Report: Kansas City diocese ‘jeopardized safety of children’

A study commissioned by the Kansas City-St. Joseph diocese of its handling of sexual misconduct cases found that “individuals in positions of authority reacted to events in ways that could have jeopardized the safety of children in diocesan parishes, school, and families.”

Hiring former U.S. Attorney Todd Graves to investigate how the diocese handles cases of sexual misconduct was part of Bishop Robert Finn’s response to questions that he had mishandled the case of Fr. Shawn Ratigan, a local pastor arrested in May for possession of child pornography.

The Graves report states that Finn, who first became aware of concerns about Ratigan in December, “had not determined a ‘breaking point’ at which he would remove Fr. Ratigan from ministry or take other more serious action.”

Ratigan is in jail on charges filed in Clay County, Mo. A federal grand jury charged him in August with 13 counts of production, attempted production and possession of child pornography.

Among the findings in the 138-page report, which is available online, are:
Diocesan leaders, as previously reported in the media, did not inform the diocesan review board of allegations;
Responsibility for the investigation of sexual misconduct fell to one office, that of the vicar general;
Finn took Ratigan at his word that he would abide by restrictions on his association with children.
Taken together, the report states, findings indicate that “Diocesan leaders failed to follow their own policies and procedures” for responding to reports of sexual misconduct.

The report appears to place most blame on the current vicar general of the diocese, Msgr. Robert Murphy, who was previously the point person in the diocese for investigating claims of sexual misconduct and was also a member of the diocesan review board.

Murphy, the report states, “served as a gatekeeper” and had “no one to second guess his judgments.”

Murphy was relieved of his responsibility in cases of sexual misconduct by clergy in June, but remains vicar general of the diocese.

Ratigan served as pastor of St. Patrick Parish in Kansas City until December. The parish is in Clay County.

For the most part, today’s report seems to affirm the sequence of events already reported by diocesan officials and in the media.

However, the report elaborates on certain aspects of the story, including how a detailed report outlining misconduct by Ratigan was handled by Murphy and Finn.

A year before Ratigan’s arrest, principal Julie Hess of the elementary school attached to St. Patrick Parish hand delivered to Murphy a letter warning that parents and staff members there were concerned about “significant red flags” about Ratigan’s behavior and were worried he “fit the profile of a child predator.”

“Parents, staff members, and parishioners are discussing his actions and whether or not he may be a child molester,” wrote Hess in the May 2010 letter.

As previously reported in the media, the report states that Murphy verbally informed Finn of the letter, but that the bishop did not read it until May 2011.

In the report, Finn states that he “cannot recall” whether he received a written report on the subject from Murphy prior to this May, and can only “specifically recall” three items from Murphy’s verbal report to him on the subject:

That Ratigan had swung children around on the school playground, had let children hug his legs and had let a girl sit on his lap.

Among other descriptions of Ratigan’s behavior in Hess’ letter are instances where the priest had allowed students to “climb on him, grab his leg/s, and reach into his pockets for candy” and a report that, during a Brownie Girl Scout visit to his home, a woman “had found a pair of girls’ panties inside one of the planters in Father’s back yard.”

The letter concludes: “[Staff members] believe that Father spends so much time at school he isn’t able to get other important things done. Father is at school every day for long periods of time. He is usually present at arrival time, during morning prayer, recess, lunch, dismissal, and after school. He also visits the early childhood center most every day.”

Also elaborated upon in today’s report is the process by which Finn dealt with instances of Ratigan visiting children after he had been removed from his parish.

After receiving out-of-state treatment for a December suicide attempt, Ratigan was assigned by Finn to live with a group of Vincentian priests in a home located near a prayer center run by a group of Franciscan sisters.

As previously reported, today’s report states that, when moving Ratigan, Finn gave the priest instructions to not attend or participate in events where children were present, to not have access to a computer, and to only use cameras in “limited circumstances.”

However, the report states, there was no supervision given to Ratigan to ensure those instructions were followed.

In a sub-section titled “A Flag of the Reddest Color,” the report states that Ratigan attended several functions where children were present in March, including a popular local parade.

News of Ratigan’s visit with children, the report states, caused Msgr. Brad Offutt, the chancellor of the diocese, to e-mail Finn April 8 expressing concern.

“I am not sure what the options are for addressing this, but plainly something needs to be done to limit Diocesan liability and protect children,” wrote Offutt. “[Ratigan’s] recent behavior relative to children and on the computer are a flag of the reddest color”

During a conversation the same day with Ratigan, the report states, Finn admonished the priest, again, that he was not to have contact with children.

Ratigan, the report states, heard confessions from minors April 11 and “grew bolder” by attending a high school track meet May 7 and accessing the guest computers at the Vincentian home.

