Leader of ‘radical’ US nuns rejects Vatican criticism

The leader of a group of US nuns the Vatican accuses of flouting Church teaching has rejected the claims.

“I’ve no idea what they’re talking about,” Sister Simone Campbell, head of Network, a Catholic social justice lobby, told the BBC.

“Our role is to live the gospel with those who live on the margins of society. That’s all we do.”

On Wednesday the Vatican announced a crackdown on US nuns long considered too liberal by the church hierarchy.

The Congregation for the Doctrine of the Faith issued a highly critical report that accused US nuns of engaging in “corporate dissent” and of ignoring, or worse, challenging the church’s teachings on abortion, homosexuality and an all-male priesthood.
‘Radical feminist themes’

The Leadership Conference of Women Religious (LCWR), which represents 80% of America’s 57,000 nuns, was the subject of a lengthy of investigation led by Bishop Leonard Blair of Toledo, Ohio.

The resulting report noted the good work they did with the poor and in running schools and hospitals, but also documented what it called a “grave” doctrinal crisis.

It said the sisters were promoting radical feminist themes and criticised US nuns for challenging the bishops, who it said were “the church’s authentic teachers of faith and morals”.

The Archbishop of Seattle, Peter Sartain, is to lead a reform of the LCWR.

This will include a review of ties between it and its close partner, Network, a social justice organisation involved in healthcare and poverty programmes.

Network was singled out for criticism in the report for “being silent on the right to life” and other “crucial issues” to the church.

Sister Campbell suggested that her organisation’s vocal support for President Barack Obama’s healthcare bill was behind the slapdown.

“There’s a strong connection,” she said. “We didn’t split on faith, we split on politics.”

American Bishops saw the Obama administration’s Affordable Care Act as backing state-funded abortion. The nuns disagreed.

The Vatican said that the mandate to carry out reforms of the nuns’ leadership “will be for a period of up to five years, as deemed necessary”.

Archbishop Sartain said, “I hope to be of service to them and to the Holy See as we face areas of concern to all.”

But Sister Campbell suggested a difficult time ahead: “It’s totally a top-down process and I don’t think the bishops have any idea of what they’re in for.”

Complete Article HERE!

Vatican Reprimands U.S. Nuns Group

The Vatican has appointed an American bishop to rein in the largest and most influential group of Catholic nuns in the United States, saying that an investigation found that the group has “serious doctrinal problems.”

The Vatican’s assessment, issued on Wednesday, said that members of the group, the Leadership Conference of Women Religious, have challenged church teaching on homosexuality and the male-only priesthood, and promoted “radical feminist themes incompatible with the Catholic faith.”

The sisters were also reprimanded for making public statements that “disagree with or challenge the Bishops, who are the Church’s authentic teachers of faith and morals.” During the debate over the health care overhaul in 2010, the American bishops came out in opposition to the health plan, but dozens of sisters, many who belong to the Conference, signed a statement supporting it — support that provided crucial cover for the Obama administration in the battle over health care.

The Conference is an umbrella organization of women’s religious communities, and claims 1,500 members who represent 80 percent of the Catholic sisters in the United States. It was formed in 1956 at the Vatican’s request, and answers to the Vatican, said Sister Annmarie Sanders, the group’s communications director.

Word of the Vatican’s action took the group completely by surprise, Sister Sanders said. She said that the group’s leaders were in Rome on Wednesday for what they thought was a routine annual visit to the Vatican when they were informed of the outcome of the investigation, which began in 2008.

“I’m stunned,” said Sister Simone Campbell, executive director of Network, a Catholic social justice lobby founded by sisters. Her group was also cited in the Vatican document, along with the Leadership Conference, for focusing its work too much on poverty and economic injustice, while keeping “silent” on abortion and same-sex marriage.

“I would imagine that it was our health care letter that made them mad,” Sister Campbell said. “We haven’t violated any teaching, we have just been raising questions and interpreting politics.”

