Finance scandal spurs German bishops to reveal secret funds

File under: Follow the money! Truth is, all bishops have huge slush funds and these guys are showing us only what they want us to see.

 

 

By Tom Heneghan

German Catholic bishops are scrapping centuries of secrecy and reporting the value of their private endowments as a scandal caused by a free-spending prelate puts pressure on them for more financial transparency.

Limburg Bishop Franz-Peter Tebartz-van Elst – dubbed “the luxury bishop” – has shocked the Church by admitting six-fold cost overruns on construction of his luxurious new residence, which is now priced at 31 million euros, most of which will be paid from his ample reserves.

She's got the bling!
She’s got the bling!

His lavish spending clashes with the humble style of Pope Francis, who urges bishops to turn away from wealth and pomp and get closer to the faithful. Francis has also promised to clean up the murky finances of the Vatican’s own bank.

The Limburg scandal has also prompted worried German Catholics to ask what their dioceses were doing.

“We take these concerns very seriously,” Bishop Karl-Heinz Wiesemann of Speyer said in a communique revealing his 46.5 million euro reserve.

German dioceses have secret reserves called the “bishop’s chair” known only to the bishop and a few advisors. Run as a diocesan nest egg and source of funds for special projects, they are not taxed and not listed in the annual balance sheets.

In some older dioceses, “bishop’s chair” reserves include age-old property holdings, donations from former princely rulers and funds from German states over the past two centuries. Their make-up and value vary widely from diocese to diocese.

RICHES AND MORE RICHES?

Cologne, the largest and reportedly richest diocese in Europe, announced on Tuesday “in connection with the current discussion about Church finances” that its archbishop had reserves amounting to 166.2 million euros in 2012.

It said the 9.6 million euro earnings from its investments were, as in previous years, added to the diocesan budget of 939 milllion euros in 2012, three-quarters of which was financed by the “church tax” levied on churchgoers.

A critic of church financial secrecy, Berlin political scientist and journalist Carsten Frerk, said Cologne’s total should be about 1.1 billion euros because its large real estate investments were listed at only nominal values.

“They don’t pay tax so they don’t update their assessments,” he told Reuters. “It’s not in their interest to publish these amounts because then they wouldn’t get as many donations.”

Dioceses also had holdings in other accounts and some even have their own private banks, somewhat similar to the Vatican’s bank, so their full wealth is hard to calculate, he added.

Cologne diocesan officials were not immediately available for comment. Cathedral Provost Rev Norbert Feldhoff told the diocesan radio station it would be hard to explain some aspects of Church finances if all details are published.

“There are big sums and there are problems,” he told Domradio. “We can explain it all to experts, but it could be difficult for the average housewife in Cologne to understand.”

TIGHT-LIPPED

At least six of the country’s other 26 dioceses also opened their books, several showing much smaller “bishop’s chair” reserves but some revealing quite large amounts.

The small diocese of Trier, Germany’s oldest, had a reserve of 84 million euros and said part of its earnings went to pay damages to victims of the clerical sexual abuse scandals that rocked the German Church in recent years.

Limburg, where Tebartz-van Elst’s lavish spending has led to loud calls from priests and parishioners for his resignation, has not posted its reserves. Media reports have estimated the sum at about 100 million euros.

German dioceses have traditionally been tight-lipped about their “bishop’s chair” reserves. In 2010, 25 of the 27 dioceses refused to discuss them when asked by Der Spiegel magazine.

Last week, four of the five dioceses in North Rhine-Westphalia – including Cologne – declined to give any information to the local West German Radio station. By Tuesday, only Paderborn diocese had still not published its details.

Germany’s church tax, collected by the state and handed over to the churches, raised 5.2 billion euros for the Catholics and 4.6 billion euros for Protestants in 2012, making them major economic actors at home and abroad.

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Pope’s bank clean-up man ‘found stuck in lift with rent boy’

As the man charged with cleaning out the stables at the scandal-struck Vatican bank, Monsignor Battista Ricca will need Machiavellian cunning, good fortune and a whiter-than-white record to have even a fighting chance.

Monsignor Battista RiccaBut Pope Francis’s new banker appears to possess none of these attributes after it was reported yesterday that he was found stuck in a lift with a rent boy. Msgr Ricca, as Francis’s new primate with responsibility for the troubled financial institution, known officially as the IoR (Institute for Religious Works), is supposed to usher in new transparency and badly needed reforms after years of financial scandal.

