Maynooth in crisis as president goes on a sabbatical

    By Sarah Mac Donald

    Saint-Patricks

    St Patrick’s College Maynooth has denied the sabbatical announced this week by its president, Monsignor Hugh Connolly, is in any way linked to a row over a recent anonymous allegation of inappropriate behaviour by some seminarians.

     
    A statement published on the college’s website said Msgr Connolly “has advised the staff of the Faculty of Theology of his plans to take sabbatical leave for the academic year 2016-2017”.

    The sabbatical coincides with the last year of his tenure as president of the college and the national seminary, which currently has more than 60 men studying for the priesthood for the Irish Catholic Church.

    The statement said Dr Connolly would remain as president until the completion of his statutory term in the summer of 2017 and he would continue to exercise some duties during the year.

    It also stated the seminary president, who has served nine years in the post, intends to undertake theological studies in preparation for his return to the post of professor of moral theology, a position he held before he was appointed to the role of president of the college.Msgr Hugh Connolly

    As the sabbatical begins in September, the current vice president of the college, Professor Michael Mullaney, will assume the duties of Msgr Connolly.

    However, according to Bishop Pat Buckley, a cleric who is in dispute with the Church: “This sabbatical comes as the Maynooth gay scandal rages.”

    Bishop Buckley asked: “Why not finish the last year of his term and then take the sabbatical at the natural juncture of leaving the presidency and going back to teach?”

    He linked the departure of Msgr Connolly with a recent story in the ‘Irish Catholic’ newspaper, which said a letter outlining allegations of inappropriate behaviour by some seminarians in Maynooth had been sent to the Irish bishops and that St Patrick’s College was investigating the matter.

    In his blog, Bishop Buckley claimed the national seminary in Maynooth and the Irish College in Rome “have been in deep trouble for decades – mainly due to the homosexual subculture that exists in both places”.

    However, a spokesman for Maynooth told the Irish Independent Msgr Connolly first asked the trustees of St Patrick’s College Maynooth (SPCM) for a sabbatical period in May 2015. “Following his nine years as president, this request has now been granted and will take effect from September,” he stated.

    Asked about the allegations of inappropriate behaviour, he said he was “not aware of any matter before the independent panel and chairperson”.

    Complete Article HERE!

Where did the Orlando shooter learn his hate? Hint: It wasn’t from Osama bin Laden.

By Jenny Boylan

FEAR1

Donald Trump wasted no time. “Is President Obama going to finally mention the words radical Islamic terrorism? If he doesn’t he should immediately resign in disgrace!”

This was early on Sunday, as the country was waking up to learn about the massacre in Orlando. Fifty people dancing at “Latin night” at a gay nightclub, The Pulse, had been killed by shooter who, at that hour, had not yet been identified.

The facts weren’t all in then, and are even now still being revealed. But it wasn’t too early for Donald Trump to decide on the source for this tragedy. “I called it,” he tweeted, referring to his pledge to temporarily ban Muslims from entering the country.

There are a lot of threads in this story: gun rights, terrorism, ISIS, Latino and Latina identity, immigration, and the endless and execrable campaign of 2016. It is hard to understand this catastrophe without taking the time to understand how all these forces intersect. The weeks ahead will give us the chance to learn more.

But one thing seems clear already. Omar Mateen didn’t learn his hatred of LGBT people from a distant cell of terrorists in Syria. He learned it on American soil.

This was no foreign born terrorist who furtively snuck over the border, like those Mexican “criminals, drug dealers, and rapists” Trump has mentioned. This was a man born in New York, raised in this country. Whatever he is, he is the product of our own culture.

We know that Mateen had been married, for a year, and that the marriage was marked by violence and abuse. But we also know that he had used an app called Jack’d, a dating site for men. He’d once proposed meeting a gay man for a drink at Pulse, the very club where he would later commit his atrocity.

One possible narrative of this tragedy is that it was committed by a man who was attracted to other men, and who found it impossible to accept the truth of what was in his heart. So instead he decided to destroy what was in himself, by lashing out at his brothers and sisters, to destroy the lives of people living with an absence of shame that he could not imagine for himself.

This was a man who had learned that it is better to commit mass murder — and suicide — than to accept oneself. This was a man who had learned that the lives of gay and lesbian and bi and trans people are expendable, that his own life, if he was one of us, was not worth living.

From whom did he learn this lesson? Did terrorists in Syria send him telegrams? Did the Taliban reach him by phone?

hate (2)

Of course not. He learned hatred of LGBT people, and of himself, right here at home.

He learned it from a county in which 200 anti LGBT bills have been introduced in the last six months.

He learned it in a country in which legislators have approved bills making it legal for any business not to approve services for marriages on the basis of religious objection.

He learned it from a country in which in one state, people with female anatomy and appearance are legally required to use the men’s room, because of what might appear on their birth certificates.