The verdict on the nuns group was issued by the Vatican’s Congregation for the Doctrine of the Faith, which is now led by an American, Cardinal William Levada, formerly the archbishop of San Francisco. He appointed Archbishop J. Peter Sartain of Seattle to lead the process of reforming the sisters’ Conference, with assistance from Bishop Thomas J. Paprocki and Bishop Leonard Blair, who was in charge of the investigation of the Leadership Conference.

They have been given up to five years to revise the group’s statutes, approve of every speaker at the group’s public programs and replace a handbook the group used to facilitate dialogue on matters that the Vatican said should be settled doctrine. They are also supposed to review the Leadership Conference’s links with Network and another organization, the Resource Center for Religious Life.

Doctrinal issues have been in the forefront during the papacy of Benedict XVI, who was in charge of the Vatican’s doctrinal office before he became pope. American nuns have come under particular scrutiny. Last year, American bishops announced that a book by a popular theologian at Fordham University, Sister Elizabeth A. Johnson, should be removed from all Catholic schools and universities.

And while the Vatican was investigating the Leadership Conference, the Vatican was also conducting a separate, widespread investigation of all women’s religious orders and communities in the United States. That inquiry, known as a “visitation,” was concluded in December 2011, but the results of that process have not been made public.

Complete Article HERE!

Palm Coast women follow passion to become ordained as priests

Miriam Picconi remembers sitting before a life-sized crucifix adorned with the body of Christ at her church as a young teenager.

“I would just see Jesus on the cross and I kept thinking, ‘If you did that for me, what can I do for you?’ ” she said.

Picconi, 68, said she was “called to minister” early in life. By age 16, she was teaching disabled children about Christ and visiting isolated people who were unable to leave nursing homes and hospitals. She said she became a nun at age 20, delivering communion and praying with people who were too ill to attend church.

“I always had a deep love for the Eucharist, in the way Jesus shares himself with us,” Picconi said.

There was one thing she couldn’t do — becoming a priest was off limits.

The Catholic Church doesn’t ordain women but some are seeking to change that. Picconi and Wanda Russell, both of Palm Coast, will be ordained into the Association of Roman Catholic Women Priests at 2 p.m. Saturday at the Unitarian Universalist Society in Ormond Beach.

Together they’re challenging a centuries-old tradition of an all-male clergy within the Catholic Church and many Protestant denominations. The ceremony will include the same rite used to ordain male Catholic priests.

‘A DESPERATE PUSH’

The Catholic Church won’t recognize the ordination as being valid, according to a statement from the Diocese of St. Augustine.

“The Catholic Church is very clear and doesn’t take positions unilaterally and without substantiation,” according to a statement emailed from director of communications Kathleen Bagg. “And the Church does not discourage dialogue, except on the question of the ordination of women.”

Catholic leaders have repeatedly made it clear they have no intention of allowing women to join the priesthood. In his homily on Holy Thursday, Pope Benedict XVI denounced priests who have questioned the church’s policies on celibacy and ordaining women. He suggested dissenters were making “a desperate push to do something to change the church in accordance with (their) own preferences and ideas.”

But Picconi and Russell, who call each other “best friends,” say they’re not seeking the priesthood for the sake of protest. They believe God has been preparing them for this role for years and they’re ready to embrace it.

“If we were doing this just to revolt, we wouldn’t be accepted,” said Russell, 67. “You don’t do something like this just in revolt.”

About 130 women worldwide have been ordained into the Association of Roman Catholic Women Priests since 2002, Bishop Bridget Mary Meehan said. The movement campaigns for “justice for all,” not just women, she said. To be ordained, women must earn a master’s degree in pastoral ministry or an equivalent.

The two Palm Coast women and others say there’s historical and biblical support for a female priesthood. Many Protestant denominations ordain women and some have done so for decades. Russell remembers walking through the catacombs in Rome and seeing an image of a feminine priest wearing earrings.

Archeological evidence suggests the early church included female clergy, said Dorothy Irvin, an independent scholar with a doctorate in theology. Though Irvin said many lay people believe women are fit for the priesthood, Catholic church leaders squelch research or support for that cause, she said.