Earlier this month, a major report from finance police and magistrates warned that a lack of checks and controls by the IoR and the Italian financial institutions it had dealings with made the Vatican’s bank a money-laundering hot spot.

It is claimed that Msgr Ricca, 57, impressed Francis with the way he ran three key residences used by cardinals, bishops and priests visiting Rome. But detailed claims have emerged detailing how in 1999, Ricca took a Vatican diplomatic posting in Uruguay and moved his lover, Patrick Haari, a Swiss army captain, in with him, to the outrage of church figures and locals in the conservative South American nation. Captain Haari was forced out by the hardline Polish nuncio Janusz Bolonek in 2001.

But there were more problems for Ricca when he was attacked in a cruising ground that year, and soon after firemen had to rescue him from a broken lift, in which he was trapped with a youth known by local police. The weekly news magazine L’Espresso claims that Msgr Ricca was able to get the position as IoR prelate because the supposedly powerful “gay lobby” in the Vatican airbrushed his colourful CV.

Gay sex scandals at the Vatican have made the headlines before. In 2010 it emerged that one of Pope Benedict’s ceremonial ushers and a member of the Vatican choir were involved in a gay prostitution ring.

Vatican spokesman Padre Federico Lombardi sought to dismiss the claims about Msgr Ricca’s private life. “What has been claimed about Msgr Ricca is not credible,” he said. Msgr Ricca himself has not yet responded to the allegations. But La Repubblica noted that the Vatican had emphasised that his appointment as prelate for the IoR was technically an interim one, thus raising the possibility that the job might not last long.

Complete Article HERE!

U.N. rights body poses tough questions to Vatican over child abuse

By Robert Evans

A United Nations human rights panel has posed a list of tough questions to the Vatican about child abuse by Catholic priests, a potential embarrassment for Pope Francis a few months into his papacy.

Survivors Network of those Abused by PriestsThe U.N. Committee on the Rights of the Child (CRC) asked for “detailed information on all cases of child sexual abuse committed by members of the clergy, brothers or nuns” since the Holy See last reported to it some 15 years ago, and set November 1 as a deadline for a reply.

The request was included in a “list of issues”, posted on the CRC’s website, to be taken up when the Vatican appears before it next January to report on the Church’s performance under the 1990 U.N. Convention on the Rights of the Child.

It will be the first time the Holy See has been publicly questioned by an international panel over the child abuse scandal which severely damaged the standing of the Roman Catholic Church in many countries around the world.

The CRC has no enforcement powers, but a negative report after the hearing would be a blow to the Church whose leader, Pope Francis, is striving to put a number of scandals behind him since succeeding Benedict XVI who resigned in February.

By issuing its questions, the Geneva-based CRC brushed aside a Vatican warning that it might pull out of the Convention on the Rights of the Child if pushed too hard on the issue.

In a report of its own in late 2011, posted on the U.N. website last October, the Holy See reminded the CRC of reservations on legal jurisdiction and other issues it made when it signed the global pact.

It said any new “interpretation” would give it grounds “for terminating or withdrawing” from the treaty.

In its request for information, the CRC asked how the Vatican was ensuring that abuser priests have no more contact with children and what instructions it has issued to ensure that cases known to the Church are reported to the police.

In several countries, including the United States and Ireland, the Church has been accused of simply moving suspect priests from one diocese to another, and of handling cases secretly.

The committee also asked if the Church had investigated the Magdalene Laundries run by nuns in Ireland over several decades until they were closed in 1996, where former female inmates say they were treated as slaves.

There was no immediate comment from the Vatican on Wednesday.

Keith Porteous Wood, executive director of Britain’s National Secular Society who gave evidence to the committee in June, said he hoped for a new line from Pope Francis.

“He has expressed the Catholic Church’s determination to act decisively against paedophiles,” said Wood. “This gives room for optimism that these issues will at last be tackled. His papacy will be judged on his success in doing so.”

Complete Article HERE!

Protests mount over fast track for John Paul’s beatification

Sex abuse controversy refuses to go away as Catholics prepare for ceremony in Rome

 

 

By Tom Kington

A growing lobby of churchmen and religious experts are challenging the speed with which the Vatican is propelling Pope John Paul II towards sainthood, just six years after his death.

Pope-John-Paul-IIHailed as the pope who helped bring down communism, who prayed alongside Jews and Muslims, and shrugged off an assassination attempt, John Paul will be beatified in St Peter’s Square next Sunday, a first step towards sainthood.

