Hear Our Voices

May 29, 2013

Catholic Priest Announces He Is Gay

By Jessica Lussenhop
In 2011, a slender book came out called Hidden Voices: Reflections of a Gay, Catholic Priest. The author was “Anonymous.”
“This book is for all of those who are being or have been driven away,” reads the introduction. “And that’s not just the gay population; it’s all of those who have accepted a member of their family, all of those who have allied as friends. They too have been silenced and shamed, ostracized by a Church teaching and hierarchal positioning that will not allow us to support, love, nurture and foster positive gay relationships in our Church.”

Earlier this week, Father Gary Meier, most recently of Saints Teresa & Bridget Parish in north St. Louis, revealed that he is the author. Although he says he was never truly “in the closet,” the announcement is a form of coming out.

“I know in my heart and my gut I need to stand in solidarity with those who’re being fired from their jobs, denied sacrament, excommunicated,” he tells Daily RFT.

Meier says that the church’s views on homosexuality were very different in the ’90s when he was in seminary. He says it was always known to his teachers, if not explicitly stated, that he is gay, and that so long as he was celibate, his orientation wasn’t seen as a problem. That changed when the pedophilia scandal broke in 2002.

“In 2005 they come with this hard stance of, ‘We’re not going to ordain gay priests,'” he says. “I was thinking I could try to find a way to reconcile my personal beliefs about being gay and what an incredible gift it is, not a cross, not an intrisic disorder…it was unsuccessful.”

He became frustrated enough to write Hidden Voices, then took a leave of absence in 2012 to earn his masters of counseling at University of Missouri-St. Louis. Finally, he resolved to stand behind his words in the book with his real name.

Here is what he posted to his personal website and to his Facebook page on Wednesday evening:

Announcement….

On May 23, 2013, I will be celebrating my 15 year anniversary to the priesthood. On the eve of this anniversary, I am releasing the 2nd edition of my book “Hidden Voices, Reflections of a Gay, Catholic Priest” which was originally published in 2011 anonymously. The second edition, now available, has one main difference – it is no longer anonymous. The decision to release the book under my name was not an easy one to make but one I felt was necessary.

It has been difficult to remain part of a hierarchy that has been so hostile towards homosexuals in recent years. This is especially true considering nearly 30% of all successful teenage suicides are attributed to sexual identity issues. Our church once stood for and represented the radical nature of God’s love for all people. That is not the true today – especially towards the LGBT community and therefore I feel compelled to stand in solidarity with those Catholic’s who have lost their jobs, have been denied the sacraments, have been excommunicated or who have been made to feel ‘less than’ by their church leaders because of who they love.

I am not sure where exactly any of this will lead. It is a huge leap of faith and to be perfectly honest with you, very frightening. I know that while many will celebrate and be grateful for this publication, others will be angry and upset and feel as if I am betraying the church. I have no such intention. I am just a man trying to live a life of integrity and speak the truth that God has given me to speak. I do not mean the church any harm and in fact I still love the church very much. I see my speaking out as an act of love toward a community which was born of God’s radical inclusivity. Somehow we have lost that in our church, I would like us to get that back.

It is my hope that you will take a moment to read my book with an open mind and heart and see this as an opportunity to love, support and welcome all people regardless of their sexual orientation. In the meantime please know that I will be praying for you and our church and ask for your prayers as well. In addition, please feel free to contact me if you have any questions or comments – I will look forward to hearing from you.

Meier says he also sent a copy of his book and a letter revealing himself as the author to the archbishop this week.

“Of course, the biggest obstacle is fear. The fear of the backlash, the loss of faculties, loss of income, loss of social status,” says Meier. “I don’t know what their response will be…whether the diocese takes away my faculties or not, I’m not going to use them.”

Here’s the statement from the Archdiocese of St. Louis in response to Father Meier’s news:

The Archdiocese of St. Louis just learned that Fr. Gary Meier authored the book “Hidden Voices, Reflections of a Gay, Catholic Priest” which was originally released anonymously in 2011. On May 22, 2013, Fr. Meier will release a 2nd edition of this book under his name.
Fr. Meier has been on leave for the past year for reasons of vocational discernment.

As a man who experiences same-sex attraction, Fr. Meier has before him an opportunity to be an example and mentor to Catholics in the archdiocese who struggle with the same feelings. Whether he will seize this opportunity to proclaim the Gospel of Life which offers the truth about the beauty and sanctity of human sexuality, is entirely within is his control.

