Monsignor William Lynn convicted of endangerment

A Roman Catholic church official was convicted Friday of child endangerment but acquitted of conspiracy in a groundbreaking clergy-abuse trial, becoming the first U.S. church official convicted of a crime for mishandling abuse claims.

Monsignor William Lynn helped the archdiocese keep predators in ministry, and the public in the dark, by telling parishes their priests were being removed for health reasons and then sending the men to unsuspecting churches, prosecutors said.

Lynn, 61, had faced about 10 to 20 years in prison if convicted of all three counts he faced – conspiracy and two counts of child endangerment. He was convicted only on one of the endangerment counts, leaving him with the possibility of 3 1/2 to seven years in prison.

The jury could not agree on a verdict for Lynn’s co-defendant, the Rev. James Brennan, who was accused of sexually abusing a 14-year-old boy.

Lynn has been on leave from the church since his arrest last year. He served as secretary for clergy from 1992 to 2004, mostly under Cardinal Anthony Bevilacqua.

No matter the verdict, the trial exposed how deeply involved the late cardinal was in dealing with accused priests. Rarely an hour of testimony went by without Bevilacqua’s name being invoked.

Bevilacqua had the final say on what to do with priests accused of abuse, transferred many of them to new parishes and dressed down anyone who complained, according to testimony. He also ordered the shredding of a 1994 list that warned him that the archdiocese had three diagnosed pedophiles, a dozen confirmed predators and at least 20 more possible abusers in its midst. Prosecutors learned this year that a copy had been stashed in a safe.

Lynn didn’t react when the verdict was read and remained sitting in his chair, his head lowered, even when the judge took a brief recess to thank the jury. He also didn’t acknowledge the dozen or so family members, some of whom were weeping, sitting behind him in the gallery.

The judge ordered that Lynn’s bail be revoked and he was led to jail. The judge said she would at some point entertain a motion for house arrest.

With the verdict, jurors concluded that prosecutors failed to show that Lynn was part of a conspiracy to move predator priests around.

The jury, however, did find that Lynn endangered the victim of defrocked priest Edward Avery, who pleaded guilty before trial to a 1999 sexual assault.

Lynn had deemed Avery “guilty” of an earlier complaint by 1994, and helped steer him into an inpatient treatment program run by the archdiocese. But Lynn knew that Avery later was sent to live in a northeast Philadelphia parish, where the altar boy was assaulted.

Karen Polesir, a spokeswoman for the Survivors Network of those Abused by Priests who was outside the courthouse, said it was a historic trial because it revealed “the abuse and the cover-ups that have been going on in the Philadelphia archdiocese for a long time.”

She said her immediate reaction to the verdict was tears.

“I’m brokenhearted for all the victims that were brave enough to come forward, and the whistleblowers that were brave enough to come forward,” Polesir said. “I’m glad for the one count of guilty, but that is not enough to vindicate the victims and survivors. I feel that there was overwhelming evidence against Monsignor Lynn and that the decision is just heartbreaking.”

Defense lawyers say Lynn alone tried to document the complaints, get priests into treatment and alert the cardinal to the growing crisis. Church documents show therapists had called one accused priest a ticking “time bomb” and “powder keg.”

During the 10-week trial, more than a dozen adults testified about wrenching abuse they said they suffered at the hands of revered priests.

A former seminarian said he was raped by a priest throughout high school at the priest’s mountain house.

A nun testified that she and two female relatives were sexually abused by a priest described by a church official as “one of the sickest people I ever knew.”

A troubled young man described being sexually assaulted in the church sacristy in 1999 by Avery after the 10-year-old altar boy served Mass. Avery is serving a 2 1/2- to five-year prison term.

“I can’t explain the pain, because I’m still trying to figure it out today, but I have an emptiness where my soul should be,” another accuser testified. His mother had sent him to a priest for counseling as an eighth-grader because he’d been raped by a family friend. The priest then followed suit, he said.

