The Pope drops Catholic ban on condoms in historic shift

I wrote about this very thing in Part 4 of my five-part series on Catholic Moral Theology. Look for it —> Seismic Shift.

The Pope has signalled a historic shift in the position of the Roman Catholic Church by saying condoms can be morally justified.

After decades of fierce opposition to the use of all contraception, the Pontiff has ended the Church’s absolute ban on the use of condoms.

He said it was acceptable to use a prophylactic when the sole intention was to “reduce the risk of infection” from Aids.

While he restated the Catholic Church’s staunch objections to contraception because it believes that it interferes with the creation of life, he argued that using a condom to preserve life and avoid death could be a responsible act – even outside marriage.

Asked whether “the Catholic Church is not fundamentally against the use of condoms,” he replied: “It of course does not see it as a real and moral solution. In certain cases, where the intention is to reduce the risk of infection, it can nevertheless be a first step on the way to another, more humane sexuality.”

He stressed that abstinence was the best policy in fighting the disease but in some circumstances it was better for a condom to be used if it protected human life.

“There may be justified individual cases, for example when a male prostitute uses a condom, where this can be … a first bit of responsibility, to redevelop the understanding that not everything is permitted and that one may not do everything one wishes.

“But it is not the proper way to deal with the horror of HIV infection.”

The announcement is in a book to be published by the Vatican this week based on the first face-to-face interview given by a pope.

In the interview, he admits he was stunned by the sex abuse scandal that has engulfed the Catholic Church and raises the possibility of the circumstances under which he would consider resigning. The 83-year-old Pontiff says in passages published exclusively in The Sunday Telegraph today that he is aware his “forces are diminishing”.

However, he appears determined to fight for the place of faith in the public domain.

His language in attacking the use of recreational drugs in the West and its impact on the rest of the world is particularly striking.

He describes drug trafficking as an “evil monster” that stems from the “boredom and the false freedom of the Western world”. Most significant, however, are his comments on condoms, which represent the first official relaxation in the Church’s attitude on the issue after rising calls for the Vatican to adopt a more practical approach to stopping the spread of HIV.

The Pope’s ruling is aimed specifically at stopping people infecting their partners, particularly in Africa where the disease is most prevalent.

However, it will inevitably be seized upon by liberal Catholics in Britain who oppose the Church’s stance against contraception.

High profile Catholics such as Cherie Blair have stated publicly that they use birth control.

The Pope’s comments are surprising because he caused controversy last year by suggesting that condom use could actually worsen the problem of Aids in Africa.

He described the epidemic in the continent as “a tragedy that cannot be overcome by money alone, that cannot be overcome through the distribution of condoms, which even aggravates the problems”.

The Vatican amended an official version of the remarks to indicate that he said merely that condoms “risk” aggravating the problem.

However, there have been growing calls for the Church to clarify its position.

Theologians suggest that condoms are not a contraceptive if they are intended to prevent death rather than avoid life.

The Pope’s comments in the book, Light of the World, are likely to be welcomed by Catholic leaders in the West who have struggled to explain its current teaching.

Asked last year whether a married Catholic couple should use condoms where one of them had Aids, Archbishop Vincent Nichols, head of the Church in England and Wales, disclosed the confusion over the issue. “Obviously that’s a sensitive point and obviously there are different views on that,” he said.

Hardline Catholics are likely to be surprised and dismayed by the Pope’s comments as they argue that condoms can be used only as contraceptives.

There has been great anticipation before the book’s release, heightened by its author, Peter Seewald, who said in a teasing comment that it could be “a big sensation”.

“It is the first time that a Pope gives an account of himself in this form,” he said.
“It is the first personal interview with a pope in the Church’s history.”

The Pope gives his most personal account of the distress caused to him by the clerical sex abuse scandal, with particular reference to Germany and Ireland.

He says: “It was really almost like the crater of a volcano, out of which suddenly a tremendous cloud of filth came, darkening and soiling everything, so that above all the priesthood suddenly seemed to be a place of shame and every priest was under the suspicion of being one like that too.” He did not consider resigning over the crisis but does raise the possibility of a pope resigning if he were to lose his mental capacities.