The Church does not condemn individuals for having same-sex attraction. It teaches that all people are called to responsibility regarding sexuality — whether they are homosexual or heterosexual, priest or lay person.

Our Catholic faith teaches that we are defined by something far deeper than sexual orientation; rather we are defined by our identity as children of God. We agree with Pope Emeritus Benedict XVI when he said, ‘Every human being is loved by God the Father. No one need feel forgotten, for every name is written in the Lord’s loving heart.’ We encourage Catholics and all people of faith to pray for our culture.

As to whether or not Meier will ever be allowed to have a parish again, a spokeswoman for the Archdiocese says “there is no comment at this time with regard to Fr. Meier’s future.”

Even Meier himself doesn’t have much comment on his future — he’s not sure if he’ll attempt to continue being a priest or if he’ll enter a more secular existence. But he doesn’t regret his time so far as a man of the cloth.

“I have no doubt I was called into the priesthood,” he says. “Pretty amazing stuff has happened with God working through me.”

Meier is having a second book launch and discussion at UMSL on Tuesday.

Complete Article HERE!

May 27, 2013

Scandal fear led to sex abuse cover-up

Cardinal Pell apologises to inquiry for Catholic cover-up of child sex abuse and says church will pay compensation but not huge US sums.

By Genevieve Gannon

AUSTRALIA’S most senior Catholic, Cardinal George Pell, has admitted the fear of scandal led to cover-up in the church.

He said former Melbourne archbishop Sir Frank Little was involved in a cover-up and a former Ballarat archbishop destroyed documents.

He denied he personally covered up offending.

“No. Never,” he told a Victorian parliamentary inquiry into child abuse on Monday.

He agreed under questioning that the fear of scandal led to a cover-up.

“The primary motivation would have been to respect the reputation of the church.

“There was a fear of scandal.”

Cardinal Pell, who is the Archbishop of Sydney and a former archbishop of Melbourne, has apologised for the abuse committed by clergy.

“I’m fully apologetic and absolutely sorry,” he told the Victorian parliamentary inquiry into child sex abuse.

“That is the basis for everything which I’ll say now.”

Cardinal Pell said the church had dealt with child sex abuse “imperfectly” and had not understood the damage being done to victims.

“I would agree that we’ve been slow to address the anguish of the victims and dealt with it very imperfectly,” he told the inquiry.

“I think a big factor in this was not simply to defend the name of the church.

“Many in the church did not understand just what damage was being done to the victims. We understand that better now.”

Cardinal Pell said the sodomy of children was always regarded as totally reprehensible.

“If we’d been gossips, which we weren’t … we would have realised earlier just how widespread this business was,” Cardinal Pell said.

He admitted lives had been ruined as a result of the cover-ups.

He agreed the systemic cover-up had allowed paedophile priests to prey on children.

“I would have to say there is significant truth in that,” Cardinal Pell said.

He did not believe there had been a culture of abuse.

“I think the bigger fault was that nobody would talk about it, nobody would mention it.

“I was certainly unaware of it.

“I don’t think many, if any, persons in the leadership of the Catholic Church knew what a horrendous widespread mess we were sitting on.”

Cardinal Pell agreed that placing paedophiles above the law and moving them to other parishes resulted in more heinous crimes being committed.

“There’s no doubt about it that lives have been blighted.

“There’s no about it that these crimes have contributed to too many suicides.”

Cardinal Pell said former Melbourne archbishop the late Sir Frank Little did cover up offences in one instance and spoke to nobody about the offending.

“Yes, Archbishop Little did cover up but he inherited a situation where there were no protocols and no procedures, and for some strange reason he never spoke to anybody about it,” he said.

Cardinal Pell said he had discovered “in the last few weeks” that former Ballarat Bishop Ronald Mulkearns had destroyed documents.

The inquiry has heard that Bishop Mulkearns was aware of child abuse accusations against paedophile priest Gerald Ridsdale but simply moved him to a different parish.

“His actions were followed by disastrous consequences,” Cardinal Pell said.

But he said both men would never have intended to aid the offenders.

Cardinal Pell denied church assets were hidden in trusts.

“Our assets are not hidden in trusts,” he said.

“Church officials can be sued. Church officials have been sued.

“We have always met our obligations for compensation.”

He agreed the church’s assets in Australia would “certainly be very considerable”.