Seven men and five women sat on the jury, along with eight alternates. Many have ties to Catholic schools or parishes, but said they could judge the case fairly. There are about 1.5 million Catholics in the five-county archdiocese, and Philadelphia neighborhoods were long identified by their local parishes.

Defense lawyers called the decision to send Lynn to prison overly harsh, given his ties to the community and lack of any prior criminal record. They said they would move for house arrest on Monday. Lynn will spend at least the weekend in a Philadelphia jail.

“He’s upset. He’s crushed. He’s in custody and he didn’t want anything else but to help kids,” defense lawyer Jeffrey M. Lindy said.

Brennan, Lynn’s co-defendant, was accused of sexually abusing a 14-year-old boy in 1996. With the jury unable to agree, the judge declared a mistrial on the attempted rape and child endangerment charges against him.

Lynn’s lawyer, Thomas Bergstrom, pledged in opening statements in late March that the monsignor would not run from the sins of the church. However, he said in closing arguments that Lynn should not be held responsible for them.

He suggested his client was a middle manager-turned-scapegoat for the clergy-abuse scandal. Lynn, he said, documented the abuse complaints and did his best to get reluctant superiors to address it.

“And now, now of all things, the commonwealth wants you to convict him for documenting the abuse that occurred in the archdiocese, …. the evil that other men did. They want to hold him responsible for their sins.”

Philadelphia prosecutors have been investigating the archdiocese for 10 years, since the national crisis erupted in the Boston archdiocese. Lynn testified several times before a grand jury that sat from about 2002 to 2005.

That panel produced a blistering report that identified 63 suspected child molesters in the archdiocese, but said no one could be charged because of legal time limits.

Afterward, then-District Attorney Lynne Abraham helped fight for state reforms that gave reluctant victims more time to come forward in Pennsylvania – and enabled her successor, Seth Williams, to charge Monsignor Lynn and four others last year based on more recent complaints.

In a hotly contested ruling in Lynn’s case, Common Pleas Judge M. Teresa Sarmina let prosecutors tell jurors about 20 of the accused priests named in the first grand jury report, even though they were never charged, because Lynn worked on their files to some extent.

Prosecutors said they showed a pattern at the archdiocese of lying about why priests were removed, sending them to “company doctors” at church-run therapy centers and failing to warn new parishes where they were later transferred.

“They put so many innocent children in danger,” Assistant District Attorney Patrick Blessington said in his closing remarks, noting that it can take years or decades for victims to come forward. “That’s what’s so scary about this. We have no idea how many victims are out there.”

By Bergstrom’s count, the commonwealth spent about 36 of 40 trial days on the tangential cases.

An appeal based on the inclusion of that evidence is considered likely.

Complete Article HERE!

Nuns’ leader decries church environment of fear

The leader of the group representing most American nuns challenged the Vatican’s reasons for disciplining her organization, insisting that raising questions about church doctrine should not be seen as rebellion.

Sister Pat Farrell, president of the Leadership Conference of Women Religious, said Monday that Catholics should be able to search for answers about faith without fear.

“I don’t think this is a healthy environment for the church,” Farrell said in a phone interview. “We can use this event to help move things in that direction – where it’s possible to pose questions that will not be seen as defiance or opposition.”

Farrell’s remarks are her first since she met last week in Rome with the Vatican orthodoxy office, the Congregation for the Doctrine of the Faith, which concluded in April that the group had strayed broadly from church teaching. The Vatican has appointed three American bishops to conduct a full-scale overhaul of the organization, sparking protests globally in support of the sisters.

In the Rome meeting, Farrell said she did not ask Vatican officials in to drop their demand for reform. “I think we could clearly see in the tenor of the conversation that that was not an option,” she said. She characterized the meeting as frank and open but difficult, and said she did not leave the talk feeling any more hopeful about what’s ahead.

The Vatican has directed the three American bishops to oversee rewriting the statutes of the Leadership Conference, reviewing its plans and programs including approving speakers, and ensuring the group properly follows Catholic prayer and ritual.

“I don’t yet feel that we’re any further than just the initial conversation,” Farrell said.