Finn, the report states, said in an interview for the investigation that he “had not formulated a plan” to address Ratigan’s behavior.

“Although he was considering assigning Fr. Ratigan to the Archives Department of the Chancery, where he would not have contact with children, Bishop Finn had not determined a ‘breaking point’ at which he would remove Fr. Ratigan from ministry or take other more serious remedial action,” the report states.

The report outlines five recommendations for the diocese, including:
Asking all diocesan employees and volunteers to report abuse to the police;
Notifying a diocesan ombudsman of current and past abuse;
Ensuring that the diocesan review board be notified of all allegations of abuse.
The diocese previously announced June 30 the appointment of an ombudsman and public liaison officer tasked with receiving and investigating cases of sexual misconduct.

In a statement to press, Graves indicated he thought the diocese would take his recommendations to heart.

“Our investigation identified shortcomings, inaction and confusing procedures, but we believe Bishop Finn and the leadership of the diocese understand the gravity of the issues and take these recommendations seriously,” Graves stated.

In a similar statement, Finn touted the diocese’s appointment of the ombudsman as a sign its seriousness.

“The Graves report affirms the decision to establish and appoint an Ombudsman. Jennifer Valenti, appointed Ombudsman in late June, is an experienced prosecutor and possesses the authority as gatekeeper to receive and investigate, independently, any complaint involving the sexual abuse of minors,” Finn stated.

A statement from the Survivors Network of Those Abused by Priests was more skeptical.

“Lawyers still act like adding some phrases to the official diocesan procedure manual will make some kind of difference,” SNAP’s outreach director Barbara Dorris wrote.

“It won’t. Only vigorous action by police and prosecutors will make kids safer in the KC diocese.”

http://tinyurl.com/4yy5utd

Chicago Archdiocese to release priest sex abuse files under settlement with victims

Angel Santiago doesn’t want to see other children molested by a Catholic priest.

So Santiago, along with 11 other abuse victims, insisted a safeguard be written into a legal settlement with the Chicago Archdiocese that resulted in the creation of a system in which the Archdiocese is required to release the files of certain priests accused of sex abuse.

“As soon as a priest is determined to be credibly accused by the archdiocese … word goes out to the priest that they are subject to this protocol,” said lawyer Jeff Anderson, who represents the victims.

“Then they have the opportunity to object. … If they don’t respond, the process goes forward. If they get their own lawyer and fight, we’ll see further delays and uncertainties, but we will be aggressive and fight hard,” said Anderson.

The Archdiocese will have 60-day window to raise any concerns about releasing files.

The disclosure requirement is part of an agreement finalized on Friday. It also includes an undisclosed financial settlement to be divided among the 12 victims.

The new protocol for releasing files will be applied retroactively, but only to other priests Anderson’s law firm has brought cases against.

“We’ve brought cases against 35 of the 65 priests on the archdiocese website who are credibly accused of abuse dating back to the 1950s,” said Anderson.

“Our hope is to broaden that, but for now this is what it is, there are limitations with what we can require the Archdiocese to do,” he said.

Santiago’s accused tormentor, former priest Joseph Fitzharris, who currently lives in Chicago, will receive a letter. Fitzharris has not been charged in the Santiago case, but the archdiocese has found abuse accusations against him to be credible.

“I’m not afraid anymore,” said Santiago, 44, who said he was abused as a 12-year-old at his Northwest Side parish.

Fitzharris could not be reached for comment.

Anderson, who noted that few of the accused priests were ever prosecuted because of statute of limitations laws, hopes to post newly disclosed files within 60 days on his website, andersonadvocates.com.

The Archdiocese issued a statement saying: “The settlement announced today confirms that this process works, and that attorneys need not put their clients through the ordeal of litigation.”

http://tinyurl.com/3dq4tsc

Catholics in Crisis: Sex and Deception in the Archdiocese of Philadelphia

This is a MUST READ!

As the Archdiocese reels from a second grand jury report detailing its cover-up of sexual abuse by priests, the local church faces the biggest crisis in its history. How could a spiritual institution turn a blind eye to evil not just once, but twice? The answer lies in the story of the two men who’ve led the Catholic Church in Philadelphia for the past 25 years

http://tinyurl.com/3gajuyk

Suit: Former Catholic priest molested boy

Another lawsuit was filed Friday claiming that former Catholic priest Daniel McCormack sexually abused a boy while at St. Agatha parish in the Lawndale neighborhood.

The plaintiff, who uses the name John Doe 184 in the lawsuit, claims that McCormack begin sexually molesting him when he was 11-or-12 years-old in 2004 while the boy helped with chores at the parish, located at 3151 W. Douglas Blvd., according to the suit filed in Cook County Court.