Cardinal Pell said the church is ready to pay victims whatever the law commands.

Australian compensation – a maximum of $75,000 – was low compared to the US but compared quite favourably with the vast majority of the world.

“We will pay whatever the law recommends is appropriate compensation.

“Many of the victims aren’t particularly interested in money. The more important thing is due process, justice and help with getting on with their lives.

“The church will continue to fulfil its obligations as they’re defined in Australian society and will continue to try to help victims.”

Cardinal Pell insisted a reduction in the number of offences suggested that the Catholic environment was very safe.

“I pray, and I think it’s reasonable to say and I hope, that the worst is behind us,” he said.

“We have implemented a massive cultural change.

“The crime is totally regrettable. The damage is enormous.”

Complete Article HERE!

May 23, 2013

Catholic Priest Hosting Gay “Sports Camp” To Convert Homosexuals Through Athletics

File under: What a brilliant idea! This same thing worked so well for all of us gay priests.

Me thinks this Father Paul Check guy just wants to be around a bunch of hot and sweaty homo jocks. Hey Fr. Paul, we can totally see right through you. You are scary creepy, just like your predecessor, Father john Harvey, OSFS.

After figuring out that electroshock therapy and gay conversion therapy didn’t really work, a Catholic seminary in Wynnewood, PA has come up with yet another suggestion on how to force grown men into changing their sexuality. You know, because they chose it in the first place.

same-sex atraction sports

The organization, run by Father Paul Check, is planning the 14th year of a weeklong Catholic “sports camp,” which will help men to shed their homosexual desires through playing contact sports with other barely-clothed, sweaty, and presumably sexy gay men.

Check believes the lack of contact sports at an early age can lead men to develop homosexual tendencie

Something smells fishy, and we’re not the only ones that think it. Ed Coffin, a member of Peace Advocacy Network, tells NewsWorks’ Elizabeth Fiedler he plans to protest the annual hookup mecca:s, and hopes to extract the “shame” gay men feel while playing sports with other men. Father Check may be on to something—there aren’t any gay men in major league sports, and if there are, they never win medals or feel accepted.

“It’s very clear what this organization does is focus on turning people who are homosexual–basically trying to change them into heterosexuals or at least get them to live a completely chaste lifestyle–which requires them to not act on any of their homosexual inclinations,” Coffin said. “It falls under the broader realm of conversion therapy. We do feel that this is very detrimental, that’s it’s psychologically damaging.”

And before you knock it, just listen to the satisfaction it brings men who are no longer interested in other men. This testimony, given by “Louis” on the sports camp’s website, proves there’s absolutely nothing homoerotic about sweaty men hugging other sweaty men:

“One time a teammate gave me a sweaty celebratory hug. He was humbly secure in himself, just as he was, selflessly and joyfully showing affection to others. I also liked when one man, whom I’d felt intimidated by, gave me a pat on my belly, meaning “way to go!” His touch made me feel accepted as one of the guys.”

Where do we sign up?

Complete Article HERE!

May 23, 2013

Atheists Who Do Good Are Redeemed, Not Just Catholics, says the pope

File Under: This is gonna make some waves!

Pope at Mass: Culture of encounter is the foundation of peace

(Vatican Radio) “Doing good” is a principle that unites all humanity, beyond the diversity of ideologies and religions, and creates the “culture of encounter” that is the foundation of peace: this is what Pope said at Mass this morning at the Domus Santae Martae, in the presence of employees of the Governorate of Vatican City. Cardinal Bechara Boutros Rai, Patriarch of Antioch of the Maronites, concelebrated at the Mass.

Wednesday’s Gospel speaks to us about the disciples who prevented a person from outside their group from doing good. “They complain,” the Pope said in his homily, because they say, “If he is not one of us, he cannot do good. If he is not of our party, he cannot do good.” And Jesus corrects them: “Do not hinder him, he says, let him do good.” The disciples, Pope Francis explains, “were a little intolerant,” closed off by the idea of possessing the truth, convinced that “those who do not have the truth, cannot do good.” “This was wrong . . . Jesus broadens the horizon.” Pope Francis said, “The root of this possibility of doing good – that we all have – is in creation”:

“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this ‘closing off’ that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.”

“Instead,” the Pope continued, “the Lord has created us in His image and likeness, and has given us this commandment in the depths of our heart: do good and do not do evil”:

“The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”

“Doing good” the Pope explained, is not a matter of faith: “It is a duty, it is an identity card that our Father has given to all of us, because He has made us in His image and likeness. And He does good, always.”

