125 priests, lay clergy involved in sex abuse cases

In July 2011, Pope Benedict XVI had publicly expressed his shame over the evils of clerical child abuse during a visit to Australia, saying he was deeply sorry for the abuse of children by predatory priests, and now in September 2011, just two months after the Pontiff s eyebrow-raising statement, a former Aussie priest has been charged with 60 fresh offences relating to sex assaults on boys while he was working at a Sydney boarding school during the 1970s and 80s.

Interestingly, as an in-depth research conducted by The News International on this subject shows, this particular incident has surfaced hardly four months after the Vatican had issued guidelines for bishops worldwide on May 16, 2011, whereby they were directed to develop clear and coordinated procedures for dealing with the sexual abuse allegations by May 2012 and cooperate with the police in investigating allegations of sexual abuse by the clergy, though they were asked not make such reporting mandatory. (Reference: The New York Times edition of May 16, 2011).

This is what the Agence France-Presse (AFP) had reported on the latest Sydney incident: Police would not confirm the identity of the man, saying only that they had arrested a 65-year-old on Tuesday (September 13) in southwestern Sydney and that he has since been released on bail.

The Australian Broadcasting Corporation (ABC) said the suspect was a former Catholic priest who taught at the prestigious St Stanislaus College in Bathurst, west of Sydney, in the 1970s and 80s.

The college, according to the Paris-based AFP, had made headlines last month after former students came forward alleging they were molested during late-night prayer sessions.

The AFP had further stated in its afore-cited report: The former priest has already appeared in Bathurst Local Court in August on 33 other charges relating to sexual assault and gross acts of indecency on juveniles aged between 10 and 18. Reports said his court appearance prompted eight more alleged victims to make further allegations against the former cleric.

A latest September 15, 2011 report carried by the website of Swissinfo, a nine-language news and information platform produced by Switzerland s Public Broadcasting Corporation, the Catholic Church in this touristy Alpine nation has released new details of sexual abuse committed by priests and pastoral workers over the past 60 years.

Swissinfo states: Overall, 146 victims came forward to report abuse to Swiss dioceses in 2010 the first year in which detailed statistics have been presented by the church. The abuse was carried out by 125 priests and lay clergy, an expert commission of the Swiss Bishops Conference said on Thursday (September 15). The statistics broke down in more detail who the victims and perpetrators were and when the incidents had taken place since 1950. Abuse ranged from sexual harassment to rape. Most of the victims were teenage boys (25 per cent) and adult men (23 per cent). Another 20 per cent were children aged below 12 years. Half of the incidents were carried out by parish priests and 26 per cent by ordained men.

The official Swiss website had maintained, Most of the abuse happened between 1950 and 1980. Ten per cent of cases took place during the past decade. Confirmation of the abuse first came to light more than 16 months ago when the church announced cases reported from January-May 2010.

Although the Catholic sex abuse cases in nations like Canada, Ireland, the United States, the United Kingdom, Mexico, Belgium, France, and Germany etc have received significant media attention since the 1980s, after Father Donald Roemer of the Archdiocese of Los Angeles had pleaded guilty to felonious sexual abuse of a minor, most television channels and newspapers on the planet are now using the harshest possible language against the church and the clergy while reporting these incidents.

Had all been well at the Vatican and had the followers of Christianity been happy with their religious leaders, the CNN would not have aired these words in its September 16, 2010 report when the Pope was about to start his visit to Britain: There has already been widespread outcry over the estimated 12 million pounds ($18.7 million) British taxpayers are having to pay for the visit, though Christopher Patten, the Prime Minister s representative for the papal visit, has pointed out that one day of last year s G-20 summit in London cost 20 million pounds. Criticism has also focused on the armed police squads needed to protect a religious figurehead previously targeted by attackers. Along with anger about the Vatican s response to child and sexual abuse, there is criticism over the pope being granted a state visit, given the Catholic Church s attitudes towards gender equality and homosexuality.

The CNN had further reported on September 16, 2010: British people feel overwhelmingly that the Pope has not done enough to punish priests who abuse children. Three out of four British people and two out of three Catholics in the country say he should do more to punish the abusive clergy.

