Tag: Gay Priests

Posted on

Evangelical Lutheran Church in America elects first openly gay bishop

by Ross Murray

In a historic move, the Evangelical Lutheran Church in America (ELCA) has elected its first-ever openly gay bishop. The Rev. Dr. R. Guy Erwin has been elected to a six-year term to the Southwest California Synod, which encompasses the greater Los Angeles area. GLAAD is working with Dr. Erwin and LGBT advocacy organizations within the Lutheran Church to bring media attention to this historic election for the denomination.

Rev. Dr. R. Guy Erwin

This is a significant step for the ELCA, who, until 2009, had banned clergy in same-gender relationships. Prior to 2009, hundreds of gay and lesbian clergy were forced out of congregations or served under secrecy. Hundreds of seminary students were not granted ordination, simply for being gay. Many left the denomination to more welcoming denominations or to join a roster of Lutheran pastors who refused to comply with the policy.

Dr. Erwin is a native of Oklahoma and an active member of the Osage Tribe of Indians. Dr. Erwin also sits on the board of Extraordinary Lutheran Ministries, which expands ministry opportunities for publicly-identified LGBTQ people called to leadership in the Lutheran church as ordained pastors and rostered lay leaders.

“I know that many will see my election as a significant milestone for both LGBT people and Native Americans, and I pray that I can be a positive representation for both communities,” said Erwin about his election. “There was a time when I believed that I would not be able to serve as a pastor in the ELCA. Our church has now recognized the God-given gifts and abilities that LGBT people can bring to the denomination.”

Because he is openly gay and partnered, Dr. Erwin did not seek ordination in the ELCA when he was completing seminary. Instead, he completed a PhD in Lutheran history and spent most of his career as a teacher of Lutheran history. He met his partner Rob Flynn while he was studying for this PhD at Yale University. He and Rob are members of St. Matthew’s Lutheran Church in North Hollywood, CA.

He is currently Professor of Religion and History, holder of the Gerhard & Olga J. Belgum Chair in Lutheran Confessional Theology at California Lutheran University in Thousand Oaks, California, a seat he has held since 2000. Following the policy change allowing clergy in same-gender relationships, Dr. Erwin was ordained on May 11, 2011.

“All kinds of diverse leaders are called to positions in the church – and the Lutheran church is blessed with many committed LGBTQ pastors, whose callings can now be fully recognized,” said Amalia Vagts, executive director of Extraordinary Lutheran Ministries. “This church has come a long way in 4 years. More and more people are realizing all the time that LGBTQ people have important ministry gifts, including the gifts to lead the church as a bishop. We are thrilled to see such a wonderful leader from the LGBTQ community called to the position of bishop at this time in history.”

“Pastor Erwin is an eminent scholar and church leader. He is a teacher at heart and was an excellent pastor long before he was ordained in 2011. In many ways his election is simply the logical and appropriate next step for our denomination following the 2009 elimination of policies precluding pastors in committed same-gender relationships,” said Emily Eastwood, executive director of ReconcilingWorks. “In other ways, Pastor Erwin’s election marks a new and brighter day for lesbian, gay, bisexual and transgender Lutherans as one of our own has been chosen not in spite of being gay, but because he is truly gifted and skilled for the office.”

“This is such an important step for both LGBT people of faith and the Evangelical Lutheran Church in America. Dr. Erwin’s fellow Lutherans recognize that LGBT people have the gifts for ministry and trust him to be a leader within the church,” said Ross Murray, director of news and faith initiatives at GLAAD. “His election demonstrates the rising tide of Christians who accept, love, and embrace LGBT people in our communities.”

Complete Article HERE!

Posted on

Catholic Priest Announces He Is Gay

By Jessica Lussenhop
In 2011, a slender book came out called Hidden Voices: Reflections of a Gay, Catholic Priest. The author was “Anonymous.”
“This book is for all of those who are being or have been driven away,” reads the introduction. “And that’s not just the gay population; it’s all of those who have accepted a member of their family, all of those who have allied as friends. They too have been silenced and shamed, ostracized by a Church teaching and hierarchal positioning that will not allow us to support, love, nurture and foster positive gay relationships in our Church.”