He learned it from a country in which, in another state, mental health professionals are permitted, if they so choose, to refuse services to gay people.

He learned it from a country in which people like me, and families like mine, are blithely referred to as “abominations.”

 
He learned it from a country in which the Lieutenant Governor of Texas — the second highest elected official in our second largest state — responded to the tragedy in Orlando by posting the message on Twitter: “God cannot be mocked. A man reaps what he sows.”

He learned it from a country in which more than a third of transgender people have attempted to take their own lives. One such victim, seventeen year old Leelah Alcorn, threw herself in front of a truck last year rather than live in this culture. “Fix society,” she wrote in her suicide note.

The society Alcorn wanted fixed is not the society of the Taliban in the mountains of Pakistan. The society Alcorn wanted fixed is not the society of the Islamic State. It was the society of her home town of Kings Mills, Ohio, a state that has no protections for sexual orientation or gender identity outside of state employment.

It was the society of Orlando, Florida, where a person who survived the massacre at the Pulse on Saturday night can be legally fired on Monday morning for being gay.

On Sunday, just hours after the Orlando shooting, a twenty year old Indiana Man, James Wesley Howell, was arrested in California with an arsenal of weapons he apparently intended to use on an attack on the Los Angeles Pride celebration. His car contained three assault rifles, high capacity magazines, ammunition, and a five gallon bucket containing chemicals.

From whom did Howell learn his hatred? Hint: It wasn’t Osama bin Laden.

We cannot create a more loving and compassionate country by sealing our borders. Hatred of people like me, and of my family, does not come from overseas.

The fault is not in our stars. It is in ourselves.

Complete Article HERE!

U.S. BISHOPS’ SILENCE ON GUNS AND GAYS

By  

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The U.S. Catholic bishops met in Huntington Beach, California this week, just days after the Orlando massacre. And despite the fact that the church’s most powerful prelates were all gathered together at a time when the nation is desperate for pastoral leadership to counter the vitriol spewing from Donald Trump and his ilk, this was the official, and only, USCCB statement on the massacre released by conference president Archbishop Joseph Kurtz:

Waking up to the unspeakable violence in Orlando reminds us of how precious human life is. Our prayers are with the victims, their families and all those affected by this terrible act. The merciful love of Christ calls us to solidarity with the suffering and to ever greater resolve in protecting the life and dignity of every person.

It’s an amazingly tepid, generic statement in the face of such tragedy that touches on two areas of special concern to the bishops: guns and gays. While the bishops’ conference officially backs gun control proposals put forward by President Obama and the Democratic Party, it has put almost no energy into pushing for them. Imagine if Catholic bishops rallied from the pulpit against politicians who failed to vote for common sense gun control legislation with the same energy they put into opposing John Kerry and other Catholic politicians who support abortion rights? Or with the sustained effort they put into opposing the contraceptive mandate in the Affordable Care Act, with their Ad Hoc Committee on Religious Freedom, their annual “Fortnight for Freedom” campaign and countless statements and interventions by leading bishops?

The bishops’ silence on animus toward the LGBT community is more understandable, although no more acceptable, given their own role in fostering it by suggesting that the legalization of same-sex marriage was some kind of cultural Armageddon and that refusing to accommodate gay people is a protected form of religious martyrdom. Only Bishop Robert Lynch of St. Petersburg, Florida, had the guts to admit that the Catholic Church was complicit in fostering a culture of hostility toward the gay community:

…sadly it is religion, including our own, which targets, mostly verbally, and also often breeds contempt for gays, lesbians and transgender people. Attacks today on LGBT men and women often plant the seed of contempt, then hatred, which can ultimately lead to violence. Those women and men who were mowed down early yesterday morning were all made in the image and likeness of God. We teach that. We should believe that. We must stand for that.

By comparison, in his statement on the massacre, San Francisco Archbishop Salvatore Cordileone revealed the dark heart of what so many in the church’s leadership believe to be the truth about LGTB individuals:

…we stand in solidarity with all those affected by this atrocity, regardless of race, religion, or personal lifestyle.

That’s right, it’s too bad your “personal lifestyle” got you killed. Just as the Catholic Church still insists on referring to LGBT individuals as “people who experience same-sex attraction,” the church offers its sympathy with a not-to-pointed reminder that ultimately it believes homosexuality, bisexuality and transgenderism are lifestyle choices that can be rejected, and indeed must be rejected, to be fully accepted by the church.

Similarly, Kurtz’s official statement, with it’s reminder of how “precious life is” and call for “protecting the life and dignity of every person,” is a not-so-subtle reference to abortion. Nothing like using a national tragedy that has absolutely nothing to do with abortion to push your anti-abortion agenda, boys.

But conservatives within the church will continue to push the line that it’s an “abortion mentality”—as well as a lack of respect for the special sacredness of heterosexual, procreative sex—that allows all forms of violence to flourish, ultimately making gay people, not guns, responsible for the violence visited upon them.

