powers and efficiency and organization in the workplace and the onset of menopause.”

Mr. Riddell also pointed to the recent case of an Ottawa priest named Rev. Joe LeClair, a diagnosed pathological gambler who was convicted of stealing $130,000 from his church over the course of five years. Ottawa Archbishop Terrence Prendergast has said that, when Father LeClair has served his time, he will assist the priest in returning to his ministry.

“Unlike Father Joe, she never stole or lied to anyone,” Mr. Riddell said of Ms. Chaumont.

The message the Archbishop is sending to the community, said the lawyer, “is that, if you are a male priest, you will be forgiven and reinstated to the payroll, no matter what laws you break and how much money you steal. But, if you are a female assistant who leads a good Catholic life, as Ms. Chaumont did for all of her 60 years, you will be dumped onto the street just as fast as Hell can scorch a feather, just as soon as you run into serious health problems.”

Complete Article HERE!