Till date dozens (if not hundreds) of the accused priests have been forced to resign in every nook and cranny of the globe. Many of these priests, whose crimes fell within statutes of limitation, are languishing in jail. Some have been defrocked. (Reference: The New York Times of August 31, 2006).

For example, Bernard Francis Law (born 1931), Cardinal and Archbishop of Boston had resigned after Church documents were revealed which suggested he had covered up sexual abuse committed by priests in his archdiocese. On December 13, 2002, Pope John Paul II had accepted Law s resignation as Archbishop and had posted him to the American Catholic church in Rome. (Reference: The New York Times of May 28, 2004).

Similarly, James Porter (1935-2005) was a Roman Catholic priest who was convicted of molesting 28 children. He had admitted sexually abusing at least 100 children of both sexes over a period of 30 years, starting in the 1960s. (References: The Boston Globe of April 13, 2004 and NBC News Channel report of February 11, 2005).

In 1995 Cardinal Hans Hermann Groer had to resign from his post as Archbishop of Vienna, Austria, over allegations of sexual abuse, although he remained a Cardinal. (Reference: The BBC report of April 14, 1998)

On April 7, 2010, it was revealed that a former bishop of the Norwegian Catholic Church, Georg Muller, had confessed to the police in early January 2010 that he had sexually abused an under-age boy 20 years earlier. Muller was made to step down as a bishop in July 2009. (Reference: Reuters report of April 7, 2010).

Various lawsuits against the custodians of the church have been filed in the United States and Ireland etc till date, whereby plaintiffs have alleged that some priests had sexually abused minors and that their superiors had conspired to conceal and otherwise abet their criminal misconduct.

Some had even accused the incumbent Pope for covering up complaints against his subordinate colleagues.

On 22 April 2010, a lawsuit was filed in the Milwaukee Federal Court by an anonymous plaintiff against the Vatican and Pope Benedict XVI for having covered up abuse cases to avoid scandal to the detriment of the concerned children.

In February 2011, two German lawyers initiated charges against Pope Benedict XVI at the International Criminal Court.

In 2004, the John Jay Report, commissioned by the US Conference of Catholic Bishops, had tabulated a total of 4,392 American priests against whom allegations of sexual abuse had been made. (References: The National Catholic Weekly edition of March 22, 2004 and the 2004 Catholic News Service Report titled John Jay Study Reveals Extent of Abuse Problem )

The Catholic News Service (CNS) is an American news agency covering the Roman Catholic Church since 1920 and is a leading source of news for Catholic print and broadcast media throughout the world.

A glance through the above-quoted references, particularly the 2004 Catholic News Service Report, shows that the 2004 John Jay Report was based on surveys completed by the Roman Catholic dioceses in the United States. It was based on a study of 10,667 allegations against 4,392 priests accused of engaging in sexual abuse of a minor between 1950 and 2002.

The John Jay report, whose printed version had caught the light of the day in June 2004, had stated that there were approximately 10,667 reported victims (younger than 18 years) of clergy sexual abuse during this period: Around 81 percent of these victims were male. While 22.6 per cent were age 10 or younger, 51 per cent were between the ages of 11 and 14, and 27 per cent were between the ages to 15 to 17 years.

Of these 4,392, approximately 56 per cent had one reported allegation against them; 27 per cent had two or three allegations against them; nearly 14 per cent had four to nine allegations against them; three percent (149 priests) had 10 or more allegations against them. These 149 priests were responsible for almost 3,000 victims, or 27 percent of the allegations. Almost 70 per cent of these priests were ordained before 1970.

In 2009, the former Archbishop of New York, Cardinal Edward Egan, had ignited heated discussions amongst his followers and Catholic Scholars when he said the church should consider ending celibacy rules and allow priests to marry.

The 76-year-old cardinal, who had presided over 2.5 million New York Catholics for at least eight years, had made these comments at the end of his stipulated tenure on March 10, 2009, but it was enough to get tongues wagging about the centuries-old church requirement.

According to the New York Times, the Vatican had signalled in the past that it was a closed issue, despite some indications of a discussion in the 1960s.

However, the last three popes, including Pope Benedict, have killed any discussion of lifting the celibacy rules, the newspaper had reported.