The Leadership Conference of Women Religious, based in Silver Spring, Md., represents about 80 percent of the 57,000 U.S. nuns.

After an investigation starting around 2008, the Vatican office concluded that the nuns’ group had failed to emphasize core teaching on abortion, while promoting “certain radical feminist themes” that undermine Catholic teaching on the all-male priesthood, marriage and homosexuality.

The Leadership Conference has called the claims unsubstantiated and the investigation flawed. Farrell said the Leadership Conference “cooperated to the best of our ability” with the doctrinal assessment, but said the group was not shown the final report before it was sent to the Vatican.

Vatican officials and U.S. bishops have stressed that its report targeted the leadership organization, not individual orders of religious women. But in a statement Monday, the board of the Leadership Conference said the Vatican crackdown had been felt by “the vast majority of Catholic sisters” and lay Catholics globally. At a meeting last week of the U.S. Conference of Catholic Bishops in Atlanta, protesters presented church leaders with petitions signed by more than 57,000 people condemning the Vatican inquiry.

Farrell said the nuns’ group would decide its next steps in regional meetings that will culminate in a national assembly in August.

Complete Article HERE!

Exit, Don’t Enable the Roman Catholic Church

By Wayne Besen

If there is one thing that irks me, it is having the Roman Catholic Church preach to me about sexual morality. It is a religious sect led by a virulently homophobic Pope that goes out of its way to trash my family. Yet, my family hasn’t spent a cent defending itself against nonexistent charges of child rape, while the Vatican has spent $2.5 billion on legal fees, prevention programs, and settlements relating to the sexual abuse of minors.

Exactly why should I listen to what these “holy” men have to say? I’ve been out of the closet for twenty-four years, during which time I worked in the center of the LGBT movement, but can’t think of a single friend or colleague arrested for child molestation. None of the people I associate with have shielded, shuffled, or offered severance packages to pedophiles to protect the institutions that they work for. But such obscene behavior is precisely what the Vatican did, all the while turning my loved ones into scapegoats to obscure their criminality.

The latest preoccupation of the Catholic Church, as well as their brethren in the ultra-Orthodox Jewish Community, is fiercely lobbying state legislatures to not change the statute of limitations for child sexual abuse cases.

“Even when you have the institution admitting they knew about the abuse, the perpetrator admitting that he did it, and corroborating evidence, if the statute of limitations has expired, there won’t be any justice,” Marci Hamilton, a professor at the Benjamin N. Cordozo School of Law at Yeshiva University, explained to the New York Times.

It seems the hierarchy is only interested in saving its own skin, instead of paying a price for those whose skin it violated. For a church built on a human sacrifice, there is scant evidence of noble virtues as the church lies and litigates against its victims.

Which brings us to a burning question: Why do liberal Catholics continue to support an intolerant, homophobic, misogynistic institution capable of covering up heinous crimes against children?

I’m not the only one asking this pertinent question. On June 1, the Freedom From Religion Foundation placed a full-page ad in USA Today headlined, “It’s Time to Quit The Catholic Church.”

According to the ad: “If you think you can change the church from within – get it to lighten up on birth control, gay rights, marriage equality, embryonic stem-cell research – you’re deluding yourself. By remaining a ‘good Catholic,’ you are doing ‘bad’ to women’s rights. You are an enabler. And it’s got to stop.”

New York Times columnist Bill Keller also urged moderate Catholics to find a new church: “Much as I wish I could encourage the discontented, the Catholics of open minds and open hearts, to stay put and fight the good fight, this is a lost cause…Summon your fortitude, and just go. If you are not getting the spiritual sustenance you need, if you are uneasy being part of an institution out of step with your conscience — then go.”

It does seem as if diehard liberal and moderate Catholics are not fighting so much as being beaten to a pulp by ideologues. If this were a boxing match, it would have been stopped many rounds ago. Indeed, attacks from the right have become so extreme that the Church is even going after American nuns. If nuns aren’t Catholic enough for these fanatics, liberal Catholics sure aren’t going to be embraced any time soon.