Father_Gary_MeierEarlier this week, Father Gary Meier, most recently of Saints Teresa & Bridget Parish in north St. Louis, revealed that he is the author. Although he says he was never truly “in the closet,” the announcement is a form of coming out.

“I know in my heart and my gut I need to stand in solidarity with those who’re being fired from their jobs, denied sacrament, excommunicated,” he tells Daily RFT.

Meier says that the church’s views on homosexuality were very different in the ’90s when he was in seminary. He says it was always known to his teachers, if not explicitly stated, that he is gay, and that so long as he was celibate, his orientation wasn’t seen as a problem. That changed when the pedophilia scandal broke in 2002.

“In 2005 they come with this hard stance of, ‘We’re not going to ordain gay priests,'” he says. “I was thinking I could try to find a way to reconcile my personal beliefs about being gay and what an incredible gift it is, not a cross, not an intrisic disorder…it was unsuccessful.”

He became frustrated enough to write Hidden Voices, then took a leave of absence in 2012 to earn his masters of counseling at University of Missouri-St. Louis. Finally, he resolved to stand behind his words in the book with his real name.

Here is what he posted to his personal website and to his Facebook page on Wednesday evening:

Announcement….

On May 23, 2013, I will be celebrating my 15 year anniversary to the priesthood. On the eve of this anniversary, I am releasing the 2nd edition of my book “Hidden Voices, Reflections of a Gay, Catholic Priest” which was originally published in 2011 anonymously. The second edition, now available, has one main difference – it is no longer anonymous. The decision to release the book under my name was not an easy one to make but one I felt was necessary.

It has been difficult to remain part of a hierarchy that has been so hostile towards homosexuals in recent years. This is especially true considering nearly 30% of all successful teenage suicides are attributed to sexual identity issues. Our church once stood for and represented the radical nature of God’s love for all people. That is not the true today – especially towards the LGBT community and therefore I feel compelled to stand in solidarity with those Catholic’s who have lost their jobs, have been denied the sacraments, have been excommunicated or who have been made to feel ‘less than’ by their church leaders because of who they love.

I am not sure where exactly any of this will lead. It is a huge leap of faith and to be perfectly honest with you, very frightening. I know that while many will celebrate and be grateful for this publication, others will be angry and upset and feel as if I am betraying the church. I have no such intention. I am just a man trying to live a life of integrity and speak the truth that God has given me to speak. I do not mean the church any harm and in fact I still love the church very much. I see my speaking out as an act of love toward a community which was born of God’s radical inclusivity. Somehow we have lost that in our church, I would like us to get that back.

It is my hope that you will take a moment to read my book with an open mind and heart and see this as an opportunity to love, support and welcome all people regardless of their sexual orientation. In the meantime please know that I will be praying for you and our church and ask for your prayers as well. In addition, please feel free to contact me if you have any questions or comments – I will look forward to hearing from you.

Meier says he also sent a copy of his book and a letter revealing himself as the author to the archbishop this week.

“Of course, the biggest obstacle is fear. The fear of the backlash, the loss of faculties, loss of income, loss of social status,” says Meier. “I don’t know what their response will be…whether the diocese takes away my faculties or not, I’m not going to use them.”

Here’s the statement from the Archdiocese of St. Louis in response to Father Meier’s news:

The Archdiocese of St. Louis just learned that Fr. Gary Meier authored the book “Hidden Voices, Reflections of a Gay, Catholic Priest” which was originally released anonymously in 2011. On May 22, 2013, Fr. Meier will release a 2nd edition of this book under his name.
Fr. Meier has been on leave for the past year for reasons of vocational discernment.

As a man who experiences same-sex attraction, Fr. Meier has before him an opportunity to be an example and mentor to Catholics in the archdiocese who struggle with the same feelings. Whether he will seize this opportunity to proclaim the Gospel of Life which offers the truth about the beauty and sanctity of human sexuality, is entirely within is his control.