The Vatican is erecting tent cities and stocking up with millions of bottles of water. More than 300,000 people are expected to descend on Rome to honour the Polish pontiff whose charisma gave Catholicism a new lease of life.

But as the crowds begin to arrive, doubts are being expressed over the decision to begin beatification proceedings for John Paul immediately after his death in 2005, instead of observing the usual five-year waiting period.

Some experts are questioning whether John Paul is fit for sainthood at all, pointing to his poor record in handling the sex abuse allegations against priests that came to the fore during his 26-year papacy. “I oppose this beatification and predict history will look unkindly on John Paul, who was in denial as the worst crisis since the Reformation happened in the church,” said Father Richard McBrien, a theology professor at Notre Dame University in the US.

“My doubts are about John Paul being beatified by his successor, Pope Benedict,” said the Catholic historian Michael Walsh. “It appears incestuous and akin to the habit of deifying one’s ancestors.”

Even as Benedict faced the fallout from accusations that scores of priests abused children around the world, he has pulled out the stops to beatify John Paul. Sorting through hundreds of miraculous cures attributed to the pontiff, Vatican officials have selected the overnight recovery from Parkinson’s disease of a French nun as the miracle required for beatification. Experts believe canonisation could follow in two to three years.

“Years from now people may be saying, why the rush?” said Father James Martin, a Jesuit priest and author. “It takes a little bit away for future generations.” Tom Reese, a theologian and author, added: “What we need are fewer popes and priests beatified, and more real lives.”

The ramifications of the sex abuse scandal will continue as an internal Vatican report on predator priests in Ireland reportedly lands on Benedict’s desk, ahead of the publication next month of an Irish government report on the scandal. It is expected that the report will shed light on whether the abuse was ignored by Bishop John Magee of Cloyne, a former private secretary to John Paul.

John Paul’s unwavering support for Marcial Maciel Degollado, the Mexican priest and morphine addict who ran the powerful Legion of Christ movement, has also sparked concerns. Maciel has been accused of abusing seminarians, fathering up to six children and allegedly pacifying the Vatican through large donations, despite complaints about his behaviour dating back to the 1970s.

Supporters of the pope have argued that John Paul was wary of sex abuse accusations after seeing communist officials use fake charges to discredit priests in his native Poland. But Walsh said there was no excuse with the Legion. “John Paul clearly safeguarded Maciel,” he said. Benedict was quick to banish Maciel to a life of penitence in 2006 after his election as pope.

Those voicing reservations over John Paul’s beatification are very much in a minority. Martin said: “Among church insiders there is a sense of the perceived haste over the beatification, but it’s a small concern among ordinary believers. The Vatican is often criticised for not responding to the will of the people, but here you can argue it is doing just that.”

Visitors to his simple marble tomb are convinced John Paul is worthy of beatification. “He had courage, look at how he forgave the man who shot and wounded him in St Peter’s Square in 1981,” said Olivier de Pommery, a banker from Paris. “Through his own illness at the end of his life he taught us to live and suffer with love,” said Marie Louise Murebwayire, from Rwanda. “He made suffering become love and gave dignity to all people who suffer.”

Following his beatification, John Paul’s remains will be moved to a large, ornate chapel near the entrance to St Peter’s Basilica. The tomb of a 17th-century pope, Innocent XI, will be moved to make space.

Complete Article HERE!

After Second Approved Miracle, Pope John Paul II Likely to Become a Saint

The best part of this news is: if this man can make it to heaven, no one else has anything to worry about.

 

 

by Barbie Latza Nadeau

maciel-marcial-and-john-paul
John Paul II make the wrong call on this guy.

On May 1, 2011, the late pope John Paul II was beatified as a precursor to sainthood after being credited for miraculously curing a French nun of Parkinson’s disease. On that day, the family of a severely ill Costa Rican woman reportedly prayed to the beatified pontiff for her recovery. According to Costa Rican daily La Nación, the sick woman had visited the Calerdon Guardia hospital in San José just days before John Paul was beatified and was diagnosed with an aneurysm on a major blood vessel in her brain. After the beautification and the family’s prayers, the aneurysm miraculously disappeared, according to Alejandro Vargas Roman, the attending physician in an interview with La Nación. Because there was no logical medical explanation and plenty of proof of the prayers to the pontiff, the miracle was chalked up to the divine intercession of the late John Paul II. It was then submitted to the Congregation for the Causes of Saints, along with scores of others, to be considered as his second miracle, which is necessary for attaining sainthood.