Picconi and Russell blame a climate of clericalism: Many Catholics grow up believing their church, and its leadership, are infallible. Fearing retribution, Catholics and their clergy don’t question authority. The women say several priests have told them privately that they support their cause.

“I don’t disparage them for not having the courage to speak the truth because I understand the dilemma,” Picconi said.

They were hard-pressed to find local churches, even those from other denominations, that would host their ordination. Some congregations said they supported the women’s mission, but they didn’t want to offend Catholic leaders and members.

A WAY OF LIFE

Though they take exception with parts of the church, Picconi and Russell say they are “cradle Catholics.” Picconi compared being Catholic to being Italian — it’s in her blood, she said. She said she joined the Missionary Servants of the Most Blessed Trinity in Philadelphia when she was 20. She was a sister for 25 years.

Even after she joined the ministry, she couldn’t shake the feeling she would “fall short of the ideal.” That changed about 10 years later as she sat on a beach and watched waves roll to the shore during a retreat in Puerto Rico.

“Once I discovered God’s profound, unconditional love, it became a passion,” Picconi said. “It’s not a matter of obeying laws or rules, even though there are guidelines. But ultimately, it is responding to God’s love. Not out of fear. Not out of obligation. But out of love.”

Picconi later served as a pastoral director and associate at a church in Frankfort, Ky., but she says she was “forced out” in 2008 when there was a changeover in church leadership. She was devastated, but she now thinks that period eventually helped lead her to the priesthood.

“Crosses are not always easy to bear but if you can bear them, it leads to resurrection,” she said.

Like Picconi, Russell also joined the ministry after high school. She joined the joined the Sisters of Loretto, a Catholic women’s community in Nerinx, Ky., for 13 months, though she didn’t take her final vows. Growing up during the Civil Rights era, Russell said she was inspired by the bravery of black Americans as they fought racial discrimination.

“I always knew I wanted to save the world,” she said.

But back then, career paths for women were limited, she said. She couldn’t stomach becoming a nurse and didn’t think teaching would suit her. After she left the ministry, she married, had a daughter and became a social worker. She retired after 25 years because she was “tired of putting Band-Aids on problems.”

She recalled going to church with her husband when she was in her 20s. The couple often grumbled about the sermons during the car ride home.

One Sunday morning, Russell said she was stunned by the priest’s message: If you don’t believe every word the church says, go home. She left for three years.

But she says God “expects you to go back to your roots” and Russell returned to the Catholic church. She had “an adult conversion” in her early 30s. She described that moment as a door opening and God’s love instantly encompassing her.

“I just fell in love with God’s people — all kinds of people,” she said.

‘WE CAN’T WAIT’

Since moving to Palm Coast nearly three years ago, Picconi and Russell have attended St. Thomas Episcopal Church, which they say has supported their calling. Seeking the priesthood was a hard decision, they say, partly because they feel the church leaders and some of the members that they grew up with will reject them. But Russell says she fears only “the awesomeness of the responsibility.”

Even their own friends and family members have resisted their decision. Russell’s mother and sister told her they still love her, but won’t attend the ordination because they don’t understand it and won’t support it, she said.

Afterward, they plan to celebrate mass in their home with a small group of other believers. They envision a collegial relationship with the rest of the congregation. People will take turns giving meaningful sermons — a far cry from the “dead rituals” Russell said she experienced in some churches.

“God is present where two or more people are gathering in Jesus’ name,” she said.

Most of all, the two women say they dream of an affirming environment where all people, even those of other religious backgrounds, can worship together.

Though their path hasn’t been easy, the two women say it must be done.

“We have to do it now,” Picconi said. “We can’t wait for the next generation.”

“If we wait for Rome to change, it probably would never happen,” Russell added.

If you go

WHAT: Ordination of Miriam Picconi and Wanda Russell to the Association of Roman Catholic Women Priests

WHEN: 2 p.m. Saturday

WHERE: Unitarian Universalist Society, Ormond Beach, 56 N. Halifax Drive, Ormond Beach.