The Church does not condemn individuals for having same-sex attraction. It teaches that all people are called to responsibility regarding sexuality — whether they are homosexual or heterosexual, priest or lay person.

Our Catholic faith teaches that we are defined by something far deeper than sexual orientation; rather we are defined by our identity as children of God. We agree with Pope Emeritus Benedict XVI when he said, ‘Every human being is loved by God the Father. No one need feel forgotten, for every name is written in the Lord’s loving heart.’ We encourage Catholics and all people of faith to pray for our culture.

As to whether or not Meier will ever be allowed to have a parish again, a spokeswoman for the Archdiocese says “there is no comment at this time with regard to Fr. Meier’s future.”

Even Meier himself doesn’t have much comment on his future — he’s not sure if he’ll attempt to continue being a priest or if he’ll enter a more secular existence. But he doesn’t regret his time so far as a man of the cloth.

“I have no doubt I was called into the priesthood,” he says. “Pretty amazing stuff has happened with God working through me.”

Meier is having a second book launch and discussion at UMSL on Tuesday.

Complete Article HERE!

Posted on

Catholic Priest Hosting Gay “Sports Camp” To Convert Homosexuals Through Athletics

File under: What a brilliant idea! This same thing worked so well for all of us gay priests.

 

Me thinks this Father Paul Check guy just wants to be around a bunch of hot and sweaty homo jocks. Hey Fr. Paul, we can totally see right through you. You are scary creepy, just like your predecessor, Father john Harvey, OSFS.

 

 

After figuring out that electroshock therapy and gay conversion therapy didn’t really work, a Catholic seminary in Wynnewood, PA has come up with yet another suggestion on how to force grown men into changing their sexuality. You know, because they chose it in the first place.

same-sex atraction sports

The organization, run by Father Paul Check, is planning the 14th year of a weeklong Catholic “sports camp,” which will help men to shed their homosexual desires through playing contact sports with other barely-clothed, sweaty, and presumably sexy gay men.

Check believes the lack of contact sports at an early age can lead men to develop homosexual tendencie


Something smells fishy, and we’re not the only ones that think it. Ed Coffin, a member of Peace Advocacy Network, tells NewsWorks’ Elizabeth Fiedler he plans to protest the annual hookup mecca:s, and hopes to extract the “shame” gay men feel while playing sports with other men. Father Check may be on to something—there aren’t any gay men in major league sports, and if there are, they never win medals or feel accepted.

“It’s very clear what this organization does is focus on turning people who are homosexual–basically trying to change them into heterosexuals or at least get them to live a completely chaste lifestyle–which requires them to not act on any of their homosexual inclinations,” Coffin said. “It falls under the broader realm of conversion therapy. We do feel that this is very detrimental, that’s it’s psychologically damaging.”FatherPaulCheck

And before you knock it, just listen to the satisfaction it brings men who are no longer interested in other men. This testimony, given by “Louis” on the sports camp’s website, proves there’s absolutely nothing homoerotic about sweaty men hugging other sweaty men:

“One time a teammate gave me a sweaty celebratory hug. He was humbly secure in himself, just as he was, selflessly and joyfully showing affection to others. I also liked when one man, whom I’d felt intimidated by, gave me a pat on my belly, meaning “way to go!” His touch made me feel accepted as one of the guys.”

Where do we sign up?

Complete Article HERE!

Posted on

Cardinal Keith O’Brien still a danger, say abuse accusers

Complaints of Vatican whitewash as O’Brien leaves Scotland for penance in exile

by Catherine Deveney
The four men whose accusations of sexual misconduct led to the dramatic resignation of Britain’s leading Catholic cleric as archbishop have attacked a Vatican announcement last week that he will leave the country for a period of “prayer and penance”. The three priests and one ex-priest, whose complaints were first reported in the Observer in February, say Cardinal Keith O’Brien should have been sent for psychological treatment instead.

Cardinal Keith O'BrienOne of the priests warns: “Keith is extremely manipulative and needs help to be challenged out of his denial. If he does not receive treatment, I believe he is still a danger to himself and to others.”