NBC television reported on March 23, 2009: Cardinal Egan s remarks come at the end of his tenure as New York Archbishop, raising questions about the motivation behind them. Was the conservative Cardinal giving a matter of fact response to a question of church law or was he really a reformer at heart? Regardless of his intent, the timing of these remarks has raised eyebrows. In 2003, 163 priests in the Milwaukee Archdiocese had petitioned the United States Conference of Catholic Bishops to consider the idea of lifting the celibacy rules because of the shortage of priests. Their petition was adamantly denied.

A thorough study of books like The struggle for Celibacy: the culture of Catholic seminary Life by Paul Stanosz and The Power of Abstinence by Kristine Napier would reveal that Celibacy (state of being unmarried) is viewed differently by the Catholic Church and the various Protestant communities

In the Latin Catholic Church, clerical celibacy is mandated for bishops and, as a general rule, for priests and for deacons who intend to become priests.

In Eastern Christianity, which comprises the Christian traditions and churches that developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa, India and parts of the Far East, celibacy is mandatory for all bishops and for any priest who has been ordained while unmarried or who has lost his wife.

On the other hand, most Protestant churches are known to reject clerical celibacy.

It is common knowledge that in recent past, both Protestants and Catholics have agreed on numerous issues, yet clerical celibacy remains a dividing point between the followers of the two faiths in Christianity.

The Vatican, over the years, has allowed married priests to function by accepting them into the ranks of the Roman Catholic priesthood.

A sharp decline in the number of Catholic priests, the exodus of thousands of pastors who marry and leave the priesthood, coupled with sexual scandals of clerics and the lawsuits being filed against many of them for sexually abusing children in their care, has sparked international debates to eliminate the celibacy requirement for the priesthood and institute the ordination of married priests.

Full Article HERE!

Priest Faces Child Porn Charges

A priest in the Roman Catholic Diocese of Worcester is facing charges of possessing child pornography and stealing from his parish.

The Rev. Lowe B. Dongor was released on personal recognizance after pleading not guilty to the charges Monday in Fitchburg District Court.

Dongor was placed on administrative leave by the diocese in July.

According to court documents, images of preteen girls were found on Dongor’s computer when he took it in for service. He also allegedly stole $40 to $60 from the parish on several occasions to send to family in the Philippines.

A diocese spokesman tells The Telegram & Gazette that Dongor has been removed from ministry and left church property. He had most recently been at St. Joseph Parish in Fitchburg. He could not be reached.

Full Article HERE!

Report: Kansas City diocese ‘jeopardized safety of children’

A study commissioned by the Kansas City-St. Joseph diocese of its handling of sexual misconduct cases found that “individuals in positions of authority reacted to events in ways that could have jeopardized the safety of children in diocesan parishes, school, and families.”

Hiring former U.S. Attorney Todd Graves to investigate how the diocese handles cases of sexual misconduct was part of Bishop Robert Finn’s response to questions that he had mishandled the case of Fr. Shawn Ratigan, a local pastor arrested in May for possession of child pornography.

The Graves report states that Finn, who first became aware of concerns about Ratigan in December, “had not determined a ‘breaking point’ at which he would remove Fr. Ratigan from ministry or take other more serious action.”

Ratigan is in jail on charges filed in Clay County, Mo. A federal grand jury charged him in August with 13 counts of production, attempted production and possession of child pornography.

Among the findings in the 138-page report, which is available online, are:
Diocesan leaders, as previously reported in the media, did not inform the diocesan review board of allegations;
Responsibility for the investigation of sexual misconduct fell to one office, that of the vicar general;
Finn took Ratigan at his word that he would abide by restrictions on his association with children.
Taken together, the report states, findings indicate that “Diocesan leaders failed to follow their own policies and procedures” for responding to reports of sexual misconduct.

The report appears to place most blame on the current vicar general of the diocese, Msgr. Robert Murphy, who was previously the point person in the diocese for investigating claims of sexual misconduct and was also a member of the diocesan review board.

Murphy, the report states, “served as a gatekeeper” and had “no one to second guess his judgments.”

Murphy was relieved of his responsibility in cases of sexual misconduct by clergy in June, but remains vicar general of the diocese.

Ratigan served as pastor of St. Patrick Parish in Kansas City until December. The parish is in Clay County.

For the most part, today’s report seems to affirm the sequence of events already reported by diocesan officials and in the media.