CONTACT: Miraim Picconi, miriampicconi@gmail.com, and Wanda Russell, tawandarussell0504@aol.com.

Father Ryan Refuses Anti-Gay Petitions, Calling Them “Hurtful and Seriously Divisive”

In an email to his flock, St. James Cathedral reverend Michael Ryan has announced that he won’t circulate petitions inside his parish for the campaign to repeal the state’s same-sex marriage law. Here’s his full email:

Dear Friends,

Archbishop Sartain has written a letter in which he has expressed his support for Referendum 74 and for the collecting of signatures in parishes. Media reports regarding this are somewhat misleading. While the Archbishop has given his support to the effort, he has wisely left it up to each pastor to decide whether to allow the collection of signatures in his own parish.

After discussing the matter with the members of the Cathedral’s pastoral ministry team, I have decided that we will not participate in the collecting of signatures in our parish. Doing so would, I believe, prove hurtful and seriously divisive in our community.

Father Ryan

First things first: Father Ryan deserves serious praise from Seattle’s LGBT community. This is bold.

Second: In saying some media reports are misleading, Father Ryan is probably referring to articles like mine and the one in the Seattle Gay News, which says Archbishop J. Peter Sartain and his auxiliary bishop have “ordered churches in their jurisdiction to collect signatures.” In his letter letter to parishioners last week, Sartain explained he had “approved the gathering of signatures in our parishes over the next few months” and given priests “information regarding the signature drive.” It seemed clear that the Archbishop had given petitioners permission to work the churches. And typically in the Catholic Church hierarchy, when the archbishop says he has allowed activity in his parishes, the activity isn’t just allowed—the subordinates need to comply. For example, three months ago Sartain “asked” all his parishes to run anti-gay statements in their bulletins, and they complied, including St. James. Last week, I contacted the archbishop’s office and his spokesman to ask if there was any option for priests to refuse to circulate the petitions or deny access to petitioners. They never replied. (I’ll update my online article with a link back to this post.)

Anyhow, if priests can refuse—and they can call the archbishop’s campaign “hurtful and seriously divisive”—that’s great. But the Catholics I talked to didn’t seem to think that was an option. “If priests spoke out, I think they would be silenced. They would lose their pulpits. That’s a safe bet,” Barbara Guzzo, who attends St. Mary’s in the Central District, told me.

I hope Guzzo was wrong—that Father Ryan isn’t silenced and that more follow his lead.

Complete Article HERE!

Seattle Priests Buck Church’s Anti-Gay-Marriage Campaign

Several Seattle priests have refused to allow anti-gay petitions inside their parishes, despite the the fact that the Catholic hierarchy invited petitioners into local churches as part of a campaign to repeal the state’s marriage-equality law.

News first broke this afternoon when St. James Cathedral pastor Michael Ryan said he refused to circulate the petitions because it would “prove hurtful and seriously divisive in our community.” That bucked Seattle Archbishop, J. Peter Sartain’s recent invitation to run a signature drive for Referendum 74 in all local Catholic churches.

But Father Ryan is not alone in drawing the line—more Catholic churches are also resisting Sartain’s political dictates and, apparently, hewing more closely to the city’s progressive Catholic laity.

“You may have heard about a petition drive concerning Referendum 74, which will be gathering signatures at a number of parishes in Seattle,” says a statement on the home page of St. Joseph Catholic parish on Capitol Hill. “Please be aware that Fr. Whitney has decided that no petitioning will be permitted anywhere on the campus of St. Joseph. Please contact Fr. Whitney with any concerns.”

Sources tell us that other parishes—while I have not confirmed, because it’s just after 11:00 pm—are also bucking the hierarchy’s invitation to run the anti-gay signature drive in the parishes. My own alma matar and former parish, St. Therese, has reportedly rejected invitations to circulate petitions for Referendum 74. St. Mary in the Central District and St. Patrick on north Capitol Hill have also taken the stand.

Interesting—this could be another big year for Catholic America.

Complete Article HERE!