Egan’s Moral Idiocy

I had thought that by now, 2012, it was impossible to be shocked by an example of episcopal moral idiocy regarding the sexual abuse of minors. For every bishop like Cardinal Sean O’Malley of Boston, who has self-evidently tried to do the right thing by the victims of this horror, there is a grand jury report, actually two, in Philadelphia cataloguing indifference or worse. For every archdiocese like Washington, where three consecutive archbishops – Hickey, McCarrick and Wuerl – have handled accusations of abuse with swiftness and justice, there is a diocese like Kansas City-St. Joseph, which is under criminal indictment for failing to follow civil law, let alone moral law. And for every brave and decisive bishop like Wilton Gregory, who as chairman of the USCCB in 2002 refused to ignore the gravity of the crisis or accept half-measures to face it, there is a bishop like Fabian Bruskewitz who still refuses to even permit an audit of his diocese’s compliance with child protection procedures. As I say, I thought I was beyond shock.

But, then I read the recently published interview in Connecticut Magazine with Cardinal Edward Egan, the archbishop emeritus of New York. And I was shocked. Before reading it, make sure you allow yourself some time to meltdown after.

The cardinal’s words are those of a narcissist in the extreme. He begins, “You know, I never had one of these sex abuse cases, either in Bridgeport or here (New York). Not one. The newspapers pretend as though what happened under Walter Curtis (Bishop of the Bridgeport diocese from 1961 to 1988) happened to me. Walter was a wonderful, wonderful, dear gentleman. He had gotten very old and they were sitting there. And I took care of them one by one.” Funny, I thought only a teenager could get so many “I’s” into so few sentences.

Speaking of funny, here is what the cardinal had to say about media coverage of the sex abuse crisis: “I’m not the slightest but surprised that, of course, the scandal was going to be fun in the news – not fun, but the easiest thing to write about.” Actually, I know of the writers and editors who first broke the stories – they work here at NCR – and I can assure His Eminence that there was no “fun” in it for them. Nor ease. They, like most normal human beings, were horrified by the tales of child rape, cover-up of child rape, placing child rapists repeatedly in situations where they could perpetrate their crimes again, and then trying to keep it all hush-hush lest there be scandal. The decision to publish these stories was courageous but also heart-wrenching, not least because those who researched the stories, wrote the stories and edited the stories were also those who loved the Catholic Church. If all bishops had reacted with the courage of Tom Fox, with the appropriate disgust of Tom Roberts, and with the clear understanding that cover-ups are always a bad idea like Jason Berry, the bishops would not have found themselves in this mess.

The extraordinary lack of human empathy in this man shines through when the reporter observes that one of the criticisms of Egan’s time as bishop of Bridgeport was his failure to actually meet with the victims. Egan replies, “First of all, I couldn’t apologize for something that happened when I wasn’t there. Furthermore, every one of those cases was in litigation before a court, or threatened to be, and every one was handled correctly.” The defensiveness of the reply is shocking – as if Egan things the worst thing that could happen to a person is not sex abuse but getting a less than stellar wikipedia entry. His defensiveness if only matched by his inability to recognize that a bishop is a pastor, not a lawyer. Other bishops have met with victims – Pope Benedict has met with victims. Others have apologized on behalf of the Church for crimes they did not commit but for which, as the successor of those who did, they take responsibility. Certainly, in Bridgeport, Egan did not decline to use the cathedral because it has been built by a predecessor. He did not foreswear the use of duns raised by his predecessors. Ah, but risking a moment of human empathy by actually meeting with a victim – that is too much, that belongs to his predecessor.

I used the word “victim” above, but of course, that is my word not Egan’s. Indeed, in the entire interview, there are two words that are conspicuous in their absence: victim and children. He talks about what he did. He talks about the perpetrators. He talks about the lawyers. He talks about the media. But, not a word for the victims. No recognition of the children whose lives were maimed by these crimes. If this is not moral idiocy, I do not know what is. How this man reached such a high office is beyond me and only further tarnishes the reputation of Bl. Pope John Paul II who, for all his gifts, was a singularly bad judge of character.