However, the report elaborates on certain aspects of the story, including how a detailed report outlining misconduct by Ratigan was handled by Murphy and Finn.

A year before Ratigan’s arrest, principal Julie Hess of the elementary school attached to St. Patrick Parish hand delivered to Murphy a letter warning that parents and staff members there were concerned about “significant red flags” about Ratigan’s behavior and were worried he “fit the profile of a child predator.”

“Parents, staff members, and parishioners are discussing his actions and whether or not he may be a child molester,” wrote Hess in the May 2010 letter.

As previously reported in the media, the report states that Murphy verbally informed Finn of the letter, but that the bishop did not read it until May 2011.

In the report, Finn states that he “cannot recall” whether he received a written report on the subject from Murphy prior to this May, and can only “specifically recall” three items from Murphy’s verbal report to him on the subject:

That Ratigan had swung children around on the school playground, had let children hug his legs and had let a girl sit on his lap.

Among other descriptions of Ratigan’s behavior in Hess’ letter are instances where the priest had allowed students to “climb on him, grab his leg/s, and reach into his pockets for candy” and a report that, during a Brownie Girl Scout visit to his home, a woman “had found a pair of girls’ panties inside one of the planters in Father’s back yard.”

The letter concludes: “[Staff members] believe that Father spends so much time at school he isn’t able to get other important things done. Father is at school every day for long periods of time. He is usually present at arrival time, during morning prayer, recess, lunch, dismissal, and after school. He also visits the early childhood center most every day.”

Also elaborated upon in today’s report is the process by which Finn dealt with instances of Ratigan visiting children after he had been removed from his parish.

After receiving out-of-state treatment for a December suicide attempt, Ratigan was assigned by Finn to live with a group of Vincentian priests in a home located near a prayer center run by a group of Franciscan sisters.

As previously reported, today’s report states that, when moving Ratigan, Finn gave the priest instructions to not attend or participate in events where children were present, to not have access to a computer, and to only use cameras in “limited circumstances.”

However, the report states, there was no supervision given to Ratigan to ensure those instructions were followed.

In a sub-section titled “A Flag of the Reddest Color,” the report states that Ratigan attended several functions where children were present in March, including a popular local parade.

News of Ratigan’s visit with children, the report states, caused Msgr. Brad Offutt, the chancellor of the diocese, to e-mail Finn April 8 expressing concern.

“I am not sure what the options are for addressing this, but plainly something needs to be done to limit Diocesan liability and protect children,” wrote Offutt. “[Ratigan’s] recent behavior relative to children and on the computer are a flag of the reddest color”

During a conversation the same day with Ratigan, the report states, Finn admonished the priest, again, that he was not to have contact with children.

Ratigan, the report states, heard confessions from minors April 11 and “grew bolder” by attending a high school track meet May 7 and accessing the guest computers at the Vincentian home.

Finn, the report states, said in an interview for the investigation that he “had not formulated a plan” to address Ratigan’s behavior.

“Although he was considering assigning Fr. Ratigan to the Archives Department of the Chancery, where he would not have contact with children, Bishop Finn had not determined a ‘breaking point’ at which he would remove Fr. Ratigan from ministry or take other more serious remedial action,” the report states.

The report outlines five recommendations for the diocese, including:
Asking all diocesan employees and volunteers to report abuse to the police;
Notifying a diocesan ombudsman of current and past abuse;
Ensuring that the diocesan review board be notified of all allegations of abuse.
The diocese previously announced June 30 the appointment of an ombudsman and public liaison officer tasked with receiving and investigating cases of sexual misconduct.

In a statement to press, Graves indicated he thought the diocese would take his recommendations to heart.

“Our investigation identified shortcomings, inaction and confusing procedures, but we believe Bishop Finn and the leadership of the diocese understand the gravity of the issues and take these recommendations seriously,” Graves stated.

In a similar statement, Finn touted the diocese’s appointment of the ombudsman as a sign its seriousness.

“The Graves report affirms the decision to establish and appoint an Ombudsman. Jennifer Valenti, appointed Ombudsman in late June, is an experienced prosecutor and possesses the authority as gatekeeper to receive and investigate, independently, any complaint involving the sexual abuse of minors,” Finn stated.