The four men are demanding an investigation into O’Brien’s “predatory behaviour” and say that stripping him of his cardinal status should not be ruled out. Despite making statements to the papal nuncio three months ago, they have heard nothing about a formal investigation into the cardinal, who was a vociferous public opponent of homosexuality.

“Removing O’Brien from Scotland might temporarily reduce the embarrassment to the church authorities but this story has not been fully told yet,” says Lenny, the ex-priest complainant. “We have been patient but I’m still waiting to be told what, if any, process the church has in mind.”

“They’re all passing the buck on this,” agrees one of the priests. “It’s a smokescreen. We need an investigation and Keith needs to be challenged by professionals to acknowledge the damage he has done to people, himself and the church.”

The Vatican’s statement followed O’Brien’s recent return to Dunbar, in his old diocese of St Andrews and Edinburgh, where he was due to retire. Peter Kearney, director of communications for the Catholic church in Scotland, told the Observer that no one in Scotland had the authority to challenge O’Brien’s behaviour, his return to Scotland or his residence in church property. “We are part of the Roman Catholic church and the ultimate authority for the way the church functions in Scotland lies in Rome. The only person who is senior to the cardinal is the pope.”

“That,” says one complainant, “is farcical.” “I don’t care about red hats,” says another, “but if the red hat is shoring up his perceived power, it has to go.”

Although there is no official investigation by the Scottish church, behind the scenes Bishop Joseph Toal of Argyll and the Isles has been asked to talk informally to the complainants. “It’s been hard listening to what’s being said,” he admitted to the Observer. “But it’s important we hear what they’re saying and the gravity of the situation. If I can help in some way, I will.”

Calls for an investigation have been backed by Catholic theologian Professor Werner Jeanrond, master of St Benet’s Hall at Oxford University. “Instead of dealing with issues we are constantly presented with this half-baked solution of removing people. It is not a grown-up church handling this case. I am in favour of investigation on the personal level, so that he can own up to his concealment and own his own life again, but because he was in the clerical life it also has to be a formal investigation. We also have to have an investigation into why we are in this mess.”

O’Brien’s downfall reveals a bigger tragedy, argues Jeanrond. “As a church, we have failed to come to terms with homosexuality. Once and for all we have to face up to the fact that there are homosexuals, gays, lesbians and transsexuals.” Jeanrond has been shocked by the absence of an organised laity in Britain compared with other European countries. “As soon as something happens on the clerical side, the whole church is paralysed. That’s ridiculous. Is the whole of Jesus’s mission coming to an end because Keith O’Brien has sinned?”

The four complainants say an investigation is about justice, not vengeance. “I will give forgiveness if asked,” says one, “as long as the damage has been recognised. At times, we don’t do ourselves a lot of good by throwing pardon around like confetti without a change of heart. I am angry at the system that licked his boots and allowed him to get on with it.”

Complete Article HERE!

Posted on

Bishops say full effect of ‘redefining marriage’ will be felt for years

More sour grapes from our beloved leaders.

The “full social and legal effects” of state lawmakers’ decision to legalize same-sex marriage “will begin to manifest themselves in the years ahead,” said the Minnesota Catholic Conference.
“Today the Minnesota Senate voted to redefine marriage in Minnesota. The outcome, though expected, is no less disappointing,” the conference said in a statement.

Archbishop John Nienstedt
Say, I don’t look like i have a same-sex attraction, do I?

The state Senate in a 37-30 vote gave final approval Monday to a same-sex marriage bill. The state House passed the measure May 9. Minnesota Gov. Mark Dayton signed it Tuesday.

The law is to take effect Aug. 1, making Minnesota the 12th state to allow same-sex couples to marry. Earlier in May, Rhode Island and Delaware became the 10th and 11th states, respectively, to legalize same-sex marriage.

“The church, for its part, will continue to work to rebuild a healthy culture of marriage and family life, as well as defend the rights of Minnesotans to live out their faith in everyday life and speak the truth in love,” said the Minnesota Catholic Conference, the public policy arm of the state’s bishops.

