Protestant denomination to ordain openly gay minister in Madison Wisconsin

Twenty-one years ago, Scott Anderson had a choice. He could continue to serve as a Presbyterian minister but hide his identity as a gay man. Or he could leave the ministry and live, as he says, “with a sense of integrity” about who he is.

Anderson left the ministry in 1990, believing that door would never open to him again. Now it has.

On Saturday, Anderson, of Madison, will become the first openly gay minister ordained by the Presbyterian Church U.S.A. since the denomination amended its constitution this year to allow it.

Hundreds of friends and supporters, and possibly some protesters, are expected to turn out at Covenant Presbyterian Church for what is being called a watershed moment in the life of the denomination. It is also the culmination of one man’s deeply personal spiritual journey.

“I have felt a call from God to serve as a parish pastor since I was a sophomore in high school,” said Anderson, 56, a near-lifelong Presbyterian who has spent the last eight years as executive director of the Wisconsin Council of Churches.

“When I came out and left the ministry, I never thought in my lifetime this day would come,” he said. “This has been 20 years of God surprising me, really.”

Anderson will be ordained this time by the John Knox Presbytery, a group of 60 congregations in Wisconsin, Iowa and Minnesota. Sunday’s service follows decades of rancorous debate in the mainline Christian denomination over the inclusion of gay and lesbian people, and a yearlong legal challenge by a Portage-area congregation that sought to block the ordination.

Supporters say Anderson is profoundly qualified, describing him as a compassionate and deeply spiritual man, a gifted preacher, well-versed in theology.

“Scott’s gifts for ministry were so abundant and clear,” said the Rev. Nancy Enderle, who headed the presbytery committee that oversaw Anderson’s three-year ordination process and recommended him unanimously. She now serves as executive director of Covenant Network, a Presbyterian organization devoted to inclusion of gay, lesbian, bisexual and transgender people.

“He has this tremendous intellect, but also an air of humility and grace,” she said.

Despite the committee’s unanimous recommendation, the broader church and even the John Knox Presbytery remain deeply divided over the issue of gay and lesbian clergy.

“We want leaders to uphold the highest levels of conduct within the denomination,” said Forrest Norman, chairman of the North Carolina-based Presbyterian Lay Committee, which opposes the ordination of gay and lesbian pastors, saying it is inconsistent with Biblical teaching.

“We want people to live in the way God called them to live.”

Gay and lesbian advocates also point to the Bible to support their views.

“The kinds of covenanted, faithful same-sex partnerships we have today simply didn’t exist in the times when the Bible was written,” said the Rev. Mark Achtemeier, who served with Anderson on a national panel charged with helping the church find some consensus around the issue.

“What the Bible writers were condemning were the exploitative, violent, idolatrous behaviors that were going on in the pagan societies all around them,” said Achtemeier, a conservative Christian who now supports the ordination of gay and lesbian clergy and will deliver the sermon at Anderson’s ordination.
Eight years as a pastor

Anderson grew up near Sacramento, Calif., in a conservative Christian family that joined the Presbyterian Church when he was a teenager. He attended Princeton Theological Seminary, where he realized he was gay, and spent eight years pastoring churches in California until he was outed by a couple in his congregation in 1990.

Anderson calls the meeting where he told church members the truth about who he is “the best and worst moment of my life.”

The congregation responded with tears and a standing ovation, he said, and weeks later: a check that would cover two years of graduate school.

Anderson picked up a master’s in public policy, assuming he’d end up in the vast California state government bureaucracy. But a part-time post with the California Council of Churches set him on a career path that would bring him to Wisconsin – with his partner of now 20 years – in 2003.

Along the way, he remained active in the Presbyterian church, including working to overturn the church’s 1978 prohibition against ordaining gays and lesbians.

“I think part of my call from God was to stay,” said Anderson, who’s had offers to leave for other denominations.

He was the only openly gay member of the national task force that unanimously recommended, among other things, a way for presbyteries to ordain gays and lesbians.

In 2006, the church resurrected a 200-year-old practice known as “scrupling,” which allowed a candidate to state his objection to a particular church teaching, and the presbytery to decide whether that objection was enough to bar ordination.
Finally a chance again

That was the crack in the door for Anderson to begin the three-year ordination process. The John Knox Presbytery approved him 81-25, but a dissenting congregation filed a complaint to block it in the church’s legal system.

By the time the high court took it up this summer, it was moot. The national church had voted in 2010 to change its constitution to allow gay and lesbian clergy, and it was ratified by a majority of presbyteries in July.