A statement from the Survivors Network of Those Abused by Priests was more skeptical.

“Lawyers still act like adding some phrases to the official diocesan procedure manual will make some kind of difference,” SNAP’s outreach director Barbara Dorris wrote.

“It won’t. Only vigorous action by police and prosecutors will make kids safer in the KC diocese.”

http://tinyurl.com/4yy5utd

Catholics in Crisis: Sex and Deception in the Archdiocese of Philadelphia

This is a MUST READ!

As the Archdiocese reels from a second grand jury report detailing its cover-up of sexual abuse by priests, the local church faces the biggest crisis in its history. How could a spiritual institution turn a blind eye to evil not just once, but twice? The answer lies in the story of the two men who’ve led the Catholic Church in Philadelphia for the past 25 years

http://tinyurl.com/3gajuyk

Clergy devalues language in response to child sex abuse

IT’S THAT “if” word again. Irish Catholic bishops and archbishops have been finding it so very helpful in recent years when expressing personal sorrow for what others have perceived as wrongs on their part.

Such a delightfully useful word. It creates just the right amount of wriggle-room to allow a putatively penitent prelate allow an outside perception of deepest repentance while not really feeling such a thing at all.

You could say the small “if” word, with such a big meaning, comes from the same stable as that thoroughbred “mental reservation”, of which there is none better when conveying a false impression – truthfully.

And so, little “if” popped up when the former bishop of Cloyne John Magee spoke to RTÉ on Monday.

“To the victims I say I am truly horrified by the abuse they suffered – it is very clear to me when I read the complete report – and if through my not fully implementing the 1996 guidelines which we had, I have made any victim suffer more, on my bended knee, I beg forgiveness, I am sorry.”

The extravagance of the language (how Italianate!) should not distract from the place of little “if” in the scheme of things. Or that of the equally useful “fully” term.

The Dublin archdiocese liked the “fully” word too.

In explaining how it could say in a mid-1990s statement it had co-operated with gardaí in dealing with allegations of clerical child sex abuse cases, while at the same time retaining files not handed over to gardaí, the Dublin archdiocese pointed out it had not said it co-operated “fully” with gardaí.

This was also presented to the Murphy commission as an example of mental reservation in all its glory.

Recall that the Cloyne report found Magee “took little or no active interest” in the management of clerical child sexual abuse cases until 2008, 12 years after the framework document on child sexual abuse was agreed by the Irish Bishops’ Conference.

There are no “ifs” about that. It was “little or no” interest.

And Magee was similarly athletic with his use of language in the statement he issued on Monday.

He accepted “full responsibility for the failure of the diocese to effectively manage allegations on child sexual abuse”. He unreservedly apologised “to all those who suffered additional hurt because of the flawed implementation of the church procedures, for which I take full responsibility”.

This would suggest he was taking on board such responsibility because of his role as bishop rather than through any direct personal fault of his own.

And that “fully” word appears again. He let the victims down “by not FULLY [my capitals] implementing the guidelines which were available to me” and he apologised “to the people of the diocese for not managing this important work more effectively”.

It is difficult not to agree with the Cloyne woman, herself abused by a priest, who told my colleague Barry Roche last Monday she was sceptical over Magee’s expression of remorse, saying she had heard so many apologies from the bishop and other clergy in Cloyne that she questioned their value.

“Anyway, whatever he does now can’t undo what was done to us.

We can all be sorry after the fact – he can say sorry as much as he wants, but it isn’t going to change what happened to me or to the other girls who were abused,” she said.

Wise words.

Indeed, it is hard not to concur with Magee himself when he said on Monday, “I feel there is nothing I can say now, which will ease the pain and distress for victims.” There isn’t.

The problem Magee and other senior clergy face is that they have devalued language.

They have rendered words of sorrow and remorse redundant through repeated abuse.

They have done as did Humpty Dumpty in Through the Looking Glass.

“When I use a word,” he said, in rather a scornful tone, “it means just what I choose it to mean – neither more nor less.”

The question was, said Alice, “whether you can make words mean so many different things.”

He knew better.

“The question is,” he said, “which is to be master – that’s all.”

The bishops and archbishops might also reflect on what became of Humpty Dumpty.

http://tinyurl.com/4xqqle8