Complete Article HERE!

Support for priest who posted pictures on gay dating website

By Bimpe Archer

Fr Rory Coyle
Fr Rory Coyle has been absent from clerical duties since March

THE main churches have been urged to engage with the LBGT community in a bid to ease the burden of `invisibility’ from the “many, many members” who feel forced to conceal their sexuality.

The call from the Rainbow Project came as parishioners rallied to support a high-profile Co Armagh priest after it emerged that he had taken a leave of absence from clerical duties after posting pictures of himself on a gay dating website.

Fr Rory Coyle, a member of Armagh GAA’s management committee and member of the board of governors of St Malachy’s Primary School and chaplain of St Catherine’s College, Armagh, withdrew from public life in March, when he asked for some time off to reflect on his future.

Among the material the popular priest posted on the website `Grindr’ earlier this year, were naked images of himself and inappropriate comments.

The 35-year-old also made reference to previous sexual activity in posts where he described himself as a `lecturer’.

Fr Coyle has been a curate in Armagh for the last six years and was master of ceremonies during the funeral Mass of Cardinal Cahal Daly.

A number of parishioners took to social media to hit out at the reports explaining the reason for the priest’s absence from his clerical duties.

They expressed support for Fr Coyle on the Irish News Facebook page, for the “absolute gentleman” who they said married them and baptised their children, describing him as “a legend and great craic”.

One parishioner described him as “a lovely man, loved by the parish including those of us who for a long time have believed that the Catholic Church should focus on more important things than people’s sexuality or whether people have babies out of wedlock”.

John O’Doherty of the Rainbow Project said it deals with “clients from all walks of life” who are struggling to come to terms with themselves because they “do not know other people who are LBGT”.

“The biggest issues that still affect people are invisibility and isolation,” he said.

“The invisibility of not knowing other LBGT people in civic society and isolation of not seeing anyone else that looks like you. That can make it hard to understand what it means to have a minority sexuality.”

Mr O’Doherty said while the smaller faiths in Northern Ireland, including humanists, pagans and some of the reformed Presbyterians had been open to engaging with his pressure group and been inclusive of their LBGT members, the main churches had remained aloof.

“People from the LBGT community are of all faiths and none,” he said.

“Everybody needs a support network. Our services are open to absolutely everyone and we do welcome people from all walks of life and all faiths and none.

“From a faith perspective we are happy to engage with all faiths. The main churches, the Church of Ireland, the Catholic Church, the Presbyterians and Free Presbyterians do not engage with us.”

Complete Article HERE!

Gay man settles with Catholic school that pulled job offer

Matthew Barrett (right) says his job offer at Fontbonne Academy in Milton, Massachusetts, was rescinded when he listed his husband as an emergency contact.
Matthew Barrett (right) says his job offer at Fontbonne Academy in Milton, Massachusetts, was rescinded when he listed his husband as an emergency contact.

 

BOSTON — A Boston man who had a job offer from an all-girls Catholic high school rescinded after administrators learned that he was in a same-sex marriage has settled a lawsuit with the school.

The Boston Globe reports 45-year-old Matthew Barrett’s confidential settlement with Fontbonne Academy comes nearly five months after a Massachusetts judge found the Milton school had discriminated against Barrett.

Fontbonne Academy officials pulled their offer of a food service position to Barrett in 2013 after he listed his husband as an emergency contact.

Ben Klein, Barrett’s attorney, says the settlement means that the December Superior Court ruling against the school will stand, establishing a legal precedent that employers have no religious justification for discriminating on the basis of sexual orientation.

In December 2015, a superior court judge rejected Fontbonne’s claim that hiring Barrett would infringe on its constitutional rights because it views his marriage to a man as incompatible with its religious mission.

The judge said Barrett’s duties as a food services director did not include presenting the teachings of the Catholic Church.

“As an educational institution, Fontbonne retains control over its mission and message. It is not forced to allow Barrett to dilute that message, where he will not be a teacher, minister or spokesman for Fontbonne and has not engaged in public advocacy of same-sex marriage,” Norfolk Superior Court Judge Douglas Wilkins wrote.

The judge also found that a religious exemption to the state anti-discrimination law applies only if a religious organization limits admission to people of a certain religion. Fontbonne is open to students and employees of all faiths, with the exception of its administration and theology faculty.

At the time, Barrett’s attorney, Ben Klein of Gay & Lesbian Advocates & Defenders, said Fontbonne was liable to pay damages for lost wages and compensatory damages for discrimination.

“Marriage equality has been the law of Massachusetts for over a decade, and it is now the law of the land. But you can’t have equality if you can get married on Saturday and fired on Monday,” Klein said.

Fontbonne released a statement Wednesday saying it “expresses deep gratitude to Mr. Barrett for his willingness to come together with us in a spirit of conciliation.”

Complete Article HERE!