Egan’s interview comes at an especially inauspicious moment. His successor as Archbishop of New York, Cardinal-designate Timothy Dolan, has been out front in the USCCB’s fight against the Obama administration’s recent decision to require Catholic institutions to pay health insurance that covers abortifacients, sterilization and contraception. Dolan, rightly, argues that this is an unwarranted attack on the Church. Some Catholics perceive the decision as part of a “war on Catholics,” and while I do not go that far, certainly this is a time when the U.S. hierarchy needs to marshal its moral and intellectual credibility. But, I can think of really no insurance mandate from Obama, and no anti-immigrant legislation from a GOP-dominated legislature in Arizona or Alabama, that can do more harm to Catholics than the continued moral idiocy of Cardinal Egan. He not only undermines us with our critics, he undermines the bishops with loyal Catholics. He makes a mockery of his office. If there were a way to strip him of his red hat, it should be pursued. If there is a way to kick him out of his tony condo, it should be enacted.

Send him away. Send him to a place where he can listen to the victims of sex abuse describe the horrors that were perpetrated on them. Send him to a place where he can listen to the victims’ families. Actually – don’t let him anywhere near a victim because he might cause them further harm. But, send him to a place where he can no longer harm the Church, as he has done in this interview and as he did for years as a bishop. He should, just go. Far away. And repent.

Complete Article HERE!

Vatican holds summit to tackle sex abuse by priests

Roman Catholic leaders have begun an unprecedented summit in Rome on how the church should tackle the sexual abuse of children by priests.

In a Vatican statement, Pope Benedict said “healing for victims” should be a major concern as much as “profound renewal of the Church at every level”.

The summit aims to produce guidelines on tackling abusive priests and helping police to prosecute paedophile crime.

Victims’ groups, who were not invited, have dismissed it as a PR exercise.

“You don’t need a jolly in Rome to learn what the right thing to do is,” said Sue Cox of Survivors Voice, a coalition of victim support groups covering Britain, Germany, Ireland, the Netherlands and the US.

“This is just a PR stunt. It’s just theatre really. It’s no use whatsoever,” Ms Cox, herself a victim of abuse by a priest, told the AFP news agency.

‘Few apologies’
Bishops from more than 100 countries and 32 heads of religious orders are among those taking part in the four days of discussions.

Monsignor Charles Scicluna, the senior Vatican official in charge of investigating the sexual abuse of children by Catholic priests, said bishops had already been sent a “very clear message” that they must follow civil law on paedophile cases.

“When crime has happened and the civil authorities justifiably ask for co-operation and request co-operation, the church cannot decline that co-operation. Concerning reporting mechanisms, our strong advice is to follow the law of the country concerned,” he said.

The summit would consider ways to help bishops and other church workers with that process, including establishing an e-learning centre on the internet with advice in several languages, he said.

The Vatican is under pressure to concentrate more on protecting victims of sexual abuse rather than, as in the past, rallying to the defence of priests accused of these crimes, the BBC’s David Willey in Rome reports.

Only one victim – Marie Collins from Ireland – has been invited to attend the summit.

She said her decision to attend was not an easy one.

“Despite apologies for the actions of the abusers, there have been few apologies for protection given to them by their superiors,” said Ms Collins, who was raped at age of 13 by a hospital chaplain in Dublin.

“There seems to be a lack of penalty for any of these men in leadership who deliberately or negligently covered up for abusers.”

Complete Article HERE!

Vatican vows to face up to sex-abuse scandals

Really? You’re going to get serious about this NOW? And with a symposium, no less. You guys are really pulling out all the stops, huh?

Denial is no longer an option, official says ahead of major symposium on pedophilia.

The Roman Catholic Church has sometimes been in denial over the sexual abuse of children by clergy but must now move forward to face up to the scandal, the Vatican’s top official for the issue said Friday.

Monsignor Charles Scicluna said in an interview he hoped a major symposium on pedophilia to be held next week in Rome would encourage church leaders from around the world to listen more to the victims.

“Denial is a very primitive way of coping with very sad things,” said Scicluna, whose formal title is Justice Promoter.

“Denial will never be a good response. I will not deny that we have been in denial. I think that people know that. But people need to know that we have to move forward from that very primitive coping mechanism. It doesn’t work,” he said.

The four-day symposium next week at the Jesuit Pontifical Gregorian University, called Towards Healing and Renewal, will bring together about 200 people including bishops, leaders of religious orders, victims of abuse and psychologists.

The participants will discuss how the worldwide church can become more aware of the problem, make a commitment to listen to victims and prevent future cases of abuse. Scicluna said the symposium would stress that this “was not only a sin but a crime.”

“Sharing the same hurt, suffering, anger and at times frustration, is also a very important step in taking a determined outlook and determined standpoint, which can be also a good and beneficial example to others,” he said.