After the incidents, McCormack would reward the boy for his help at the church and lure him back for more “projects” with money, gift cards, cash or a video game, the suit said.

The abuse continued until just prior to McCormack being arrested and charged in Jan. 2006 with sexually molesting two boys on multiple occasions, the suit said.

The suit claims that the Catholic Bishops of Chicago and Cardinal Francis George knew of McCormack’s sexual abuse of young boys before he was assigned to St. Agatha and began abusing the boy, the suit said.

The two-count suit claims negligence and fraud. The suit, being handled by Jeffrey R. Anderson, seeks a jury trial and unspecified damages.

The Archdiocese is disappointed that Jeffrey Anderson has chosen to file another lawsuit regarding Daniel McCormack which needlessly subjects his client to the ordeal of litigation, according to an emailed statement from the Archdiocese of Chicago spokeswoman.

The Archdiocese has worked hard and successfully to resolve these matters outside of court and will continue to do so, according to the statement.

The Archdiocese has a long-standing practice of reaching out to all victims of misconduct by clergy to resolve their claims in a just, compassionate and respectful way, the statement said.

The Archdiocese continues to work for the healing of all those affected by the tragedy of child and adolescent sexual abuse, according to the statement.

http://tinyurl.com/4x6fbgf

Clergy devalues language in response to child sex abuse

IT’S THAT “if” word again. Irish Catholic bishops and archbishops have been finding it so very helpful in recent years when expressing personal sorrow for what others have perceived as wrongs on their part.

Such a delightfully useful word. It creates just the right amount of wriggle-room to allow a putatively penitent prelate allow an outside perception of deepest repentance while not really feeling such a thing at all.

You could say the small “if” word, with such a big meaning, comes from the same stable as that thoroughbred “mental reservation”, of which there is none better when conveying a false impression – truthfully.

And so, little “if” popped up when the former bishop of Cloyne John Magee spoke to RTÉ on Monday.

“To the victims I say I am truly horrified by the abuse they suffered – it is very clear to me when I read the complete report – and if through my not fully implementing the 1996 guidelines which we had, I have made any victim suffer more, on my bended knee, I beg forgiveness, I am sorry.”

The extravagance of the language (how Italianate!) should not distract from the place of little “if” in the scheme of things. Or that of the equally useful “fully” term.

The Dublin archdiocese liked the “fully” word too.

In explaining how it could say in a mid-1990s statement it had co-operated with gardaí in dealing with allegations of clerical child sex abuse cases, while at the same time retaining files not handed over to gardaí, the Dublin archdiocese pointed out it had not said it co-operated “fully” with gardaí.

This was also presented to the Murphy commission as an example of mental reservation in all its glory.

Recall that the Cloyne report found Magee “took little or no active interest” in the management of clerical child sexual abuse cases until 2008, 12 years after the framework document on child sexual abuse was agreed by the Irish Bishops’ Conference.

There are no “ifs” about that. It was “little or no” interest.

And Magee was similarly athletic with his use of language in the statement he issued on Monday.

He accepted “full responsibility for the failure of the diocese to effectively manage allegations on child sexual abuse”. He unreservedly apologised “to all those who suffered additional hurt because of the flawed implementation of the church procedures, for which I take full responsibility”.

This would suggest he was taking on board such responsibility because of his role as bishop rather than through any direct personal fault of his own.

And that “fully” word appears again. He let the victims down “by not FULLY [my capitals] implementing the guidelines which were available to me” and he apologised “to the people of the diocese for not managing this important work more effectively”.

It is difficult not to agree with the Cloyne woman, herself abused by a priest, who told my colleague Barry Roche last Monday she was sceptical over Magee’s expression of remorse, saying she had heard so many apologies from the bishop and other clergy in Cloyne that she questioned their value.

“Anyway, whatever he does now can’t undo what was done to us.

We can all be sorry after the fact – he can say sorry as much as he wants, but it isn’t going to change what happened to me or to the other girls who were abused,” she said.

Wise words.

Indeed, it is hard not to concur with Magee himself when he said on Monday, “I feel there is nothing I can say now, which will ease the pain and distress for victims.” There isn’t.

The problem Magee and other senior clergy face is that they have devalued language.

They have rendered words of sorrow and remorse redundant through repeated abuse.

They have done as did Humpty Dumpty in Through the Looking Glass.

“When I use a word,” he said, in rather a scornful tone, “it means just what I choose it to mean – neither more nor less.”

The question was, said Alice, “whether you can make words mean so many different things.”

He knew better.

“The question is,” he said, “which is to be master – that’s all.”

The bishops and archbishops might also reflect on what became of Humpty Dumpty.

http://tinyurl.com/4xqqle8