The door was now fully open to Anderson.

At his ordination, Anderson will receive the pastor’s stole he wore at his last church in California. He had given it to the Shower of Stoles project, a commemoration of the gifts lost to the church by the barring of gay and lesbian clergy.

For now, he’ll stay at the Council of Churches, which serves as a resource and advocacy arm for Christian congregations around a host of social and economic justice issues.

But his hope is to one day return to the parish ministry.

“I have probably 10, 12 more years of ministry left,” he said. “And whether that’s here or in a local parish, I’ll have to wait and see what God has in store for me.”

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NZ Synod votes for full inclusion of lesbian and gay people in ministry

The Auckland Diocesan Synod held on 4 September, 2011, debated and passed overwhelmingly a motion in support of the full inclusion of lesbian and gay people in ministry.

Jeremy Younger, Coordinator of Changing Attitude New Zealand, has forwarded a report of the meeting which is published on the Changing Attitudes web site – address below. Mr Younger writes:

It was a significant day in the ongoing struggle to end discrimination against LGB&T members of the Anglican Church in New Zealand for two reasons.

For the first time an Auckland Diocesan bishop said publicly in his Charge that he would discern and ordain LGB&T candidates for ordained ministry, including if they were in committed same-sex relationships. He qualified that support by saying ‘should the appropriate basis for change be found within the church’ – namely some level of agreement in the House of Bishops and an understanding of, or change to, Canon Laws that would permit this. The relevant paragraphs of his address are printed below.

Secondly, the Diocesan Synod debated and passed overwhelmingly a motion in support of the full inclusion of lesbian and gay people in ministry and committed to the listening process, initiated, as the bishop says, after Lambeth 1998. Auckland’s goals and the commitment made in the motion are exactly the same as Changing Attitude England’s and are the focus of our Conference on 24 September in Birmingham.

The Synod motion [as amended with clauses 3, 4, and 5] read:

“That this Synod

[1] Holds that sexual orientation should not be an impediment to the discernment, ordination, and licensing of gay and lesbian members to any lay and ordained offices of the Church; and further

[2] persons in committed same-sex relationships likewise should not be excluded from being considered for discernment, ordination, and licensing to any lay and ordained offices of the Church.

[3] commits to an intentional process of listening to gay, lesbian, bisexual and transgendered people, organized by the Archdeacons in consultation with the gay and lesbian community.

[4] commits to an ongoing discussion with the ministry units, asks the Archdeacons to facilitate this, and invites responses to those discussions to be submitted to Diocesan Council by 31st March 2012; and

[5] commits to support the process and work of the Commission to be appointed by General Synod Standing Committee, as resolved at its meeting in July 2011.”

This motion was put in parts, and members voted via a paper ballot. The most contentious clause, [2], passed by nearly a two-thirds majority.

Never before has an Auckland Synod so clearly, overwhelmingly, and emphatically endorsed the being, relationships and ministry of its gay and lesbian members.

Two comments from gay members of the House afterwards were “for the first time, after all these years, I feel affirmed by my Church” and “this has drawn a line in the sand that has not been drawn before, and we will never go back”.

The text of the Bishop’s Charge follows the report above at:
http://changingattitude.org.uk/archives/4354

Full Article HERE!

Episcopal bishop who ordained gay man dies at 87

Retired Episcopal Bishop Walter C. Righter, an early defender of gay rights in the church who was accused of heresy when he ordained a gay deacon in 1990, has died.

Righter died Sunday at his home in Export, a Pittsburgh suburb, after a long illness, his widow, Nancy, said Monday. He was 87.

The head of the Episcopal Church described Righter as “a faithful and prophetic servant.”

“His ministry will be remembered for his pastoral heart and his steadfast willingness to help the church move beyond old prejudices into new possibilities,” Presiding Bishop Katharine Jefferts Schori said in a statement.

Righter was born in Philadelphia and served as a priest in Pennsylvania and New Hampshire before becoming a bishop in 1972. He served with the Diocese of Iowa and later became an assistant bishop with the Diocese of Newark, N.J., where he made the decision in 1990 to ordain the Rev. Barry Stopfel, a deacon he knew to be gay.

He was charged with heresy, or false teaching. In 1996, a church court ruled that church doctrine did not explicitly bar the ordination of practicing homosexuals. The ruling averted the first heresy trial of an Episcopal bishop since the 1920s.

In 2003, the church consecrated its first openly gay bishop and authorized bishops to bless same-sex unions. Still, the issue split the church, and the Diocese of South Carolina and two others opposing consecration of gay bishops voted in 2006 to reject the authority of the national church’s presiding bishop.