This whole debate reminds me of when gay people from conservative backgrounds complain to me that they can’t come out because of the environment in which they were raised. One says, “I grew up in a traditional Chinese household, so I can’t tell my parents.” While another person says, “I grew up in a Pentecostal family, so I can’t tell anyone.” And yet another proclaims, “You wouldn’t understand, it’s not that easy coming out because my parents are from a rural area.”

Everybody has an excuse or explanation, and, no, it’s never easy to come out – but at the same time, it really is a simple process. Saying “I’m gay” works like a charm every time and frees a person to be their authentic self.

Similarly, it may be incredibly difficult to leave the Catholic Church. But, it is also as easy as going to a computer search engine and typing “church” or speaking into your iPhone, “Siri, find me a church.” Within moments dozens of alternatives will pop up – many of which are more concerned with spirituality than the statute of limitations.

Are you tired of being treated like an abused dog by the Catholic Church? Then drop the dogma and quit. After all, they quit you, your family, and your moderate belief system a long time ago. Exit, don’t enable.

Complete Article HERE!

Perhaps we need some help with PR, say Catholic bishops in U.S.

Ya don’t say!

There’s no doubt that America’s Roman Catholic bishops have had their share of what might quaintly be called bad press. The priest sex-abuse scandal, a Vatican crackdown on nuns, a head-knocking fight with the president of the United States over contraceptive coverage — none of these would qualify as good news.

On Thursday, the bishops said they’ve had enough. It is time, they said, to beef up their public relations arsenal.

“We need more help and sophistication in our messaging,” said Cardinal Sean O’Malley of Boston, who decried the “latest debacle” of bad PR over the treatment of American nuns (which involves an investigation by the Vatican, not the American bishops).

O’Malley observed ruefully that when John Jay College released a landmark study last year of the causes and handling of the church’s sex-abuse crisis, it “should have been a good moment for the church, and yet it was another black eye.”

His comments followed a report to the U.S. Conference of Catholic Bishops from Bishop John Wester of Salt Lake City, who heads the bishops’ communications committee. The bishops are holding their annual spring meeting in Atlanta this week.

Wester said it was time for the bishops to fully embrace the 21st century array of communications tools, and “take a good, hard look” at how well they communicate their message.

Cardinal Donald Wuerl of Washington, D.C., suggested the not-quite-revolutionary idea of hiring a spokesperson, someone who “can speak for all of us.” Several other bishops hailed the idea, although Cardinal Timothy Dolan of New York, the president of the conference, noted that there was an “ecclesial” problem with the idea, since all bishops have authority to speak for the church and therefore, theoretically, other bishops can’t speak for them.

Be that as it may, the bishops at least have a new way to talk to each other: Wester announced the creation of an exclusive, closed social network open only to American bishops.

He didn’t say what the new network would be called, which seemed to present a ripe opportunity for late-night comedians. Bishop Timothy Doherty of Lafayette, Ind., was the first to attempt to drive through the opening.

“I assume people in the room have already trademarked the phrases i-bishop and e-bishop,” he quipped (perhaps proving why he is a bishop and not a late-night comedian).

Complete Article HERE!

QUOTE OF THE DAY

“Too many of my sisters and brothers in the gay community don’t seem to understand the power of religion,” White lamented. “They have been rejected by religion. They hate the idea of religion. Therefore, they’re not going to deal with religion, which is fatal, because religion is the heart of homophobia. Without religion there would be no homophobia. What other source of homophobia is there but six verses in the Bible? When Bible literalists preach that LGBT people are going to hell they become Christian terrorists. They use fear as their weapon, like all terrorists. They are seeking to deny our religious and civil rights. They threaten to turn our democracy into a fundamentalist theocracy. And if we don’t reverse the trend, there is the very real possibility that in the end we will all be governed according to their perverted version of biblical law.”

Gay activist and Christian pastor Mel White quoted in a post by Chris Hedges over at TruthDig titled, The War on Gays.