The Vatican has for years been struggling to control the damage that sexual abuse scandals in the United States and several European countries, including Pope Benedict’s native Germany, have done to the church’s image.

Groups representing abuse victims say the church must do more to own up to the past, when known pedophile priests were shuttled from parish to parish instead of being defrocked or turned over to authorities. It must also make greater efforts to prevent future cases, they say, accusing the church and the Vatican of a cover-up.

Scicluna said the church had sent out “a very clear message” that bishops must follow civil law on pedophilia cases. “Jurisdictions differ concerning the way that you report crime. When crime has happened and the civil authorities justifiably ask for co-operation and request co-operation, the church cannot decline that co-operation. Concerning reporting mechanisms, our strong advice is to follow the law of the country concerned,” he said.

At the symposium, the church will unveil ways it plans to turn to the Internet with an e-learning centre to help safeguard children and the victims of molestation.

The learning centre will work with medical institutions and universities to develop what the church hopes will be a constant response to the problems of sexual abuse.

It will be posted in German, English, French, Spanish and Italian and help bishops and other church workers put into place Vatican guidelines to protect children.

Complete Article HERE!

Illinois priest who freelanced his prayers loses his job

What a crying shame! Sacrificing priests on the altar of conformity.

Remember, fellow priests, do not pray from your heart. Pray only from the book. That’s how God wants it!

For 18 years, the Rev. William Rowe has done a little improvising while celebrating Mass on Sunday mornings at St. Mary’s Catholic Church in Mount Carmel, Ill.

Now those deviations have led to his resignation in an incident that may be tied to global changes to the Catholic liturgy.

Last Sunday, instead of saying “Lord our God that we may honor you with all our mind and love everyone in truth of heart,” during the opening prayer, he altered the phrasing to better reflect the day’s Gospel message, in which Jesus heals a man with a troubled spirit.

“We thank you, God, for giving us Jesus who helped us to be healed in mind and heart and proclaim his love to others,” the 72-year-old priest prayed instead.

Three days later, Rowe received a letter from Bishop Edward Braxton accepting his resignation.

“The problem is that when I pray at Mass, I tend to change the words that are written in the book to match what I was talking about, or what a song is about,” Rowe said in an interview.

The book in question is the Roman Missal, a book of prayers, chants and responses used during the Mass. Rowe has been saying some of those prayers in his own words for years.

But in December the Vatican-mandated adoption of a new English-language translation of the Missal may have given bishops an opportunity to rein in freewheeling priests who have been praying in their own words for decades.

“Since December when the new translation came out, no one has said what would happen to you if you changed stuff,” said the Rev. John Foley, director of the Center for Liturgy at St. Louis University. “But I find it hard to believe a priest in Illinois would be forced to resign because he wasn’t using the exact words from the translation. It’s not a strong-enough offense for that.”

In the wake of sweeping changes in the church as a result of the Second Vatican Council, some priests in the 1970s began using their own words and phrasing in place of the verbatim translations of the original Latin liturgy in the Missal, Foley said. He said there has never been an established penalty for improvising nonalterable prayers, and bishops have traditionally looked past an individual priest’s extemporizing.

Monsignor Kevin Irwin, professor of liturgical studies at the Catholic University of America, said there are some prayers said by a priest at Mass in which he is “beholden to the structure not to the words.”

But there are also prayers that priests are “duty bound to say,” said the Rev. John Baldovin, professor of historical and liturgical theology at Boston College. Most of the prayers in the Missal, in fact, are not optional, he said.

Rowe said Belleville’s previous bishop, Wilton Gregory, had discussed his off-the-cuff prayer habit with him, referring to the practice as “pushing the envelope.” He said five years ago, Braxton also discussed the matter with him, and asked him to read directly from the Missal.

“I told him I couldn’t do that,” Rowe said. “That’s how I pray.”

Last summer, Rowe said, Braxton made it clear to his priests that “no priest may deviate from any wording in the official Missal.”

In October, two months ahead of the introduction of the new Missal translation, Braxton said he couldn’t permit Rowe to continue improvising, according to Rowe. The priest offered his resignation but didn’t receive a response.

Braxton did not respond to a request for an interview with the Post-Dispatch.

On Monday, Braxton wrote Rowe a letter informing him that he’d accepted his resignation.

The action did not sit well with the nearly 500 families at St. Mary’s, some of whom are contemplating a letter writing campaign to Braxton. “They’re devastated,” said Alice Worth, principal at St. Mary’s School. “Father Bill is the backbone of our parish.”