Righter wrote about his experience in “A Pilgrim’s Way” and said in an online chat through Barnes and Noble Booksellers that his accusers were “irrational,” did not understand “the tides of history” and focused only on their fears.

Jim Naughton, who runs a blog called Episcopal Cafe and is a supporter of the ordination of lesbian and gay Christians in the Episcopal Church, said Righter took a stand knowing it was going to cause him significant personal turmoil.

“Bishop Righter was one of the first people to take a significant risk on behalf of gay and lesbian Christians,” Naughton said. “In ordaining someone, he was kind of crossing a line that hadn’t really been crossed before.”

The Rev. Kendall Harmon, canon theologian of the Diocese of South Carolina, who opposes the ordination of non-celibate homosexuals, said the Righter verdict was a huge moment in church history.

“I certainly appreciate his willingness to own his own theology out in the open,” Harmon said. “He didn’t disavow what he was doing.”

Besides his wife, Righter is survived by four children, four grandchildren and his brother. A funeral service is set for Thursday.

Full Article HERE!

New York Episcopalians Nominate Married Lesbian Tracey Lind For Bishop

Episcopalians in New York have nominated Rev. Tracey Lind, a married lesbian priest, for bishop.

“She is 57 years old and is married to Emily Ingalls,” a Monday announcement from the diocese said. Lind and Ingalls married last year in New Hampshire.

Lind is dean of the Trinity Cathedral, located in downtown Cleveland, Ohio.

During her 11 year tenure, she has led the development of Trinity Commons, an environmentally sustainable campus that is home to Trinity Cathedral and the Diocese of Ohio, and three fair trade shops.

From 1989 to 2000, she was Rector of St. Paul’s Episcopal Church in Paterson, New Jersey.

She is a native of Columbus, Ohio and holds a bachelor’s degree in urban studies from the Honors College at the University of Toledo, a master of community planning from the University of Cincinnati, and a master of divinity from Union Theology Seminary in New York, according to a church biography.

In 2009, the Human Rights Campaign (HRC), the nation’s largest gay rights group, honored her with an Equality Award.

A special convention to be held at the Cathedral of St. John the Divine on October 29 will select a winner, who will be named coadjutor bishop and assist the current bishop, Mark Sisk, until his retirement.

The 2003 ordination of Bishop Gene V. Robinson created a deep divide between the 77 million-member Anglican Communion and its more liberal American branch, the Episcopal Church.

The elevation of a second openly gay bishop, Assistant Bishop Mary D. Glasspool, in May further divided the two churches.

http://tinyurl.com/3zob5mx

Presbyterian church moves to avert schism

A schism is brewing in the Presbyterian church over the ordination of openly practicing, sexually active gays and lesbians as clergy. The matter is being discussed at a conference of the Fellowship of Presbyterians, attended by over 2,000 ministers and laity.

LOS ANGELES, CA (Catholic Online) – The Presbyterian church has suffered declining membership and internal division over theological issues, Biblical interpretations, increasing bureaucracy, and the controversial ordination of practicing homosexuals. By attempting to be as “inclusive” as possible, some of the church leadership believe it has doomed itself to division.

Church leaders are wary of schism, and are trying to avert such a move. However, many members, and leaders, are uncomfortable with what they feel is a departure from strict Biblical prohibitions against active homosexuality. The Presbyterian church is one of the few Christian organizations that ordains openly homosexual ministers.

One of the proposed possibilities is to divide the church, creating a new “reformed” body and allowing individual presbyteries to vote on which side of the issue they prefer to stay. The two bodies of the church, traditional and reformed, would remain under a single bureaucratic umbrella.

Perils of a theological democracy

The Presbyterian Church is governed by a constitution that was changed in May to allow for ordination of practicing homosexuals. The change did not compel churches to ordain gay ministers, but removed barriers to ordination, leaving the issue up to individual churches.

The heart of the problem is the church’s operation as a quasi-democratic institution. Many prefer the an all-inclusive interpretation of the Gospels which allows anyone to participate as clergy. Others adhere to an orthodox interpretation which emphasizes sexual morality and excludes active homosexuals and lesbians. The Presbyterian church allows churches and individuals to choose their interpretations of some scriptures.

Church leaders believe they can weather the controversy and preserve the church from schism. They have called upon God in prayer to guide their decisions, to provide vision and unity. How those prayers will be answered remains an open question.

http://tinyurl.com/3u3cp9h