“If a Pope clearly realises that he is no longer phys-ically, psychologically, and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to resign.” He tells of the last time he saw Pope John Paul II, his predecessor; talks of his reluctance to be Pontiff; and speaks of his increasing frailty.

“I had been so sure that this office was not my calling, but that God would now grant me some peace and quiet after strenuous years,” he says. While the Pope stresses the importance of dialogue with Islam, he nevertheless says the religion needs to “clarify … its relation to violence” and suggests it can be intolerant.

The Pontiff is highly critical of the “craving for happiness” in the West.

“I believe we do not always have an adequate idea of the power of this serpent of drug trafficking and consumption that spans the globe,” he says.

“It destroys youth, it destroys families, it leads to violence and endangers the future of entire nations.

“This, too, is one of the terrible responsibilities of the West: that it uses drugs and that it thereby creates countries that have to supply it, which in the end exhausts and destroys them.”

He continues: “A craving for happiness has developed that cannot content itself with things as they are.”

Talking about sex tourism, he says: “The destructive processes at work in that are extraordinary and are born from the arrogance and the boredom and the false freedom of the Western world.”

Complete Article HERE!

Pope in Africa condemns graft, labels AIDS an ethical issue

Pope Benedict XVI on Saturday labelled AIDS a mainly ethical problem and condemned corruption as he laid out a vision for his church’s future in Africa on his second visit to the continent.

Benedict signed off on a 135-page roadmap for the Roman Catholic Church in Africa during his trip to Benin, a voodoo heartland and Catholic bastion where thousands have greeted him joyously since his arrival on Friday.

The document — an apostolic exhortation called “The Pledge for Africa” containing conclusions from a 2009 synod of African bishops — includes peace, reconciliation and justice as its main message.

It calls for good governance, the abolition of the death penalty and denounces abuses, particularly against women and children, while describing AIDS as a mainly ethical problem that requires a medical response.

Changes in behaviour are needed to combat the disease, including sexual abstinence and rejection of promiscuity, it adds.

“The problem of AIDS in particular clearly calls for a medical and a pharmaceutical response,” it says. “This is not enough however. The problem goes deeper. Above all, it is an ethical problem.”

The Catholic Church’s position on AIDS and the use of condoms has long been controversial and carefully scrutinised, particularly in sub-Saharan Africa, home to nearly 70 percent of the world’s HIV cases.

The pope’s comments on his first African trip to Cameroon and Angola in 2009 caused a global outcry when he suggested condom distribution aggravated the AIDS problem.

He has since seemed to ease that stance, saying in a book published last year that condom use is acceptable “in certain cases,” notably to reduce the risk of HIV infection.

Speaking at the basilica in the city of Ouidah, where he signed the document, Benedict addressed the themes of peace, reconciliation and justice contained in the roadmap.

“These are important issues for the world in general, but they take on a particular urgency in Africa,” said the 84-year-old pontiff.
“We need but recall the tensions, the acts of violence, the wars, the injustices and abuses of all sorts, new and old, which have marked this year.”

Benedict earlier on Saturday denounced corruption, warning it could lead to violent upheaval, and called on African leaders not to rob citizens of hope.
“At this time, there are too many scandals and injustices, too much corruption and greed, too many errors and lies, too much violence which leads to misery and to death,” he said in a speech at Benin’s presidential palace.

“These ills certainly afflict your continent, but they also afflict the rest of the world. Every people wishes to understand the political and economic choices which are made in its name. They perceive manipulation and their revenge is sometimes violent.”

He added later in the speech before politicians, religious leaders and diplomats: “From this place, I launch an appeal to all political and economic leaders of African countries and the rest of the world.

“Do not deprive your peoples of hope! Do not cut them off from their future by mutilating their present!”

He also seemed to make reference to uprisings in the Arab world and spoke of the independence of South Sudan, Africa’s newest nation.
“During recent months, many peoples have manifested their desire for liberty, their need for material security, and their wish to live in harmony according to their different ethnic groups and religions,” he said.