This week, after a thorough review, the congregation approved a yet unnamed miracle in which they say John Paul II was responsible for the “inexplicable recovery” of a gravely ill person. On Friday, before Pope Francis officially signed off on the second miracle, rumors hinted that it supposedly took place in Costa Rica. In fact, the Costa Rican woman’s doctor has confirmed that he submitted paperwork to the Congregation reviewing the miracles. Whatever it was, the second miracle now paved the way for John Paul II to become a saint, which will likely be celebrated in a canonization ceremony later this year, possibly on December 8, which is a major Catholic feast day and national holiday in Italy. He will likely be canonized together with John XXIII, another favored pope that Pope Francis decided to beatify without proof of miracles.

In deciding the validity of miracles, the Congregation for the Causes of Saints must consider reams of testimony, including lengthy reports from medical doctors and technicians who must eliminate beyond a reasonable doubt any medical explanation for the recovery. In the case of John Paul II’s first miracle, Monsignor Slawomir Oder, who was then postulator of the cause for that miracle, told The Daily Beast that thousands of cases were presented for consideration as miracles by people in Brazil, Colombia, Italy, Mexico, Poland, Spain, and the United States, but the most compelling was the case of the French nun, Sister Marie Simon-Pierre, who was diagnosed with Parkinson’s disease in 2001 when she was just 40 years old. She was miraculously cured of the disease on June 2, 2005, after a night of prayer to the Polish pontiff, who had died two months earlier. “Since then I have not taken any treatment. My life has completely changed—it was like a second birth for me,” she said at the time her miracle was accepted by the Congregation for the Causes of Saints. Sister Simon-Pierre suffered what seemed to be a brief relapse just as preparations were being finalized for John Paul II’s beautification, but it turned out to be a false alarm. She was the keynote speaker at the beatification ceremony, which drew more than 1 million pilgrims to Rome. “What the Lord has granted me through the intercession of John Paul II is a great mystery difficult to explain with words— something very great and profound— but nothing is impossible for God,” she told those gathered for the celebratory event.

Miracles are by their nature not easy to prove, and the Congregation for the Causes of Saints does not take its work lightly. There are more than 30 monsignors, bishops, and archbishops who shoulder the theological weight of validating miracles, including ascertaining proof that the cured patient spent sufficient time in honest prayer to the would-be saint. But there are also more than 80 consultants, including medical doctors, technicians, psychiatrists, and even hand-writing analysts who investigate every aspect of the miracle in search of a secular explanation. Sister Simon-Pierre underwent extensive psychological testing to vet her belief in John Paul II, and her Mother Superior and sisters in her convent were quizzed about her faith. Doctor Franco Di Rosa sat on the Vatican’s miracle board for more than 25 years as a medical consultant. He described to The Daily Beast how the process works, and how the person who claims a miracle must be thoroughly investigated: “He or she must go to their bishop who then charges outside specialists with verifying that the treatments were ineffective,” he says. “He or she must also go many years without a relapse.”

The postulator of the miracle, who acts as a caretaker to shepherd the miracle process through a labyrinth of bureaucratic red tape, then prepares an extensive dossier including medical records, X-rays, and medication history to substantiate whether conventional treatment may have aided the cure. Two doctors then review the case before sending it to a committee of five medical experts who must all agree that there is no explanation for the reversal of the disease other than divine intervention. “In 99 percent of the cases, we find a medical explanation,” he says. “In the rare cases we don’t, the panel of theologians then steps in to make a final recommendation to the pope.”

In the case of John Paul II, some naysayers have said that his promotion to sainthood has been fast-tracked to ride the wave of the pope’s enduring popularity during troubling times at the Vatican with a barrage of sex and financial scandals. When John Paul II died in 2005, pilgrims held signs and chanted “santo subito,” or “sainthood now,” at his funeral. Pope Benedict XVI sped things up for his predecessor by waiving the standard five-year waiting period between death and beatification for John Paul II to facilitate the process that allowed the late pope’s cause to reach the brink of sainthood so soon.

Whatever the reason, canonizing John Paul II will easily be one of the most important feel-good events in the church’s history. More than a million followers came to Rome for the beatification, and many more are expected when he escalates to sainthood. And that might be just the miracle the troubled church is looking for.

Complete Article HERE!