“The ways Father changed the Mass ritual with his words have only made it more meaningful to us as opposed to distancing us from the church,” Worth said. “Everything he does is based on our faith, it’s not just a whim. There’s a reason for every word he prays.”

Complete Article HERE!

Father Bob: tradition v modern life

COMMENTARY

The death throes of the latest Australian Catholic cause célèbre are being played out over the next few days.

Yesterday was Father Bob Maguire’s last Sunday Mass at his beloved St Peter and Paul’s Church in South Melbourne. The place was packed to the gunnels as usual. On Wednesday, he will be made to retire and be relocated, much against his will and the will of his parish, which fought the dismissal with a Jesuitical doggedness. The parish community, led by the local council’s deputy mayor, Frank O’Connor, still failed to move the stony heart of Archbishop Denis Hart.

Father Bob is one of three priests sacked in recent years. While he has passed the retirement age for priests, hence his removal, Bishop William Morris of Toowoomba was made to leave last year for merely raising the issue of the ordination of women. And before that, Father Peter Kennedy got the chop from St Mary’s of South Brisbane for breaching church rules.

These beautiful men are the sacrificial lambs as an ancient faith battles to accommodate modernity. Social change has been a post-war challenge for many institutions and Catholicism, through Vatican II, the Papal encyclical Humanae Vitae, the sex abuse scandal and now the banishment of Father Bob, lurches one step forward and two back into this third millennium.

What is the import of this dispute? Will Father Bob become a forgotten man in a tiny local battle in a small corner of the world or will he become a powerful metaphor that helps the Church grapple with change? Will this parochial stoush become a global touchpaper? Only time will tell.

Father Bob is 77. He is not just a national media figure with a show on ABC radio station Triple J, 55,000 followers on Twitter, appearances on SBS television guru, but he is also famous for his welfare work with the Open Family Foundation. He is the most celebrated Catholic in the country and yet he is being forced from office. That is because he is also a constant challenge to the leadership in a faith where the notion of obedience is enshrined in the idea of the apostolic succession. Obedience is at the heart of his organisation and his vows.

The core of this debate was alluded to in November when Father Bob argued that this act of retrenchment was vengeance against a ‘‘Cafeteria Catholic’’ by Cardinal George Pell. The idea of the ‘‘Cafeteria Catholic’’ was first raised in America the 1970s and is a pejorative term that decries those Catholics who dissent from orthodoxy, by implying they choose their views as one chooses a meal in a cafeteria. There are Catholics now who, rather than follow the line from Rome on the controversial issues, desire the freedom to choose.

The Australian version of ‘‘Cafeteria Catholicism’’ was recently spelled out by Cardinal Pell when he travelled to Cork, Ireland in August last year.
His Eminence divided the Catholic world into two – ‘‘authentic’’ and ‘‘cafeteria’’ Catholics. This dichotomy is to be found in all organisations for there are always conservatives and reformers in every assembly. ‘‘Cafeteria Catholics’’ is a delightful jab at one’s foes. Somehow food is the perfect put down. One only has to think of Chardonnay Socialists, Latte Lefties and now Cafeteria Catholics.

However, cafeterias are also places where people engage in life. They are not posh. They are not sinful. They are vibrant hubs where humans congregate and thrive. That His Eminence would view the word ‘‘cafeteria’’ as a put down indicates a willingness to take his faith to the margins of Australian society rather than sacrifice his religious purity.

So it is a shame to see the promotion of change resistance when change so obviously beckons. The ‘‘Cafeteria Catholics’’ like Father Bob are derided as liberal Christians who ‘‘give to priority to the contemporary understandings’’. The Pell Doctrine appears to favour a religiously pure Church even if that means smaller numbers and getting rid of Father Bob.
So this is not just a local battle on the age of a retiring priest. It is a fundamental and globally significant difference of the view of change and modernity in the largest denomination in the world.

Despite this significance, lest we forget that it also is an act of cruelty to evict an elderly man and his beloved dog, Franklin, from their home.
What is your view?

Should the godless care about how slowly venerable faiths take to modernity?
Is the failure of churches to embrace change a cause of sadness or an opportunity for atheism?

Are Cardinal Pell and Archbishop Dennis Hart the best things that ever happened to Australian atheism?

Is the tale of the Bobster an irrelevant local issue or a metaphor of historic significance?
Over to you . . .

Complete Article HERE!