This was the final prayer of Pope Francis:

“Today is [the feast of] Santa Rita, Patron Saint of impossible things – but this seems impossible: let us ask of her this grace, this grace that all, all, all people would do good and that we would encounter one another in this work, which is a work of creation, like the creation of the Father. A work of the family, because we are all children of God, all of us, all of us! And God loves us, all of us! May Santa Rita grant us this grace, which seems almost impossible. Amen.”

Complete Article HERE!

May 20, 2013May 21, 2013

Church of Scotland votes to allow gay ministers

General assembly votes to allow congregations to admit gay ministers but only if they specifically elect to do so

By Severin Carrell
The Church of Scotland, the country’s largest Protestant church, has narrowly voted to admit gay and lesbian ministers after traditionalists agreed to compromise after four years of division.

The church’s ruling general assembly voted to allow congregations to admit gay ministers but only if they specifically elect to do so, in a radical departure from more than 450 years of orthodoxy set in train by the protestant reformer John Knox.

The vote is likely to lead to an end to a four-year controversy which has split the church after an openly gay minister, Scott Rennie, was selected to lead Queen’s Cross parish in Aberdeen in 2009.

The general assembly, equivalent to the Church of England’s synod, rejected a motion which would have made gay ordination – solely for ministers in civil partnerships or who are celibate – the default position of the Church of Scotland, by 340 votes to 282.

The new deal – which now has to be written into a new church law and authorised by next year’s general assembly – affirms the traditional teaching of the church as favouring heterosexual ministers, but will allow congregations to opt in to select gay ministers if they wish.

The church’s complicated law-making procedures could still mean the compromise measure – which was proposed in a late motion tabled on Monday by the previous moderator, Albert Bogle, may not be law until 2015.

John Chalmers, the Church of Scotland’s principal clerk, said the vote was historic: “This has been one way or another, a massive vote for the peace and unity of the church.” He said both sides of the debate had moved to agree a compromise.

The general assembly had voted for the “mixed economy”, he said, where congregations could decide to uphold traditional teachings to only employ heterosexual ministers but whether others could take on gay and lesbian ministers.

Critics of gay ordination had warned that scores of Church of Scotland ministers and congregations could leave in protest at proposals to make it church policy that all congregations had to accept gay ministers unless they opted out of doing so.

Six ministers and two congregations have already resigned, while senior figures in the far more orthodox Free Church of Scotland said that around 50 ministers have been in touch about defecting.

The Church of Scotland has been edging towards gay ordination ever since Rennie’s appointment: in 2011, the general assembly voted to allow gay ministers already in post to remain in place, so long as they were in openly-declared civil partnerships or celibate, and had been ordained before 2009.

The vote came after the general assembly heard from the Rev Elizabeth Spence, a lesbian minister from Ibrox in Glasgow.

“For me, there is nothing bigger than whether I’m accepted in this church or not, because I am a gay woman,” she said, adding: “It’s now time; it’s time to decide, so those of who are in this limbo can get under the wire.”

A minister based in England, the Rev Jim Sharp, also urged the assembly to support gay ordination, in the spirit of accepting the total equality of all people, regardless of gender, ethnicity or sexuality.

“Let us be brave, let us bold,” he said. “Let us not put ourselves in the position where ten, 20 years from now, people say of us ‘how on earth can anyone think that lesbians and gays were second class citizens and not worthy to be treated as equals?'”

The Rt Rev Roy Patton, the moderator of the Presbyterian Church of Ireland, warned the delegates there would be serious tensions within the global presbyterian church if the general assembly voted to admit gay ministers. That would be “hard to comprehend”, he said.

“It would lead a church away from the tradition of the church,” he said. “We do believe this is contrary to the message of god and will make it difficult for the church as a whole to reach out to the wider world.”

The Rev David Randall, another traditionalist, said the controversy had already divided the church: it had lost ministers, congregations and money as a result. There were other people in the church “hanging on by the fingernails”, hoping the move towards gay ordination would be blocked.

The proposals in the church’s theological commission report on ordaining gay ministers for a gay marriage liturgy was one of his “worst nightmares”, Randall said. “The basic issue is whether or not this church stands by the teaching of scripture or whether we think that we know better than god’s will,” he said. “This is no time for compromise.”

Complete Article HERE!