“Some wish to believe that sexual relationships outside of the marital context of husband and wife are innocuous, choosing to ignore the fact that they are actually harmful to individuals and to society as a whole,” said Archbishop Salvatore Cordileone of San Francisco, chairman of the U.S. bishops’ Subcommittee for the Promotion and Defense of Marriage.

“There are many of us Americans, including many Minnesotans, who stand for the natural and true meaning of marriage,” he said in a statement released Tuesday. “They know that men and women are important; their complementary difference matters, their union matters, and it matters to kids. Mothers and fathers are simply irreplaceable.”

Cordileone called it “the height of irony” that the final vote on “the redefinition of marriage” and the governor’s signature on the bill occurred just a day “after we celebrated the unique gifts of mothers and women on Mother’s Day.”

In November, Minnesota voters rejected a ballot measure to amend the state constitution to define marriage as only a union between a man and woman, but polls show Minnesotans remained sharply divided over legalizing such unions. According to Minnesota Public Radio, a recent survey showed a majority are against same-sex marriage.

The measure changes the definition of marriage from “between a man and a woman” to “a civil contract between two persons.” A prohibition against marriage between relatives, such as first cousins, remained in place.

In a statement about the earlier House vote, the conference said lawmakers by approving same-sex marriage “set in motion a transformation of Minnesota law that will focus on accommodating the desires of adults instead of protecting the best interest of children.”

“This action is an injustice that tears at the fabric of society and will be remembered as such well into the future,” it said.

The Catholic conference said the bill posed “a serious threat to the religious liberty and conscience rights of Minnesotans.”

It includes legal protections for clergy and religious groups that don’t want to marry same-sex couples, but the conference said lawmakers failed “to protect the people in the pew — individuals, non-religious nonprofits, and small business owners who maintain the time-honored belief that marriage is a union of one man and one woman.”

According to the conference, lawyers on both sides of the issue have stated that no accommodations for “the deeply held beliefs of a majority of Minnesotans will result in numerous conflicts that will have to be adjudicated by our courts.”

In a separate statement issued after the House vote, Duluth Bishop Paul Sirba said the church “will continue to uphold and propose to the world what we know, through sound reason and through divine revelation, to be the authentic nature of marriage: a permanent union between one man and one woman, uniting a mother and a father with any children produced by their union.”

No civil authority, he said, “has the authority or competence to redefine marriage. Civil authorities have the obligation to protect and defend true marriage for the sake of justice and the common good.”

Sirba acknowledged that many disagree with the church’s stand on the issue and expressed dismay over the negative tone the debate over same-sex marriage has taken toward the church.

“We are particularly mindful of our brothers and sisters who have same-sex attractions,” he said.

(Have you ever noticed how our fearless leaders can’t and won’t use the word gay? We use it to self-define, but they want to define us for us, using the euphemism — our brothers and sisters who have same-sex attractions. It’s like if our same sex attraction is an add-on, the likes of which they want us to pray away, if we don’t mind.)

“Our hearts break that this debate has often been used as an occasion to sow mistrust and doubt, as if followers of the God who is love, and whose love for all people we proclaim each day as the body of Christ, are acting instead out of some sort of ill will.”

“To all those with same-sex attraction, we continue to extend our unconditional love and respect. For those who have heard God’s call and respond in faith, hope and love, striving to walk in his ways, we also offer our pastoral support,” the bishop added.

In Rhode Island May 2, Gov. Lincoln Chafee signed into law a bill to legalize same-sex marriage in that state. Bishop Thomas Tobin of Providence expressed “profound disappointment” that the measure to “legitimize same-sex marriage” passed the Legislature.

In an open letter to the state’s Catholics, he said the Catholic church has fought very hard to “oppose this immoral and unnecessary proposition,” and that God would be the final arbiter of people’s actions.

Same-sex marriage became legal May 7 in Delaware; the law goes into effect July 1.

In an April 15 letter to Delaware legislators, Bishop W. Francis Malooly of Wilmington said marriage “is a unique relationship between a man and a woman” and it’s not the government’s place to “define or redefine” it.

Complete Article HERE!