“Indeed, a new state has been born on your continent. Many conflicts have originated in man’s blindness, in his will to power and in political and economic interests which mock the dignity of people and of nature. Human beings aspire to liberty.”

The audience for the speech in the economic capital Cotonou included voodoo chiefs who also heard the pontiff call for inter-religious dialogue to take place without improper fusion of beliefs. Catholicism and voodoo beliefs often mix in Benin.

Benedict is on a three-day trip to the country that ends on Sunday.

Complete Article HERE!

LGBTQ: Gifts from God

COMMENTARY

If you are on this Web site you are probably aware of the flap coming out of Boston where a bishops’ advisor was forced to resign after suggesting some satanic invovlement in the births of our gay and lesbian brothers and sisters. This kind of nutty nonsense is not church teaching, but is a product of an outdated theology. It can also be traced back to a lamentable episcopal utterance of then, Cardinal Joseph Ratzinger, and now Pope Benedict, who wrote that the homosexual inclination itself “must be seen as an objective disorder.”

Let me suggest another way to look at our gay and lesbian brothers and sisters, without trying to add even further burden on their weary shoulders. It is to say that they are special human beings and that they bring special gifts to the human family, gifts we need for material and spiritual fulfillment and, perhaps, even for the preservation of the human family itself. While recognizing the obvious shortfall of lumping large groups of people into a single category, I feel I need to point out the obvious, and that is our gay and lesbian brothers and sisters have so much to teach us, so much to give us in so many ways. I’d start with characteristic sensitivity, insight, compassion and joy. The list could go on.

Until we recognize that all of us — no exceptions — are gifts and that our LGBTQ brothers and sisters are among some of the most special of these gifts, offering us so much that enlarges our spiritual visions, so much that speaks of God’s love for us, then we are missing the proverbial boat.

For many of us, the linkage of gay and lesbian to “objective disorder” has been an offensive insult from the outset, the product of another time and an outdated theology. For many that time has passed; for others it is passing; for a few, it still needs to pass. Let’s pray the day comes quickly when stragglers, including some of our church’s shepherds, catch up with the flock.
That day couldn’t soon enough for the sake of the precious mission of our church.

Complete Article HERE!

Hundreds of Roman Catholic priests across the United States have died of AIDS-related illnesses

Remarkable series at The Kansas City Star. See the full series HERE!

Catholic priests are dying of AIDS, often in silence
Hundreds of Roman Catholic priests across the United States have died of AIDS-related illnesses, and hundreds more are living with HIV, the virus that causes the disease. It appears priests are dying of AIDS at a rate at least four times that of the general U.S. population.

Priests speak out in national survey
Six of 10 Roman Catholic priests in The Kansas City Star’s survey know at least one priest who died of an AIDS-related illness, and one-third know a priest currently living with AIDS.

• About The Star’s survey
AIDS, gay-related issues trouble many denominations
The Roman Catholic church may be the nation’s largest denomination, but it isn’t the only one grappling with the issues of homosexuality and AIDS. Many denominations have lost clergy to AIDS, and numerous churches are mired in battles over whether to ordain homosexuals or to perform same-sex marriages.

Homosexuality, AIDS and celibacy: the church’s views
The Roman Catholic Church has no national policy on dealing with priests who have HIV or AIDS. Nor does the church have specific guidelines on educating priests about sexuality. Priests and seminarians are expected to rely on church doctrine on homosexuality and celibacy and to follow their bishop’s or superior’s lead in ministering to colleagues afflicted with AIDS.

Florida priest finds acceptance after devastating news
In early 1989, the Rev. Dennis Rausch was thinking about leaving the priesthood. Though ordained for nearly a decade and serving as Catholic chaplain at a Florida university, Rausch felt unfulfilled. Then he tested positive for HIV.

MARK ZIEMAN: EDITOR AND VICE PRESIDENT
Priests’ stories carry crucial messages
The credibility and worth of any newspaper series should rest squarely on the stories themselves, not on columns such as this one. Our series beginning today on AIDS in the Catholic priesthood is no exception. That’s why I urge you to read our coverage for yourself.